The Syracuse Journal, Volume 4, Number 51, Syracuse, Kosciusko County, 18 April 1912 — Page 7

YOUNG WIFE SAVED FROM HOSPITAL Tells How Sick She Was And What Saved Her From An Operation. Upper Sandusky,Ohio.—“Threeyears ago I was married and went to house-

keeping. I was not feeling well and could hardly drag myself along. I had such tired feelings, my back ached, my sides ached, I had bladder trouble awfully bad, and I could not eat or sleep. I had headaches, too, and became almost a nervous wreck. My doc-

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oqnnn 22 cash prizes dZUUUiOO GIVEN AWAY TQ THE BEST PLAYERS AT PYRAMID THE NEW FASCINATING SOLITAIRE GAME Pyramid can only be played with Rayo Cards and the players sending’ in th< highest number of records of different combinations from which by successful manipulation the 8 color sequences have been worked out in accordance with the rules and instructions, will receive <2OOO, divided as follows 1 SI,OOO for Ist highest number of records $ 500 for 2d “ $ 100 each for next 5 highest numbers This money has been deposited with The Columbia Trust Co., 135 Broadway, New York to whom contestants must send their records. Contest is open till May Ist, 1913, allowing ample time to become skillful at the game. Each pack of Rayo Cards contains instructions for playing Pyramid and tells how to preserve records for Prize Contest. Rayo. Cards cost 50c. perpack and all orders enclosing money order for 50 cents will b« filled in order of receipt. RAYO CARD COMPANY $ E. 42nd St., New York City CHOIR REMOVED By a New. Quick, Sure Method. No X-Ray. No Pain. No. Poison No Burning Plaster. Written Guarantee R R. No. <. South Whitley, fnd.. Feb 1.1911 Eight years ago I noticed a small sore close to my right eye. ft tept spreading and paining me. I went to the Cancertorium and the doctor removed it in 20 nuuutes—oo pain* Do knife, and no bleed. JOHN YOUNG Subscribed and sworn to before me this first day of Feby,. IRI I. kOB R. McNAGNY. Notary Public

frtonaoo McOmmL Eye. R. R. d. Columbia City. ImL Aoha Koort. N jF R. R. I. Columbia City. Ind. Mrs. John H .jjfle. Face. Columbia Gty. ind. R.R 3. Columba City, lad February 9th. 1911 We are penonaHy acquainted with the above cfcEea* ol Whitley Co., and know thorn to be Aoam: ind reliable. H A SHUMAKER. Sheriff Whitley Co 0 J BLOOM. Mayor Columba Cay Ind Pay When Cancer Is Out

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The Fruit of Faith By Rev. James M. Gray, D. D. Dean of Moody Bible Institute, Chicago TEXT—Therefore being justified by faith, we have peace with God through our Lord, Jesus Christ. By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience. And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in ■ our hearts by the Holy Ghost which is given unto us. —Romans 5:1-15. I. The first fruit of faith is justification, which means Trot only that

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He demanded it, however, on the ground of his innocence, while the Christian believer receives it as an act of free grace on the ground of Christ’s work in'his behalf. Peace With God and the Peace of God. 11. “Being justified by faith, therefore, we have peace with God.” This is the second fruit of faith. The apostle does not say we have the peace “of” God. The one is a condition, the other an experience of that condition. The moment a man accepts Jesus Christ as his Saviour, he comes into a state of peace with God, where all enmity is put away, and he is no longer abiding under wrath or condemnation for his sin. It may take him some time to realize or apprehend this through the weakness of his faith, but it is a fact nevertheless, and the sooner he grasps it by faith, the sooner will he come to experience it, and know the peace of God which passeth all understanding. 111. But as the result of being justified, the believed not only has peace with God, but “access” unto God, as the apostle says. Sometimes when we “make up” with a man after being at variance with him, we try nevertheless to keep him at arm’s length. Not so in the case of God’s reconciliation to us. He permits us to come into the closest friendship and fellowship with him in Christ. Reasons for Rejoicing. IV. And not only have we access, but “rejoicing.” There are three things for the believer to rejoice in. in the first place, he rejoices “in the hope of glory.” That is, in the hope of seeing God’s glory in the face of Jesus Christ when he shall be revealed again, and the hope of entering into that glory and partaking of it as one of the redeemed ones. In the second place, he rejoices "in tribulations also,” because as the apostle teaches, the tribulation through which a Christian passes enlarges his experience of God as his comforter and deliverer. This experience assures him of God’s love for him and contributes to the quickening and strengthening of his hope concerning the greater comfort find deliverance that is to come. ( am a millionaire and promise you a

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STRONG MOVEMENT FOR GOOD; Practical Benefits of the Men and Religion Forward Idea Have Already Been Shown. A characteristic of the Men and Religion Forward Movement that commends it to all good men is its plan of action. The campaign is conducted with a general program adapted to fit local conditions. At the end of the eight days’ campaign in which the field experts participate, a definite program of work to fit the local needs is laid out. There are six departments of work and one or more of these must appeal to the minister and the men of every church. What church has not needed in some department the stimulus and the wisdom that the movement offers to all who will accept them? The man who fails to find anything for himself and the other men of his church in the Men and Religion Movement has a pitifully small conception of Bible study, boys’ work, social service, evangelism, community extension and Labor Lost. Physics Profesor (after long-winded proof) —And now, gentlemen, we get X equals o. r Sleepy Voice (from rear of room)— Gee, all that work for nothing.—Yale Record. ' ' Blase Kid. “Do you love your parents, Reginald?” i “Oh, yes.” “And why do you love your parents, Reginald?” “Oh, it’r th* thing.”

hundred thousand dollars at a certain time, and also promise to help you out of every financial crisis which may overtake ..you in the meantime. Now such financial crises come to be regarded by you as blessings in disguise if I keep my promise every time. In other words, the fulfillment of the minor promise on each occasion furnishes an additional evidence of the ultimate fulfillment of the major one. This is the meaning here. V. Finally, the true believer comes to rejoice in God himself, for to the verses of our text we may add the thought of verse 11, which teaches that truth. This is the acme of the experience of the justified state, when we are no longer occupied with the gifts, but the giver. The love of God for us is so shed abroad in our hearts as more and more we trust in him, that we are no longer absorbed in the blessings he bestows so much as we are absorbed in him. We come to love him at last not for what he gives but for what he is. These are some of the blessed fruits of our faith in Jesus Christ Who would not covet them if they are real? Who would not desire to be right with God, to be at peace with him, to have conscious access to rejoice in relationship with him every day? But why not try if they are real? Why not “taste and see that the Lord is good ?” Why not -in the quiet of your heart just now, receive Jesus Christ as your Saviour, and ask God to give you his Holy Spirit to make these things real? God will hear this prayer as you keep asking him, for he loves and wants to bless you in his Son. WAYS OF KILLING A CHfIRCH Many Have Their Root in Thoughtlessness, but All Tend Toward the One End. (1) Don’t come, stay at home, or go somewhere, rather than come to church. Staying at home is not only helping to kill the church, but by degrees is killing the spiritual life ot the individual. (2) If you do come, come late. The faithful few are generally on time Getting to church on time shows an interest in the Lord’s work that no one can call in question. (3) If you come, come with youi mind made up to take a back seat Act as if you were afraid of the front seats, and afraid to be seen. (4) If you come, come with your mind made up to find fault with the service, the preacher in particular. There are some that never have a good word to say about the church nor the preaching of the word, though they go to church occasionally. (5) If you come, come determined not. to give a cent to any object, not even to keep up the expenses of the church. Many say they would go tc church if it was not for the taking of so many collections, and yet such people never give anything. This ought not to keep them away. (6) If you come to church, return to your home without shaking hands with your pastor or with any’of the brethren or sisters. The preacher often, after a hard effort to reach his people, returns to his home with the blues, saying: “I wonder what was the matter with Brother Snider, Brother Snow, Brother Simmons and Brother Smith—not one of them spoke to me.” (7) If you come to church, come all alone; don’t bring your wife or husband or children, or neighbors. Many people when they start to the house of the Lord slip off as if they were afraid some one would find out where they were going. “Andrew first findeth his brother Simon, and he brought him to Jesus,” John 1:47. The seven things mentioned above will kill any church. Are you guilty of any of them? —C. C. Haymore, in the Biblical Recorder. God shows what he thinks of mothers by the way he trusts them.

the believer is forgiven of his sins, but that he is regarded i n God’s y sight as though he had never sin ne d . Captain Dreyfus, the French officer, was pardoned by the president of the French republic, and set at liberty, but he sought another trial in order to secure justification in the eyes the whole world.

missions. There is a notable contrast between a Men and Religion Campaign and the traditional revival. In the latter men are brought into the churches with no definite plan of what. shall be done with them or what they shall do in the new relationship. While the department of evangelism is made important in the new movement, it is interesting to see that the final emphasis is placed upon the departments that have a program of practical work to do, notably boys’l work and social service. Typical of' t other campaign pities is Boston, where i the week following the eight days’ 1 campaign the men of sixty-one out of seventy-three churches made a definite start on new lines of church' work dr extension of the work in, progress. An instance may be cited, of a church, the Immanuel-Walnut) avenue, Boston, where the men lined: up to stand back of the employment ? of a paid boys’ work secretary. The; churches that are profiting most are; those in which the ministers gave, most encouragement to the movement. —The Congregationalist Little Pitchers. “Mrsi Giggins, could you go to the poultry show for nothin’?” “Bless the child! What do y*i mean?” “Well, I heard papa tell ma you an old hen.” j Cold Extremities. “Dubbs was held ep lest night whl»e going home at a late hour.” “Was he frightened?” “He says he wasn’t frightened very much, but he thinks the ground free* beneath his feet”

MnßittnoNAL SUNWSOIOOL Lesson' (By B. O. sellers. Director of Evening Department, The Moody Bible Institute of Chicago.) LESSON FOR APRIL 21. THE APPOINTING OF THE TWELVE. LESSON TEXT—3:7-19 and Matt. 5:1316. GOLDEN TEXT—“Ye did not chdjsse me, but I chose you, and appointed you, that ye go and bear fruit.”—John 15:16 (R. V.). Things do not happen in the realm of religion, they come to pass. No man can alone accomplish any great task. Every great leader has been blessed by one or more equally great helpers. Luther had his Melancthon; Wesley had his brother Charles, Whitfield and others; Moody had Whittle, Bliss, Sankey and more. These leaders but followed “in his steps.” Jesus’ ministry made him very much observed and at the same time greatly multiplied his duties and burdens. When, therefore, he chose these disciples he desired not only to obtain help and to begin to teach those who were afterward to take up his work, but like every other act, he desired to teach a lesson to those who were so carefully observing his life. So it was that the significant number of twelve, corresponding to the twelve tribes, at once confirmed his assumption of the Messiahship. This meant that in him those wondrous prophecies were being fulfilled, and it also served to stimulate those upon ■whom, the choice fell. Moses who led this people out of Egypt had to be helped (Ex. 18:17-24) in his work and a greater who is to found a new kingdom, calls about him those who shall do a greater work than merely to judge the people. Why greater? Because they are not only to judge results but are to change results by altering causes. They are to have power over demons even as the Master, for evil has no rights. The source of their power is to be Jesus for he is to be “with them” —power and protection as well. So with us. (Matt. 28:20.) Their power is to grow with usage, for we learn by doing, hence he sends them forth. Some Things It Teaches and Why. This lesson is different from our previous one where Jesus first called his disciples. Luke tells us that these twelve were selected from among the rest of the disciples. The greater nearness and more extended authority of these “messengers” called upon them greater testings than the others who'were disciples or “learners.” Matthew tells us what Jesus said is to be the character of his representatives. He likens them to salt and to a light. “Nothing is better for the whole body than salt and sun” were the words of Pliny. Salt is a great cleansing agency;- it is a strong tonic; it has great preservative qualities; it is a great preventive against corruption, but Jesus adds, if salt loses its saline quality it becomes like any other earth; it has no distinguishing essential, characteristic. Let not the Christian, who is “the salt of the earth” lose his Identity, lose his saltness and. become like the world about him.? If he does he is fit then only to be trodden under the foot of man. These disciples are to be the light of the world. It is a good thing to preserve, to purify, to cleanse, but it is a greater thing to energize, to direct, to lead. How Men Are Saved. These apostles came from many walks in life varied temperaments. The aggressive Peter and the other “son of thunder” who would call down fire upon those who walked not with Jesus. The reflective cautious Thomas, the plotting practical Judas, “who also betrayed him.” These are the men who are sent forth, some as public heralds (John 1:36) and some by personal solicitation (Jas. 1:41) to win yet other followers. Men are saved through saved men and those whom he sends forth are those who have first learned to follow. Their work is made permanent only as they “abide” in him. God wants the hearing ear, the believing heart and the confessing -mouth—(Rom. 10:14). Those whom Jesus sends are to offer his kingdom to med not to force it upon them. They must expect to be received as he was received and how that shall be he plainly foretells (Matt. 10). Their work shall bring variance upon earth, yes even among those of the same family, but the man who refuses to go, to take up this cross, is none of Ais, “is not worthy of me.” Jesus saw plainly that the victories of his kingdom often hindered rather „ than helped by the presence of great crowds (v. 12). Why send out Judas? Undoubtedly he had all the desired qualifications for leadership, and chosen as he was that he “might be with him” he need not have hardened his heart, bringing upon himself the greater condemnation. Jesus had a three-fold work for these disciples: (1) to preach; (2) to heal; (3) to cast out demons—note the spiritual need is the foremost one. Then comes the ministry of healing, to Invert the order is to prevent the teaching of the Book. Ab to the third it is evident it was something different than disease.

CAMP FIRE • PYxO swvw/w/ WITH SHERMAN TO THE SEA One of Most Exciting Features of March Through Georgia Was Seeking for Burled Treasures. A story of General Sherman’s march through Georgia, told by George WardNichols, American author, who was a member of Sherman’s staff. Nichols tells of the efforts of the Union soldiers to obtain food, described as treasure. As the rumors of tie advance of our army through Georgia reached the frightened inhabitants, frantic efforts* were made to conceal not only their personal effects —plate,/' jewelry and tt jther rich goods—but jalso food, such .8 hams, sugar, flour;' and so on. A large part of these supplies were tarried to neighboring swamps, but the favorite method of consealment was the burial of the treasure in the pathways and gardens adjoining the dwelling house. Sometimes also the graveyards were selected as the best places of security. •• Unfortunately for these people, the negroes betrayed them, and 'in the < sarly part of the march the soldiers earned the secret. It is possible that The Soldiers Hunted for Supplies. supplies thus hidden may have escaped the search of our men, but if so, it was not for the want of diligent exploration. With untiring zeal the soldiers hunted for supplies. Whenever the army halted, almost every inch of ground in the vicinity was poked by ramrods, pierced with sabers and upturned with spades. The universal digging was good for garden land. But it was distressing to owners of the exhumed property, who saw it rapidly and irretrievably confiscated. It was comical to see a group of these red-bearded, barefoot, ragged veterans punching the unoffending earth in an apparently aimless, but certainly in a most energetic way. If they struck a vein, a spade was instantly placed into execution and the coveted wealth speedily unearthed. Nothing escaped the observation of these sharp witted soldiers. A woman standing upon the porch of the house, apparently watching their proceedings, instantly became an object of suspicion, and she was watched until some movement betrayed the place of concealment. The fresh earth recently thrown up, a bed of flowers just set out, the lightest change of appearance or posizton, all attracted the gaze of these military agriculturists; it was all fair spoils of war, and the search made one of the greatest excitements of the march.

HE ILLUSTRATED HIS POINT <Sheep Would Have But Four Legs Even If Animal’s Tail Was Called Another, Says Lincoln. Some time before the Issuance of zhe Emancipation proclamation a selfxppointed delegation of preachers trorn New England called upon President Lincoln. Their speaker announced that they were the delegates as the Almighty, and with many flourshes about Moses and the prophets, demanded in the name of the Lord that the president issue the proclamation freeing the slaves, says the Naional Tribune. When he had finished Mr. Lincoln quietly said to him : “Your reverence, if you call a Sheep’s tail a leg how many legs would he have?" The speaker, as well as the whole delegation, showed signs of utter disgust, but his curiosity got the better of him, and he answered: “Why, five, Mr. President’* “You all agree to this,” asked Mr. Lincoln. They nodded assent “Well,” said the president, “you are wrong. A sheep has only four legs, and calling his tail a leg does not make it so.” «. The application was apparent Issuing a proclamation of freedom without the ability to enforce it would be ridiculous.

A THE TRUTH ABOUT BLUING. Talk No. 7. Avoid liquid bluing. As a real Bimon Pure farce liquid blue is about the biggest yet Don’t pay good money for water. Buy RED CROSS BALL BLUE, the blue that’s all blue. A large package only 5 cents. Washes more clothes than any blue on earth. Makes laundress happy. ASK YOUR GROCER. Outwardly most people are cheerful givers, but how about the feeling inside? As we grow more sensible we refuse drug eathanics and take instead Nature’s herb cure, Garfield Tea. ° , A man isn’t necessarily worthless because his neighbor is worth more. TO CUBE A COED IN ONE DAY Take LAXATIVE BROMO Quinine Tablets. Druggists refund money if it fails to cure. B.W. GBO VRB signature is on each box. 25c. There*are times when we should be Thankful for what we fall to get. ••Pink Eye” Is Epidemic in the Spring. Try Murine Eye Remedy for Reliable Relief. Alimony is the cement that is sometimes used to mend a broken heart

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Why Rent a Farm •nd be compelled to pay to your landlord moat of your hard-earned profits? Own your own Secure a Free Homestead in Saskatchewan or Alberta, or purchase land in one of these I districts and bank a iS AST* 111 H I profit of SIO.OO or $12.00 .» acra A I every year. I . A Land purchased 3 A years ago at 810.00 an sM acre has recently ’ A c hanged hands at $25.00 an acre. The crops grown on these lands war:ant the advance. You can Become Rich K tlvrU. WT cattlerafsing.dairying.mixed ' SIS' farming and grain growing in the provinces of Manitoba, . Saskatchewan and Alberta. Free homestead and preemptlon areas, as well as land held by railway and land companics, will provide homes 4 ill tor millions. 38 «AxJr-■■ Adaptable soil, healthful dhriute, splendid schools fi t and chv-ches.ifood railways. »* For settlers’ rates, descriptive literature “Last Best West,* s how '■’CT reach 'necountry and other parjSt Oculars, write to Sup’t of Ininiirf' gratlon, Ottawa, Canada, or to the Canadian Government Agent. GEO. W. AIRD. 2nd Floor Traction Terminal Bldg.. Indianapolis, Ind. ; *~Please write to the agent nearest you