South Bend News-Times, Volume 33, Number 40, South Bend, St. Joseph County, 9 February 1916 — Page 2

W"i:ii:m).v. ht,. 9, 10m.

THE SOUTH BEND NEWS-TIMES Interest in Revival Campaign Continues bated

FAITH ALONE WILL

PEOPLE Must be Workers Too Declares Rev. D. M. Conn at Westminster. ".-ome people ;irf nil f.t;th and no ork; others . r al! work without ,,h. - r'th ny faith an! thn 1 1 1 r a r that an- all faith an-l '. not worn , t all bot talk." .-ai l the Invnl M. Conn ai the ' r m i r i r I'res - hvterian ohui' h la.-t nuh! "There of i is I churrh th.it l 1 i ml have faith ' tut are use fr service. alvs a s th. ir Th.-v r a 1 with an e- . .1 is-!p irom in' i fr th i n k of t h j

NOT

l.ord's comma to? to store up 1 r :- nil? ny Iii- swt-ai oi our orow, wiuie lire by saving 't hers. Then we havojthe rich man Rains his through the

onoosite tP-; who a e alwavs- imsy .nidlm? others in o'.-iainintf salvation hut exhil.it no extern il s.irns of faith tlipiiiM-li .. And lastly ther are the familiar tpes who are always talking and protY.-s to hae all th faith in the world. "Paul vasth. we a i e j i-t ified in the sU-ht of tiod hy faith alone. But this scriptural pass.u misinterpret -d. !!' that we a rp to worl helping others to s.. II Villi Were to die U.llt I" r -all v meant constantly In e t hemsi 1 es. tonight would im hae any treasures Iti.l up in heaen awaitii.g your arrial? llave ou hrouht anyone with you'.' How touch haw ou k up there'" the preacher .(laime(. and pointed his hand upward. "ft is not the amount of worldly goods that you amass during your short life on this earth hut the nunther r.r g,od worl .- and de.-ds tii;it you hae stou-d in Iumvcii awaiting j your arrHal. U'lu n a wealthy man ; diey tile newspapers announce the j sum he has left and the people think J and dream of the enormous fortune j he had gathered. Let me tell yoil That in all prohahility he has heen too ;i.v making and savins his i wealth to any attention to the cidlection of works of mercy and t haritaMe deeds to aid him in u'nininx" the goal of all Christians. "Folks, let tue tell oil, !ak to Teliee that mi Christian lif- without among Koo(J people. Tha it t. can a m: had an effort is hist the ' place where the deU tempts you the. most He .h.n'i ...re :ioMt the' ons lie has got under li hut Tie is Mri ing on-t bring abou the fall of th oil?." power lv tn ' virtuWORLD IS ONLY ft ii Merely Here to Prepare for the Life to Come Declares Rev. W. C. Morris. "There is !ut one thing that we do not have to give up at our death Led. only that priceless pearl, sah a- j tion. can cross the hasni with the t soul ;-.;. the world hevond." was the ! m . s.: or la . of Bee. Walter C. Morris, j w .-ooke to the congregation of tho W'-sleyan Methodic Fpiopal " v hurch last night. "'.1 in does not have to undergo experience himself hut ran learn fron. the experience of others. He i car reason; he can reason that provis. on for the future is nhsolutejy Pfcessary." assorted Bev. MorrU in a dissertation on ti e reason tor the Christian life and its absolute necessity in preparation for the future life which follows. "It es written iii the heart of man that there is a future life. This knowledge is almost intuitive. "We are enly here hnc enough to change our clothes for the gowns; In which we may cute.- the king- ! tiotu or net! en. i n;s worM is oi.iv M l u. dressing but a fewapt way room and moments," in whi.h our . w as t lie top 1: ere the ry speak er brought home the htvity of this lif. H. pr. -ived the resignation of the true Christian t. his fate which Is at thi- san e time a ptomise. exclaiming; "We would not want i to live here alwis. even if we could. We know th.it our life here will be short and wo are anxious to attain the fullness of the promised life bevond the grae." He pictured the temptations that ' n. sail the man and woman to follow I pleasures and s nf this world and in contrast he painted the tc. uties ( of the prottr.se that is extended to i the true Christian. "l cm see '- jond thN earthly life. I t.in e the mansion that are prepared for me, T can see the -..ii!s that have well lived and are uaitini for the. ar.d 1 take heart and sav. "I'll follow. Lord.' " WILL SING TWO SOLOS Dr. Ials Will peak on - Ixense at I'iiM M. i;. Tonight. Fred B' will read ier, s.r.gmg van-chst. two so',,,s al th; even ing' s -r o -s .,t the First M. F. church. Tlie :iit. -.; favorite. ' The VbMory Ma Iej,end on Y..a."" atal the las, -is He V o : : i ; ' lr 1 1 L. I'aVls will speak on tile s ;bj ct. "Lieu,

IIuUUIIjU I I W ui

Union Members Are Present al Revival Services

Mem hers ; the machinists" union attended the services at the First Fv angelical chur h last night in a body. Spe ial arrangements were made for earing for the menilrs by the j-nr. Ilcv. W. H. Freshley. who preached a scrinop. appropriate to the occasion, dealing at lenKth with - power that the working man has for ; "Von m n win work in the j-'rime . janiJ r,.aKf. ,lf tne shop can have a j much power for Jesu Chri.t as the ri best man in town wh"f heaviest work is the sinim? of check hooks," said tri- pastor. "Christ looks upon the ru n and the poor anwe. i ou l 1 . . 1 A.. .... 1 men peinaps navf me au aiioie, wi asmurh as you are earning your liv- " "VJ,-i m- n At th.- ma ting toniht the Sunday ' M hool will he in charge- and speial arrangements are heing made to ire for a larue crowd of young peo-, pie. Stremious efforts are beink av school to t.ring out an unusual 'attendance tonight and. ac-oiding to ih i. ..u-i t it- moetinir will oe on - - - r - f the most important of the week. REACHES FOR SAYS PASTOR , , . ... Christ St?"0. ivnocKinrj at the Door r.rc! Knocks for Admission. t St r. ' ;t the Joor and Knock" suhjecT of Rev. (J. F. Byrer'a .tii'iM a" the Fnited Brethren lurc h la? '. vening. Fsing as his :er i the Revelations 3:20. Rev. ; r. r referred to Christ a.s the pern 1 -aocking for admittance to our s, v.hile we. as individuals, hear the knoc k from within. ".Man does not come to iiou. sam the preacher, but it is (Jod who conies Ut man when man is ready to receive Mini. I ii speaking of the many different i ways in which Christ eeks entrance to the sanctum of our lives Rev. Byrer enumerated as the foremost reasons truth. work, spirit and vrnvidence. That Christ knocks at the door of our hearts l.y appeal-in-to our reason, after giving to us diine knowledge and truth, was the ; astor's assertion. "Christ will not force His way into lour lives, bnt will wait until we I open the door and admü Him," con- ' i ti i 1 1 .1 1 r i I r- it!.!. ( Vi.n llLrAtitkjl I till IH , 111, I licit the iit of a man of prominence and renown to our homes to the i:it of Christ to ojr beans. That we would ., all in our power to prepare an elaborate- reception for a h:g man of ihe p.uMic world would, according to the preacher, be but e.at.iral and proper. Therefore, when 'hrNt is ul.o". ? come to our lives how much mare sincere and zealous .loUjti lie the preparation to receive Him. "With th entrance of Christ to our ntarts comes xne ieenng oi safety anil protection. He str.nds between us and our enemies änd acts as our protector.'' In conclusion. Rev. Byrer again referred to the fact that it was the individual who heal thr key to salvation and that Christ's entrance to our lives was a matter of our own w ill and discretion. Six conversions resulted from last night's service, making a grand total to date of 14. LEADING OTHERS WORST KIND OF SIN ! Four Steps in Man's rail Are Illus trated l.y Rev. T. J. Pa r-MHK. ' It is had enough to. think of what will happen lo the man who sends himself to hell, but it is horrible to think what will become of the person who takes someone else to hell with him," said Bev. Thoma? J. Parsons at the Quincy Street Baptist church last evening. "What co-ild be worse than people leading others, particularly young boys and citis. to the sins which will ultimately drag them down to hell. "There are four stages of sin.' he t ontinu d in part. "The first stsuge n the little sin which does not e utile Mil which ours amount to much it itself; but this stage leads to that of indifference and this leads to the stage of con t.tminat ioi. V ai tfrt grow ac(ustomed to the little sins and then start sinning in mo-v grevious matters, and f'nally the things we had formerly looked upon as terrible ium-: grow to t. matter-oi-ract performance iiv.nl we are so deep in sin that we c-anr.ot get out. and We end Up in the hell that was meant for the devil and his fallen and not intended for human !ir.g--. These people force themselves into it through the use of their own free will. "The last stage is the retributive step, which is exemplified by the str of Samson, who prostituted the great powers God had given him and then finally fell into the hands ol tli Philistines, his eneuiit."

GOD

ONLY FIRST STEP Convert Must Uarn to Love the Things He Formerly Hated. "Believe in the Lord, Jesus Christ, and thou shalt ho saved, and all thy hougp.. wax thf tPXt of KeV H. Davis last nipht at the First M. K. church. Af'.er quoting these words, Kev. Oavi said in part: "I do not think anything in th world has rereived greater attention than the question, what shall I do to he paved." The pastor then referre-i to hi sermon of the preceding evening, in Tsh ch he use, Us his text the words fom -t. Mark. "But all things are

possit ie wirn i.i.u. ' on,nu"ns . have after joining the church. We sometimes aro present which sem ! j mt,rely i(.arned to discriminate to make Valvation impos-ihle, ' M r. j )(ltwef.n the things that are wholeDavi.i contin-i-o. "hut (lod never re-, yume iJ(oJ for ,)s and purp amJ moves the powr to he saved from;(he so.caneii pleasures that are an

nay mese conoiuons win peiuo solvation, although that way is in rdnnrewns: vi t; us. "The bc.su example of true con- ; , nr.on is that of th? Bhilippian '.'Her by St. Paul. Her we find all jtii" reiuirement.s of a true conver- ' sion present. First of ill, the jailer J nad n deep sense of his sinfulness. As the- fVripture says: 'He came

Dr.p.TOn'.trmhlin.f; It is the greatest peril i C j I M I of the church today that peopl are

! crowding the doors of churches j simply to Join the church. We must get away rrom me proposition tnai we are simply going to join thef hurch. We must have a sense of our littleness, our infirmity, and our dependence. "Salvation must consist in a change of action. People claim to h accepted by Chris-t, and yet there is no difference between their lives now and 10 years ago. Salvation means a hating of the things we loved, and a loving of the things we hatd. The reason why you are not saved, and will not be saved in these meetings, is that you won't give up your old life, and begin the new. "There are some things in our salvation that we must do for ourselves, which God cannot do for us. Wo must follow the Philippian jailer, and be baptized. Then we must care for our family, and see that its members are living in th" fear of the Lord. There can be no salvation for you as long as your children stow up, untutored In Christ. "I am much afraid that in those, meetings wo will stir men's emotions to action, and then they won't act. The light that is hidden under a bushel will soon go out." After the sermon two men and one woman came forward and were converted.

SINNERS CALLED TO REPENTANCE

Christ Came to Save, Says!tkm-

hev. bpeicner at urace Evangelical Church. "The Christ's Invitation" was the subject of the sermon at Grace Evan gelical church last evening. Bev. j Daniel I). Speicher, the pastor of the church, took his text from Matthew ll:-'8, "Come unto me. all ye I that labour and are heavy laden, and' I will give you rest. Take my yoke! r "n? 't .r..: ih 1 1 1 r auu lunij in urai i, uiiu JTi t shall find rest unto your souls. For my yoke is easy and my burden is; light." The minister said in part: "Christ said once that He came not to call the righteous but sinners to repentance, and yet, according to the word of God. all are sinners. For all have sinned, and come short of the glory of God. So likewise all those that labor and are heavy! laden, but not all see it in its true j significance. "We are laden with a sinful nature, that which we have inherited. that which has been transferred from one generation to another. Wei mav not particularly trv to raise

weeds w hen we plant a dower gar- i ing to walk in the narrow way. We cln. but they cjome forth of theirjare all commissioned to repent and own accord. So sin seems to be i be regenerated. Finding a card ever present, so that after a man sins! with your name on it. in the church against his o. n will he is heavily j book Is net enough." declared the laden, and he will commit these 1 minister. "You must have the same sins over and over again. ! change of heart. The gate of the "Again we are laden with a guilty : kingdom of God is so narrow that conscience and we dread to meet ou can't take any part of the God. This is a good example of own world with you if you expect to enguilt. Not until we have found rest iter the kingdor. of (Jod. There is in Jesus Christ will we be satisfied 1 no rest to the nard way and the

and have rest for our sou!? If we; j faii to hear our crosses in this life j we uvdy rest assured that we will not j j be granted the honor of wearing al I rro n hereafter it i I that we wear the oke for it is l great help to mankind. "We find many who are just trot - ting along because they have not taken the yoke of Jesus Christ. The meaning of the yoke is obedience. and vir Urs; duties are ;aith and repentance. IBs tt.eekne .s ;.nd lmvliness shall teach us and induce us. and oh! that we may btar that yoke and follow Chirru"

! Church Does Not

r Rob Its Members Of World's Joys Branding as followers of the Boma n mob who choose Barrahas rather than Christ, those who persist in living without the fold of the church, the Bev. Arthur V. Bahhs of the Stull Memoria! M. F. hurch lat night launched into a hitter attack on the things that are preventing people from coming to Christ. His text was from John 1:40. "Then cried they all again saying, not this man hut Harra has." "Barrabas in your daily life stands for the spirit of worlclllness, some forbidden pleasure or hidden sin. Chi istianitv does not frown on inno"ent pleasure. Don't ever helieve the j church of Jesus Christ does not al- . low us to enjoy ourselves. It is one of the fibril's- lips that thp churvh refusps its mombers all the whole. ,IeaHlires in the world. You h , evil. Bather than lon-facedness. religion is like a full moon in that it reflects the joy in our soul. Just those pleasures that are not good are taken away; more joys will be added' to you." CHRIST'S GOSPEL HOPE FOR WORLD Church is Refuge tor Persons Afflicted With Sin Says Minister. "The gospel of Jesus Christ is the only hope of this sin cursed world." This was the opening statement vt the Bev. John (. Mosier last night at the Mizpuh Kvangellcal church in his sermon on. "Seek Ye the I Kingdom of Jod." He said in part: "(Jod luus withheld judgment lor a long time. But the time is fast approaching. The clock will strike and the judgment of God shall dewend upon all. Jesus Christ waa sent to us as a source of refuge. The ( hurch if a refuge. Who knows i but that source may be not for long, and then what is the unsaved man to do? "There are many many things you seek in this world. Raiment for for your body, a good education for your children, but remember the words 'seek ye first the kingdom of God.' Seek it first, then strive for other things that you would have. "There "is only one way in which ye can Und the kingdom of God. Ry consistently and 'persistently making a tremendous effort, only can you enter the kingdom, and knovv that the kingdom reaches out and offerf ou salvation. "When you have entered the kingdom, you will feel a difference, you will know that a marvelous thing has happened. The light will be let In and the darkened chamber of your soul will he brighter than the brightest day. Xew experiences will be yours. You will have new sensa ill never take anyone into the kingdom who does not forswear allegiance to the powers of dark ness. You cannot serve two mas tern Seek the kingdom of righte oup, not the one presided over by the uarK spirits. pon t ie mixed up with anything ungodly. God is king in His heaven and as we are His subjects He expects us to obey him "There are many standards of righteousness and if we are meas ured and weighed we may be found wanting. Ye must repent or ye are lost." "two ways of life" SUBJECT OF SERMON i:ery One When They Uracil Certain Ago Must Pick Good or Kil. "Two Way.- of Life" was the sub ject which Ilev. A. W. Smith epoke on last evening at the River Park M. K. church. "There is." said the speaker, "two ways of life for every one tha;. is old enough to make the choice between good and evil. "The Christian life is a privilege but not to do as we please. It is hard to tell some professed Christ ians from the world. They are win devil never sav to stop. He has no ! commandments hut says only 'fol low me.'" Frank F.. Wolfe, superintendent a;charire of the meeting. Siimh School orchestra idaved while th i Young Ladies' cjuartet and a male ' quartet rendered everal pleasing selection.. TO SPI1K AT MIsMOX. Mrs. Joseph Reeder of MUh twaka will speak this evening at the Lasall st. mission. The meeting will be 'ened at 7:20 o'clock.

DEATH DOES NOT END ALL TROUBLES

Is Only the Beginning for Some Declares Rev. J. T. Orton. "Salvation represents two things," declared Rev. Julius T. Orton at the Hope Presbyterian church last night. "It represent something Christ does for you and likewise it represents something you do for Christ." Rev. Orton's theme was. "Securing the Touei; of Jesus," and was taken from two texts, "And Jesus saith unto him. 'I will come and heal him.' The centurion answered and said, Ixrd. I am not worthy that Thou shouldst come under my roof; but speak the word only, and my servant shall be healed' " (Matthew 8.T-S); "And Jesus said. 'Who touched me?' When all denied. Peter and they that were with him said. 'Master, the multi tude throng thee and press thee, and savest thou. Who touched me'."" (Luke 8:15). "There are two narratives and two fundamental truths contained In the text. They tell the .story of redemption, cleansing and healing. Leprosy is a disease which is almost a case of helplessness, yet the Iord removed the disease and made him clean, for he was willing. Willing ness is all we neea to receive .nnstianity. There are men who are on i the verge of the grave but refuse to admit that they need help, and they die without yielding to God. There isn't a person here tonight who hrsn't experienced some secret trouble. We all have our tragedies and troubles, yet they are not great enough to keep us away from God. Christ is here more today than He was when He walked through the hills of Judea. "Many people have the pleasing thought that with death comes the end of all troubles and pains. Yet their troubles are only beginning unless they are saved before they die. What does it mean for Jesus to touch the human life today? Do you know a great stirring of the heart is experienced when we bring Christ near us? He touches us with a hidden hand and makes our heart vibrate with His love. He touches human life at its vital point. Morality comes to the place where we are living, but Jesus Christ conns to us wherever we are living not only because of our sins but in spite of our sins. All of us have sinned, yet we are net forsaken." CHURCH MEMBERS MUST DO THEIR PART "Christ has done His part, the apostles have done theirs, and the ministers are doing theirs, it is therefore up to you to do yours," declared Rev. Cecil Castle in his sermon last night on "The Prayer of Christ" at the Linden Avenue Christian church. There have been a total of 13 converts at the Linden Avenue church so far during the revival, according to the pastor last night, and the interest in the campaign continues as great as ever. "Christ died on Calvary's cross to redeem us who are here tonight as much as anyone else," declared the speaker. "He is continuing today just as much as He ever was His effort to save us. Today, just as on the day that He left the joys and splendors of heaven to come down upon earth to be a man and to suffer as a man, Christ is working to save us and no matter how we treat Him He will continue to help us as long as we turn to Him. But are you using the opportunities that God is giving vou for salvation? Are you taking advantage of the opportunities afforded by this retreat, for instance? Are you setting a good example to your neighbor in this regard? Remember, that the man that sets a bad example to his friend and neigh, that leads his fellow man into sin is a robber. He robs Christ." Proper Way to Keep Your Hair in Curl If you want your hair to prow nnd thrive, tion't curl it with a hot iron. The regular ue of thi hsrharou instrument is hound to keep the hair dried nud parched locking, with broken, uneven ends. It's it lot more sensible to adopt the simple sllmerlne method, which will nt Interfere In the lenst with the growth nnd health of the hulr. .Moreover, it means n far more beautiful curly nnd wavy effect, with no evidence of having been artificially acquired. A few- ounces of liquid sllmerine -which cm of course be found iu any drug tor will last n long time. Just try a little of this harmless liquid tonight. IMp a lean tooth brush Into it and draw this down the full length of the hair. Sl'.nierIne. by th way, l neither sticky nor greasy: you will be sluiply delighted with it.- Adrt.

Lime Starvation Causes Tuberculosis In the Medical Kecord (New YOKK) of Derrinber 18. 1909. Dr. John F. Kutr 1 1 a..v: "The condition which i rtyogniinl preceding the artlve drveloprnrnt of tube rrulo-ls In the adult may be com.lürMl mm due ( lim trvitt ion. An.onf Inorffanir tuhMaorr Ilm alt appear to be of peclaJ h slologlral importtnre, but If the alt are not in organic combination, it ' I difficult to upaf that the rrlls ran appropriate them for food." Years ef widespread use cor.firni our belief that the suctss ,f Kcknian's Alterative In tuterculol H lue largely t. its content of lime, in such combination with other valuable In gredlcit us t be easily appropriated by the cells. I o:it.t!ei this lias hoi rr. u. h t- -1 i with tie reuli in in any case nhi.h appear P liave yielded to If. As it ciitai:i im opi.ites. tiarcotli r habit farming Hugs. It 1 afe t try. '..ur dru?it has it or will set it. i-vUniNii Iwibvratorj, Phila4tlnbia

Minister Draws Picture of Man Outside Church Fold

Why Join the Church"? was the Question answered by Bev. i . R. Tomas last night at the Indiana Avenue Christian church. He spoke throughout of an average man whom he called Jones and showed why this man should become a Christian. "'Jones, let us say. lives here, in this community. He is a good father, a good neighbor. Has the home of an average man and either owns it or is paying for it out of his salary. He belongs to two fraternal r rders. pays his dues and calls on a sick brother if necessary. He ha.s two children, a boy and girl. They are the average hoy and girl. Jones hopes that they will grow up to be useful citizens. He hopes to give them a better education than he had. "This man don't thjoct to his wife going to church if the doesn't come home late to get his dinner. He sleeps late on S'jnday morning, reads the paper through, then fools with the furnace, or if it is summer, pulls a few- weeds in the garden. After such a strenuous morning he can't wait for dinner and can't see what they have to talk about that keeps them so long in church. "He believes that every commun SAYS PRAYER DYNAMO OF CHRISTIAN MACHINE Jtev. A. If. Kcnna Asserts Church Member Useless Without Christ's Spirit. Hev. A. II. Kenna's text last night at the Epworth Memorial M. K. church was. "Why Could We Not Cast Them Out?" There waa no invitation extended for conversions. "Jesus Christ was asked this question by His di.oiples." the pastor said. "His answer was that such work can only be done by fasting and prayer." Ilev. Keniiii drew an analogy of the people, who are not in the church, asking the members of the church the same question as the disciples did. "The people outside of the church are diseased morally, because they live in sin. They are wicked and they do not belcng to church of Jesus Christ. They ask the church members, who answer, 'we can do nothing, because 5 ou have not spent enough time in prayer.' " The preacher admonished his' people to fpend more time in prayer, because Jesus Christ said, "ask and

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ity should have a hunh and. in a way. helps to support it. If his wife asks him for money too often though he wonders 'where is all the money going to." Jones don't understand the church in its; organization. It has hills to oav the sam

as he has in hi homo. He don't se that it is divinely ordained and that it has a peculiar message. "Jones misjudges the church because its output is intangible. He can't measure it with a yard-stick. The churrh deals in character, which cannot be weighed nor seen. "But so is the output of the publicschools intangible, yet he don't judge them in the same manner. He insists that his children go to the schools." The speaker said that some churches did not interest men enough to cause them to join and that the churches were, in a way, responsible for this condition. He pointed out that it was a man's job to hold the interest of a man and that those who played at appealing to men could not win them. Rev. Tomes left last night for Fi. Wayne to officiate at a wedding there. He will return today and tonight will speak on 'The ManChrist Jesus." you hall receive. "Some people have the erroneous idea that because they belong to the church they are guarantee,! the power to do God's work. Part of the cost is to pray because without prayer we'ean do nothing as we will not gain God's intercession. Many people do not lift their hearts to God and pray for His divine assistance, but think that just because they attend church that the grace of God will he infused into their hearts. The people must do their duty, that is carry out God's work personally. (Jod put us on this earth that e might work out our salvation, but unless we carry out our creator's intentions we shall he lost. Jesus Christ atoned for our sin. when He came down to earth and died on the cross, but this was not the full atonement for our transgressions but merely made it possible for usto be .saved. "I'eople who do not pray as amend to salvation are in the same predicament as the people who are waiting to go to work but can not go becau.sH the car is unable to get any power as the dynamo is disconnected. It is the same with the Christian who docs not pray hecause prayer is the dynamo of Christianity."

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New Spring Dresses New Spring Millinery

HESITATE ABOUT THE PINAL STEP

Believe in Teachings of Christ But Will not Become Church Members. " ne st-; -;:(!' ite- ma t. p from Chri-i i.in.t v." s,;d 1. B. I. Champi-m ..t th. Tt :ta: M. '' ( hurch lat e ' Tbi st p ons : s t s of i on '.v - 1 ' t : -1 as o , . personal - i i- !". . : . o-.r hand ' th mini-', r and ';: img down h t in fior.?. T ! i i many pe v, , heheve ii ";.!-.-. the I'.iMc .,ni viie other thm-s v !.: h m tk' !i" n Christians. ' ;t t tion hav e nomade the .s'. j, 1 h i e . I-" d s, rihed Ties,, peoph. !,.; i"nt ;st ; :s. o't see li'iw y, if t ':. .! to 1 in Christian. Tha-s will :.:-sv er 'N if they arc .,'., if :!;. .Mohammedans. Pau.t r-s, , ili'in.in 'ath'dics; so th'-v :n : - nie religion nlv tlrs shor : . - ;a- ! l at es them from ht ist ; t :.:t . " 'Almost pers i.:.;e-t t i: , : . to he a Christian' v i ; he v.; - ,.f Agrippa when h- vv.is -.re,,. 1 . j by Paul." Mr. i'htnip.n "; . ' "This emperor was m tic- s.t t hat luati; of 011 are .n. f. i he . abit. 1 to 1c converted, b.it the step k'-pt hint from Christ lie b..l beard of th ureat e.ol.ir.-- ' 'Christ and the lar-e number ; !- viv als which were going on th og:-. out. his kingdom; and he u w something of the nature .:' ? I arguments for Christi.11.ity. H h -t haul went to him t pie, o il he -came grave and thoughtful and i saw- the truth in the statements. ! still lie would not a Cept l.!l-t. ! ; was like the many people of to.!, who see the truth in tin- te.o-h.ng-; of the church but I. o k tin tmal s' ; which will make them chri-tiar-"Pvery person comes to hit ;s. ; ' at some time during his li!'ti nohe said in part, "when he - - t!,.i he has done wrong in following 1 1 pleasures of the wot Id instead f the teachings of Christ, and at th -time he jshes to join the drureh" Ib fore the sermon. Mr. champio had the congregation sing the old hymn. "Tell Mother 1 11 P." Th- r . ' 1 nnd betw en the verses he gave 1 j short talk 0 the affect .1 motto " 1 has on h'T children's )i atid I the beauty of the int'i'leliee -he h.t over them. He then alb d f"i" all the people w ho had a mot 'net- or father in heaven to come forwaid and he took the hands of the lni:c number of persons who sN-pp.-i :., to the front. Dcyr are Getting Lender Co Store News I a oto in y is a v ii t ue. 1 : t ; t must he pra. ticed w it !;- s tion. To save ;i loil.ii or and b so doing sacri'M ' i ' :.i 1 -ity. style, fit and on. for', jio..r economy. Our .-'a n ! r-i hearer is first and 1.:-: w:th : ' ualit I ir-f The Cndermuslin ai d c.,t lej.artment vis)fs to nounce lo w a rriv a 1- . Fitting of Cors.-tH pi ,,; . 1 1-, one of the feature .,(!:"; studied here. Amor.g ii'' e... est firrivals came son..' ; e.r, fill New Corbet Co1. MS .1 Chemise in tau h want Crepe de Chir.e. i -1 - ' 1- :.! Bungaloo Kitchen Aprons Ti:e hnusehuld lir-ti;i :iece--hity, Persales in stripe-. fät colors, easy lo launder. Price 59c. On sale tomorrow at 25c yard. ..Sc value regular.

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