Saturday Evening Mail, Volume 25, Number 28, Terre Haute, Vigo County, 5 January 1895 — Page 6

FHE MAIL

PAPER FOR THE PEOPLE.

BAB'S LETTER,*? .. —,— ias

WOMAN'S ILLS AND WOES EMPHATICALLY DISCUSSED.

Good Word* for Saperstltlon and MaterlalIsm—The Girl AVho Goes Oat Walking on

1

,a Cold Day wltli the ''One Dearest to her Heart"-Women Don't Like Exercise.

possession

but

I

7

entire

Messenger Company raised, its rates, making it impossible for poor people to hire a boy to do the desired swearing for them.

At

ANGELS OAN'T STAND IT.

I can never be brought to believe this. I regard the rheumatism as one of Satan's weapons, intended to make humanity desire to go where there will be no difficulty in getting flannels heated. It does nobody any good, for it incites in them a desire to say short, quick, -wicked words. It is calculated to make even an angel cranky, and although women are more desirable than angels, it has a mysterious eftect upon them, causing them to wonder why they were horn. I often wonder myself why some people were born. They don't seem to be very much use, and are no pleasure to the world at large. Who brought into world, without first making an excuse to womankind, the dressmaker who takes your gowns in August and in December, after you have spent your substance in telegraphing her, writes you a most affectionate letter and says she is going to be quite frank with you, and tell you that your material isn't even cut, but that it will be soon. She thinks her frankness excuses everything, while you wished you lived in a country where a string of pearls and a fig leaf was all that was necessary for even the most elaborate afiair. Frankness is not altogether a desirable thing, and I wish that the people who have more of it than they need would put it away as one does old love letters, and never bring it out.

BUT GOOD THINGS ABOUND.

However, I am not going to trouble about unnecessary people or undesirable frankness, but I am going to try and remember that the Christmas egg-nog was very good and realize what a pity it is that people only have it once a year. It is funny how people go on about the world being full of folly and sin, when it really is a good world. If there is rheumatism and broken hearts, there is also no end of good things—good things to eat, and good babies to kiss, and good friends to care for. Charles Lamb said that nobody could eat an apple dumpling unless she was in a state of primeval innocence like Eve. I ate two last night, and I feel so proud of myself lam bound to tell it. You see it is very comfortable to know that one is innocent, for innocence and truth go together, and between the throes of the rheumatism (I like that word throes, it sounds so dramatic) I can hurl the truth like a rubber ball at anybody I think ought to hear It, The first sad truth is the appearance of the average girl in cold weather. If her gloves or her shoes are a little bit too close fitting,

THEN HER NOSE GETS RED,

and if she is donkey enough to use pow der while the thermometer is near zero,

she presents

the

really

The only thing that ever seemed to me human in the Carlyle family was that the guillotine, dyiti£ for the King and their religion. Did Carlyle yearn only for spiritual refreshment when he was

Jane Welsh herself was excessively proud of her ability in the "cussing line. She gave free scope to this great writing talent when the neuralgia held her in Great?"

have done if the rheumatism had como to her and I wish, oh, so earnestly, that she had willed me all her cuss words. There is nothing that quite expresses all its possibilities. It appears like a thief in the ni&ht, and gives you severe pains ID tut) UlgUlf ttUU gtvco when you least expect it, and then takes Rossetti, or Swinburne write their war®,

possession of you until you scream glowing, passionate lines under theinwith agony and wonder why th*District fluence of the spiritual, as shown by two 1.U

such times, when the pains the world is so foolish. There is nothing are dancing all around you like little so exquisitely beautiful as material of r* Ti Ua IUa a VI nf a TV/%. devils doing a cancan, you are certain to have somebody near you who tells you it is all for your own good.

buffering for true love's sake, as

reaiiy OUUOHUB

most of us do, will answer, "Oh, oer tainly." OH, MATERIAL WOMAN!

She knows she isn't telling the truth, and she also knows that once she gets in a warm room, she will have a good cry from sheer nervousness, and her

hold her hand

they all would be. Women are delightfolly

material,

what

it

Ket

of

it in oolor on canvaa, and what, la the result? The spiritual verses, the spiritual essays, laoking atmosphere and action, are not read. The spiritual pio-^ tures are apt to be of rather skinny women, wearing but little and so displaying their bones to an unappreclative world, while they havb immensely large eyes and look as If they were starved.

NOBODY BUYS THE PICTURES,

and the artists think they are not ap predated. To me, that most beautiful picture, Titian's "Sleeping Venus," shows that it had a heart in it. There was a strong brain attached to the phys ical beauty of Pauline Bernhardt, and certainly there were loving, pure-souled women among those who faoed death by

the "Life of Frederick the Certainly not he wanted the

wonder what she would best supper that Janie Welsh and her

.1 Jsimi!/l rraf nn fAr

devoted handmaiden could get up for him. Was Charles Lamb, in his loving, beautiful and sad life, thinking of aBtral bodies when he wrote the essay on •Roast Pig?"

Did De Musset, Cautler, Heine, Dumas,

A

/1

A

nlaaa ftf

peacock's feathers and a glass of hot water? Nonsense. It is the most re markable thing, considering its age, that

the finest. It may be the skin of a wo man, it may be the blush ou the side of a peaoh it may be the brocade that makes a petticoat, or it may be a dainty supper table arranged to please the eye and delight the taste. We are having a little taste of one woman's idea of the material in the diatribes that are published against low bodices. Now, personally, b*

I BELIEVE IN LOW BODICES,

with a proviso. The proviso is that the neck is white and well-shaped, and the bodice so out that the neck and shoulders show to the best advantage. Of oourse, there are women who have little real sense of the beautiful, but it is more than probable that in time they will learn what a mistake they, hay? made.

A woman who wears her clothes iii sections is vulgar, when the absolutely nude may be exquisitely modest. I^ee some cranks have been objecting to "Trilby," and calling it immoral, because the heroine posed for "the altogether." I suppose there are some people who are iunately coarse, and these are among them. A woman's arms, round, white and well-formed, are things of beauty a woman's throat, wellshaped and white, is a marble column, supporting a well shaped head which, presumably, holds a sufficient amount of brain to draw the line between what is beautiful and perfectly modest and what is common and ugly. I have always thought modesty a complex virtue, and to be immodest to be ugly, but having given my opinion about itr I will leave it to the cranks to Ight it out among themselves.

THE "SHOP LADY."

It is funny how womankind is dominated by the lady behind the counter. I witnessed what might be called an episode the other day. A lady, quietly dressed, one who believes that quiet dressing is proper when she is shopping, was anxious to get some underwear suitable for a servant, but, of course, she did not explain her affairs to the young woman who condescended to wait on her. She said: "I want to see some plain, untrimmed nightdresses." There was put befote her a huge pile, trimmed with cheap and glaring embroidery. She ventured the remark: "Perhaps you didn't quite understand me I asked for plain nightdresses."

With a toss of fcer head that made her Psyche-knot tremble, this answer was hurled at her: "Well, I am sure these are cheap enough, and much more fashionable."

The would be buyer meekly, said: "I didn't ask for cheap things, nor fashionable things, I asked for plain things."

The words that came were very positive: "I should think I'd been long

appearance of a walking enough In the business to know what ladies wear." At last, because she was really too tired to go to any other place, the unfortunate woman asked again for plain ones, and this time got them. She selected what she wanted, paid for them, and gave her name and address, that

ghost, for the combination of cold and powder results in a blue skin. But then it is pretty to see her when she is on the avenue with the one dearest to her heart. She looks like a toy terrier out for exeroise as she prances along, for, like most New Yorkers, her walk is abominable, being really a something they might be sent home between a prance and a trot. The chances are that her beloved will look down on her as she shivers away, and say, "JfQW, dearie, Isn't this bracing buy suoh truck!" WAathert" And a meek little voice,

per departed,

crv irom suwm uo» ...»

and

heart's beloved will pat ber on the baok, pink »tln. I moire made 'up into bows better than satin. I said I didn't want to make it into bows, and so, much against her wishes, the young woman was at last forced to give me what I wanted. But as I left, I had the pleasure of bearing this farewell remark: "She don't know .relaiv. but If It were powlble, I think the difference between whet Mdwta! are '""jt J.TI-1.1 «INF. ITNN'I ihunt hur old ribain't, and I don't care about her old ribbon."

called her "poor little

woman," and feel dreadfully sorry for her. Men have an idea that women like exercise. Tbey don't. Women like warm weather, good food, fresh bonbons, good wines, interesting books and laziness. I don't mean of course, that all women

and I don't know but

is the best thing to be. We call

talk as much as we want about the spiritual. We can realize all our fond

ir/rirfifims of idyllic life and spiritual sell me pink ribbon had been Interrupt nnmnsinionship on paper, but before we ed by me when she was reading a dream dTthis, we have to be a bit material and book. You know we all have

the'paper, quill and ink. Poet, and peculiarities e" ... ti.. J.iinhia writers give us books about the delights

the spiritual. Painters attempt to put

Then the

lady behind the counter remarked: Goodness gracious, I shouldn't think you were that man's wife when you

That was the last straw, and the st&p-

taking a most selemn oath

nut. h«r foot in

that she would never put her foot in that shop again. ANOTHER EXPERIENCE. "L

Now, this happened to me: I wanted a yard of pink ribbon I stated the width and the shade Twas told that the blue was more fashionable I said I wanted

41__4

Well, It all comes about in a lifetime. I may mention, by-the-bye, that the young woman who was so unwilling to

BAB'S SUPERSTITIONS.

I don't like to dream of blaok beetles, ,'y rmzf

tM

because if I do somebody I am fonid of is sure to be taken slok. A friend of mine believes that If she dreams of gold that trouble will come, but bank notes will bring good luok.

I don't suppose you are superstitious, still if I were you I wouldn't sing before breakfast, because if you do you will cry before tea.

If I were you, when the palm of my lett hand itched, I would rub.lt on wood, bacause then, for certain, you will get the money that Is meant for you.

If I were you and my nose Itched, I would have an extra place put at the table, for you are going to kiss a stranger.

If I were you and saw a pin, I would pick it up, for then for sure luok will oome that day.

If I were you I wouldn't walk under a ladder, for the devil 1B waiting on the other side to take you.

If I were you and dreamed of white horses, I would look up my black dress, for I would know I was going to a funeral.

If I were yo.u, and a mangy-looking dog fdllowad me, I would encourage him, because he would bring a handsome tjlonde husband.

If I were you and saw a hairpin on the floor, I would grab it at once, for then the letter that you were looking for would arrive.

If I were you, I would have a little patience with the small superstitions of women in general, and one in particular qhe who carries a rabbit's foot in one pocket to bring good luok and ahorse chestnut in the other to cure the rheumatism. ,Who is she? She is yours for health. BAB.

-vJV*"

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••THE VANDAL IN EGYPT. 'I-'I'-J Temples and Idols Being: Ruthlessly destroyed For Building Material.

W. M. Flinders-Petrie, in a letter to the London Times, bewails the destruction of monuments and historioal records which is going on in Egypt. Ho saya that "every season sees buildings ruthlessly destroyed for the sake of materials and a. host of objeots plundered by the natives from towns and cemeteries in order that they may be scattered without namo or record among the tourist flook. Even those objects which pass into museums have lost most of their importance and of their value in losing all record of their original place and cironmstances. "The laws of Egypt may be excellent in theory, but in practice it is well known that hundreds of persons join in this destruction—yet no man is punished for it. There is, then, the most urgent nfeed of saving all that is possible by complete and careful excavation, in which the history and meaning of every object shall be traced and recorded as it is found. To any person not acquainted with the practical work of excavation it might seem that so long as things are not actually destroyed it does not matter whether it be an Arab or a trained observer that may find them. But there is generally more history involved in the position and details of a discovery than in the object found. Fossils are worth but little if their strata are unknown. "More scientific material has been destroyed than preserved in many or most excavations, even by Europeans. and Egyptologists.'' He then proceeds to solicit for the Egyptian research account, which, he says, has been established "not to undertake great clearances or exploits in the country, but to fit men for work of the highest class archseologically, and at the same time benefit our knowledge and our museums as far as mav be by means of their excavations

More Pathetic Than Humorous. An aged couple living south of Brazil, Ind., who had devoted their threescore and ten to rural life and the ranking of a farm, sold their possessions for the snug sum of $16,000. When tho purchaser called with a notary to close up the deal by taking the deed of title, the husband having signed and passed it to the wife, she positively refused to sign without a consideration, saying she had spent her life in making the farm and had never realized anything she could call her own, and now w$s her opportunity. The husband failed to satisfy her and secure the signature. Then the purchaser asked to know what she would take to sign tho deed, fearful that she would be exacting beyond his inclination to comply. After a good deal of hesitancy she said she thought she ought to have $2, which he promptly handed her, and she signed the title. She turned over the silver dollars time and time again, laughing over her. good luck. She said, "Well, well, this is the first money I have ever had in my life that I could call my own and spend it as I may wl3li to do to„Bult myself. "—Indianapolis Sentinel.

A Simple Way to Glean Tin*. Fill the copper and light the fire. Put Into the water a pound of common washing soda and tho samo of soft soap. When the water bolls, put in all the baking tins, gridirons, saucepan lids and every description of tin or Iron ware that looks blaok, but ought to be bright, or is inorusted v»lth the deposit of grease, etc., from cooking. Put tho lid on tho copper and let tho contents boil for an hour or two. At the ond of that time have them all taken out, well driod and put before the fire for a short time. And then polish with dry whiting and a leather. The copper should be emptied at once before tho water gots cold, and it will bo found that the same effect has been produced upon that, and if well rubbed it will be beautifully clean.

'"'"Ill TtaTBalky Woman. A woman can stem a tide quite as easily as she can start a panic. All that Is required of her is to stand perfectly still in the middle of a church aisle or the entrance of a theater, and the blockade is as effectual as it she were an angel with a flaming sword. Sometimes she chooses a crowded thoroughfare or a stairway of an elevated road and "stammers," as» one Woman puts it, until she has brought all the hurrying throng of people behind her to a full stop. There is generally some ono whom she has stopped to speak to, but often there is no apparent excuse for the sudden halt. If you don't get along in the world as fast as you would like, be sure that there is a balky woman at the head of tho Drocession.—Chicago Times,

LET NOT THESE TWO WORDS, SO DEAR, BE SEPARATED.

Woman's Undisputed Realm Is the Home. Their Influence Underlies All Earthly power—The Character of Mary, the Mother of Jesus.

Wo judge the moral standard of a nation by the models held up to it. The model held up to Christian, women is not the amazon glorying in martini deeds and prowess. It is not the Spartan woman who made female perfection consist In the development of physical strength at the expense of feminine decorum and modesty. It is not tho goddess of impure love, like Venus, whoso votaries regarded beauty of form and personal charms as the highest type of female exuellence, The model held up to hor is not tho goddess of imperial Will, like Juno. Nol The model presented for the imitation of Christian women is Mary, tho mother of our blessed Redeemer. She is tho great pattern of virtue alike to maiden, wife and mother. She exhibits tlie virginal modesty becoming the maid, the conjugal love and fidelity of tho wifo and the untiring care and devotion of the motlior. The Christian woman is everywhere met by this great model. Mary's portrait gazes down on her from tho walls of her chamber. Her name occurs again and again in the pages of the prayer book. Her eulogy is frequently pronounced from the pulpit. Altars and pulpits arodedicat ed in her honor. Festivals commemorating every phase of her life are celebrated throughout the year. In a word, the virgin mother is indelibly stamped on her in tellect, hor heart, her memory and her imagination.

The influonco, therefore, of the blessed Virgin in the moral elevation of woman can hardly be overestimated. She is the perfect combination of all that is good and great and noble in pagan womanhood, without alloy or degradation. Do you seek exquisite beauty? You will find it in her, but hers is rather the beauty of tho soul than of the body. It is a beauty that delights without intoxication. Tho contemplation of her excites no inward rebellion, as too often happens with Grecian models. She is the mother of fair love, devoid of sickly sentimentality and sensuality. Do you seek for force of character and strength of will? You will find it in her, but it is a force of will which springs from an upright conscience and sense of duty. Do you seek for courage, fortitude and heroism? You will find it in her without the sacrifice of femalo grace and honor. She displays a heroism more of silent suffering than of noisy action. What Spartan woman exhibited so much fortitude as Mary at the foot of tho cross when she stood undismayed devouring the insults that were offered to her son.

It seems to me that some writer?,, are disposed to lay unduo stress on the amiable and tender qualities of Mary and of other holy women without dwelling sufficiently on the strong and robust points of .their character. Tho holy Scripture in ono placc pronounces a lengthened eulogy on woman. What docs the Holy Ghost especially admire in her? It is not the sweet and amiablo temper or the gentle disposition, though, of course, .these virtues she possessed, for no woman is perfect without them. The Holy Ghost admires her courage, her fortitude and her sturdy character of self reliance. "Who shall fi,ud," he says, "a valiant woman? Far and from the uttermost coasts is the price of jhcr" (Proverbs xxxi, 10).

Inhere is only, one realm where woman snould reign, and that is in the domestic kingdom. Thetyiistocles ouce said to his son: "Tho Athenians command the rest of Greece. I command tho Athenians, your mother commands me, and you command your mother" ("Plutarch's Lives," Dryden's translation, volume-1). The men are the sovereigns of America the women are the sovereigns of tho men. Woman through her influence in the home rules the country. That is surely enough glory for woman.

It is true that women have not been the authorsof immortal poems like tho "Iliad" of Homer or "The iEneid" of Virgil. They have not produced works equal to those of Shakespeare, Dante or Milton. They have not invented tho magnetic needle, or tho telescope, or tho telegraph, or the steam engine, or tho sewing mnohine. But it is at their knees that the yoiith of both sexes are instructed in virtue and piety, and these are tho grandest works in the world.

If every Christian home were what it ought to be, a Christian school, there would bo less need of Christian publio schools. Mothers are ordained by God to be the first teaohers of their children, as tbey are tho first to give them material food. They have unbounded influenceover their child because the child has unbounded confidenco in its mother. The impression produced by a mother's teaching Is the most lasting. Even in mature years the remembrance of a mother's teaching has on us a restraining and sanctifying influence. The cliuroh is Indebted to Monica for the greatest doctor in her fold. Were It not for Monica's influence Augustine might ha^e remained aManichean in religion and a libertine in morals. It was a queen and mother who said to her son, "I would rather see you dead than have you commit a mortal

Bin."

That son

became the great St. Louis, king of France, who, even Voltaire admits, was a righteous king. Judge Gaston of North Carolina ever spoke of his mother with unbounded admiration. The Count de Maistre used to call his mother "the sublime mother." Justice Taney used to speak with pride of the benefloial effects his mother's early influence bad upon his after life. John Randolph of Roanoke often spoke of his mother and always with affectionate enthusiasm.

May the day never come when woman Bhall oease to be tho angel of the home. May tbe husbands and sons, after buffeting the waves of the world, ever find In their homes a haven of rest. May tho bleeding wounds of the heart be soothed by the oil of gladness and consolation. Mothers, be fond of your homes, be attached to them. Lot not the two words so dear to the Christian heart, home and mother, be separated. Let peace, order, tranquillity and temperance be found in tho home. Let the angel of chastity preside over thfi domestic hearth and stand at the door of woman's heart, repelling all unhallowed thoughts, even as the angel with flaming sword guarded tho earthly paradise. For what Is a home from which chastity Is banished but a desecrated temple fTotn which the spirit of God has fled? May the flowers of domestic joy and gladness grow abundantly along the path of Christian women.—Cardinal Gibbons in Catholic Homo Journal.

Man may content himself with the applause of the world and the homage paid to his intellect, but woman's heart has holier Idols.—George Eliot.

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IVoIume IV begins December^ 1894. pp

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TRUE DETECTIVE STORIES

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