South Bend News-Times, Volume 34, Number 120, South Bend, St. Joseph County, 30 April 1917 — Page 2

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THE SOUTH BEND NEWS-TIMES

WITH THE LOCAL

DERIS MAN S TRUE OBEDIENCE

Rev. G. W. Allison Discusses Obeying of State, Conscience and Laws of God. The individual's r 1 i i f m d-.ty as ho. tl at from the i- point of i-bii-t,i: formed the thought of th" unnuri !at nU'ht at Hop. 'Msbterian ehapel. The rn irj i: r. 'leor-e Willi. mi Allien,, in speaki.g on this. theme, mentioned obedience to parents on the part of hil--re:i. o'lfilicncc to the laws of the .-ta const i ri( , a m! Cod. I'rv 'ir.ic the sermon motion picture . . projected showing hcenes i.i t.ie m. nUins and lakes of Switztrl and. ' ev. John Steele of Philadelphia a ikf at the morning yrice on On 1'resent Duty," out'.iuir.i: ihf nej.t step in ce.rnbating lntemperap e. Mr. St eele is .1 repicsentath : of th tempera rue board of the IT ;s i iTl.'in church, I. S. A. Doling Ofx-dlc nce Tlev. Allison said in part: "The woru used in the I lüde for nbedieno moans usually to hear." Or to tuin this r.round, Jesus' statement. '1'ars they lii'e hut they hear not.' meant i'ia '.hough they heard the worls they faded to obey. One of the ;nost srious indictments of tlie Ola Tc.-tu runt people was that they were 'a gain-saying and disobedient people.' And religion and irreliuion can be stated in terms of obedience and rebellion; fealty and sedition; loyalty a.id treason; faithful devoted allegiance or rebellious disloyalty. And as highly as sacrifice was exalted in the Jewish religion et .Samuel said, 'To ohe-y is better than sacriMce.' "Let in interpret this in the lowest terms, Mich a are familiar to 'eyone. l'aul said. "Children obey sour parent in the Lord fer that is ri-rht.' "Some of us were taught obedience In a very forceful manner, a cry feeling way indeed it was sometimes touching. The obedience to parents' advice and expressed wish is better when won by love, than when forced through fear. Hut there never otiirht be any misunderstandiim on the. part of the child that when he is given a ride it H to be obe.ved implicitly. And the consequences of disobedience ougat to lo serious enough to provoke thought before rebillion. And 1 think every parent ought to reinfurre th discipline of the jtublio s hoid by requiring detailed obedience to the rule of the teacher in t h oo I. OIkmIIoikv t state. The child ouyht further be taught obedience to the laws of the Mate. Criminals are not made by the act that ends them behind bars mi frequently as they are my violating some s:na.ll petty detail of the I lepe.-.tedly and escaping either lei.ake or punishment. And the I 'est way in teach children to keep the law is to avoid s'rnpulously all v ioiation of it ones self. "I believe that compulsory military training will prove a helpful thing to American youth in was that would justify its inception re--ratdles of its preparedness aspect. 1 think that the respect for authority it would inculcate ami the instan; obedience would be e-xceding-ly wholesome. I ilo not mean that there should be a skulking servile rawlinir disgusting' servility but immediate respectful obedien. e to authority rightly constituted and executed. And I think that this would r-act healthfully upon our reli-zioiis lite. 'Obedience to . morions ami to (Jod is a crin.r need of tl;e time. I.t us practice it ourseUes and inulcate it in our children.' ELEVENTH COMMANDMENT IS SUBJECT OF SERMON '"The F.leventh Commandment" was the subject of the sermon of l;ev. Cttorge 1. Fntcrline. oastor of the Quincy Stmt Uaptist church. Sunday. 'The Fbenth Commandment was given by Christ when He said: 'A new commandment I pie unto ou. That ou bne one another.' "iiis commandment is of the same authority as any or the othjs." said liev. Fntethi..'. "It commands us to love our frbmd-s and our enemas. obedience to it will 'riiv the same blessings that will lollow obedience to any of the other commandment-. I isobedu nee will be attenJed by the same erious . . n-epuerc t s that follow s d:reard of any of the other commandments." 'lhere will ! a deacon's meeting at the church Monday nUht. the trustees will meet Friday ir.ght ant the regular nr.ier ir.ecting will be o.i .' V . t

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RAISE FLAG ON EPWORTH MEMORIAL M. E. CHURCH

After- A. Hunter Ke.ma. the I ast r. had explained that tin letters of the American t.ii stand fo. iiffrdom, loyalty, action and fjod. In his sermon Sunday mornin? on "The .ie.oajr? of the Kla:." the audience of the L'pworth Mem'-riil M. I-:, diunl) aroye aiid marched out of the church sinuini: the "Star Spangled II. inner" and carryin- a lui'U'e American lau. While the Ha-wa.-bein raided tf the top of the church the lare row d j.re.-ent sin.; "Ameri'-a." The Ha- stands first of all for freedorn freedom from tyrann, pnjsical servitude, it stands fur freeoom i crnsci-ne, freedom of speech and freedo.n to devebm personality." .-aid liev. Kcnna. Then it stand for IoaIty. i:erone sliould show his lo alty in one way or another in some particular manner at the j, resent time, ily t nlistini; or by joining the It"d Cross. Then the ila stands for action, the f pirit of 'To. Finally the stands for Ood. and shows tliat we are il -h t i ri for righteousness." Man's Duty is to Carry to Completion Christian Work Says Rev. VV. A. Brundige. "All that we can hope to do in this world is to make a beinnin. If we do not attempt anything sreat w may see it finished hut few men be:,rin Kreut reform and live to see them carried out. ""declared Kev. W. A. IJrundU'e, pastor of the Indian.! Avenue Christian church, in his sermon Sunday on "The Cnfinished Task," in which he brought out the fact that it ia left to the Christian world to finish the work which Christ beun. Kev. UruiidiKe said in part: "All that Jesus was able to do in His short life was just to make the beginning of things that He desired to come to pass. He was able to finish nothing. Just laying the foundation of things. "The things that He bean were Kreat things. You can build a wood sh?d In a week. Hut it takes longer to build a house. About all that we can hope to do in this world is to make a bejnnniiiK. If we do not attempt anything great we may see it finished. Few men begin great reforms and live to see them carried out. In the tit'.d of science, Frank-I lin discovered electricity, but Fdison carried out the work that he began. "Christ has been the inspirer of all fjreat reforms and benevolent enterpriees for two thousand:; years. Here are some of the thimrs Christ bei;an to do and teach. : He began the Christian religion: He began the Christian church; He berari the salvation of the world; He began to teach that Cod is a Father and all men are brethren. Jcus made a beuinnim; of these thinus and has left us to carry them to completion." THRONE OF GRACE IN EVERY HEART "The Throne of Crace." of Cod was contrasted to earthly thrones of earthly sovereigns by liev. W. H. Freshley, j.astor of the J'irt FvanLlical hurch. in Iiis sermon Sunday on "The Throne of (irate." "At the throne of grace." -iid liev. Freshley. "sinners may find relief. sTifferinu may he alleviated, and it i accessible to all. the rich and the poor, the high and the low, th1 strom: and the weak, the living and the dyinu. Farthly thrones are in certain places, we must uo to them. The throne of gra e is in every heart. The throne of grace is always accessible. It will abide forever, on it instead of an earthly kintr. sets our Heavenly Father, who is loxin.;. merciful, long-suffering and kind." Kev. Freshley drew bis theme from the passage of tin epistle to the Hebiews in which the throne of grace is described. WET AND DRY DEBATERS FAIL TO SHOW SELVES The - wet vs. dry" debate which was to hae been uiven Sunday afternoon at the high school by two nationally know n prohibitionist debaters. Hall and summers, was not held, although a crowd assembled for the occasion. The speakers failed to arrive. The debate was being promoted by the Ministerial association. 1 r. Chaff e. diseases of women. ( : jt e M7 Portage a v. Adv

SAYS CHRIST ONLY LAID FOUNDATION

Mies Every Feal

V t 1 Irl I- J-J

Hie Havov Lasts

PASTORS

WAR SHOULD NOT HURT FAITH IN GOD Rev. C. A. Decker Believes Faith Not Deep if Lost During Present Crisis. That the present world condition should not tend to destroy faith in Clod but rather to increase it was the conclusion drawn by Kev. C. A. Iecker. pastor of the First Kaptist church in his sermon Sunday on "Io Present World Conditions Tend to Destroy Faith in Cod." "When you hear a man who has lost faith In c.od because (,( current world condi tions you may fairly conclude that he did not have a vital faith to start with." asserted the nastor. Kev. I lecker said in part: "It is easier to rive calm consideration to this subject than it was two years ago. There has been a process guinjj on by which the atmosphere has been clarified. We have a better understanding of the causes and motives that lie back of the world war. It is pretty clear now who started the trouble and the reasons why. Not AM Faith Ios(royed. "No doubt the faith of some has been destroyed, but they are not among those who have thought very deeply on the subject. What is the situation in the countries most affected by the war? In Fngland and France faith has been generated by the experiences through which those nations have passed. The reat calamities and disturbances in the world have always tended to bring th hearts of the people l ack to Cod. The confidence of the psalmist has reechoed in the hearts of the oppressed in all ages. Though war should rise against me in this will 1 be confident.' "There is an important question that must bo considered in thi.s connection. It has to do with the vitality of the faith in the countries where this war started. Has vital faith been a controlling: factor in the life of Austria and (Germany in recent iimes? Neither the Roman nor the state church in these countries can be said to have succeeded very conspicuously in this regard. oS that the conditions that prevail now constitute a repudiation of mere formalism and ritualism that have been substituted for vital faith in Cod. If Cod his been pleased with a formal and worldly church, then present conditions should destroy faith in him. Put has He? If Cod is a party to the 'I und Oott' spirit of the kaiser, then faith hi him must go. Hut is He in partnership with such an alliance? If Coil places commercial supremacy and national aggrandizement above moral striving and spiritual life, then faith in Him is dead. Put is this the kind of a Cod we have been taught to love and trust? "On the other hand is not this a situation that will tend to increase faith in Cod His repudiation of such alliances as have just been suggested should increase our respect for Him as a Cod or riuhteiiosness. He is a moral being and has a hatred for sin and sham, both in church and state. Cod has laid down an inexorable law which is here seen to be operative and in accordance with which some very bitter fruits are beim; gathered. It is the law of sowing and leaping. 'Whatsoever a man soweth that shall he also reap.' The nations are finding it out. "Strictly speaking, faith in Cod does not depend upon external events. "Faith is an internal reality, a concern of the soul, so that it cannot be creatly chanced by adverse experience. If it could there would r no faith in Cod at all. since all have trying: and distressing experiences. Adversity tends to increase faith because it forces the spirit to find comfort and peace elsew here than in external circumstances." CHICAGO CAMPAIGNS FOR 150,000 IN RED CROSS CHlCAC.o. April ::0. A campaign for immediate mobilization of i: r.M. 000 Chicagoans in the aimy of tlie Ked Cross was launched Sunday nitht as a sequel to the action of concress in approving the draft measure. A publicity and advertis- : i tr staff which h.is been as-embled. will !e-:in its work Monday. Several Indiana men are among the v idely known volunteer workers, in-iludiiv-r (Jeor-ie Ade. Meredith Nicholson. Kooth Tarkington and Wilbur D. Nesbitt. Numerous mercantile and industrial concerns, churches and civic and commercial organization have pledged their support in obtaining recruits for both the military and. civilian branches of the organization.

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Seasonable Suggestions for Baby At the first hint of warm days, the mother thinks of knit underwear in lighter weights. Knit Shirts or Stockings are here in cotton or wool. Baby bands, the pinless

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bedding for Babies Blankets, pillow cases, plain and fancy sheets, down pillows, waterproof sheeting and diapers. Japanese quilts and cuddle-me-downs. Babies' Accessories Trap bibs, table aprons, carriage and chair straps; teething rings and celluloid rattlers and novelties also many items specially arranged for baby's toilet. Ribbons also shown in many novel ideas of rosettes and bows.

HOLDS BIBLE UP AS LIFE'S MIHRQ Rev. Henry L Davis Shows Balaam as Illustration of Retrogression of Soul. "The Bible is the mirror for the moral life of man as the lookinKlass is for the countenance of the physical man." Haid liev. Henry I... Davis. I). 1).. nas-tor of the First M. 1'. church, in prefacing a sermon Sunday on '"The I leiision of the Human Soul," in which he traced the trafiic history of the downfall of Balaam as an illustiation of moral retrogression. "Balaam was a great prophet, though outside of Israel. His lirst mistake as well as the lirst step in the soul's decline was his refusal to follow the primal instinct of his soul." declared Kev. Davis, and lie continued: "Think twice l.efore you act may he good advice in the realm of commerce, but it is not safe in religion. The first impression is the best. Balaam's lirst impression from (od not to curse Israel was rejected by him. 1 loutcd Oioitioii. "The second sin of Balaam was that he sinned in the face of opposition. Then he blamed his misfortunes upon the poor ass that he rode. All raen who commit sin Maine their misfortunes on their families, upon society, or upon Providence, but never deem themselves the chief author of their own disaster. "The third fact alut the soul's declension is when once begun we cannot retrace our steps. Like Balaam, we can repent our sins and be forgiven, but we cannot be saved from the effects that result from our sins. Physical health which should have been obtained in youth cannot be obtained in later years. Bducational advantages lost to children are lost forever, and sins committed leave the rears forever. "The world is at war. It is at war from generation. of false teachings. Perhaps all would prefer to

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pants. stop but the law whatsoever a man sows that shall he reap says, 'Cn on pay the price in treasure and blood. I.iel Half a Tiulli. "The Ii Mil 1 sin of Balaam was that he trie.l to lit ;l half truth which is worse than a lie. So with all declining souls, they will not oppose social sins because they see in them a one-sided virtue; the merchant sells adulterated goods with the excuse that he did not recommend them to be pure and a customer keeps the over amount of change not due him by saying it was tho merchant's business not to make tin mista ke. "The linal lesson this ancient story of Balaam's sin is that in spite of Balak's intrigues; in spite oi Balaam's seUish s hemes the cause of the infinite Cod was triumphant. So is ever the cause of righteousness. SAYS EVERYTHING CHRIST DID WAS FOR OTHERS "Kverything that .lesu did was not for Ilimsdf nor for His father but for others. May we emulate his example," was the appeal made by IN v. 1. F. Byrer. pa .-.tor of the Memorial United Brethren church at the conclusion of his sni;on Sunday on "The other Individual." in which he outlined the Christian's duty toward his neighbor as i'hvist would have it. "Jesus gives us a bioad view of life. We see only a small part of it at a time," said liev. Bvrer, in urgingthe study of the 1 i f - and teachings of 'hi ist. He then went on to contract the charity of Jesus with that of men and to point out some of the lessons which He ta luht men on this score. "With .lesns the needs of the race ever stood btore His personal claims, even before His personal sorrows, however sacred. How we need this thought i i our nation to. lay. "If we follow in the path of our 1 s' aior we mast rememVr the people about us. If we would nave a better church, community, nation or ace we must remember that we must account for those around us to a great extent. We must reiu-mber that other people are like curselves, are similar to us in taster, powers, and feelings, have the same virtues and the same vices. A train we must remember the pos.-ibilities of others. Some of the erratest leaders have come from very unlikely places. Who except Jesus weald have gone among fishermen for His apo sties? He rec ognized their possibilities. "This same Jesus expects u., his followers, to deal with tho about us in the same way he dealt with them. No matter how indifferent they may be nor how low in the scale of humanity nor how great an enemy they may be we must realize that they are immortal -o-ils with all the needs and possibilities of ourselves. We are to labor for them, ar.d pray for them, for out of this number may come another Mary, Martha, or Peter. Pajl. Can". or Judson." roiM) ni:cpi r.Ti:i. RICHMOND. Ind., April William O. Moore, 4 3 years old. a railroad employe, was killed in the freight yards siM mi.es south of here. Saturday r.-ht. His decapitated body w;ts foand Sunday.

Robertson BiiotherB'Coipanty

Hours :3ü p.m. to Only Everlasting Gospel is That of Good Will and Love That th5ie is only one "everlasting gospe " among the many that are being preached nowadays, namely, the gospel of Christ, the gospel of good will and loe, the gospel which is for the whole world, not for the few but lor all, was the point matle by Kev. James I,. Oardiner, 1). I)., j.astor of St. Paul's j AI. I., church, in his sermon Sunday mornirg on "The Evei lasting , (iosptl." j "The everlasting gospel is a gos-' p"I of good will and love to the' whole v. o-ld," said liev. Cai diner. "(Jod means and purposes well to-J ward all men. (od does not deal) with us according as we deal with i hiui. 'Col hath not dealt with us! after our sins nor rewarded ns according to our sins.' The gospel i not for the few but for all. It is, as our t' t sas. for every nation and kindred and tongue and people. It is a message of love toward the v hole woi Id. "Another eleme nt of the ewi lasting gospel is the lact that sin will blast and damn a human soul. Sin is the tn thing that tan separate a man from Cod. It is one that can keep a man out of heaven. It is the one thing that Cod hates. Nu matter in what fine terms .e may seek to clothe tin. nevertheless it is that which will blight a human life. "But si !e by side w ith this element of the everlasting gospel I would have ou write another, namely, .hat Cod through Jesu-? Christ nifiy forgive sin. 'The blood of Jesus Christ His Son cleanest us from all sin.' 'If we confess our sins He It faithful and ju.-t ty forgive ns our sins and to cleanse us from all unrighteousness.' I invite you this morning to accept this gospel and be saved from your sin." HOOVER URGES FOOD BOARDS CENTRALIZED WASHINGTON, April "0. Herbert C. Hoover, chairman of the new national food board, pleaded lor centralization under the lied Cross supply service of Chilian volunteer relief work for both army and navy, in a letter to Kliol Wadsworth, acting chairman of the lied Cross, male public Sunday. Speaking from his observations as head of the Belgian relief commission, Mr. Hoover declares that duplication of ef-'ort and wate of materials resulting from organization of independent citizens' relief committees in P'urope early in the war should be avoided by the United State s. Th- Bt d Cross announced that in line with this poli- y of unifying relief activities, its supply service with a chain of warehouses in the! prinfip.il cities will cooperate with patriotic and relief societies in forwarding all soldiers comforts and hospital t-upplies. Try NEWS-TIMES Want Ads

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SCORES I

ACE IDE FOR RICHES Rev. John S. Burns Declares It is a Characteristic of the Present Age. Scoring the mad pursuit d wealth and pleasure, "which is so characteristic of the age." as its greatest evil. Kev, John Burns. pa-tor of the Trin ty Presbyterian church in Iiis sermon Sunday evening. stbd these misspent labors of the world as "vain w a ing." "We are in a state of re.-tless and feverish activity whit h is filled with ungodliness. We are 'always on the go.' " declared liev. Burns in describing the spirit of the day. "Whither are we going'.'" he asked, and in answering the question he said. "In the end we shall lind that our wealth gotten dishonestly for our selfiesh ends shall be moth-eaten and there shall be no contentment in it. our power gotten at the expense of slavery of other and deeeitf ulness shall turn out to be a broken reed in our hands, that shall pierce us. Our pride and fame gained for selfi-h ends shall turn out to our utter confusion and men shall stone us who sing our praises. Our pleasures gained by self indulgence shall be as tuttenness in our bones. Our garments shall be as tilth v r.ig. We shall be found lighting against Cod. "No. not unless there is a different spirit at the loom in all this feverish labor. Not unless we use our wealth te advance the Kingdom e,f Cod. Not unless our wealth-getting takes a secondary place in our lives. If the spirit of the loom is to weave a character garment of Christlil-:eness for ourselves and our fellows, our labor shall not be in vain. We shall not come into His presence without a wedding garment on." A lUOCUAPHY Ol M.OYI) (ii:oi:bi;. "Lloyd Ceorge; The Man and Iiis Story." a new book by Frank Dilnot. i published this week by the Harpers. It is a personal study of tlie in an who has risen him a poor village boy to be the prime minister of Creat Britain, told by on who has known him persorally and at close quarters for years . The story yegins witli the boyhood in Wab-s. At '1 7 Lloyd Ceorge was a me-rnl-r of parliament. Then comes his entry into the cabinet, soon followed by his becoming chancellor e.f the exchequer. The epoch-making budget, his work during tlie war as finance minister. mir'ster of munitions and minister war are all dealt with, and its reactions upon the man. Then the king sends for him and he steps into the hupest place in the land. Subsequent chapters tell of his associates, Iiis methods, and forecast his future. Mr. Bilnot is a well known Br.-li.sh journalist.

Red

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