South Bend News-Times, Volume 33, Number 41, South Bend, St. Joseph County, 10 February 1916 — Page 2

THE SOUTH BEND NEWS-TIMES

nirusoAY. rr.imr.utv i, 101. Score of Converts Reported at Last Night's Services

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IS 10 TANGIBLE PLAGE .lore Friends We Have There the More We Will Enjoy it Says Minister. "T ill hr'. ! v.'it ? hi p. tl.il in!'r.:-- :it:v f 1-1 n h or in ? h laui. ari'l r.-'.v 1 .it Ihul if ;n;yth;n. (lij-Vs utiiS'o (W! tr'l 1. Willi. tt:i L i lupin ,f Polo. II!.. In his s- riTio:i at th I'l rt Chunh of the Urethren lavf . i - 1 -.Isht. lie said that hetnisa rt nl. I ankribl?. permanent tiling, not mere- J !v a place where creatures are su--j th.. -iir no siiiit.lv a s'jiritual. mjtlr affair. j . hi'-h j pl.'ice to we are poiny.' s "It is a joy to m tid lv. Dampin. ; to know that the. thirV- that ieprsent heaven arc so substantial No doubt but what heaven will be a spiritual plaec. but j I do not think it will be. spiritual in j the abstract. "In view of the fact that Jesus retained His identity, and hence His personality, after the resurre. thm. T belie e we will retain our identity and our personality and so we must have u real, tangible pla- e to k"I do not think our minds will nnderjro any chunye through or by death, and now it s cms to be that if there is anything in C.od's that is real, it is heavin. "Heaven. I believe. will liabited. There will bsaved by repentance, there. 11 ni erse all the u'ood men and worn who hae lived will be there. "I Can see he.ien as a real, 1 rjnar.ent. tangible home. Th noue friends we hae oxer ther the more attra ti this nln . i.e ..ni-s. 1 (pul has prepare:! a home fi.r th"j soul. Indeed, my friends, conscience mivs so. reason. nys t-o and (PI I says so. "Friends, if I could pull away the curtain pn that mi 1 oubl sec heaven I believe you would be overcome' with Joy. "Our fathers and moih' is are oini; there, o-;.- children ate oin there. l'ri'ni;, are i i;ini in'.' Are you Koin to be th. re when the Kates are opened? You'll newr -et there unless ou statt. "Of the larc numb, r of persons in this city who are s'at tiu lieavenward. a bi per eiit.me are . hiblren. Why? Pecause it i-; as'"f tij start when the henrt is yonni; and tender. Aain, we should start early in lifo because it is dangerous to put it off. "There's. ;i point in life which I all past redemption point. imo jou et there, the chatua's are much against yu." GIRLS ARE FOOLS WHO MARRY TO REFORM "How carefully must we weich the Wnnlf of the Lord when He s:is: 'I'nless a man iri c up all lie h.ilh. ho annot be My di-.p'.e.' " said ltcv. T. .1. I'urMHis lar n'lit at the ijuincv street P, iptist 4 hun h. "There is no title or divnity that ran equal the name i( t'hristian." he asserted. "Which would o; choose: the title of 'hiitian or :h" presidency of the t'mted States? 1 know that there are some who woe! I hoove to be president, but that is 1 st at the nd : four e.ars, or icht years at. Tt:ot on the oth 'rj lian.l. if one becomes a Christian! he is saf for time, sale for eternity. "We sometimes r.m:h at the man in the parable who could ivt eonw to the batmuet becaue he had jf-ntlv married. Vet many men ; bout r.s urop out of church alter they ire married. . uirl is a fool e ho narrirs 1 aian to it'i r:n him. She Is a fool if she marries him to convert him. "Some people t'.unk that they ha rt-.asonVde excuses tor not b Christians. Mr. Moody or.ct that all these excuses arc li ould not o so t.ir .is thtt. think that upon -.. .-.;.:.ati"n id i s. I I do all of them are found to shallow, two andi After th rmori

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next Sundav anil '.! n.orc is exit that tin:' pelted to 1 e -.resent for tne satin- p,:rp"s Th" pastor announced that tin r.olll.'ll s afternoon AI i-ion i r c:n I IV.dav ;.t o'c 1'"". k at th-- home of I'. P. Jame s. 1" r. V.in Haren s Mr.-. OPPORTUNITIES MUST BE HAILED AT ONCE "Our opportunities are like ships that pass i i the nilit." -aid Hev. K. I. Champion last nicht at the Trinity M. V.. l'ur h in his .sermon upon "I.st ( -pport mut o-s." ' We must hail them; the will md hail us." The text of the .sj.e ik r was. "And the lb-op w as shut." In el- e-loj-jng his theme-, the- spe.eke-r e-ntmued : "( )pportur:ity art obi word, and reipiire-s two conditions: i e.-i hin 4 w hich a n ho dor. w hic h to do P. To : mean not hin-.'. I ut mfa n op,1 1 1 : r. it y . a pport'.i i:i : y to d on of God has a !dap. to taking a P." f a ir trams by . : ('-.-. schedule. of dt, w :.t.-h 'I h1 t;:m ri s . parat 1 he. r thev tw t' r tne kiimt.tin res Manv p.ii. ir.g o:t-of-tr u-tui-: a .a doe-n't a mom r-1 . v.r. So-:;e of t h ir ir: ate ! r :: i r fa i u o.d 1 -re meantime 1 1 ;. '. ; it ott.e-s, r-lil.' ! : .- ; then . b p 1 1 1 s for who haw t : led to the r4! i!i!v to !...;!-;! the tr r hin. Pe ! it f. ir.tnnpui ih.i: the;, they seek I r.t k i u th oypoi tuiiiiy j,,t

Churches United On One Question Asserts Minister

"Kxf uses" was the uhjeet of the M-riiion preached at the First Methodist Kpls opal church last nisiht by Rv. lUnry I,. Davis, D. I)., and one o r.vert ciine to tii altar when the h.vitation was extended. List ni$?ht I was set aside for the brotherhood 1 f the church and th"ro was a lare : attendance of the members. i:x u-es for not becoming Chris;tians and working in the church are 'so unreasona'de. declared i;ev. .Mr. , i Davis ('.Mrin his serinn. tin u..wl I that one of the excuses men is that the so often churches Kiven by d:ffer so 1111K h in their version of sa I a t ion. "Xci r in the history of hf world Lav., the churches been more united ui'on this Miiction." declared the i:ist.ir. "All aijreo upon one tninf?. and that is that one must have f.uth in Jesus Christ and (od and have sin." The minister then went on tf) tell how the churches are nocornfTi more unanimous in their version of the rii;ht road to salvatioti, averting that me of the weakest this excuse is which may i offered. Members of the Woman's league will be in char,'1 of the services tonU'ht. I'red P.utler. the soloist, will sim:. "How Beautiful I'pon the Mountain" by Harkin. and "Deaving It All With Jesus." by Push. THEY GIVE MEN hev. A. H. Kenna Shows That Evil Doers Can Only Reap of Their Deeds. Urethren, if a man be overtaken in tresjutss bear ye one another burdens and if a man thinketh in hi himself something when lie is nothinu: he de civeth Idmself, for whatsoever a man soweth s also shall he reap expos tulated Rev. A. Hunter Kenna of the Kpworth Memorial M. i;. church, Lincoln way W. and Olive st., last evening, after offerinc: a prayer of t hankstfivintf to iiod for all who have been onverted during the revival. "He that soweth in the fleh shall reap corruption, and he that soweth the spiritual shall reap life everlasting." declared the pastor. "Men sow corn or wheat in the sprint: and in the harvest time of the fall they expect to reap what they have sowed; corn or wheat. It would be unnatural if they did reap anything else. What a phenomenon if they should reap barley or another cereal after sowing corn. We realize this obvious truth in the material things of this life, but we seem reluctant to believe that it applies to the spiritual realm as well. In kind, like begetteth kind. "Let us consider a Piblical example. Take the wonderful leader of men who was endowed with t beauty and strength. one day as he looked from his window in the I palace he saw a charming woman. and through the veins of his powerful itality there coursed an unholy desire. Ppon investigation he discovered that she was a married woman. Completely under the control of his l aser passions, he set about to do away with the creature's husband. He decided upon a plan and sent him to a distant country where David's armies were waging war. There the unfortunate man was killed in battle and the ruler had ac- .. in.iutn..l 1d toi.t David was sur- ' essful in his illicit amour and from this unlawful act of adultery a child was born. The prophet Nathan. a fearless and Cod-loving man. heard of the fall of David and told him i i rm:.:ht about the de-ath of an innoi ... :t man. Ibcause of this flendlsn e rime, he' said, 'the sword of terror shall always hang over your head and or. will not die in peace.' And, oh. how true were thes words, for you are- all familiar with the gruesome ireumst.anres of David's death. "P.ut remember Christ, nailed on the e-i"ss. turned to the thief cruci-f-d beside him and said. 'This dny ou shall he with me in paradise." CHRIST THEIR TEACHER Ii-ide Ix'anioel Trenn the Saviour While on nmh. Christian Pceiplc.ship" was the s:;bj.-et of Kev. J. (). Mosier ef the l;.o a h Kvangclical church last r.i:v-r. The opening elevctional s-rviee.- he-Id under the auspices of th Indies' Sunshine club. The ni-ein was an opn service and the devotional rdmosphcre was charac-ttri..-d by the many earnest prayers'. Mrs. j. w. Rucks, the class leader, was in i harge. A d.is(dj-!e," said the minister. alwav.- imj'ües a learned man. while Christ's disciple. are learners f Christ. 1'.' i? thyir teacher. We may fall into sin. beeause we refuse? to '.eeome His di-eiples. AV have : o ib sire to iare for Him. We een r-fusf te accept His precepts and cd :;.:,.d:r.ent." Tct;:-li!'s meeting will be held und- the' direction of the lKlta I'.ihb- class and the Knights of the Ulue circle.

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NIGODEMUS IS CÜUriAGEÜUS 11

Rev. Joseph C. L u d g a t e I in -Cr, ZnZZZZ Speaks on "The Man With ;ar" ronton down to the ., J jy 1 lowest r 'iuir-rnnt. When a man TV0 BirtnCiayS. joins a firm, or a secret order, or I enters a profession he is always " I anxious to know how hish he can "A Man With Two IUrthdays" wa.po and nhat is the maximum that

'he t ic troateJ hy Jhe Rev. Jo- ' ui,J nHowed to do, but when u, , itn( t':tI'1' man joins the church Iiis Ph I-Jwte in his sermon lastjehJef worry js v,tm.mttil wlth how

i-mus 1 ... w. .... um ... The story of the yermon was built around ilie story of the IJiblical character Nicodernu?, who went to Christ in the nisht that he miuht have a conference with Him, and Christ taught him the lesson of regeneration. The les-wn is found in chapter 3 of the Kospel of John: "There was a man of the Pharisees, named Nie-; odemus, a ruler of the Jews; the I

same came to Jesus by nik'ht, and1 class support religion because they said unto Him, 'Rabbi, we know j think it a ?ood thinu; for the comthat thou art a teacher come f rorn i munity. for the home, and for the (Jod: for no man can do these mir-t state, but they oftentimes do not acles that thou doest, except (lod be realize that religion is a cood thing

v ith him. Jesus answered and said unto him, 'Verily, verily, I say unto thee, except a man be born aKain he cannot enter the kingdom of God.' " Rev. Ludgate in his introductory remarks stated that he w;ts a man with two birthdays, the lirt falling on Feb. t, 1 8 4 , and the second on Aug. I'H. 1S81. Therefore he said I am physically 7,2 years of ae, but the spiritual birth did not come uitil some years later. ' I champion the cause of Nicodernus," said the speaker, "for contrary to the beliefs of many he was a courageous man.. "The ürnt period of our life is the innocence of childhood, if you had! died in this period you would have! went direct to Jesu. Christ. When you are seven years of age your conscience awakens and you can extinguish between right and wrong. If you go on through life passing by the periods of life you will tind yourself farther and farther away from (Jod, then and only then will you begin to realize the words of the scriptures, 'oirt into the darkness and death and away from God. A Christian passes through this first! period of life and then he has gone to Jesus Christ where he asks pardon for his sins. When he retires at night he can say. if 'I die tonight I wiil wake up with Jesus Christ." " The sermon thi. evening will be, "The Man Who Escaped Hell by an Inch" In the afternoon at :30 prayer meeting will be held. This afternoon the shortest way to pray and how to pray will be treated. "Christian Wings" is the subject of the evangelist's sermon for Sunday morning. The meetings will close a week from Sunday at the 3 p. m. services. One convert was secured by Rev. Dougherty, the pastor of the church, yesterday. HEAVEN ID HELL S IL SITES Gulf Between Them is Difference Between Holiness and Unholiness. "The Impassible Clulf was the subject of the sermon by Kev. A. W. Smith at the River Park M. K. church last night. The text was taken from Luke 1 'J : 2 6 , "And besieles all this, between us and you there is a great gulf fixed, that they' that would pass from hence to you. may not be able and that none may; pass over from thence to you." 1 Miss Hertha Hackenburg, presi-j dent of the I'pworth league', was in, j charge of the singing and the open-' ing service. The Misses Leah andj Loah Steel sang; a duet. "Wliether the narrative of the j rich man and Lazarus is .4. parable eri a fact, the gulf of the text is the! gulf that separates the saved from the unsaved in eternity," said Kev. Smith. j "The gulf is moral and spiritual. Heaven and hell are immaterial states, not plates, as some think. There is a moral and spiritual gulf( between them. It is the difference: in the conditions of holiness and . unholiness. This difference - marks; the separation eif the saved and the unsaved in eternity. The difference exists in this world. It is the moral' and spiritual line of demarkation! between the righteous and the un-J righteous. 1 "The puif between heaven and' hell is threat. If is as great as is the difference between holiness and sin. The separation will be so great that the participants of the two states ef heaven and hell cannot intermingle. The good and the bad.' the righteous and tne sinful mingle together here, but they cannot in eternity. Heaven would not be a holy pla.ee If unrighteous spirits could enter it. j "The text represents the gulf be-- , tween heaven and hell as a fixed ' ! gul The gulf is fixed by man; by j his own choice between Christ andj the world; between righte-ou.-ne-s.s , ami sin. Man makes his own destiny for eternity. The pulf is finally Mxed at death, because death ends all op-' portunities for changing destiny. If' the man has chosen the ways of sin.' and dea'.h e'vertakes him wiih this) choice, he has finally fixed his sep-' aration from the righteous ntty. His d.ln- is made. in eter-

Is to With Least Effort no W1U ,,y WUI1 im nasi enori. declared Rev. Julius T. rton at the Hope Presbyterian church last ninht in Iiis sermofi on ' Can a Man I' a Christian Without Joining tho Church?" "People naturally fall into three classes as regards their views on religion," the speaker said. "There fare tnoso wno nate rentrion, inoo j who are not interested one way or another, and those who believe in religion. Many people of this latter for the state, because it is a good thing for the individual. "The world is the scene of a gigantic struggle between Christ and the forces of evil and not tj choose Christ is to choose Barrabas. to line up with opposite side and be counted an enemy of Christ." SAMPLE STREET CIVIC CLUB IS ORGANIZED Plan lo i:lect OHitvrs on I VI). 23 Various Committees Are Named. The srt reet organization of the Sample Civic dub was completed Wednesday niuht with the exception of electing officers. The othcers will be elected on Feb. At the Wed nesday night meeting a program committee, a house committee and a committee on constitution and bylaws were named. The house committee is comprised of seven members each of w hom will act as chairman of a committee of six to have charge of the club quarters at certain times. The meeting was presided over by Sylvester Krzyzaniak. A talk on "The Place of the Civic Center in the Community" was given by I M. Hammerschmidt. The method of work which should be followed by the Sample Street Civic club was outlined bv V. G. Manning. Boys We are going to have a Ng sale of 20 Aeroplanes on Saturday. $3.50 to $5.00 values $1.00. Watch the papers tomorrow. Store News The optimist for somethmgsorrv for what is always glad -Tlie pessimist he wishes he might have been glad about. We are' always glad for some, thing. Today the sun may shine, if net may be it will tomorrow; how. er, we are- glad it was no oi-m Merchandise' is pouring in dailv. with strge-stions oi' Spring Our buyers are busy in New Yerk. e are busy here in "ur efforts to place the best values e ver nefore you. ur Tea Koom eiffers a delightful place to take luncheon after a morning's shopping, especially when contemplating the matinee for the afternoon; als. th4 R(st Koom offers facilities for letter writing. 4 KZ hi yiM.-' -?i-.-? M

Man's Aim , Get By

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Ml JUDGED BY GOD'S STANDA

"The weakest minded man in the world is the one who is moved solely by public opinion," saij Hev. C. A. Pecker in his sermon at the First Baptist church last night. His subject was. "Thou Art Weighed in the Balance and Found Wanting." taken from Daniel 5:27. "People are being weighed in the se ale of justice of every day." said Rev. Mr. Decker. "God does not necessarily wait until the judgment day. There many people who weigh themselves in the scaie of comparative excellence. They say, 'I'm a good as so-and-so and if he is gcing to go to heaven I guess I will, too.' People are ve ry apt to pick out some hurch member and Uiink that if that church member is saved, they are going to be saved, too. "Sorpe church members are setting examples that other people are damning their souls by. The person who copies after the hypocrite church member isn't going to go to heaven, and neither is the church member. God does not say anything about averages. The standard br w hich we are to be estimated is not man's standard, but God's standard. "Another scale is the one that is balanced by what others think. People think that because they stand well with the community they are all right in the sight of God. This proposition -of standing well with the community is decidedly unstable. The most popular man in South Bend today might be the most despised tomorrow. "The balance to weigh yourself in is the word of God. Measure yourself up hy what He said in the scriptures. He says, 'Be perfect even as your Father in heaven.' What do you want to measure yourself up with some old hypocrite in the church for? Measure yourself up by (Jod's law. The ten commandments are all that is necessary." Frida., afternoon the women of the church will meet to offer up prayers as a part of a nation-wide day of prayer. In the evening a supper will be served for them. Dit. nrxis pii:-TAit-iioi:v. For your cold, for your couirh, for your feverish throat, nose and head, use Dr. Bell's Pine-Tar-Honey. Honey soothes the irritation, PineTar cuts the phlegm, thus relieving congestion. Pine Tar also acts as an antiseptic, as a result general relief follows. Breathing becomes easier and further inflammation is arrested. Insist on Dr. Bell's Pine-Tar-Honey. It is an ideal treatment. V Price 2rc. Advt.

Pictorial Review Patterns

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New Coats For Early Spring Many new models have arrived the past week. If you are contemplating a New Coat see these. They are all 'round Coats for outdoor wear, better than a Winter Coat. Made of Mixtures, Checks and Plain Knitted materials of all wool; many lined throughout with silk. Exceptional Values Priced at $10.00 and $15.00

New Skirts and Petticoats Never have we been better supplied to furnish your needs as now. Skirts at $3.95, $5.95, $7.00 to $12.50 In such wide variety of styles, you can find just the garment needed. Serges, Poplins, Gabardine and Novelty Cloths; every new design from the plain tailored to the elaborate designs for winter or spring sports. Special attention is called to our S5.00 Wool Serge Skirts we are offering at $3.95. Petticoat Values were never better represented as now at 59c and $1.00, $1.25. Silk Petticoats in every desirable shade of quality Taffetas and Satins at $3.50 and $5.00.

Just Arrived -"Kaysers" New Line of Summer Underwear for Women To those who prepare in advance, we announce the arrival of these well known garments, Kayser's Union Suits, with all the newest improvements for comfort are here Low necks, sleeveless, tight knee and narrow shoulders. Tops are crocheted or banded and strung with mercerized tape We have a complete range of sizes for all. Prices 50c, 59c, 69c, 75c, $1.00, $1.25. Kaysers Lisle Gauze Vests, Crochet Mid Fancy Tops, also Crocheted Yokes, narrow shoulders. Priced at 25c, 35c and 50c

Only Way to Know Sin Is to Stand Up Against Its Power

Rev. O. I. Tomes, evangelist at the Indiana Avenue Christian church, drew two fraphie word pictures for his hearer-i last night. One was of the sinless Christ, who withstood all temptations; the other a view of the Saviour whoso character was symbolical of strength, fortij tude. steadfastness and a powerful j mastery of men. Dr. Tomes said in pari : "When Jesus came into this world, people had a distinct expectation that He would be an earthly king and that He would draw nations into the sway of His rule. Little did they expect that He would be a Messiah. Jesus had to make Hi own following, substantiate His own claims, and this He did by His character and strength. "Christianity sjnoe Jesus time has taken on many r.on-essentials. It has taken on so many, that the essential i.; almost lost. The one important thing i. the personal touch with the Master. Jesus' personality sent out His disciples. There was no mystery about His own person that drew His distiples about them. THIS IS MAN'S DAY: GOD'S DAY COMING Only One I Ail in World and That is Sin DeMlare-s .Minister. "When Christ died on the cross He not only redeemed man from his sins but also redeemed this earth from its god. satan," said Rev. W. S. Bell to the members of the First Brethren (hurch last night in his se rmon on "The Coming Kingdom." "Let me tell you people something. There is only one evil thing in this world: sin produces all of the sorrow in the Ik mes; sin destroys life and brings suffering; sin causes all tears and pain: it damns, it blights, it robs, it destroys. Sin killed Jesus Christ and sin will kill you. There is nothing that sin will not do even to the tearing down of the throne of (Jod. Why. if there was no sin this earth would be pretty near heaven. "This i. man's day." declared the preacher. "God has give,-n to man authority and permission to do what his free will dictates, but I say to you that (Jod will have His day. Some day this old earth is going to be transfigured and every man shall have his own. This earth which -7. r I If TPS

bejiewd in ( ommandmerits. "Today wo hear miuh about uooiiv goodv people. Thev are col orless, usually spineless, which all in all amounts to a negative goodness. Tiie goodness of Jesus Christ was of a positive nature. Jc;us came into world sinless. He came to know sin only because of His ability to overcome temptations. Goodness and purity are held by some to be synonomous with innocence. The innocence of a chiM was the innocence that Jesus had. Man was created sinless, and there were possibilities that sin might befall his path, but there was no necessity that that should be their fate. "There is a prevalent belief among young men today that they must sow their wild oats, in order to know life, in order that they might experience sin. Jesus did not have to experience sin to know it. Jesus knew it becau.-- he met temptation. Von will never tind out the strength of sin by falling down before it. The only way to know sin i.- to stand up against its power. has drunk of the blood of Christ and which now supports the devil, shall become the capital of the universe, and at its In ad, God, the almighty." SANCTIFICATION IS UNDERSTOOD BY FEW Rev. Walter C. Morris of the YY-s-Ieyan M. K. church taiked on "Sanctitication" last night, taking his text from Thessalonians 4::, " This is the will of God, even your sanetifhation." He said that true sanctitication was seldom understood by the churches of today. "Many of our christian people realize the importance of sanctitication. yet they do not translate it properly. Perhaps the ministers are responsible or it may be the people. Sanctitication is rot a growth but an act. The act occurs not at death, but during life. "We have sam tit'a at ion because (Jod deiiuands it. We cannot hope to enter heaen without it. It Is a eure for backsliding. It is equipment for the saving of souls. Sanctitication is the act of God's grace by which the heart of the believer is cleansed from sin and is completely tilled with the Holy Ghost." Try NEWS-TIMES Want Ads for March ow on Sale Co. ros. j Silk Crepe de Chene Envelope Chemise Special at 2.98 Finest quality represented in these garments. Prices only made possible by purchase made months ago. Early selection is advisable. February Sale of House Dresses The greatest values, best made garments we have ever offered vou. House Dresses with extra full flare skirts, trimmed with dainty embroidery and piques, dresses that will launder and tit vou perfectly. Prices $1, $1.50, $1.95, $2.50 to $5.00. Materials are tine Ginghams, Percales, Poplins. Bungalow Aprons for kitchen use. Splendid quality percales, 59c. Special Offering Friday and Saturday Fruit of the Loom Sheets and Pillow Cases These prices are far below present values. 72x90 Sheets at 69c each. 8lx9o Sheets at 75c each. 81x99 Sheets at 87c each. 72x9o Hemstitched Sheets 90c each. 8lx9o Hemsitched Sheets $1.00 each. 8lx9o Scalloped Sheets $1.15 each. 42x36 Pillow Cases 15c ea. 45x36 Pillow Cases 18c ea. 45x38' Pillow Cases 20c each.

These disciples .simply Christ and obeyed Hi

IS ENTITLED TO TEN PER CEpIT Rev. David Conn Says Giving to Christ is a Privilege. "The comtuaj.."n. ? ts ".ill ; f. teVer and ill a! , , Visl in t! same' way th.t 1 ! !. w nn 1 - the'v have existed '!- m a n year.-." said the Rev. David M . Conn at CWestminster Presbyterian l;':r list e-ve-ning. "'. ry.ay ii. t k-. p the-m in t!i" 'Mr -- :" the b't r. but in the pewae-s ,,f the -;.r:': and it is on t!u .';. t I w:-b ! - sp' ik this e-nir.g. I bcbe e th; to be a new idea and 1 wall try show th- mod rn applications o:" t!,--old laws which v e re gif.i to n- bv God and are the Pius whieh always goont the un: r- .'" Before the sermor. on l!i. ror:v inandments" and the-ir app!i atp-ps, Mr. Conn gave- a short talk on '',!.- ing" in which he emphasized th fact that it was not a d;;i- to uie but that it was a privib-g-: 4nd ih..r giving is only a form of v. :!, :p. Ii also said that one dollar out 'f ever:1 u a man arns belongs to Co.j ai. i that to gie this amount is not giving at all. but only the- paying of a debt. "If 1 owe the grocer 10 do'lar and I pay him lo dollars. I a;n i,o: giving him a cent. I am paving him his du and I am not giving him a pre-sent." he' said to illustrate the point. "Anything ver thU which I ofiYr him is giving, and so it H with Jod; if vj e w ish to be charitabV and give: (Jod something, wo must tlrst give the 10 per cent wo nwo to liim and then giv.e the offering- after that is paid. The 1'nited "Presbyterians have the right idea, for the give t God all that belongs to Him, namely, one dollar out of every 3 0 they make'. "This plan." he. continued, "does away with all forms of begging, thi giving of hur h suppers (which, bv the way. are money losers, for the people Pay out more than is taken in), and all of the unpleasant way of raising money." A Premium is f 'aid the Farmer for the Cleanliness of the Barn where He Draws Producers Union Milk Final Clearance Of All Furs at Price Friday and Saturday Wonderful Value Giving in Our Silk Section 36 in. Chiffon Taffeta, black, $1.00 yd. 36 in. Suiting Taffeta Silks, $1.25 yd 4o in. Heavy Beautiful Quality Crepe de Giine, $1.15 yd. 36 inch Black All Silk Satins for Coats, $1 yd. 4o inch Navy, Myrtle and Black Satins for Suits, $1.50 and $2 yd. February Sale of Wash Goods Hvry fabric iTered guaranteed tast C'-lnrs. Irish Poplins at 25c yd., represented in wondrous new -hade-- an! ah-"lutely iruaranteed f a -t cnlnr.. Tissue Ginghams 15c, 25c yd., immense c-dlecti' :i tor choice. Kindergarten Cloth 25c yd., loo piece new patterns M and Vi ir.ch 'vide. New Zephyr Ginghams at 10c, 12V2c, 15c and 19c yd. Wcol Blankets at $5.00 We hae received -is ;iirof North Star Woolen Blankets in Haid :'. id Hain white with blue h-rders Thev measure lull fs' and 7'.S Thee qualities h:ive Id all winter at iso.no and S(. ;'M. A fortunate ;v;rcha-e made i; r-iNe t" :i"er i i ', ! i these -IS rairs at -nlv $5.00 i. a pair. ' i

i in 3 lid