South Bend News-Times, Volume 33, Number 318, South Bend, St. Joseph County, 13 November 1916 — Page 2

.MUNu.w i:u.MAii. xovirtiisinc 1:;. um.

THE SOUTH BND NfcAVS-TIMES

HAPPENINGS IN AND

DUTH BEND

BUiLDlMG Clll Ranks Second in State with 205 Percent Increase Over October of 1915. That SVwth I'.'nd r ink.- l-'th in per (fn! ! tMin in the f. wilding operations f.-r th' month i f -r i.s the ial rej.ort p.!thMd from 111 oi the prirK i '. 1 1 f itie.-i of the United St.ites. This ity show ;i gain of 2d i't i r:t hwt the rt "- ord of (' tober. '.l, and this pho 'S fc-'outh I Wr.d second in tin- st.it-. Terre J laute l'-:n!in.: with a p r c-nt of 367. Th- !arj;-.-t in; Pi ob- by any city 1.. th.it S::p-rior. Wis., which snows a 77 p' r -nt t-.lin. I'Yoio the report it i- s"--n tint exactly two-thirds f th cities haw; incr a .-1 their building ;trth ities. most of th-se uains l, inu nia-b- by the 1 r'T cito-s. This record is rather r ma rkahle in i -w of th fact that biiiblinr material has ad-ai;C-d -r-atlv in prpe and unc-T-tainty f the foreign market. CLEVELAND PASTOR FILLS LOCAL PULPIT Ilv. I. C. Ii-rT S'x'aUs on Sunday SchooU at I lrst i:aniclical Church. Rev. I C I'.ercr of rp-' t land. .. fiM secretary of the lhb'.e school.and Y"iiri,' People's &nt kties of the Kvani:elical hurch. -ciipo-d th" pulpit at the First I'vanlu al church Sunda and spoke upon "The Place of the Sunday S. hool in the Extension of the Kingdom." The spfakrr handled the subjects nndcr arious h-nd declaring that th Sunday school was a preat missionary agency, an important v.anirelical a'eney and important as an (durational fnrf in promotiir-T temperance, moral reform and religion. lie ;Uofed statistics to s!iow the vast work b-ine; d-me- in the Sunday r;hools of the world and mentioning the fai t that the Sunday school nrKaniz.it ions hne a total of .19.000,f'fO members. of which nearly half lived in the Pnited States. Me said that the cradle ndl. of the Sunday sihft''l? contained the names of a million children. The urbanization holds annually Iv.Cm'm) conventions, and his 17,".m'm) tran-hes in this ( ountry". EXPLAINS PARABLE OF WEDDING GARMENT The parable of the gospel which likens the kingdom of heaven t the kin who made a marriage for his son. was dici;s-'eil Py llev. II. Helle in his sermon at St. Paul's Ctcrman Lutheran (hun h Sunday. Ilev. Mr. llolb- explained the parable savin'-: that the wedding s'.triiunt in the parable informs us that w must be in a c -rtain state of Kracc. "'that we nu;t have on a wedding itanniT.t before .m i-n-ter into ti;e kingdom oC lud." Th nuirri.iia" itself, he said. sinibed th' !ina! linion of all 1 1 1 saints with CvA and the uhi-uj lidc'h t!ie tiurch arid hrist. ".Man d'CS r;ot posies this wed1 i t i-T i.innt'iit w hit h is nce ss a ry for entrance into the vwddtn.; f-ist f himself. Neither is h" able to act'ire it. He cannot t : l . i n e his in fill, corrupt natura- to a sinles and holy nature, but he an tovir his natural nakedru-s with a garment of ooi works", il the speaker in unci u-ion. REV. 0. L. COHEEIN FAREWELL SERMON Ilev. O. L. ruht'!', pastor of the Indiana Avenue 'hri-tiari t hutch, preaclii'.l Itis la.-t s rmon b.-fore tho corira -ration Sand i . IU-v. Che has been appoint. 'd cha;lain vi th" ."4th infantry, no.v Station-! at PI Paso. Tex., and with his family will leave Tuffday t- take up his new wirk. He has b. n pastor f the Inlian.a Aiv;e 'hristiait hurch for i months ar.vl his mini-try has L'cn -ry ::. f Kov. Mr. Coh. e cho as the tt of lii farewell s ia.-n. the words of Joshua: ".-'.i! a tify V.-r.r-elv s for Tomorrow We Pass r.' He 1'tl.ire! that life w.i one cr.-at piejaration for the bnal passing and abel upon l,.s aulin'- to prepare for this ah-uaportarit moment by1 prayt r .md c.-.-d w or k-. ! CHAMBER OF COMMERCE INANNUAL MEETING TONIGHT The me.-t;r.c of the n-.e:nK-rs .:' the Chamber :" Cmrr.er-e this enin at 7 . h.. k will he t!u Uiost important :r. tip,.; of the .ur. Kep'.rt will be made i the vhaifi:. n f ail tli- ' .;r a'.is and important c :;::::it:i i ar-d th r ..'! o:' the d:r'' ii-rs w i 1 1 r a i ; : u t i'.. The ad v .t :';! o; s'vu a tratMe ep.-rt Ur Soa'h liend will J; I 1 (M-vii'vil. Follow '.!.: the ii'imix'-s-i nurtirc a l .r.ih will I - s-eid at 1 '!'. k. All the nu-m-b'-r. of tt.t- 'harn! er !' 'oinmerce are urved b ; re-et.t at this meetis: v; and barn what the v!-a:;o r his i.rf n d f . and t ir.t th s; jist the r:'.t!..;.ih':s .'. ::h th-- d 'termination to take a rn.-r- a- ti- j art ::. thf organizati n'b work during the umin.' tar.

i Notre Dame News

According to the latest figures furnished by thr treasurer of the l.uiMiriy committee of Old Students l.all the contributions now amount lo 5 1 0,7 u. It U planned to dedicate , :h, huildini; at (Commencement Day I in l'.'lT. when the 73th anniversary !f the uimersity will he celebrated. Students from New York city and rearhy towns formed a Notre Dame clu) .f the "Metropolitan District". The organization will be distinct from the New York stat' clr.h, Ollirrrs elected are: Jo.-oph W. McKenna. president: Uaymond J. MoCa be, vie president; Francis Patrick Kenny, secretary; Kenneth Ii. Fo treasurer. The club will pive a hut'iuet at the Waldorf-Astoria hotel during the Christrnxs holidays. Andrew Mrl'onouuh. was appointed to make arrangement." for spefial cars. to carry the members of the rlub to and from New York city for the Christmas vacation. Th- tirst quarterly examinations of tins school year will be held next Tuesday and Wednesday, Nov. 14 and 1". n Tuesday the S;10 and 1 : 1 r. classes will he examined at ::' and lo:,o a. m. respectively. The clashes t"ut:ht at 1:15 and .1:05 will i,e rxatoined at 1:.0 and 4:30 p. m. rspectively. (n Wednesday the classes taught at ::0." a. m. and 11:10 a. m. will be examin'd at S:?,0 a. m. and 10:20 a. m. resjiectivfly. The 2:10 p. in. will be examined at l:::o p. in. Fr. Schumach r the director of studies also announces that Christian Doctrine classes will be examined Monday ami Tuesday evenings at 7:oO p. in. The poetry society of the university will meet in the college parlors Tuesday ov r'n;r. This will be for the purpose of receiving new members and the carrying on of the pencral work of the society which is modeled on the "Poetry 'Society of America" f which Ilev. Charles 'Ionnell. to whose leadership the local society is due, Is a member. over 1.20 students have repisterfd at the university this year according to the figures of Iiev. Thomas Purke, registrar at the local school. This represents an increase of one hundred and twenty-five over the rvKlstratlon of the name date last year. William Borough, Resident of City Fifty-one Years, Dies of Heart Disease. William Porouch. 7 years old. of 2 4 C, Klder and a well known man tlnouuhout the city, left his home last evening about 7 o'clock with the intention of attending the First Prthren .hurch, and had arrived in front id the church, which is in the l'nn mh k on .S. Michigan St., and was in the act of entering when he feil over tlead. Dr. (J. U. Galloway, who resides near the church, wan albal Immediately, but Mr. Porouch was .h'.ul when he arrivetl, his death bein.u' attributed to heart failure. Mr. Porouch is survived h his wife, llliza; a daughter, Mis. Cora P. Hennck"; a son. Dr. Samuel Porouch, anil a step-son. Frank Woofter, all f S-T.ith Pend. T.vo brothers, George anil Victor Porouch, and thre sisters. Mrs. Mattie Paer. Mrs. O. V. Fellows of this city, and Mrs. Sam Garst of Pronson. Mnt., also ftirn e him. He was born in Finley. O., April 1'.'. ltl. arul was 7S years old. He had lived lure for the past 51 years, comim-: here from Finley. He was prominent among the Punkards of this city and was at one time the pasiM- of the local Punkard church. LORD'S PRAYER IS DISCUSSED BY PASTOR 'The Inrd' t'rayer" was the suhjtct discussed by Kev. Guy Fdack in h; sermon at the Lowell Heights M. F. church Sunday. Kev. Fdack d:.- us.-ed in turn the three petitions of the prcyer. declaring that it tfives an understanding, of the character :" ,od as no other prayer does, that it t :i::-:s home to us the universal fatherhood of (bd better than any other prayer, that it holds for us a uicat lesson of unselfishness. i.on1 iii:k .mi j r. ! A. J. Woolman of New Carlisle, I has told the police that his wife's dark brown mink muff, valued at had b en lost or stolen about ! In das ayo, and wants them to look i for it. j M 11 TT TON Mi I IT. I A meetini; of the Apollo club, die i:i.i!e oice chorus that was recently j or-anued at the Y. M. C. A., is scheduled for 7:45 o'clock tonipht at the "Y". Th" chorus is under Ihe , direction of i:. 1. Lloyd of the First I M. F. i hurch and anyone interested I in singing may become a member of the organization. Iadie wear a Kerfern corset and he comfot table. Latest models at the Cors-t shoo IZ0 S. MaJn st

DROPS DEAD AT DOOR OF CHURCH

0 Hi OTHERS LESS Rev. G. F. Byrer Delivers Sermon on the Duty of Self Judgment. "We iften want tn recommend self in the eomlemnation ve pass ; upon others," declared Uev. G. F. Pyrer. pastor of the Conference Memorial United Brethren church in his sermon on "The Iuty of Self Judgmenf at the church Sunday. Taking as his text the words of Paul. "Lvery one of us shall give an account of himself to God," the 'speaker declared that Paul in this passage meant to draw the conclusion that we should decide against ourselves in the matter of self judgment. "If we would julfce ourselves arixht we will judge our neighbor aright. If we Judge ourselves roore xve will judge others less. If w- were stricter with nelf we would be more lenient with others." he continued. "If the pharlsee had judged his own life he would not have been so scornful with the publican." aid the ypeaker, and he continued, "The one that feels that ho Is strong may be the weakest. "He may he the first to fall. He is- just as human as the one he thinks weak. There is a littleness about the man who has not learned that the spiritual Is more than the material. That the physical is only aide to endure as the spiritual endures. Goliath and David are splendid examples of this truth. Weak Hule Strong. "People of the same household have a family likeness and a family failing. We are all of one common father and the strongest one is not far from the weakest brother. The good, stay-at-home brother did not show himself any nearer heaven than the broken-down prodigal who had returned with tears of repentance. There is a sense in which the weak rule the strong. The little baby with a sore foot is the master f the household. "When we look at our fellowmen we should see the man as a brother and not as a sinner. See the man not the criminal. "In the second place we are Individually responsible. ICach must give an account of himself to God. This should be a solemn thought to us. How have we used our streifgth? Has It been used for the helping of the weak or fcr self-glorification? You may have gloried in your strength and yet of what small moral use was your strength to the building up of humanity. You may laugh at your weaker brothers' oddities and at the same time he may te living in such close fellowship with God that he is gaining more strength than you, his stronger brother. "There are two ways of looking at the life of another. When the frienls t)f David spoke to him about Saul they said, 'Thine enemy,' hut David said, 'The Lord anointed.' A man is not to be judged by his personal relationship to us, by what we think of him a one we ltke or do not like. Hut he is to be Judged of God's relationship to him. Paul 'would stand in defense of his weak brother, not because he was weak but because Jesus Christ died for hi Hb Strength May le Harmful. "In the third place we should judse ourselves, lest by our set-min strength we hinder others. A tron man is a beautiful sight, but strength is harmful if it becomes a stumbling block or hinderance to others by doing things to aggravate others. "Do you not believe that the strong have done more damage in the world than the weak? The Samsons of time have slain thousands. The Napoleon? have done damage which will take centuries to repair. The Pyrons of song, the Pains of literature, the Humes of history have polluted the moral atmosphere. The strong1 must keep themselves in harmony with the saviour's purpose. He came to save the weak as well as the strong. He is a Saviour as well as a Master. COMPARES MAN'S LIFE TO GRAIN OF WHEAT UUv. II. 1.. DaUs Nas it ran IU Ltunl for Itself or IinprtMl . on Others. Comparing life tc a train of wheat, which can be saved or wasted, llev. Henry I Davis, pastor of the First M. F. church, declared in his Sunday morning sermon on "A Grain of Wheat", that "as with wheat, we can do two things with our lives, we can spend it upon ourselves seeking our own sa.lsfaction and happiness, or we can impress it into the soil of the lives of others. If we live for ourselves our life is lost, if for others our life becomes most fruitful of good." Following the sermon, nine people united with the church. In the evening, Kev. Mr. Davis spoke on "Chrin First." Sunday was Visitation day at the First M. L. and 3 0 teams composed of members of the congregation, made visits in machines to practically every one of the 1,'JOO families .if he congregation. nix;iiiN via: n. The Current Lvents department of the I'rogress club will hold its regular meeting Monday afternoon at Z:Z) at the club rooms.

JUDGE SELF II

ABOUT

FORGET PAST AND LIVE IN FUTURE SAYS PASTOR "We must for-iet the experiences of the past in order to go forwa.d to the big things of the future", declared Ilev. Melvin C. Hunt, pastor f the Trinity M. K. in his sermon on "Forgetting as a Means .f Perfection", at the church Sunday. Ilev. Mr. Hunt took as his text the words of Paul: "This one Thing I lo", explaining how Paul won his great sanctity by putting behind him a number of thincs, sins, position, home and friends. that he mizht go forward to the perfection he sought before all else. "True perfection" the speaker concluded, "consists not in developing one virtue or one side of our moral character but in growing into full rounded and complete Christmas." Rev. H. B. Hostetter Says It Gets Its Strength From Beween Two Extremes. "The church, which i.s neither for the rich man nor for the poor man exclusively, but for all of f'.od's children, a the institution to which we must look for salvation in the great social struggle which is rapidly approaching", declared llev. II. B. Hostetter, pastor of the Westminister M. K. church in his sermon on "Christianity and Modern Industry." Sunday. Rev. Hostetter deliniated tr-.e evils which oppress the poor of the present day and pointed out that only in religion and through religion could they lind a remedy for their miseries. The church", he said, "like all other worthy movements finds its chief support and strength amonS the multitudes that lie between the two extremes of society." He declared that while there might be .-orne evidence in certain incidents jf a chasm existing between the churches and the masses, that generally speaking the church found its support in the common people, and asked if the 39,000.000 church members in the United States could all be of the wealthier class. The growing good feeling between! the working class and the church I was pointed out by the speaker who, emphasized the fact that recently J leading clergymen had been given prominent places on the programs of the American Federation of Iabor conventions. In conclusion he mentioned some of the instances where churchmen had been leaders In securing social legislation and laws looking toward the betterment of conditions existing among the working classes. DEFINES CHRISTIAN ONE WHO SERVES AND LOVES Declaring that since Christianity ! was the highest type of religion, the! true Christian must be the highest type of a man. Iiev. James L. Ciardincr, P. D.f pastor of St. Paul's Memorial Methodist Kpiscopal church defined what it mean? to be a Christian, in his sermon on "The Marks of a Master Christian" Sunday. "The word Christian", said Dr. Gardiner, "is one of the most meaningful words In our language. It Is a word that suggests all that is highest and noblest in human life and character. Whether the term 'Christian' was first given to the disciples in derision or commendation we do not know but this we do know, that it has come to stand for the highest type of religion in all the world. More is expected of a man who talis himself a Christian than is expected of a disciple of Confuscius, Fuddha. Mohamet or any itber religious teacher of the world. "And now the question arises. What are the marks of a Christian? I answer they are four in number. "First The Christian is one who accepts the Lord Jesus Christ as his personal Saviour. It is not enouch to believe "in God. The Mohammendan does that. The Jewdoes that. The Buddhist does that but none of these is a Christian. Jesus said, 'Ye believe in (Jod believe also in Me.' Faith in Jesus Christ as the Son of God is the first characteristic of th diciple of Christ. "In the second place the Christian is a man of holy character one who endeavors io Jive the life of Him who said, 'Which one of you convieteth Me of sin.' It is not enough for a Christian t believe in ' Christ. He must have the Christ life and the Christ character. "The third mark of the Christian is summed up in the one word love. Jesus told us that the master Christian was one, 'Who loved God with all his heart with all his soul and with all his mind and his neighbor as himself. Love to God and love to man thi is necessary for the man who cafls himself by the high name of Christian. "The fourth mark of a Christian is this. He must manifest his love by a life or service. He must he a follower f Him who 'went about doing good" and who said 'I came not to be served but to serve.' The Christian then i- a man who not only believes ir. Christ and w hu? heart Is pun.- but he is one who loves and serves nis God and his fellow man."

CrlURCH NOT ONE GLASS

TOWN

if If ES Rev. J. H. Alexander lllus-j trates Great Parable With ; Moving Pictures. A large audience enjoyed the combination moving picture and preaching service at the First Christian hflreh bist evening. After the sermon m the Prodigal Son. two films were show n, one depicting the "'Prodigal Sn" and th? other "The Man He Might Have Pccn." Uev. John M. Alexander said: "This prodigal boy was heady, totten and utterly selfish. Sin today las as its trip root the same egoism and disregard of others. Sociology, philosophy and other modern sciences may soft pedal, paliate and mal e excuses for wilful sin, but the fact and its result are ever present with us. "This j. arable brings into great prominence the loss which God sustains in the lapse and wandering of the sinner. .Many l.lUf Him TMlay. "The few strokes in which tbe career of the prodigal is depicted constantly approve themselves at thliar of universal experience. This fellow is acutally reproduced in the liv-s of tens of thousands of yo'.mg men. "The beginning in all cases is exactly the same, incapacity and inability to find full enjoyment in God's lovt and God's leadership. "What a pity that our sons have to receive their degrees in this painful school. What a pity that they must languish in broken hearted anguish. "With the greatest possible distance between himself and home, he foigcts all the past. He plunges into the suffocating life of the great "white way" and revels in the rottenness of the gilded palaces of sin. "How soon the scene shifts. Iy?ok at him now, every form of sensual indulgence has writn itelf upon very fibre of his manhood, body, soul, spirit. All blackened with filth, starvation and rags, emaciated inside, outside, almost ruined forever, he opens his eyes. He contrasts what he was with what he miht have been. "He had carted his talents to the dunghill and found himself an integral part of it.. These riotous livers are always wandering hither and thither seeking some untried form of unfettered freedom. Put the famire comes, husks and ashes will not satisfy ihe human soul. Xo one ever gets wiser nor stronger by doing wrong. This prodigal King by the swine trough had given the bestial life a thorough trial. While his return rnay hae an element of selfishness in it, yet he must be conmended for opening his eyes however late. What a pity that men will not try God's ways until they have have tried all others and found them futle. Moctln:: I Tragic. "Nothing is more tragic and pathetic than the meeting of father and son. While he was a great way eff, his father saw him, had compassion on him and ran out to meet him. "This is the picture of Gcd receiving wandering sinners. Ale you ashamed of your past life? Are you disgusted with the rottenness of your soul? Would you come home to (Jod? Have you wasted your best In lothesom gratification? If so, do not be afraid to come home to God. His open arms are ready to receive you. He will take away your hfthy, sour rags and the smt of the swine trough and cloth you as a child of the King. The reinstatement will be . immediate. Th past will be wiped out and you v.-ill be given a new page upon which you may write the history of your life." POLES THANKFUL FOR RESTORATION OF COUNTRY Leaders Telegraph Kaior They Helow Ittnii.-cM Will .t Kept. BERLIN" Uy wirtk's to S.iyville) Nov. 12. Ilepresentatlves of the I.'uue of the Polish commoir.vealth today forwarded to Kmieror William through the Kovtrnor-K?neral, . n-leuram expressing thanks lor the proclamation of the Polish kingdom which Is descrihp'l as a guarantee of the f ultilhnent of the mot ardent national atnhitions of the I'olfs. "We recognize the conlider.ee reposed in us and answer it with c-4'ia! con:idence". says tin- telegram. "We lelieve and hope that the promises in the proclamation will be l'ultilk'd and we are dc termi .lt d to ive our property and lives to develop the kingdom of I'olmd at the side of our liberators as an independent and powerful state". GREECE TO FLOAT LOAN ATI 1 KNS (via l.om'on, Nov.. 13. Th" provisional government ha.s decided t Moat it loan, which will he pla'-d amop.ir CJrekjj rMdin-j in the Tnited h'tates. and oth-r foreign eon nt ris. Major Cheroulis nnl 'ol. Kontorato of Q'J-t'M .c phi.'s own regiment have oVvrted the royal forces to join the Venizeli'-tas at Saloniki. II 1 31 ) V.M il .1 : NOT I CK. Stuart MacKild in. attrney-at-law, has removed his oü'.ce to rooms 201-4 Ivan building. South Hend, 1ml. Home ohone Z Z S A5 t.

PRODIGAL SON

SHOi IV

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.Robertson Bros. Co.

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Read The News -

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