Syracuse-Wawasee Journal, Volume 47, Number 4, Syracuse, Kosciusko County, 7 November 1952 — Page 3

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THIS NEW HOME J COSTS LESS THAN > YOU THINK! BP* ' r■ r C J|F L„~ ± . t?IMI"'i -'fflHßt ■SKfUglij B—i Wr-f|| ' ' A"'ssfe&W'"y— r 'Wni L MIMjMMM ■ —'** j „ - THE KITSON a What can be more livable than this small yet fully equipped home. The rooms are large enough for easy living. The hitch- |— — m en with its commodious dining ' m#u iffliUi area and picture windows is eej ** * ’** r = pecially attractive. 1 I~| COME IN FOR COMPLETE ' FUR FUI M PLANS AND FREE COST ) ESTIMATES. ' Syracuse Lumber & Supply Co. , Phone 69 Syracuse, Ind.

fQB < you would doubtless note several crisis points where money in the bank is necessary to cush« V ion a shock, or open the door to opportunity. Will you have that reserve when you need it? ' Start to build it now in a savings account at ; our bank. State Bank Os Syracuse Syracuse, Indiana.

i lndiana cattle feeders will gather at Purdue University Friday, N6v. 14, when reports on cattle feeding studies will be given. Dr. W. M. Beeson, department of animhl husbandry, will be in charge.

< - I — 1 I ! / XA/ \zV. \ • * a TWxyV '• - • TBT X\ s' <IIM • • • // W , • • / \X/ / / I A7Sbs» : *1 , > If it take* 3 pain of wire* to connect 3 telephone* ana 12 pain to connect 6 tele- , phone*, how many are needed to connect 12 telephonest The answer is 66! Pux- , X*“~>x sling, isn’t it? As these pain of wires increase, expensive central office equipment « increase* «n proportion. Each additional •«>ZX telephone means wider service for you with- > ont raising your telephone bill. And here’s something else. Each additional telephone / installed adds to the cost of providing telephone service for you and everyone else. UNITED TELEPHONE COMPANY 1 INCOAPOAATfO t FLOYD L. SHBLTON, DISTRICT MGR.

Perfume City The city of Grasse in southern France, lying in the heart of a flow-er-raising region and saturated with the vapors of its scent-extraction factories, is sometimes called the “Detroit of Perfume.”

Grace Lutheran Church Rev. Carl Sorensen, Pastor. 9:45 The Church at. Worship with a class for you. 10:45 The Church at Worship. "Democracy Marches On.*' Thursday 7:80, Choir practice. Friday after school, Jr. Choir. You are always welcome to our services. » Church of The Brethren Harvey M. Landis, Minister. Sunday, Nov. 9, Sunday School at 9:30 A. M. The International lessons are followed in all classes above the Juniors. Juniors and below use the Brethren Graded lessons. You are welcome. The Worship Hours are at 10':30: a.m. and 7:00 p.m. Subjects to be discussed are "May A Christian Kill?’’ and "How To Get National Security”. Can you share the feeling of David when he said: “I was glad when they said unto me let us go into the house of the Lord"? GRACE BIBLE CHURCH Nov. 9, 19i512. 9:50 a.m. Pre-Prayer Service. 10 a.m. Morning Worship hour. Speaker Evangelist George V. Long (Uncle George) to the boys and girls. 7:30 p. m. Evening Worship: hour. Speaker (Uncle George.) These special meetings with j Evangelist George V. Long, who is known by young and old peo-| pie everywhere as Uncle George,! will be held each night at 7:301 , p.m. Plan now to attend every service. Everyone welcome. Calvary Evangelical United Brethren Church K. E. Foulke, pastor. Church School at 9:45 a.m. Charles Garner, Supt. Church Worship at 10‘:>45 a.m. The sermon entitled "Know Your-, self,” will be delivered by the Rev. Joseph Koble. The anthem,; “After” will be sung by the choir. Junior League Service at 6 p.m. Young People’s Meeting at 6:'30 p.m., with lesson “What’s Your Answer?” The film, “Out Os The Night,” sponsored by the Pacific aGrden Mission, Chicago, 111., will be shown in the service at 7:30 p.m. Everyone welcome. A free will offering will be received for the Mission. The Fellowship Class meeting will be held on Tuesday 7:i30 p.m., at Lakeside. The WSCS meeting will be held 1 on Thursday afternoon at 12:0‘0> p.' m., at Calvary Church. ' Prayer Service and Choir Rehearsal on Thursday evening, at 7:30 and 8:30 p.m., respectively. The Young Adult Class meeting will be held on Saturday at ,7:30 p.m. at Lakeside. Your Church is calling you to faithful attendance each week. Solomon’s Creek E. U. B. 10 a.m. Sunday School. Lesson title “The Compassion Os Jesus”. 11 a.m. Morning Worship. Sermon title: "Christ, Or Less Than Christ.” Nov. 20th, Turkey Supper. Burr Oak E. U. B 9:30 a.m. Sunday School. 6:45 p.m. Youth Fellowship. 7:30 p. m. Evening Worship. Sermon theme: “Are Christians Long- Faced?” THE METHODIST CHURCH R. A. Fenstermacher, minister. 10': W Worship and sermon. 111:00 Church School and Bible Study. Thursdaj’, 7:o'o' and 7:45 p.m., Junior and Senior Choir practice. The Greatest Book Class Tuesday evening at 7:30 p.m.

AUTO INSURANCE Bob McClintic Ins. Phone 648-M

MOCK’S BOAT LIVERY Near Waco South Side Lake Wawasee Phone 014-M OntlMMrd Motor Service / Boars - Motors for rent/ Authorized Dealer for Johnson outboard motors. T(re Vulcanizing. Lawn Mowers -AWelding. —

SYRACUSE-WAWASEE JOURNAL, Syracuse, Ind.

Ehe 2 ■lk _• SP&WfS, International Undo* , Sunday School Lomcm SCRIPTURE: Matthew ». DEVOTIONAL READING: Riekiel *4:11-16.

Compassion Lesson for November 9, 1952

ARE Americans becoming brutalized? Some thoughtful people believe we are. As Dr. Charles T. Leber reports, when his father and mother read the account of

the sinking of the Lusitania back before World War I, they were so upset they could not eat. Now we can read about the destruction of an entire city and go right on eating breakfast. We in America invented and

■glgß Dr. Foreman

used the A-bomb and now we conceive the H-bomb. We train rpen to kill other men with flaming jellied gasoline, with knives, with whatever seems to be most usable and deadly. We kill people on the highways, or we don’t do enough to keep them from-killing themselves, in such quantities that we don’t even read the newspaper reports about it unless some friend of ours happened to be in the smash. If as many people died in your town of polio, or of typhoid fever, as die in accidents, you would all be in almost a panic. • • • A Word We Need There is an old English word that is not used often nowadays. Maybe the reason it is seldom used is that the thing it means is seldom met with. It is the word “compassion.” Literally, it means “suffer-ing-with.” When it is said by Matthew that Jesus had compassion on the crowds, it means literally that he knew how they felt, what they needed, where they hurt; and that in his own heart he suffered with them. Their needs were his needs, their pain his pain. That is compassion; but it is not yet the whole of it. There is something more. An artist (let us say a novelist) has to have compassion, of a sort. Many novels and stories have been written, for instance, about bull-fight-ers, and some of the story-tellers have shown a high degree of imaginative power. You might almost fancy they had been bullfighters themselves, as to be sure some of them have been. But few if any of these story-writers have done anything to put a stop to the brutal sport of bull-fighting. They feel the tragedy of the whole business yet they do not propose to do anything about it. Compassion, as Jesus felt it, never was a mere emotion. It was emotion harnessed .to action. » • • • Harrassed and Helpless The Revised Standard Version translates beautifully Matthew’s description of the crowds who moved Jesus to compassion. They were “harassed and helpless,” he says. The interesting thing is that it took Jesus to see this. Some could see only that there were a lot of people, and they took up a lot of room, and there was hardly room or time for Jesus to eat. Others—the Pharisees—could see only their ignorance: “This multitude that knows not the latr is accursed.” Others (as was the case with the disciples on a later occasion) realized only that the crowd Icoked hungry. Well, the people were numerous, they were no doubt ignorant, and most of them were chronically ill-fed. But the point is, the people who saw them in this light did not have compasion, all they felt was annoyance. The crowds were a nuisance. Jesus felt quite different toward them. He saw them as they were, harassed and helpless. You yourself run into crowds, or you read about them. How do they strike you? Do they frighten you, amuse you, annoy you or make you angry? The masses today are very little different from the masses in Jesus’ time. Can you see them as they are, harassed and helpless? And does it stir you to do something about it? Then you know something about the compassionate heart. • • • The Inmost Need There is another important fact about Jesus’ compassion. One cannot call it unique, for the best Christians have shared it. He was able to see beneath the surface of things to people’s real needs. The young man brought by his four friends to Jesus probably was thinking chiefly about his helpless arms and legs. Jesus looked and saw his helpless soul. The publican Matthew may well have felt sorry for himself because business was bad, or because he was not popular. Jesus’ compassion went deeper; he felt Matthew’s real need—to get away from the publican business altogether. Compassion goes even deeper than sympathy; it is spiritual interpretation. (Copyright 1952 by the Divioloa of Christian Edacatlon, National Connoil of the Churehoo of Christ of the United States of America. Released by WNU Features.)

Ask Motorists To Pass By Hitch Hikers Two out of every five thumbs that beg motorists for rides are on file with the Federal Bureau of Investigation in Washington, Chas. M. Hayes, president of the Chicago Motor Club pointed out today. He deplored the fact that motorists still continue to give rides to hitch-hikers despite increases in kidnappings, robberies and murders. The Club president explained that in addition to the chances of physical violence motorists take with hitchhikers, in 35 states the practice is prohibited. Newspaper accounts of hitchhiking misfortunes do not give the overall picture. To get the nationwide story, when you read of a hitchhiking murder or assault, multiply by 40. A newspaper usually publishes accounts of hitchhiking crimes in its vicinity only — but occasionally runs stories of national importance. There is more than just the bodily safety of the driver involved. Motorists run the risk of damage suits in the event of injuries to hitchhikers resulting from accidents. To keep yourself and your loved ones free of hitchhiking worries, Hayes suggests: 1. Don’t pick up hitchhikers. 2. Encourage your friends, businfess associates and employees/fo ignore hitchhikers. 3. If you want companionship on a lonely trip, whistle. It might not be entertaining but it will be safe. 4. If you feel sympathetic towards a hitchhiker who "looks all right”, remember you cant judge character by appearance. States in which hitchhiking Is illegal are: Arkansas, Connecticut, Colorado, Delaware, Illinois, Indiana, lowa, Kansas, Kentucky, Minnesota, New York, Ohio, Oregon, Pennsylvania, Rhode Island, South Carolina, Utah, Washington, Wisconsin, Wyoming and the District of Columbia. Arizona. California, Maine, New Jersey and Texas prohibit the soliciting of rides while standing in the roadway.

Show them the Way...this week A child’s trust is a precious thing. Instinctively your little ones rely upon your example ... jMH so the pattern you set becomes their pattern, too. « A By taking them to worship with you every week jg| they will come to know God... to be at ease with Him ML ... to feel the strength and warmth of His love. ■k And you will be building the foundation for a richer ||k and life for your whole family. ■E ' • R® ’ IM I ■««! w w ■V' ’ IHI wV w AM ||||l . _ Contributed to the Religion in American Life Progr-" ’ • • /JQ SYMENSMA & SYMENSMA, Insurance

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Syracuse Hardware PHONE 6 0. 0. MULHOLLAND “GOOD HARDWARE”

FRIDAY, NOVEMBER 7, 19-512

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