Terre Haute Weekly Gazette, Terre Haute, Vigo County, 23 June 1881 — Page 2

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But Bill went under, and in a queer way too. It was after they found some gold lodes of free milling quartz above the gulch and the camp had become a town.

Bill

was running a bank above

the Nugget saloon, and he made it pay big. One day a fellow walked into town all rags and misery, ana went into

He got to drinking pretty hard after that, but his luck was big. It was hard to tell how much he won, for he would not talk about it, but ho made a big winning, and must have had a nice little pile. He never said anything to any one, and didn't want any Iriends. Things •went on this way for some time after "Georgia" left, and then there was an exexcitement. Two bronchos had been stolen above the camp and the thief was caught and brought into town. It was "Georgia," looking more hang dog and meaner than ever. As s«on as Bill heard of it he went to the owners of the stock and offered them double the price not to prosecute. They took it and agreed, but the thing had raised such a row that a trial was bound to come off anyhow. It didn't, though. The day ect "Georgia' escapeu jail and got away scot tree, There was a good deal of talk about it and the next time Bill was seen on the streets it was noticed that he didn't wear hip watch. He bet low at the tables that evening, too.

That chancid his luck,g and when a gambler's luck changes he's g^ne. The cards hever turn up right after they've got out of the habit. It was bad on Bill. He drank hard and looked hard. He wore his clothes a good deal longer than he used to, and when the snow began to fly he was on the streets'without an o?cr coat. No one could help him he would'nt have it. He lived over a littie dive on an off street, and didn't allow anybody to come near his room. He was surly and bitter and ugly, and when he got into a row with a man he used to beat him with anything he could get his hands on. He never did that in his better days. He'd just shoot and be done with it. So all the boys sert of kept away from him, and he got a bad name. When he played at all it was with a tin lorn crowd, and queer stories came to be circulated after a time. There was a good deal of "holding up" in these days, and people got an idea that Bill might be doing some of it. At any rate a man was killed in front ef Bill's place early one morning, and when the crowd came up and found Bill there it was quick enough to think that he had done it. He had been seen with the dead mac the night before, and there was another man all muffled with him, but Bill wouldn't say who he was. Fact is, he woaldn't answer any questions at all and when the trial came it didn't take Hie jury long to bring a verdict of guilty. The town alittle scared up, and the people thought there ought to be an example. There was one queei thing about it though. The murdered man had a lot of money, bnt there wasn't a nickle on Bill. After the verdict there was an attempt by some of Bill's old friends to get a pardon, but he wouldn't have it. He

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'SANDY BILL.

Typical Western Character, and How He Played the Game to the End.

Lobd Mclone, in Call tornfan. Did I know Sandy Bill? Well I should nay so! tim&i test anu ugliest man fcver on the frontier. Knew him first in Dead Man's Gulch, when they fount the placers there. Bill came down to wash dirt, but cards got away with hira. He wasn't strong enough for them. He used to say, after he got right bad, that the black epots stained his heart and the red ones hie hands. He was sullen-like at times, and then there was trouble, He,d pull a gun quicker than a

and there would

be cold meat for the coroner in the wink of an eye. Bad man, Bill was. They wanted to get him out ef the gulch once, and the camp council held a campmeeting on it, but the undertaker got the council drunk and made 'em vote Bill should stay. He was good for one branch of business at least.

Aill was cross-eyed, and when he got right mad it used to make the boys feel queer all around. They couldn't understand exactly who he was mad at, for his eye room, which made it sorter awkward. He shot a fellow once and got oil' on the plea that it was an accident ou this ac count. Four men swore that he was looking right at them, and that his gua went off in the other direction. The court allowed that a man couldn't be hung because ot an infirmity, but said that if such an accident happened again an overruling Providence would rake in a prominent citizen. For you Bee there wasn't any getting away from Bill's straight shooting even ii he had crooked eyes. When he nad the drop on a man you could bet on a funeral with the same Christian confidence you could on feur aces.

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bank. Bill was keeping cases, and the minute he saw the 6tranger he jumped up and walked over to him. There was Bome talk and they shook hands. Then Bill came back to the table leading the stranger. "Boys," said he, "when 1 was sick this man doctored me when I /as hungTy he fed me when I|crawled Jut of a rebel stockade in Macon and tried to get North he helped me. My friends are his friends. His enemies are my enemies. No matter bow the cards run, half I've got is his." Then Bill sat down, for he wasn't mach of a talker.

The next day the stranger came out in abetter outfit, but it didn't help his looks much. There was something about his eyes that looked like the devil's trade-mark. He had a noisy, blustering •way about him, and nobody took to Bill's pet. And it wasn't a good day for Bill when he came, either, for after that every thing seemed to go wrong. The stranger spent an awful sight of money, and all of it came from Bill. He used to cut up and make bad breaks about the bank, but Bill stood it all and never said a word. If any of the boys growled he'd just take in three angles of the room with his eyes and that settled matters. If they talked •with him he'd just shrug his shoulders and say he was of age.

One day, though, Bill's bank closed. Nobodyknew what it meant for a while, but when "Georgia"—that's what they called the stranger—did not turn up it got whispered about that lie had gathered up all the loose scads and skipped. Bill would never say so though. He wouldn't talk about it at all. He just soaked his watch and pin and went in lor another pile, with two different expressions in his eyes, one harder than the other. About "Georgia" he never opened his mouth.

said he was ready and willing to hang and wanted the show to end as soex as possible. The only thing be seemed aneasy about was as to whether any one else was suspected, and he woula ask cautious quertions about what people thought and what the theories {concerning the murder were. The day before the hanging he wrote a letter, put it in an envelope and addressed it, and then put both in a blank envelope. He gave this to Reddy Jim, one ot bis old-time pards, and told him not to take off the blank envelope until after he was dead, aad then deliver the letter inside to whom it was addressed, and keep his mouth shut abnut the whole business. Reddy, promised and the next day ll was hung aud died game.

After he was dead Reddy took off the blank envelope and read the address. It was to "Georgia." That made him curious. and the letter burned his hands. He had always had an idea that there was something behind the murder which Bill was trying to conceal, and lie thought that this letter might tell what it was. So, after holding it four days, he gave it to the sheriff, who opened it This is what was in it:

DEAK OLD PARD—The game's square. You saved me aud I've saved you. I ain,t mad or hurt because you didn't come back and take the murder off my shoulders, for 1 wanted to get through anyhow. The cards are against me, and there's no use fighting luck. I only write this to tell you that some of these d—d fools about here my think queer of the business and look into it, so get as far away as you can. You'd better go home and drop your way of life. There ain't no good in it. Good-bye. BILL.

Thit. let in a lot of light. "Georgia" iiad killed the man and Bill shouldered the blame. They tried to find him, but he was gone. He had put out for it when Bill was first tried. They never heardof him again.

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MOKE tnan sixty thousand of Dr. Pierce's 1 iver Pads were sold the flrst year of iatro« ductlonand since then its sales have more than trebled. Physicians and patients speak highly of it, aad Dr. Miller, of Washington, depends upon it more largely than any other remedy he has ever used. Several other tisment elsewhere.

physicians say the same thing. Bee adver-

Prejudice Kills.

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Rely on the Druggists. "Malt Bitters are tne best "bitters." "They promote sleep and allay nervousness." "Best Liver and kidney medicine sell." "They knock the 'chills' every time, tip "Consumptive people gain flesh on them." "Malt Bitters have BO riyals inthise town." "Best thing for nursing mothers we have." "We like to recommend Malt Bitters

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DR.

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AVTEB AN ELAPSE OF

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BUNTIN & ARMS' loxo. TerreJ Haute

I THE TERRE HAUTE WEEKLY GAZETTE.

THE NORMAL

Sends Out Twenty-four More Cultivators of Sprouting Ideas.

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The Tenth Annual Commencement— The Largest Class Ever Graduated-.. it

A Fttll lleport of the Proceeings, Including the Essays Bead by the Graduates.

Some Very Interring Essays on Interesting Sabjects,

Which Will be Found Pleasant and Profitable Reading-

The auditorium'of the Normal School was well filled by the relatives and friends of the graduating class, to listen to the commencement exercises of the year just closed. The present is the largest class that has ever been graduated from the school, numbering twenty-tour, sixteen young ladies and eight gentlemen. This is an encouraging growth and indicates that the thoroughness of the teachers sent out from this school is attracting the attention of persons who are expecting to teach and bringing them here to secure the necessary preparation.

The rostrum was very handsomely dccorated with ferns and flowers. President Brown called the audience to order shortly after 9 o'clock, wid the exercises were opened by music, "O Praise the Lord," piano and cornet accompaniment, after which Rev. Parry read a scripture lesson from Matt. V., 1 to 17, and offered a prayer appropriate to the occasion. "See Our Oars With Feathered Spray," Sir Stevenson, was excellently rendered, showing the efficient work of Prof. Shide in conducting the music of the school.

To obviate the objection of a too long exercise, it had been decided by the Faculty that «nly apart of the exercises in the programme should be given, the selection of representatives ®f the class to be made by the Faculty. This selection was made not alone on the basis ot intrinsic merit in the theses, not even principally from that, but on the general record of the person, the nature of the subject, and other considerations. Seven only of the twenty-four graduates delivered their essays. We had not the pleasure of examining those which were not delivered, but were told that they were of a very high order of merit. The following is a list of graduates who did not deliver their essays and the subjects of the essays: Mythology, Mary J., Anderson, Charlotte, Eaton Co., Mich Poetry, Lillie Buck, Rolling Prairie, La Porte Co. Woman's Place in Politics, Fannie Beach, Terre Haute, Vigo Co. Biosrraphy of Wordsworth, Mary M. Carter, Coal Bluff,

Vigo

Co. The Magic

Stone, Geo. W. Cox, New Lisbon, Henry Co. Di. Arnold, The Teacher, L. B. Griffin,Washington, Daviess Co. The Reformation, Mary Gray. Terre Haute, Vigo Co. Needs of the Common Schools, A. W. Hadley, Watseka, Iriquois Co., 111. Charity, May E. Hathaway, Muncie, Del Co. Education, E.I. Kerlin, Richmond, Wavnc Co. The Growth of Language, W. D. Kerlin, Richmond, Wayne Co. Self-knowledge, Luella Long, Rochester, Fulton Co., lnd., (Superiority of Modern Civilization, Mary V. Mustard, Odell, Tippecanoe Co. Failures and Successes of the Public Schools, Mattie J. MeCocnell, Ligionier, Noble Co. Teaching as a Life Work, S. B. McCracken, Carroll Co. The Advantage of Disadvantages, Sallie Overman, Mitchell, Lawrence Co. Enthusiasm, Jennie Throop, Paoli, Orange Co.

The flrst essay delivered was by Miss Ella Goodsell, La Grange Co., subject Van-couriers, which we present with some abbreviation. She read in a clear, forcible tone, with n» sign of em harassment, showing a good training in elocution. The following is the substance of the essapr:

VAN-COURIERS

BY MISS ELLA GOODSELL, SOUTH MILF0RD LA GRANGE CO. It has been said th&t the history ot the world is the biography ot great men. If this be true the great man forms a very essential part of this world. What this is we will endeavor to show.

Man has been placed here to work out his destiny as it exists in the mind of bis creator. The more clearly he can understand this world the better able is he to do this. But the world is full of mysteries. Innumerable men live their three score years and ten without being able to solve any of them, or even knowing that there are mysteries to be solved that behind all this show and appearance there is a deep and divine meaning.

She considered it the mission of the great men to solve these mysteries that they come directly from the gieat heart of nature, specially commissioned for a work that no other one can perform. The marks of these men are a aeep sin cerity and intense feeling of that which they represent, if left without them the world must cease to progress. Something comes in human form. It seems to be the design of nature that each idea be thus embodied and walk forth in order to be the more easily comprehended by the general mind.

The name we give that person depends upon the age in which he comes and his manner of making known the truth be reveals, but call him what you will, divinity, prophet, poet or philosopher, he always brings a change for the better and holds a light which continues to shine through all eternity.

The important event in every epoch of the world is the arrival of its great leader, and the manner of his reception shows the condition of the woild at his coming In the epoch ot paganism he was a god in the next only God-inspired, a prophet, in the next he had lost even this divinity, but was regarded as far superior to others.

Odin, the Scandinavian, was the thinker and hence the leader cf his time. His thoughts became the thoughts ot the Teutonic people. In the next appears the great man as prophet, Mohamet "the Wild Man of the Desert" He lived in the age of reflection. "What is the Universe?" "What is life*" "What is death?" and such questions presented themselves to him. He saw and felt that the bits of wood which others called God were only pretentions to the earnest soul a mockery and abomination. To infuse this thought into the mind of others was his task, and that his religion has been the religion of one-tifih of the world for twelve centuries. Shows with what success he accompanies it.

But the epochs of divinity and prophet have passed, and next appears the great man as priest. Such was Luther. He possessed the power, which God alone gives of kindling, others with the fire, and vehemence of his own convictions He was as lightning from Heaven setting fire to the fuel accumulated. It is always thus. Where truth is lost in falsehood it is time the latter should be consumed. It may for awhile that all is consumed, li is is not true. The clogs, merely ur .u'own oti* Tbe essence, the soul livi ver. This essence is the truth it contains.

There arc many phases »f.man's nature, and each must be developed. He is constituted in correspondence with the outside universe, and by this corespondence he is enabled to interpret in a greater or less degree, the things about him.

Soma of these leaders lay hold of *a truth in a certain way and develop one phase of man's nature, others lay hold of the same thing in a different way and develop another phase.

As diviuity, prophet, priest he develops the moral nature as poet, sculptor, artist, the aesthetic.

One of the greatest modes of benefiting mankind is to cause it to advance a step in the path of truth by elevating the ideas of an a«e to their highest expression. That is what these men do they strive to give outward expression to what they feel within. "Go deep enough and there is music in everything."' Tne peet expresses it in musical words the artist, sculptor, musician, in painting, sculpture and music, and, studying these models others strive to realize in their own productions the same grace and beauty.

Every science must have a great man for its leader. One class of these men having done their work, another is naturally and necessarily called for. So we may say that one great man exists that another may exist. If each had to begin at the beginning there could be but little progiess, but this is not so, each profits by the"wisdom of the race and begins where Iiis predecessor leaves off.

We conclude as we began, by saying that great men form a very essential part of this world. They become immortalized by us whom they have so much benefited. Their names become so closely connected with the work they accomplish that when we see the latter we unconsciously recall the former. Witness the multitude of pictures, statues, memorials, which recall their genius, in every city, village and house.

Even their phantoms, arise before us. Our loftier brothers, but one in blood. At bed and table they lord it o'er us. With werks of beauty and words of good."

Tbe next was an essay by Miss Eugenie Patterson, of Covington, "Fountain Co. subject, "The Education of One's Calling." It was delivered with ease and grace and, what is often lacking, to the great annoyance of the audience, in a voice that could be distinctly heard throughout tbe room.

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THE EDUCATION OF ONE'S CALLING

BY MISS EUGENE PATTERSON, COVINGTON FOUNTAIN CO. A When11Dlaced in this world feadh individual is endowed with certain powers. But he is not to let them remain as they are. He is meant, like all other living things, to grow. The essential character istic of spirit is lo move forward and if it does not do this, it fails in the accomplishment of its object. The more we unfold, the nearer we grow to the grandest of all ideals ever placed before man.

As there are three faculties of the mind, so there are three phases of developement. The intellect must be unfolded until it sees the true the sensibility, until it feels the beautiful and tke will, until it chooses the right. This trinity—thoughts of the true, feelings «f the beautiful and choice of the right—constitutes a noble character and just so far as our thoughts feelings and volitions are false, ugly and wrong, so far will our character fall below the ideal.

Some dev elopement will be made unconsciously. The little child is each day unfolding more and more the powers which were wrapped up within him, as the future tree is contained within the seed and yet he does not do it consciously. But this unconscious growth is not sufficient. In order to reach the highest results the individual must make a conscious exercise ef his powers with a rational purpose in view. This purpose is what distinguishes the work of the man from the play of the child. There must be just as much exertion in the one as the other, but in the former the purpose acts as an organizing element, which brings all the parts into their proper relations, and as a result much more is effected. This is true of single events in life but how much more is it true of tho whole life.

The ability to plan and select ends to be reaceed is an evidence of civilization. We do not find it in savage tribes. Look at the Indian. If his wants are supplied for to day, he is utterly indifferent as to the morrow. Among civilized people as well are some whose lives are apparently as aimless as that of the Indian. But it is not among these that we find our poets, our philosophers, our discoverers, our artists. They have no part in the history of the world and drop out of existence unnoticed and unmissed.

Man's ultimate end is the same throughout the whole race. But this end is so remote that he can reach it only by the accomplishment of a special work, which, considered in itself is an end, out viewed in relation to the means.

higher purpose is a

(The necessity of every person having some definite work to do, women coming coming under the rule as well as men, was shown. A special work was referred to as an inspiration. That care should be taken in the selection of a life purpose that the purpose should be a worthy one that the selection should be made with tbe natural capabilities of the individual in view: that the world is not a mere mass of human beings but a vast orgau ism in which each man is apart that if a man does not do bis own portion of the wortc it will be left undone and that whatever may be the work of the individ ual in life the fact should not be forgotten that it is only a means Uawards the accomplishment of a greater end, were each taken up in turn and elaborated. In conclusion the speaker said:)

We have shown by coming here for preparation for out life work what that work is to be. As teacherr we are to aid in laying in the minds of the boys and

f'he

iris*the foundation of noble characters, children are in school during the formative stage, when their minds are in that plastic state when impressions are very'easily made upon hem. As the clay in tbe potter's hands may bv skil ful moulding became a beautiful vase but through the mistakes of a careless and ignorant workman will become an imperfect vessel valuable neither for its usefulness nor its beauty, so the minds of the children under the care of the teacher may be shaped in such away as to resultt in the formation of those habits which are the elements of lofty and beau tiful characters, or of those which constitute characters deformed and trgly.

The teacheiS influence Joes not end when the child leaves schorl, but upon his work depends the whole future life and character of his pupils for although this clay when in the plastic state may be moulded into any shape whatever, after the process is completed and the clay becomes hardened, the form of the vessel cannot easily be altered, and many habits which the child acquire? during the formative stage will cling to him dvring the remainder of his life.

The teacher is not the only moulding influence in the formation of the child's character, but he is the most powerful one outside of the child himself. And when we think how many young minds are intrusted to his care, we se« his work to be one of great importance. No one should undertake it without fully realizing the great responsibility devolving upon him, and he cannot do this unless he understands just the end to be attained in it. Knowing this he must make it a commanding puiposs, which will make all other things in his life subordinate to it, and not look at it as a step towards some profession which he thinks more honorable. It wust be truly his life work.

If he views it as he should, and labors faithfully towards its accomplishment, be will n«t only aid bis pupils in directing their lives aright, but he will find that his own powers are enlarging more and more, his character is becoming deeper and broader, and he is each day approaching more nearly to that ideal state which is the ultimate end of man

The Unity of the Human Race was the subject of an essay by Chas. E. Hodgin, Richmond, the next representative of the class.'5"1* \*5

.The Unity of the Hunan Race.

(BY CHARLES E. H0D3HT, RICHMOND, I.,.., WAYNE CO. J,

The'population of the worM is estimat ed at 1,456,000,000 (one billion, four hundred and fifty-six million) souls, of various tribes and and nations, differing in physical features, language and religion as also differ the physical features, the climate and Ihe productions of the count? ies in which they live.

Is this vast number of people who populate the globe to day, a line of descendant throughout countless ages of common parents, or were there a mul tiplication of centra in the creation of man In the light of science and divine revelations we assume the hypothesis of original unity, that ALL nAVE SPRUNG FROM ONE PRIMATIVE

PAIR.

Many different races are recognized by different Ethnologists, who generally make their divisions, either according to language, the character of the hair, the color of the skin or the convolutions of the brain.

Owing to these dissimilarities many investigations sustain the theory of a separate origin overlooking or failing to give due consideration to the phenomena of acclimation, so favorable to the presumption of unity. Here, however, let us consider two general laws, which not only apply to man but to all organic nature.

First, THE LAW OF INHERITANCE, or the principle the offspring resembles the parent or inherits certain physical iaen tal or moral characteristics. This law preserves from extinction and makes permanent tbe type, without which there would be no such distinction as race.

Yet though this is so evident and universal, there is another law which modifies it in some degree, that of Variation, or the tendency of the offspring to differ from its parent. The former law 'gives stability and endurance to tbe race, while the latter produces variety. The cause of variation is not in all eases clearly ex plained, yet it is an existing fact, which must be the result of some power in the organism itself, or due to some external circumstances. Thus we see two forces at work, the result of which may vary the appearance of each succeeding generation.

So the child may resemble either parent or neither or perhaps take a combination of characteristics from both, which results in an offspring different irom either. Now consider these slight chant to occur, from generation to generation lor unnumbered ages, yet the deviation limited by the opposing Law of Inheritance, hen add to this the various other causes which operate to produce changes in man's condition and are we surprised, even granting Unity of Origin, that {there is a great variety of people upon this broad earth Do not we wonder that there is so much similarity among men Statistics prove that the average difference in height, between tbe tallest and shortest race is two leet.

In physical structure men of all races and nations are essentially the same. The organs of respiration, of digestion, and of circulation have the same relative positions and functions, whener belonging to

Continued on Sttenth Page.

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For farther particular* address

H, mm CoragtoB,

I. J, &ICM), 553 Sroaiwa Ses Tot Hhe nextfollowlug June 15.

Compound Tincture

An experieooe of twent He greatest Antidote to

only

tho most valu«

abl* remedies known to the medioa( profM«lonf prepared upon atrlctl] pharmaceutical principles. yean ptovee it to I and all other Agml

»ef thfj

known te the world.

abtolutt cure tor

all

^'S.c2^nsKin9Lgia.1

__je Throat and Lnim it ia J, while as a remedy for complaints peculiar

te tiie'mate eex it has no equal.

NOT A BEVERAGE

wHyble Beaiedy,

IMnfHr adapted to aesist nature. TBiWataoetotbt steaach.reiB*koratee tlu Meetfoecfsana, stimulates the secretions, and pro a Niuar actm of tbe bowels, enablee to perform its allowed work interraDtiaa. aeouetaoa* sesM Mm those wtw Mp *"d It longest and knowt. it beat. I

RnhMwpopalaras in Lancaster,where

ilill

MS be—la nee for more than quarter ef a centuir.fl EDaty MMMMled as a Geaeral Tssft tMAvpcaier. IfcldbyDrutjiets erarywhero.

TM1 MCSSKfitJiiror HEALTH limp stosdpjper deewlpttre of dtaeaeo. its orifin ind^wiU be mailed nree to am addti— on

NSAAISHLKR HIPS BITTERS CO« Lancaster, Pa.

&p:

a———se——s»—i

[HOP BITTERS:

(A Medietas, set a Drfak,)

BUCHU* MANDRAKE* DANDELION.

AJCD TH* PTK*»T AXD BESTMKDICALQUAAITTXS or ALL OTHZB BlTTZM.

THEY CUBE All Diseases of the Stomach, Bowels, Blood,I Ltrer, Kldncrs, and Urinary Organs, Ncr-

Toosness, SleeplessneMand especially Female Complaints.

SIOOO IN COLD.

Will be paid for a case they will not cure or help, or for anything Impure or injurious loond In them. Ask your dragsls^for Ho^ Bitters and try them before you sleep.

ae Other.

D.I. Clean absolute and irreslstlblecore for Drankeoeaa, use of opium, tobacco and narcotics.

Bnn TO*

ClBCtTLAS.

AliabaveaoMby tnwrffta.

Hap

Mtlm M%. Co.,Rocb«iUT, W. Y., A Tetania,Oat.

Manhood Restore

A victim to early Imprudence, eaus nerroos debility, premature ecay, faartn* tried in vain every known reme discovered a simple means of self ct which he will send FREE to his fellow^

teren.

Address J. H. REEVES,

treet, New York-

Chath