Terre Haute Weekly Gazette, Terre Haute, Vigo County, 12 September 1878 — Page 3

FROM "THE VISION OF EC HARD."

BT JOHN 0. WEITTIK*.

life folt the he&rt of silence Tbrob with a soundless word, And by the inward ear alone

A spirit's voice be heard. And the spoken words seemed written On air and wave and sod, And the bending walls of sapphire

I bold as grains of sand. "5eed 1 yonr aims? The silver And gold are mine alone The gifts ye bring before me

Were evermore my own. Wdo counts hli brother's welfare As sabred as bis own, And 1c ret, forgives, and pities.

Be servetb me alone. "I note each gracious purpose, Each kindly word and deed Are ye not a'l my children?

Shall not the father heed? "Iloatho yonr wrangling courclli, I tread upon your creeds Whe made ye mine avengers,

Or told ye of my needs? "I bless men and ye curse tbem, I love them and ye hate Ye bite and tear each oiber,

I suffering long ancj wait.. "Ye bow to ghastly symbols,

To cross and scourge and thorn Ye seek his Syrian manger Who in the hoart is born. /.) '•For the dead Christ, not the living,

Ye watch his empty grave Whose ltfe alone within you Has power to bless and save. "0, blind ones, outward groping, $

The idle quest forego Who listens to his inward voice Alone ofhim shall know. •'The eyes all fall that searches

Forme the hollow sky The far is even as the near, The low is a* the high. •'What if the earth is hiding

Her old faiths, long outworn? What Is it to the changeless troth That yours shall fail In turn? "What if the o'erturned altar

Lays bear the ancient lie? What if the dreams and legends Of the world'schildhood die? "Have yc not still my witness

Within yourselves alway, Mv hand thatoa the keys of life For bl'ss or bale I lay? "3til1, in perpetualjudgment,"•"r"**-

I hold assizo within, With sure reward ol holiness, And dread rebuke of sin. "A light, a guide, a warning,

A presence ever near. Through the deep silence of the flesh,' I reach the inward ear. "My Gerixlm and Ebal,

Are In each-human soul, The still, small voice of blessing, And Sinai's thunder-roll. "The stern behests of duty,

The doom-books open thrown. The heaven ye seek, the hell ye fear, Are with yourselves alone." —[September Atlantic.

NONE OR ALL.

"Lord, I will folio* thee," I said, "And give thee to my hoart, And for the world and self will keep

Only a little part A little part what time my soul Grows weary, worn and sad, A little spot where earthly Joys

May come and make me glad." But on my cars it seemed to me I heard a whisper fall: "I can not halve thy hoart with thoe

Give none to me, or all."

wssm

Blazed with the thought of God.

"What lack I, O my children? All thiugs are in my band The vast earth and tbe awful stars

t*»9

•"But, Lord, the «rorld is fair,'1 I said,* "I would not go astray, .Yet sometime may I pick a flower,

Outside the narrow way? ty,, Yet sometimes may I sit serene, Nor spirit oonfliots share, Just shifting for a space the cross

I am content to bear Yet once again It seemed to'me I heard the whisper fall: "I oan uot halve thy heart with thee

Give none tome, or all." /j

4*k0h,

Lord, my every hope," I said,

V." "On theo my aoul doth rest, "And I am sure the very way

Thou 1' adest me is best

CiAnd

if I've thought too straight the path,

To stern the hindering vows, rt iTeacih me that naught of real bliss"*• Thy service disallows." 'More softly still It seemed to nie 1 heard the whisper fall: "I will not halve my Heaven with thee,

Then give te me thy all." —f Margaret J. Preston.

WHY SHOULD THE CHINESE CI iO t, GO ?—II. w-i mi _____ b*''t li*-! ',! A TFIRTINKNT IXquiRY FROM A MAN

DARIN HIGH IN AUTHORITY. 1 Continued From Last Number. Palace Hotel, August 2,1S7S. To

THE ARGONAUT

In my last com

munication I showed that when, in the thirteenth century, China was superior to Europe in population, civilization, anf arms, and that although she was able to, and did, march half a million of well equipped men to the shores of the Adriatic, she jwtused there out of respect for Christianity and the social progress of mankind, and led her vast hosts back to their distant homes without molesting the West I showed, also, when, in the six teenth century, these conditions of strength had become reversed—when China had become the weaker and Europe the stronger—what bad use the latter made of its superiority, and how nothing short of rigoroua~exclusiveness on our part could have saved our country from being desolated by European arms and enslaved by European adventurers.

It will not do for you to claim that you Europeans had no intentions of this sorte lor history would belie you. What wfs

Columbus' objective point when he said ed to the west?' Cathav, that far famed China, whose riches had been portrayed in the glowing pages of Marco Polo. To his dving day the great Captain supposed the shores of Hi*paniola were those of Cathay, and that he had only to explorfaxther in order to reach the civilize portion of that vast empire. What land did the Spaniards suppose they were upon when they ravaged the Mexican-Em-pire? China. It was always China of which you were in search, and had you found it there can be no doubt that you would have despoiled it as you desppijed the lands which you mistook for it

Nor will it do for you Americans to cUim exemption from reproach en the ground that these atrocious transactions were the work of other nations than your own. You are all as one nation in your Attitude toward China. When one of you obtain a concession from the Imperial Government, no matter how unjustly—witness the treaties after the wars of 1842 and 1858—the others are sure to demand similar concessions.

When one of you gains an advantage from us, the others are certain to claim a similar advantage. Because the Portuguese obtained a footing at Macao, the British mast have the island of Hongkong. When any misfortune happens to us, you are all to eager to profit by it that you 6tand by one another as a singfe body. Thus, when the Taiptng rebellion threatened to subvert the Empire your war-ships all swung coldly at their anchorages in our harbors, like so many vultures waiting for their prey to expire and so far from offering to help us, you helped the rebels. More than this, you took advantage of the occasion to make war upon us. I do not blame you I merely stated fact. You are united by the bonds of a religion which you fancy to be the source of your greatness, and to be filled with the promise of more. The Spanish coquistadores used to carry the symbol of this faith in front of their armies modern Europe more discreetly smuggles it into the "most favored nation" clause of its treaties with China.

The inferiority of our arms to yours at the period of our early maritime intercourse is evinced, not only by the easy fall of Malacca, but also by The fact that, chief among the goods we used to purchase of you, were European muskets. It is also proved during the bombardment of our ports in the opium war, when the British found our batteries to contain only cast iron three-pounders, and sometimes only representations of guns painted on canvass.

When we came to acquire a knowledge of European arms, and the way to make them, the fear of invasion and the subjection became lessened but it has never wholly passed away, nor can it pass away until China wholly emerges from that feudal condition in which she still lingers. The condition is one of great peril to her imperial autonomy. The efforts of the central government have to be continually exercised to keep the great feudatories in subjection. When I state that there are lords in China who own greater domains, and are more wealthy, than any individual in Christendom, whilst the people are extremely poor, you will understand me. For instance, when Prince Keshen was condemned in 1841 for having suffered defeat in the opium war, there was confiscated of his property $7,500,000 in gold, $2,667,000 in silver, and other goods worth still more—in all a^out $25,000,000 worth. A country whose lords are thus rich are easily subdued to the feudatories, and these may be ea«»ly divided by a crafty foe. Witnsss the operations of Cortes in Mexico and Clivein India.

From these facts and considerations from the absence on our part of hostility toward European civilisation, as evinced by our forbearance toward you when, in the thirteenth century, we were the stronger from the existence on your part of hostility toward our civilization, as evinced by the bad use you made of your superiority when, in the sixteenth century, you had beame the stronger from the feudal condition of our empire and the fear entertained by our government even now, when our weapons are the same as yours, that China may be conquered and reduced by you as have been Mexico, Peru, and India—from these facts and considerations, I say, \*e would much prefer to have no dealings with you we would rather close our ports and main tain a policy of entire isolation from the Eurooean world.

The trouble with Europe, however, is that such a policy would not suit its in teres'.s. You desire to possess every conceivable privilege of trade, residence, religion, etc., for Americans in China, whilst you would deny all of them to Chinamen in America. And this brings us directly to the Chinese question in Cal ifornia.

Let it be fully understood at the outset that we Chinese have never sought to obtain leave for our eople to live in your countries, except as a counterpoise to a similar per mission first sought on your part. Nearly two thousand years before Chinaman ever settled in Europe, Europeans settled in China. Not only this—they were protected in their per sons, their property, and their religion. Furthermore, the Emperor, Tienpan, went so far as to build a Christian church for Olopwen and order it to be supported out of the public coffers. And this was five hundred years before Christianity was introduced even into some parts of Europe—for Example, Russia.

When the elder Polos visited us, we treattd them well. They remained with us for more than fifteen years, and then departed freely, carrying away great wealth. When Marco Polo came, he was similarly treated. He remained twenty years, and when he departed, which he did at his own request, he was loaded with presents and other favors. During all this time w,e sent none of our people to Europe. It was you always that sought permission to dwell with us, whilst we never came to you. And observe what you gained by it. You took from us the inventions of the mariners' compass, sails for ships, rudders gunpowder, paper, printing, and many other use* ful things. All thet»e came, to you from China, either by the hands of the Arabs, or later on, with the expeditions of Genghis Khan or Batu Kahn, or through the Polos for these inventions were not known to Europe in the Middle Ages, while they had been long used in our country.

When, st a later period, the western nations made their way to our ports, was they who came to us and sought

THE TERRE HAUTE WEEKLY GAZETTE.

permission for their merchants and artisians to dwell among us, not we who desired to send colonists to you. The whole burden of the negotiations sought by European nations with the Imperial Court has been—permission to life in China. In these negotiations, Americans have ever heen foremost. You sent Mr. Caleb Cushing to us in 1844, Mr. Reed in 1858, and Mr. Burlingame in 1867. When the last-named gentleman resigned from your diplomatic service to enter ours, ana effected the treaty that goes by his name, he was rewarded by you for his part in the transaction with the highest encomiums and the warmest welcome.

Let me read you two or three clauses from this treaty. Article VI. guarantees every privilege and complete protection to Americans in China, and this is carried so far that Article I. forbids the employment of the foreign establishments on the coast of China—for example, the Portuguese establishment at Macao, the British island of Hongkong, etc.—as a means of aggression against the United States in case of war between that country and Portugal, or Great Britain, etc.

Article IV. grants entire freedom of religion, protection of sepulture, etc. And Article VII. the right to establish their own schools, etc. to Americans in China.

Article VI. confers equal rights upon Chinamen in the United States. Under these articles a numerous body of your citizens have established themselves in China, possessed themselves of the coasting trade, and many other branches of navigation and traffic, and thus deprived thousands of Chinaman ot employment. The complaints of these poor people are not conveyed to you because our government has too much respect for its treaty obligations to permit you to be annoyed with any expression of regret concerning the working of its compacts with you. On the other hand, while the profits of which the Chinese coast and river junk trade have been deprived, by American steamers, go to swell the dividends of your navigation companies and afford employment to your maritime classes, your shipbuilders, and your machinists, your newssapers are filled and your halls of legisation resound, with outcries against Chinese labor in America.

Thus it appears that the United States maintains precisely the same position in respect to China as the other European nations do. You all desire to possess advantages in China, which, at the same time, you would dfeny to Chinamen in America. You have bombarded our ports and forced us into an unwilling commerce with you, which now you desire shall be entirely One-sided. Your reason for this unfairness is not a sordid one. You are clear-headed enough to perceive that the benefit to commercial intercourse cannot be unilateral. But you fancy that the advantages of social intercourse may be monopolized by one party. You will riot permit us to shut ourselves up. You demand every privilege for Americans in China, but you would deny the same privileges to Chinamen in America, because, in your opinion, the presence of the Chinese amongst vou is a menace to your civilization. You 6hrink from contact with us,, not because you regard us as mentally or bodily inferior—for neither fact nor argument will support you here—but rather be cause our religious code appears to be different from yours, tfnd because we are deemed to be more abstemious in food, clothing and shelter*-

If our religious forms, our daily bill of fare, and our demands for wages were the same as yours, it would be difficult to see what grievance, either real or fanciful, you would have to complain about. Since you profess in your political constitution, your pulpit declamations, and more than all, in your manner of living, that you a^e not bigoted and care .nothing for religious forms, the menace to your civilization appears to resolve itself into a fear ot losing your accustomed roast beef,, white shirt-collars, and carpeted houses. It is a menace to the .sensual indulgences to which you have been accustomed during the last three centuries •—that is to say, since the opening of sea trade to the Orient.

There is a significance in this coincidence, to which, in another place 1 shall have occasion to allude more fully. Meanwhile, let us agree upon the grounds of your hostility to the Chinese in California. I say it is chiefly the fear of having to descend (as you would regard it) to your notion of tlie Chinese level of subsistence—rice, one suit of clothes, and bare walls. This is the substance of yeur 1300-page report of the Joint Special Committee to investigate Chinese Emigration. If it i» anything else, I shall be glad to shitt the issue with you.

Treating this as the essence of the Chinese question, let us see what there is ia it. Substantially, Asia desiies seclusion from the European wot Id substantially, Europe desires commerce with Asia, in India ihis commerce is carried on by force. In China and Japan, because you cannot employ force, you de sire to so arrange it that, while the commercial benefits may be mutual, the social advantages, as you regard them, may all be on your side. You insist upon trade with "China, but you want no contact with her people) for fear of their pagan -influence and their economica. mode of living. Can you be gratified in oth respects? Impossib le.

The same God that made you made us the same inexorable laws that govern you, govern us. Foremost among these laws is that of gravitation. When a substance falls to the earth, the earth rises at the same time to the substance. All action and reaction are reciprocal. This law holds good throughout the physical worlJ it also holds good throughout the moral and political world. Nature forbids one-sided arrangements. If you must trade with China, ycu must come in contact with Chinamen and be subjected to the influence of Chinese morality and Chinese civilization. The influence may be small, may he remote, may be inappreciable—as is the rise of the earth toward falling substances—but it must take place, and neither you nor we can help it You may drive us out of California, but we shall influence your ayiai affairs all the same. The goods that we now manufacture in San Francisco will be fabricated in Canton and, no matter how high you may raise your tariff you will walk in Canton shoes, wear Canton shirts, smoke Canton cig ars, and shoot each other with Canton revolvers and gunpowder for we can

make all of thera cheaper than you^ca§v If you have debauched us with opium, we Have got even with you by acquirl ing your mechanical arts and hence forth, unless Europe and Asia 6hall far back upon a now impossible scheme of strict non-intercourse, their fortunes mast go together. If, as you believe, your civilization is superior to ours, it will have to fall a little in order that ours may rise a great deal and this must take place whether the Chinese now in California shall remain or not. It is God's law, and can not be averted. It is the means by which He has and will continue to slowly knit together the diverse threads of all human life,

In my next and final letter I propose to show how mistaken you are in regarding your civilization as, on tbe whole, superior to ours and, on the contrary, how much your civilization owes to ours, and how rapidly it would decay without the support which our civilization affords it, even at the present time. After this I will endeavor to draw a picture of what California would be were the Chinese driven from it, and to justify this delineation will refer to the expulsion of the Moors from Spain and the Chinese from Manila. And when 1 shall ve done this, I will rest my case. a

Let me in this place, endeavor to correct one great misapprehension in respect to the Chinaman. You are continually objecting to his morality. Your travelers say he is depraved your missionaries call him ungodly your commissioners call him uncleanly and your sans culottes call him everything that is vile. Yet your housewives permit him to wait upon them at table they admit him to their bed-chambers they codfide to him their garments and jewels and even trust their lives to him, by awarding him supreme control over their kitchens and the preparation of their food. There is a glaring contradiction here.

The plain truth'is, that what you have regarded as evidences of immorality and depravity are simply evidences of indigence and misery. China is in a feudal condition, Iier nobles are enormously rich and powerful: her peasants are extremely poor and wretched. The unpleasant things which your travelers and missionaries have observed in China, are not common to Chinamen. They have never been observed in connection with rich Chinamen. They are peculiar only to poverty. They belong to the miserable—tc the miserable of all countries. What Mr. Grlffis, in his recent chapter on the "Heart of Japan,"' says of that country, is truQ also of China the peasantry are very poor. The nakedness of the town, of the houses, of the people, their scant fare, their degradation—which were only to be fully perceived when he reached the interior of the country—made him exclaim, with disappointment: "I began to realize the utter wretchedness of the people and the country of Japan" (p. 415). Yet everywhere he found some education and abundance of good nature (p. 420).

It is the same in China. The nobles are the richest in the world the peasantare the poorest. What little of the last ter's habits and surroundings has proved repulsive to Occidental eyet, is the result, not of inferior morality, but of inferior wealth. The European peasant was in the same condition thiee centuries ago and in some countries—for examples Russia, Eastern Germany, Roumama, Ireland, and parts of Italy and Portugal —he is very nearly in a similar condition to-day. Yet you not only tolerate him in America, you share with him yoor political privileges you admithim, to social communion he is your brother while the poor Chinaman you would drive away with blows and contumely. What if it should appear that, after all, there was nothing defensible beneath your hatred of Chinamen but ignorance and religious bigotry WMbre would then stand the bases of vour vaunted civilization? o*

The slender fare of rice and other economical habits of the peasant class, whieh are so objectionable to your lower orders and the demagogues who trumpet their clamors, are not the result of choice to Chinamen they follow poverty. The hard-working, patient, servants jou have about you to-day, love good fare as well as other men, but they are engaged in a work far higher than the gratification of self-indulgence they are working to liberate their parents in China from the feudal villininage, and so long as their labor continues to strike off the fetters from their beloved ones will they continue to practice their noble self-abnega-tion. When this emancipation is completd, you will find the Chinaman as prone as any human creature to fill his belly and covei his back with good things

Pedge

KWANG CHANG LING.

CONCLUDED NEXT SATURDAY,

SELECTED PARAGRAPHS. Chin-Chin is the name of Dennis Kearney in Chinese. 1

Gentlemen, have you all taken the benefit of the bankrupt law?, A man's nose gets more blows in the hay-fever than in a five-dollar dog-fight.

Ten mills make one cent ten cents make one drink ten drinks make one drunk.

There's worse things than getting married—hanging for instance.—[Elmira Gazette.

Washington never hired a brass band to serenade turn, and that's why, we sup pose, he never made a speech.

There was no battle above the clouds at Lpokout Mountain. And now let us have the facts about "Sheridan's ride."

A considerate organ grinder played "Hear Me, Norma" before a deaf and dumb asylum, during a whole afternoon

Miss Miranda Gates, the handsome and accomplished belle of Niagara, is said to be a great scold. Beautiful Gates 9 jawer!

The Albany Times calls his contemporary of the Argus "a baldheaded snipe of the vsBlev." Charles Read is responsible lor this. 'f7

When a base-ball player comes home for the season his fingers look as if he had been talking the deaf and dumb alphabet.—[N. Y. Herald,

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K- DYSPIFMA AND SICK HKAOACMB^'^^ jjip fmztz

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A IPIEXOIO ABT1CL1

Celebrated for Its'Pnrltr. Strength and FISTOT. anteed free from

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snbstances with whlcbJVdrt

other dele

vinegar

is adulterated.

a. l«rgat Vlacsiv Works in tMWotld.

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ea receipt ef csals. SS Marray It, lew Tark.

W. W. Sharp & Co.,

PUBLISH SB'S AGSOTS, HO.

Park low

Raw Tork, are authorised to contract for adrerMsin?I* on*

NO CURE-NO FEE!

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l!rt Evl Wwhlnftou itmt. Chk^en. for ib»

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'oatnnci for patient.. Ctml flftj C* du TAIL, QE GUIDE! VttMKlllaMM. MARK! "DIES asdceatklMn mi Fifty Ctate for BainpU of Bafeit Informtttoo by anna. Coa•mtw wiu tf iw.

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