Syracuse-Wawasee Journal, Volume 46, Number 6, Syracuse, Kosciusko County, 23 November 1951 — Page 7
FRIDAY, NOVEMBER 23, 195 J
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the Mfthodist Church R. A. Fenstermacher, Minister. •10:00 A. M. Worship and Sermon. Nursery for children under 4 wh’le father's and mother's attend service. 11:00 A. M. Sunday School. 7:30 P. M. The Methodists will join the other churches in the Union Thanksgiving Service at the Calvary E. U. B. Church. Thursday, Choirs will practice. Church Os The Brethren Corner Main & Mill Street Claytoh Mock, Pastor Sunday School, 9:30 A. M. Morning Worship, 10:30 A. M. Lavon Symensma will bring the morning message. There will be no evening service. Look for notice of Thanksgiving Union Service. Church Os God Rev. Marion Shroyer, Minister. Sunday School 10 A. M. Lewis Firestone. Supt. Morning Service, 11 A. M. Evening Service, 7:30 P. M. Burr Oak E. U. B. Church 9*: 30 A. M. Sunday School. 7: 00 P. M. Junior League. 7:30 P. M. Evening Worship. Message by Dr. Leroy Geiger, conference superintendent. 8:30 P. M. Quarterly conference. Solomon’s Creek E. U. B. Church Rev. Bevis A. Hill, pastor. 10:00 A. M. Sunday School. Lesson title, “The People At Worship.” 11:00 A. M. Morning Worship. Sermon, “Jesus Christ”. Calvary .Evangelical United Brethren Church Missions Sunday K. E. Foulke, Pastor. Church School at 9:45 A. M. Lewis Immel, superintendent. Church Worship at 10:45 a.m. Sermon thehie: “Let’s Wage War With Christ’s Weapons.” The Choir will sing, “Anywhere With Jesus.” A special Missions Day Offering will be received. Junior League at 6 P. M. The Uhion Thanksgiving Service, with all the churches of Syracuse urged to participate, will be held this Sunday evening, Nov. 2>5, at the Calvary (former Trinity) Evangelical United Brethren Church at 7:30 P. M. The Senior Youth Meeting will be held on Monday evening ’ at j 7:30 P. M. The Brotherhood Meeting will be held on Tuesday evening at 7:30 P.A|I.. The Ypung Adult Meeting will be held on Wednesday evening at 7:30 P. M. Hour of Power Service Thursday evening at 7: 30 p.m., with Choir Rehearsal at 8:30 p.m. ZION CHAPEL U. B. CHURCH Sunday School 10 A. M. Special W. M. A. meeting 1:00 P. M. Thhrsday at the church. PAPAKEECHIE LAKE Mary Lou Denzel is home from Indiana University for Thanksgiving. Her parents, Mr. and Mrs. Raymond Denzel, will take her back Saturday, and attend the Indiana-Purdue game. Mr. and Mrs. Rudolph Becker have gone to Lake Worth, Florida for the winter season. Mrs. Harley Wallace visited her daughter, Mrs. Everett Conrad and Mr. Conrad in Ligonier, the first of this week. On Thanksgiving, the Harley Wallaces’ will be hosts to Mr. Wallace’s son, Fred Voght of Jackson, Mich., and Mr. Wallace’s daughter, Mrs. Wilbur Becker, Mr. Becker, Douglas .and Jodie of Fort Wayne.
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SERVING BEST OF FOODS Steaks Chicken Sea Foods FERRIS INN 1 Mile South Syracuse
THE ABKE z g'tA _ SPEAKS] IntematKxial Undone Sunday School Lsscts [ SCRIPTURE: Exodus 24; 28-31; 35; 40. DEVOTIONAL READING: Psalm 100.
Why We Worship Lesson for November 25, 1951
FEWER than two out of every • three Americans belong to any • church or synagogue. Yet the trav- |
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eler across America is never long out of sight of some house of worship With or without : cross, with or with out paint, every few miles there will be a churchy or chapel or mertmg house, where like-
minaeu peupie invei p r F orema n to worship the One God. • • • Variety IT is amazing, the confusing variety of ways in which God is pub- , licly worshipped. Some churches ] are liturgical; that is, the form of the service is prescribed, printed in a book, used with little change from generation to generation. Roman Catholic churches are of this kind (though there is a wide range of detail in the procedures of different Catholic churches) ;* so are the Lutheran, the Reformed and the Episcopal churches, among others. Other churches are non-liturgical, or free, in their mode of worship, varying all the way from churches , with optional forms of worship on , out to snake-handling sects like the “Church of God with Signs Follow- I jng,” where you never know one minute what is going to happen next. The liturgical churches, too, are different as can be. Some liturgies are filled with chanting, incense, long and not easy for a stranger to follow. Other liturgies are brief and simple. The insides of these various kinds of churches are just as different as the interiors of hotels—all the way from the elegant Waldorf-Astoria down to the ramshackle boarding house of a frontier town. The leader of the worship may be clad in vestments gorgeous in the extreme, or in a plain black gown, or dressed In shirt-sleeves. The “man from Mars” would be so bewildered by all this that he would ask: Is there anything at all that these different kinds nf worship have in common? • • • Communion FOR an answer, we can go back more than 3,000 years to the time when Moses was organizing his people’s worship as he organized the rest of their lives. You would hardly have recognized that little “tabernacle” in the wilderness as a I place of worship at all; it looked; like neither church nor synagogue. | And what went on in the taber- j nacle would look strange to a Jew of today, stranger still to a Roman Catholic, strangest of all to a “non-! liturgical” Protestant. And yet, ■ what went on to make that tabernacle possible in the first place, ; and what went on in it afterwards, I give us the answer to the question: i What do all the innumerable forms ■ of worship have in common? First of all is communion with [ God. In true worship we become aware of Him; in the New Testament phrase, we “approach with boldness the throne of Grace.” Worship is right when it actually brings the Worshipper into a cleansing consciousness of the nearness of God, —when, indeed, he feels and jknows that it is “in Him we live and move and have our being.” Not every one reaches this divine awareness in the same way. Consecration BUT there is another sire to worship: Consecration. However varied the order of worship maybe, one part of it will be found nearly everywhere: the offering. This is actually one of the most important parts of the service, though it is often neglected and “skimmed.” For the offering Is not only important in itself, but it is a great symbol of what worship ought always to be, a call to dedication. Into the offering plate go bits of silver, green paper, checks . . . money? Yes, and more. This represents something of the life and work of the worshippers. Every man has some better moments when he would generously like to do something to help the world. On Sunday the ch rch harnesses his vague good will. It gives him a channel for his generosity. What a man gives might never to be TO the church but THROUGH the church; it would be an expression of gratitude to God from one who knows that his whole life is God’s gift. (Cepyrlght 1961 by the Olvlstea al Christian Education, National Council of the Churches of Christ tn ths United States of America. Released by WNU Features.) And were it left to me to decide whether we should have a government without newspapers or newspapers without government, I should not hesitate a moment to prefer the latter.—Thomas Jefferson.
i Central States News Views VETERAN MODEL—Six-months- ~ 01d Charlemaine Boucher of Chicago rates a social security card which she is shown nervously JI sIOf 1. munching. Young lady is a popular model for baby ads. a <gikl|BL| mM LEGS HAVE IT— Lana Turner's legs come into their own in her new movie, 'The Merry Widow.” The fetching •orset the Wallace, Idaho, girl isaHESgg.'’ wearing above lovely underpinnings . S' ■s specially designed to show off her Hdnchw a ist | ' >■ CANS CAN take great internal presI 1W sure durin £ processing now, thanks W? jH!' to improved engineering. This test’few! lt ing scene * s * n American Can Company’s Maywood, Illinois, labs where man y advances in can architecture have been bom.
W. S. C. S. Bazaar And Tea At The Methodist Church The W. S. C. S. Bazaar and Tea, on Thursday at the Methodist Church was attended by about 75 members and guests from other churches. • The program was given in the church auditorium, in charge of Mrs. Lloyd Pyle, acting president. Mrs. Pyle had the assemblage sing, “Holy, Holy, Holy,” after which she gave a short resume of the boy Jesus growing into adulthood, entitled “The Christ At Christmas.” Circle Two gave the Candle lighters lit many candles in a beautiful ceremony, while Mrs. A. L. Miller played the organ, and Mrs. Pyle narrated a poem, “9 Candle,” by Grace Noll Crowell. Mrs. Otto Rhode spoke of advancements for women from 1948-1952 in “Giving, Recruiting, Studying and Belonging.” Mrs. Rhode further said that “Strong Bands of Christian Love were needed to bring together all people,” and suggested the thought, . “How do we think of Jesus, in what ways of helpfulness to ourselves and others.” Mrs Ray Frevert sang throughout the program, at intervals. Four Marys, robed in the fashion of their time and representing the four Circles, proceeded onto the choir floor, and each one spoke briefly. Mrs. Paul McClamrock, as Mary of Nazareth, said, “What a glorious privilege it is to train a child,” speaking 1 also of Jesus, her son. Mrs. Mary Hoy, as Mary of ' Bethany, spoke on “Home of the Christ”, and said Jesus wanted ! women to .take time to know God. Mrs. Carl Penn, as Mary of Jerusalem, said “her house was large, and Jesus had an Upper Room in it, and the activities in the Upper Room were wonderful.” Her son, Mark said, “It <
fellow
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SYRACUSE-WAWASEE JOURNAL Syracuse, Ind.
I was good to have written records, especially of the resurrection.” Mrs. Lionel Bates, as Mary Magdalene, spoke of the jar of ointment she poured on the feet of Jesus, and said, “Jesus healed me, and I must follow him,” and that she wept when she thought Jesus was gone, but that He appeared to have her tell of Jesus born again.” Mrs. Frevert ended with the song, “The Light of the World is Jesus.” Mrs. Rhode praised the women of Jesus’ time, how they tried for the right ways, and spoke of blessing the mother’s of today, who try to “build” their children rightly, and all women who do their best as homemakers. Mrs. Rhode also said, “May we also be messengers, as was Mary Magdalene”. After the song “Activity and Zeal”, that part of the meeting was dismissed by Mrs. Pyle, with an invitation to the Bazaar and Tea in the basement. Tables in the basement were beautifully appointed, one with pine cones, and a large red candle, another with a lovely tiny church, with real looking church door and windows and a little golden bell in the belfrey, with greenery at the entrance, and all this was made by Miss Ruth Cullers. Sweet chimes could be heard from the church. The Tea table had an arrangement of different colors of baby mums, and candelabra. Mrs. Olin Lougheed poured tea, and Mrs. R. A. Fenstermacher the coffee. Ice cream and cookies were enjoyed also, at no certain time, but ready, when the ladies finished their purchases and sat down for a chat before leaving. Another table held many luscious cakes, and Christmas decor. On the wall, back of this table, was a white Christmas tree, lighted, and Christmas stockings were hung on lighted greenery, which adorned other walls also. Mafiy Christmas pretties, pies,
REVIVAL SERVICE ZION CHAPEL U. B. Every Night at 7:30 Monday thru Saturday NOV. 25 - DEC. 9 Bud Watkins, song leader ALFRED PRICE, Pastor and Evangelist
ARTISAN'S CLUB The Artision’s Club met last Thursday evening, Nov. 15, at, the home of Mrs. W. W. Wilhelm on Ogden Island. ’The ten members present spent the evening making Christmas i cards. Materials used were note ! paper and scraps of cotton and , felt. Refreshments were served at the close of the meeting. The Club will meet again Nov. 27th with Mrs. Lionel Bates. Extra 1 metings are planned for special ’ projects. EBENEZER LADIES AID The Ebenezer Ladies Aid met last Thursday afternoon with Mrs. Ted Vorhis. Sixteen members, two guests and nine children were present. A Christmas party wlil be held on December 13 at the Hex.. Grange Hall. A pot luck dinner 1 and 50 cent gift exchange is planned. Mrs. Dave Brown will be hostess to this meeting. North Webster Girl Is Member I. U. Honorary Jane Frisinger, North Webs- i ter, has become a member of En-' omene, honorary for sophomore women students at Indiana University, Membership in the organization is based on scholarship, leadership and activities. candies, household articles, stationery, chicken, jars of fruit, aprons, many things women like, went home with many ladies, who deemed the afternoon well spent, with the spiritual program, refreshments, and sociability.
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NOTICE TO HEIRS, CREDITORS, ETC. No. 649. In the matter of the estate of ! LUELLA HAPNER, deceased. In ! the Kosciusko Circuit Court, Sep- . tember Term, 1951. ■ Notice is hereby given, that I Charles M. Hapner as Adminis- | trator of the estate of Luella Hapner, deceased, has presented and filed his account and vouch- ; ers in final settlement of said estate, and that the same will come j up for examination and action of • said Circuit Court on the 15th | day of December, 19'51, at which | time all heirs, creditors, or legatees of said estate are required to appear in said Court and show cause, if any there be, why said account and vouchers should not !be approved. Dated at Warsaw, Indiana this s 15th day of November, 1951. ERNEST E. BUSHONG. Clerk Kosciusko Circuit Court. R, Leon Connolly, Attorney. Our Republic and its press will i rise or fall together.—Joseph Pu- ' litzer.
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NOTICE OF ADMINISTRATION No. 6720. Notice is hereby given that the undersigned has been appointed by the Clerk of the Kosciusko Circuit Court, in the State of Indiana, Administrator of the estate of MICHAEL F. PRYOR, late of Kosciusko County, deceased. Said estate is supposed to be solvent. John E. Grieger, Administrator. Dated Nov. 3, 1951. 4-3 t R. Leon Connolly, Attorney.
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NOTICE OF ADMINISTRATION No. 6721. Notice is hereby given that the undersigned has been appointed by the Clerk of the Kosciusko Circuit Courts in the Sate of Indiana, Administrator of the estate of Loren E. Eyer, late of Kosciusko county, deceased. Said estate is supposed to be solvent. BILLY A. EYER, Administrator. Dated Nov. 7, 1951 (5-3 t R. Leon Connolly, Attorney.
