The Syracuse Journal, Volume 23, Number 49, Syracuse, Kosciusko County, 2 April 1931 — Page 3

' '■ I "I The PI ains of Abraham I « « « « By JAMES OLIVER CURWOOD » . > $ © by Doubleday Doran Co, Inc. WMJ Service.

I ? THE STORY With hisr English wife. Catherine. and son, Jeems. Henry Bulalfi. French settler in Canada in I;4t*. cultivates a farm adjacent to the Tonteur seigneurie. As the story opens the Bulains are re- ‘ turning from, a visit to the Tonteurs. Catherine's wandering brother, Hepslbah, meets them with presents for the fainily.'To Jeetns he gives a pistol, bidding him perfect himself In markstnanship Hepsibah fears for the safety of the Bulains in their isolated position. Jeems fights with Paul Tache, cousin of Toinette Tonteur. . whom they both adore. Next day Jeems calls at the Tonteur home and apologizes for. brawling in front <>t Tolnette. The Tonteurs go to Quebec. . CHAPTER IV—Continued This discussion was the beginning of another phase in Jeems' life. It placed before him certain definite obligations of manhood which even his mother had to recognize, though she ■wanted to hold him as long as possible ,ti"lh< boyhood years. During the next year he made several trips with Ifepsibah. going to Albany and ms far ns the country of Pennsylvania. F.:i<!) time he returned tn his home someth::.g held tdm more closely to it. In the autumn <>f 1754. after four years at school, Tolnette returned to. 'Tonteur manor. . peace and happiness lay oyer the Richelieu. It hail been a splendid [ y eah for France along the far frontiers. ■ Washington had Knrremiered at Fort X.x. and \ ,' ;4ts w . < triumphant at F<>ref Duquesne. England and j Fraoce Were still playing at the hypocrisy of friendship. While they played. : ttiros: nt each other secretly,and In the dark, not an English ting was left waving beX I lei the A ileghaO 1 rem h :irnis and II than diplomacy were; xiitorlotis along the Ohio and westward to the plahis. Tile policies of the llrgish royal’ governorswere alienating 7 their Indian allies, nnd in spite of their million nnd a half jx>putlon against eighty thousand in New France. Dinxx id.lie had frantically . ailed upon England for help. In response, England was sending General Braddock. in a double rejoicing over Teineite's |)orn«'*'oniing and his country's success nt irm«. Tonteur planned a levee and barbecue at the s*dgneurie. Heps! bah pointed the baron} who Insisted that ; Henri and his family must.attend the < e!« bration or he Would never call them'friends again. J. .O.S fj it at; rJI growing in him as the day drew near. He was no lo;.-er the deems of Lussan’s place ns lie s, ( out in the communy of his father mother with Odd pegging . ■: g faithfully at his side. In January he would be eighteen. The alert and sinuous grace of one of the wild things of the son-st 'was In his movements. «':ithe:ine was more than ever proud of blm amt rejoiced In the cleanness of his build, in his - love of nature and God. atnl ii the directness with which I . . , s i.H.ked at one. Hut she. was mu m-.re pr-ti'b! thjiti- llepsiltali^Adam<. who bad seen In this, pupil of his flesh ;>>>.<! h «d the quajiiics and exjuruge, the 1-tek. •stock, and i barrel, as he .called it. of a fighting man. Jeems nils anyiou- to see Tolnette hut with His desire 1 there remained Os the old xearuings which ome oppressed him. She whom he was going lev regard t.slaj- was a stranger, one into whose, presence he ■ ii. Min. Thia resolution was pot In-' spited in him by a lack of boldness or an uncvrlaiiitj ns '.<> his own social fitness. An immense pride upheld him. The spirit and'freedom of the . forests were in his blood, and 'in-hind tln-se was also the spirit of Hepsibah Adams, lie knew that he could me-t Tolnette coolly nnd without embarrassment should they chance to stand face to fa* e. no matter how splendid She had grown. And he realized there must be a great change in het. She was fifteen now. A young lady. At this period Os his life, five years ; seemed a long time, and he thought it was possible he might not recognize her. An overwhelming moment of nhnc* seized him when at last he saw her. * It was a« If a yesterday of long ago had <-ome back into this today, as If m picture which had been burned and scattered into ash had miraculously been restored. She was taller, of course. Perhaps she was lovelier. But she was the same Tolnette. He could see no change in her except that she had become more a woman. Hepsibah's work, his own, his freedom, and bis courage were dissipated like dust as he looked at her. and once more he felt himself the inferior being offering her nuts and feathers and maple sugar and praying in bls childish way that she might smile on him. This was not a new Tolnette removed another million miles away from him, as he bad supposed she would be, but the old Tolnette. commanding him to slavery again, and making bls blood run hot In his body. With a group of young ladles from the neighboring seigneurie, she had come down from the big bouse, and he was almost in her path, with Peter Lubeck at his side. It was Peter who ' advanced a step or two toward them. Except for bls action Tolnette would not have turned. Jeems thought. He pulled himself together and stood with his head bared, as cold and Impassive In appearance as a soldier at attention. while bls heart beat like a hammer. Tolnette had to face him to return bls companion’s greeting. It was Impossible for her not to See him when she made this movement.

But there was a slowness in her dis-, ebyery, an effort to keep from looking at him which was more eloquent than words. It had not been her desire to speak to hiuj. , If he needed courage. It was this enlightenment which gave it to him. He inclined his head when she met his gaze. Her face was flushed, her eyes darkly aglow, while his own cheeks bore only the color of sun and wind. He might never have known her. so unmoved did he stand, as she went on her way. ' She bail slightly nodded, her lips, had barely formed a name Later, after the feast on the green, came Tonteur s spectacular feature of the day. a military review of his tenants. with wives and children witnessing the martial display. The male guests, who had drilled in their own seigneuries, joined Tonteur’s men. Only .Henri Bulain and Jeems were not among them. Henri, sensitive to the fact, and to save Catherine from the hurt which might arise because of it. had started with her over the homeward trail half an hour before. Jeems had remained. This was his answer to Toinettgs contemp’t—that he - ■ It Had Not Been Her Desire to Speak to Hjm. m. s not of her people, that his world wu< not circumscriljed by the pettty ! iMHindaries of the seigneurie. He stood j with bis long rifle in the crook of his ; arm. « ons< Sous that she Mas looking i at him. and the invisible shafts from ! her eyes, iwisoned" with their disdain, stirrod him with the thrill of a painful tidUlßph. He <-oiiid. almost hear her calling him an English b<-a-t again. A cow-.m). to be distrusted and ■ watched. He did not sense humiliation of rogrot. but only a final widening of what had always’lain between them. ii.. bore I - - iiome with tdm. , It grew as time went on, ami with its growth an increasing restlessness came over him. News croeping through the : Wilderness and reaching every Corner, like the whispering winds, kept an unquenchable heat under the ash of these I rec, fiMmifig the embers into flame in secrets. Kuuiors had grown into facts. Fears had become realities. England and France were’ still playing a’ p»-ace in their mighty courts. In the sunlight they were friends, in the dark they were seeking each others lives like common cutthroats. And’the thirteen little Colonial governments of the Engli-h, quarreling like small boys among themselves. Just beginning to walk alone, feeling the significance of the new word American, chentexi by their parent, laughed at by their parent, hated by their parent, still yearned for the love of that parent as children have waftted fine from the beginning of time, anji were loyal to it.. So tragedy began to move, to build out of death, out of- betraye<i confidence, out of dishonor and fraud and pitiless murder the American and Canadian nations of tlie future. Eighty thousand French anil more ■ than a million English In the New

Frescoes and Furniture Found in Old Pompeii

Excavations at Pompeii have brought to light several important objects. A three-legged marble table, the top of which is missing, is one particularly Interesting piece. Students have advanced the theory that this table waa at one time the property of Casca. one of the murderers of Julius Caesar. The three legs are each in the form of a lion’s leg. surmounted by a lion’s head and on the top of each head is a equate block, on which the actual table top rested. In fact, on the surface of each of the three resting blocks Is carved the word rCasca." This enterprising Casca used to have a house in Pompeii, although students present at the time of the discovery are not certain that his was the house in front of which the table was found. •Tndestrwctible" Unioa The phrase describing the United States as an “indestructible union Os < Indestructible states” was used by Chief Justice Chase In an opinion dealing With the secession of Texas. “Texas vs. White” was the case and It hinged on the question as to whether or not Texas, by adopting an ordinance o< secession, had ceased to be a state of the Union. The court decided that the ordinance was unconstitutional and that Texas had therefore never been out of the Union.—Pathfinder Masaxines.

world made ready for the sacrifice. Massachusetts enlisted one man out I of eight of her male populaton. Con- j necticut. New Hampshire, Rhode | Island, New York, and the others followed her example. Children, loyal, proud to fight—and hating the French ferociously! Then came Braddock, preceding Wolfe, to call them “worthless trash.” And New France, a glory of sun arid land even now gutted of ner prosperity by corruptions brought from Louis and La Pompadour, sent out her own sons to fight and kill, ’valiant, glad, confident—and hating the English implacably! With them, on both sides, wrtit Indians from almost a hundred tribes — red men pho.had once found honor in fighting, but who. now skulking and murderous and vengeful, found their souls in pawn to the great White Fathers across the sea who had prostituted them with whisky, bought them with guns, maddened them with hatreds, and who paid them for human hair. Os these things Jeems was thinking as winter grew into spring and spring into summer. Only love held him from leaping to the temptations which were drawing closer about him, love for his mother whose happiness marked the beginning and the end of all actiorf on the part of her men folk. And in this hour, when three out of four of the fighting men along the Iti'helieu were preparing to Join Dieskau, when half of his acquaintances at the Tonteur seigneurie had already gone- to tight Braddock, when I the forests trembled at the stealthy trea'l of painted savages, and when the Frenchman who did not rise to Ins country's, call was no longer a Frenchman, Jeems observed that the I strain upon his father was more difficult to bear than his own. For Henri, in spite of his worship of Catherine, was of New France to the bottom of his soul, and now that other men were making a bulwark of their bodies against her enemies, his own desire to - make the same sacrifice was almost beyond the power of his strong will to control. In their years of comradeship. Jeems and his father had never come so near to each other as in these weeks of tension. Almost as painful to them as the sting of a wound was the day when Dieskau came up the Richelieu with a host of three thousand five hundred men and made forever a hallowed ground of the Tonteur seigneurie by camping there overnight. When she knew they were coming, Catherine had said: “If your hearts tell you it is right, go with them!” But they remained. For Henri it was a struggle greater than Dieskam fought, greater than that in which Braddock died. For Jeems it was less a torment and more the mysterious madness of youth to tramp to the clash of arms. For Catherine it was the gehenna of her life, a siege of i darkness and um ertainry in her soul which gave- way suddenly beYore news wliich swept like a whirlwind over the - God had beep with New France! Braddock and iiis English invaders were destroyed! No triumph of French arms In the New world had been so complete, anil Dieskau. the great German l>aron who was fighting for France, moved southward to crush Sir William Johnson anti his Colonials and Indians, planning not to stop until he had driven them to the dtwrs of Albany. } With him were six hundred and eighty-four of the loyal men who were beginning to cull themselves Canadians. Tonteur. rode over to bring the news - ,to Henri Bulain. To Catherine he recalled his prediction that the English would never get into this paradise ot theirs. Now the whole tiring was settled for many- years to come, for Dieskau would Sweep their last enemy from the Champlain country as completely as a new broom swept her home. He had sent almost every man he had to the scene of fighting, and only his wooxien leg had kept him fr.mi joining Dieskau. | Even Tolnette iiad wanted to go! (TO BE CONTINUED.)

Yet it is not improbable, noted archeologists say. that the table was purchased by some other patrician living at Pompeii and brought there from Rome. Delightful frescoes adorning the inferior of the house have kept their colors so vividly that today visitors may admire, for instance, on one side of a doorway Narcissus seated and at the other side a representation of Pyramus and Thisbe. Site of Troy Located The traditional site of Troy, at the Hellenistic Ilium, is the mound of Hisaarlik. on a spur between the main Scamander valley and its last tributary from the east (ancient Simols), about three and one-half mile* from the Hellespont and from the Aegean shore, north of Belska bay. The famous academic dispute concerning the site, which began about A. D. 100 with Demetrius of Scepsis, be regarded as settled by the discovery, made in 1883, of a fortress on the mound of • . Hissariik, contemporary with the great I period of Mycenae, and overlying the smaller and earlier acropolis first identified by Schliemann in 1872. Gold Mixture Green gold consists of gold, silver | and cadimium, and sometimes copper is also added. The degree of the green color depends upon the percentage of the metals used with the gold.

THE SYRACrSE JOURNAL.

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■PflMlMHflflßfli <' fl — — —i ■■ Glad Season of Renewal A season of rejoicing is here —Easter. with its spirit of renewal. Life that has been dormant through the winter months renews itself ; the snow and ice that have covered the earth disappear; brooks and rivers swell; the sap runs from the trees; the migratory birds return from the south- 1 land as the advancing sun warmsjthe chilly surface of the earth. All that was seemingly dead becomes agpin infused with life. Men feel vaguely that they, too, should renew themselves. The body, along with all nature, is renewed in the spring anil mankind should seek to reawaken spirituelly as well. By a-. happy circumstance Easter fell in the season when spring was just beginning, at the vernal equinox —when day and night are practically of the same length all over the earth. The goddess of spring was venerated. sometimes, with excess jubilation, and the Resurrection took place just after the Jewish feast of the Passover—the first and greates’ of the three annual festivals of the Jews — instituted by Moses in commemoration of the deliverance of tlie Israelites from the Egyptian bondage. TUe ! very Jewish Passover was a renewal | of the natural life of the people, long, held in bondage by the pharaohs. Old Tradition Preserved. The early Christians carried over into their new faith many of the traditions of old. The ancient feasts and ' celebrations did not at once die out among them. They meanings to their feasts. It was only natural that the day of the Resurrection —the day t pon which the Savior, after having tasted the bitterness of persecution. betrayal and death, after having borne his cross for the salvation of mankind, arose, from the dead Into a life never-ending, triumplmnt over everything—should appeal to the imagination as no other feast day. The Sunday, the day of the week, succeeded the Jewish Sabbath —the seventh day o' the week—as I the day of rest. And thus Easter even may be said to mark the first differentiation of the Christians from the Jewish faith, as in many ways it symbolized their essential continuity. The very first Christians set their Easter feast by the Jewish lunar calendar of 354 days and celebrated It upon week days or noon Hie Sabbath, as an annual observance. But about the year 190, in the time of Pope Victor, and when Septimius Severus

MESSAGE OF IMMORTAL HOPE

J \ 'cS

vistas of blossoming Nature is the yearly promise bringer. The shadows of the past take flight before its radiance. Were we unhappy yesterday? Today that is forgotten. Easter is the dawn of • joy year. All things are possible again. ; ; —

Service of Easter Eve by Ethiopian Convents Most impressive is the Easter eve service behl by the Ethiopian convents of Jerusalem. Before the Ethiopians were cut off from the Holy city they held a large share of the sacred spots of Palestine. Now they must content themselves with the flat roof and space around the dome of St. Helena's chapel, and a few places outside the walls of Jerusalem. On the night before Easter Ethiopian priests set up an altar under a tent on the corner of {he St Helena chapel roof. Here, as near as he can j get to the church of the Holy Sepulcher, a gorgeously attired abbot sits in l a thronelike chair. Before him Ethiopian monks move in procession, beating tomtoms and rattling sistras. consecrated instruments that resemble children’s rattles, says a bulletin of the National Geographic society. I Three times the worshipers lurch around the dome in their curious dancing gait, to the accompaniment of chanting that sounds odd to both j Western and Eastern ears. As they

was emperor of Rome, a controversy arose over the proper date for celebrating the feast, because the Gentile Christians in parts of the empire were reckoning their calendar by the Roman year. The Asiatic dioceses held with the Jewish Christians that East- j er should be celebrated on the fourteenth day of Nisan, even if upon a week day. The supporters of this contention were given the name of Quartodecimans. The western dioceses, following apostolic tradition and the Roman calendar, were for an Easter ”upon Sunday only, that Sunday io he determined bv reference to the fourteenth day of tiie vernal moon. A synod of bishops decided in favor of the western contention and the decree Was • gradually respected throughout the Roman empire. Time of Crucifixion. The Crucifixion actually <ook place upop the day following the fourteenth of the first Jewish month, Nisan. The fourteenth was the day for slaughtering of the lamb for the Passover under the Jewish law. On that day the head of the family killed the lamb and its blood was sprinkled on the door sill in commemoration of the night preceding the exodus from Egypt, when the angel went through the country and slew ell the first born but passed over the houses of the Israelites. Thus, the Crucifixion was on the day of the Passover itself, [ There la. therefore, to the Christian mind, connection both real and ideal between the Old Testament and the New Dispensation ai constituted and typified by this coincidence of rhe Jewish Pasch and the Passion of Jesus —the iamb of the sacrifice a ,d the Igimb of God.—New York Herald Tribune. « Ancient Feait of Egg* The exchange of eggs in spring has been .traced back c far beyond the Clirjstian era. The egg was a symbol of the germination of life; sun worshipers considered it the seed of the sun. The ancient Romans and Persians held a feast of eggs at their solar new year, about March 20. Eggs were dyed and games were played With them. It was an occasion of great licentiousness. LIFE AGAIN Out of the dusk a shadow, x Then, a spark; Out of the cloud a silence, Then, a lark; Out of the heart a rapture. Then, a pain; Out of the dead, cold ashes. Life again. .

Easter has become the symbol of the bright side of life—the joy, the good, the light, the immortal hope of humanity. It is ushered in with the songs of birds, the renewed , grasses, the greening trees, the flowers, the ? refreshing rains, the smell of the growing * fields, the wine-like zephyrs of spring, the 1 rebirth of Love and the responding joy in | the hearts of men. It is a day long looked for, eagerly expected, hallowed by dreams and visions. It is a day of new and promising futurity. Easter and its attendant

perambulate their roof-convent they are looking for the body of Christ. Finding nothing but an empty tomb rhe note of sadness endures until morning, when they celebrate Easter in a new round church outside the walls, built by Emperor Menelik. Many Ethiopian pilgrims follow the priests in these exercises, for It is the ambition of all Ethiopians in recent times to make at least one pilgrimage to Jerusalem. Servioe* on Mount Rubidoux The Easter sunrise services on Mount Rubidoux that have proved so appropriate have been imitated all over the world. But still thousands of pilgrims representing almost every creed and almost every race journey to the top of this rugged western peak every year and participate in simple commemorative ceremonies. These sun rise services were begun in 191 L The worshipers begin their pilgrimage to the mountain top at four o’clock Sunday morning. With the multitude assembled the services begin promptly at sunrise or dawn.

! Improved Uniform SiindaySdiool ' Lesson ’ IBy REV. P. B. FITZW'ATER. D. Di. Member of Faculty. Moodv Bible Institute of Chicaeo. > <(©. 1931. Wpstern Newspaper Onton l Lesson for April 5 JESUS TEACHES HUMILITY GOLDEN TEXT—For whosoever exI alteth himself shall be abased; and he i that numbleth himself shall be exalted. LESSON TEXT—Luke 14:1-14; 18:15I 17. [ PRIMARY TOPIC —Jesus and the ; Children. JUNIOR TOPlC—Jesus Teaches Consideration for Others. INTERMEDIATE AND SENIOR TOPlC—Giving Others the Preference. YOUNG PEOPLE AND ADULT TOPIC —Spiritual Democracy. I. Jesus Dining With a Pharisee ; I (v. 1). Jesus moved in'all circles of human I • society, thus showing his divine symi pathy. The Christian's influence is [ best when mingling with his fellows • In all right relations arid positions in life. , / • 11. Jesus Healing a Man With the Dropsy (vv. 2-6). 1. Why this man was present (v. 2). While there is no way of absolutely determining, it was most likely a part of the plot of the Pharisees to trap Jesus by getting him to violate the Sabbath rules. 2. Jesus’ question (v. 3). His quesi tlon was an answer to the thoughts ! of the lawyers and Pharisees who I' M'ere watching him. Before healing this man, he submitted his case to ! their judgment. They were free on the Sabbath’ to hold a feast where ; their selfish pride and vanity could ■be displayed, but they were horrified j tljat a fellow man should be healed ! on that day. 3. Jesus liealing the iNqn (v. 4). ‘ While they were in a state of embarrassment. Jesus healed the' man and i let him go, 4. Jesus rebuked them (vv. 5. 6), He laid bare their hypocrisy by showipg [ them that their willingness to show I mercy to a beast on the Sabbath j should induce them to regard as not i sinful the relieving of a human being . of distress on the Sabbath. 111. Jesus Rebukes Selfish Ambition (vv. 7-11). _ 1. The occasion (v. 7). He observed that the guests while taking their places at the table chose the best seats for themselves. This is still true of men and in railway cars, hotels, street cars. etc. 2. Instruction given (vv. 8-11). When bidden to a feast take the lowest place lest you suffer the humiliation of being asked to take a lower seat. This is more than a lesson on courtesy ! or table manners. It was a severe rebuke of that selfishness which fills the [ human heart, causing it to seek to he ; ministered unto instead of ministering to others. The declaration of Jesus, “Whosoever exalteth himself shall he abased and he that humbleth himself shall be sets forth the fundamental principle of the phil- [ osophy governing the moral world, j The one who has experienced the re- [ I deeming love of Christ will gladly | [ take the place assigned him, faith- ■ fully doing his work without effort to he noticed and courteously recogniz- ' ing the rights of others. IV. The True Motive in Deeds of I Charity (vv. 12-14). The Jews, like many of the rich I today, made social dinners occasions j for display. They invited only those [ whose wealth would enable them to • recompense them by inviting them in I return. Jesqs took note of the selfishness thus displayed and set forth to • them the right principle governing hospitable deeds. Such benevolent acts should extend- I to rhe poor ami afflicted. AH charitable deeds should be done with unselfish motives. They ■ [ should proceed from -the .one aim; ■ namely, to confer benefits without ex- ; pectation of a recompense. Jesus assured them, however, that recompense would be made at the resurrection of , the Just. V. The Child Example (Luke 18:151 17). 1. Spiritual contact with Christ | sought for children (v. 15). Presum- ’ i ably this was done by the parents. [ Tfie time of all times to effect contact with Christ is in childhood. 2. Rebuked by the disciples (v. 15). ' Seeing Christ's time so completely i i taken up with adults, the disciples j thought that bringing the children i would be an instrusion. 3. Welcomed by Jesus (v. 16 Mark I says. “Jesus was displeased with the conduct of the disciples”; that is, was indignant. Christ called the children unto himself, thus showing their relative value. 4. What he said about cifcdren (vv. 16, 17). "Os such is the kingdom of God.” Childhood is the character which proves citizenship in the kingdom. Two traits are pre-eminent in childhood: (a) Absence of self-con-sciousness; (b) Natural trust. The way to realize this character is through surrender to Jesus Christ and obedience to him. y Oar Croaaea God gives to some crosses of iron, and of lead, which are overwhelming in themselves; some he forms for us of straw, that seem to weigh nothing and yet which are no less difficult to bear, be makes of gold and precious stones. And it is not for us to prefer the leaden to the golden but to prefer that our Lord’s blessed may be perfectly done In ns and by us. —Francois de La Mothe Fenelon. Frequent Prayer For in frequent prayer there is so much rest and pleasure, that as soon as ever it is perceived the contrary temptation appears unreasonable; none are ‘so unwilling to pray as those who pray seldom; for they th'at do pray often, and with zeal and passioH and desire, feel no trouble so great as when they are forced to omit their holy offices and hours of prayer. —Jeremy Taylor.

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