South Bend News-Times, Volume 33, Number 38, South Bend, St. Joseph County, 7 February 1916 — Page 2

THE SOUTH BEND NEWS-TIMES Begin Final Week of Revival Campaign SCIENTISTS SfiY MIRACLES FREAKS Revival Brings 2 1 Converts Into St. Paul's Church CHRIST PUT NEW Too Much Taffy Heard in Churches ON'T DELAY IN Western Evangelist Is In Charge ACCEPTING JESUS States Evangelist

MONDAY, rUlIU'AKV T. into.

DR. HAEE CLOSES ! nnmiRi nrnuinrp

ME AN N LIFE

nLVIVHL DliIVIulG

Rev. Castle Says Not to Go Alone Where Christ Would Not Go.

T' ir women were ' n erted iini fine man and thr- women r- onserated themselves during the ser-ir-fi at the I,indn Avmvi- "hrnCan chur-h last night. K. K'I'viu Castb- rhfi-w for h: t-t "os.-..a rs r. "Let the Wi.pI .f rhri.-t In You Khhly. " "Ad. cm in th- 'i r! ti of IM a. f-U T,auMe h tv;im disobedient to the vord of tn- Iml. Ht -in triat time it lui.H t"pn hard to s'ur i u i ii - kind the 1 1 c es-itly of cmman(!j. even obeying Cod's have men to day wh tell us t lt.it th-- Creator Is ill ran?. svientists as.--it that ingreat in irji-l rf rr I to in thI'.ible can all la- explain ! by attributing th mi t freaks of nature. nrh, rs tell us that t !: earth is millions if yenrs old instead of oal' nboul 5. ODO cars as the Hide leads us t t' 1 Th so-ealbd s i-nt.-ts have mite :i followim; in ite of he f.ot that hni-t a.iantls us not to live under th comw ( '.'! i.f man hut rather bayall our bei vorl 'hat liefs ami art ions on thca.me from Cxl. "We find ;hut v.ti-n v.- are obedient to th law .f Cod vv . ur ed. and when wo ar not. w e fail. Th'1 men who hold th1 highest positions of trust in th' world to. lav an- men V, ho have learned th lesson of obedience. Thi- who hav.- not. n-wr fail to find misfcrut ncs. sorrows an 1 i e mors to 1;' their portion. If we would truly dvc and s!i - (l. wo must hav the law of Christ engraven on oir hearts. If wo could make of Chris? a l,oon companion ;.nd take Him ahm ,' with us everywhere we go. how many places that yon v iit ahme Mould yon visit with Him? If you w ere passing a dame hall with I Sim and heard the sound of shui'lin.r feet within would you ask l!i:n to inter with you? I'iin vou imairine Thri.-t entering ä dan--- hall? If vo l were passing another center of "amusement and heard the sound of font? and the clinking of glasses, would you hav.- the temerity to ;-k Him In with you-.' Would yon ask Christ to dine wit'., you in th cabaret? If yon would not. then il is bst that you stay away. L. t us follow the letter of Chnsfs teachings unj hide in tto- shadou l his ero.-s. Any plae wher you think 11" would Jc-It you is all lischt. .tw place whet' lie would n t is no til plaee for you. "If you knew that then- was huried eold somew h-t e I'.'Uf mu, miii would work day and niiii with pick and s tho el to nil ai til II. o'. .1 - :.r. trjiiiis-d the kiiurdo.ii of J ivith all its tr-a.-ur-s. and you a ill not get blisters oil your hard iii ! diorin for the ...hi f th the new Jerusah m." c 1 1 v ' ! ACCUSING CONSCIENCE MAN'S BEST FRIEND YVu" No or Meant to ! Sole .uid Contend-. Uo. Waller C. Ioiii. I TV- a f..irf::l t b i 1 1 tT abellt it'll M-ierue is that it is only bothersome until it is dead ami. I bch-ve. th' man with a .bad coiis. inc is ! eyond r -demptnm." was th- keynote of the message delivered by llcv. Walter C. .Morris to the Wesley an Methodist chinch congregation last niitht. Tli minister h o.-' a- a topic the various asp. s ;f coiis 1 nr.- and Iwelt at h-ngth on t!,e value of a true one. "'Con-i i-m was not lestroyed wliii man t II. nut was I.-l't b the all-wie bn:b at cb.l to aid man in following in the tr ie path vf righte.u:snss. " 'oticience is not a s .if.' guide by itself, it was inner meant t b,- a .a.. .-iM.i.. It mut r aided bv i knw le.ls' and training and stu.lyj .f the word of Ctoil." inaintaitH'il the j speaker and he wen! on to show I that or.s-'ience was no nor thaiij a julge to render dtii"h- on acturns and ni a l. visiat.M o sei down rules of nJu( t. "A kreat many p-op!e push tln ir consc'er. es before them like a wheelbarrow. They follow it. i: is true, hut vet they te. r it v here thy wish to go. It l hk a mam-tic r.eedie within mr.-dv es. vvh.ivh rdinarily punts out the ri;ht way unfVitfir.k i -i. .nu libid-tiüi1 in our character which dctVcts it in the wrong dire lion." In conclusion the speaker trt-d the v arious kinds of et ror',,us consciences. Among them were the easy conscience, the d bled, the feared, the dead an. the accusing conscience. "An accusing conscience is. your l est friend, it is a ftn-n 1 that will lead you repentance." to Jesus Chr: and Treat Children's Colds Externally 1 !.' t !' i-.trüi?'i: b.t-T -K:i!" S.ilv.' , t- iltt;.' sf,.;;; it;, i 'i i ; s . Nik's " .i -: i il i i 'i .. . i . r i :- . b i! .1.1 . U;. u i inc Mi I :i!s . r i - t.t. jhr.aiijli t!.e skia 1 k s , .,n ! lis,.,) fife'y rf-t s..f-f ...i i :. y ..ui.-st lue Mjb-r of f:' !ul! . 'V ." . v Jf l im

' Sm is tliat one thin that sf p a - rprnn Thof Mpn Dn Ml-s a man fr.rn his Id als. Sin ls.CIldlll Midi UU

th" only tlunKr that can separate th?j human f rm th divine-man from Jod." said Dr. James I Gardiner, pastor of the ,-t. Paul's M. Z. church Sunday e-niruc in his sermon on th- sul.j-t. '-The Betrayal of "hrist." !r. Cardincr nskal the question, "What was it that led Judas in hetray the Lord?" and h answered: "It was sin that sent htm out to hetray Jesus with a traitor's kiss." "Judas once had the aspiration to like Christ, to he a follower of Lis Ma.ster lut sin separated him from his ideal and led him to tecray Jesus. sin separates men from christian fellowship. Judas mitfht have stayed in the upper room an-1 had fellow-ship with the other discipits hut he went out into the nicht to Let ray Jesus for ::0 pieces of siler. "Sin drives a man away from Cod. Tt wa-s sin that drove Judas that niuht away from his Master. It was the one thin that makes a follower of Christ a man of the opposite caliher." During the morning service I Jr. Cardincr haptized four people and reeeived 1 into the church making a total of Jl into the church during th- past two weeks. EN ACCEPT ON OF GOO Rev. G. B. Kimmell Says Only Hope of Salvation is Through Christ. Thirteen conversions took plac at the Sunday mornint; services and three in the evening at the First Cvanireliral church yesterday. The meetings were conducted hy Kev. G. P.. Kunell of the Northwestern TIhm. logical 111. The t-xt was. "How la trh i t si seminary, Naperville, taken hy Kev. Kimell shall we escape if we ureal a salvation,' Helift ws 4:1. "Salvr. tiou was l.rout?ht to us hy Jesus Christ, that is Christianity," the speaker said. "Cod originated and executed relishm. He also loved salvation that He -ave us His own Son. "I'xient of an evil is measured hy what it cost. Slavery, the liquor trattic and militarism are all ery ......a 1 1 1 . wi i ;i t ii .i'k Who can nieasure ihr evil of sin".1 I, I'lir t .1 CMis v iiii.-v I tame down to earth and livd :'. years of suffering and cMed a horribb' death on the eros for our sins. Therefore sin is not a liRht matter. Christ relieved us of the heaviest hunleii by atoning for mir sins, otherwise we could not he saved. No one eis, was , i enough to pay the price for sin. It was our souls stained with sin from birth that caused His death. "Confesshuiism in China. Mohammeda n ism md Hinduism in India and other part of the Orient were 'never meant for America as they I are hea t in n religions and cannot sivc souls, as ii consists oi worsiuji j.itur fale ch'ities. Jesus Christ's re1 liion. or Christianity is the only ! universal and true means of salva tion. He came fhat he might rei ih.oo the winde world. That was His w ill and lesire also. "Wo must do our share, which Xonsists in the deciding of whether w ar to be saved or not. The salvaiion of Jesus Christ can forgive ' u.s of all sin. no matter how great a I transgression it may be. Isaiah said, ! 'Though your sins be as red as scar- ! l.-t, I will make them as white as i snow.' j "No matter what ytnir sin may be. i if you confess your sins to Him and ' truly repent, your soul wili be like tlie driven snow. The religion oi Jsiis Christ is Strang' to the unsaved, as they lack th? enlightenment of Christianity. It changes cur life from one of defeat to victory. "Life has its pleasures, but we will .lis over that we cannot serve two masters, man and Cod. so we must set aside the things of man and devote ourselves to (Jod alone. We cannot be saved if we neglect Christianity. Jod tells us in his tbrst and seconl commandments. 'Do love i Hin; with with our whole heart and i ..... ! ..,.1 .. a;.tMv,.i 'ic onrcfllf pl ,u ' iil ""--"'- Jesus Christ is our only true Savior. "T!ie neglect or misuse of Christianity, just like that of the mind or an organ of the body, tend to destroy it as we are revolting against a spiritual law. which applies just like the law of nature, as the natural law is derived from the divine r moral law. The longer we hold lack from Christianity the only mear.s of salvation, the more difficult it will to receive Jesus Christ. Cod forgives us if we have tri:' contrition for our sins. "The pible is the director to salvation; it has the necessary formulas." NFAY ATT.U Hi: AUKIYKS. I'l'.Ti'a C KA I via London . Feb.

'. IJeut. P. Franc is Kig-is of the j marvelous work of mediaeval ingel'n;;d states fifth field artillery, . nuitv. When a secret spring is

, who ueciejs Lieut. Sherman Miles as military alt. u he at the Ametscan ' e!ubasy ;:i Ku-sia, arrived here; Suu-

Not

Share Alike in Future World.

T Came That They May II.ivo;tiine that's left. Life and May Have it More Ahun-j "We've heen saying that heaven dantly" was the text of the sermon is j)l!t a feA- steps. Who told you Kiven hy Hev. Julius T. Orton at thejthrit irs .asy? It is not easy for Hope preshyterian chapel last nuht. some. It's so easy that this little

In the morning. Hev. Orton preach-j ed from Acts S:3.. "Philip Preached Unto Him Jesua." "Jesus Christ associated the Rift of light with himself," he said in the evening. "Where He rpoke once

ahout death. He spoke many times , comes w hen w e say "If 1 have exactabout life. It was Christ's obedi-ied anything from any man I will ence even unto death that brought j repay four times." We must repent wife to the world. It was one man's i of our sins. Sins are a reality. You disohedience that made it necessary t may deny it, hut that doesn't change for Christ to die on the cross. J the fac t. You know that you w ant

"Christ' religion is not a matter of evolution, hut revolution. It is

not only a matter of believing cer-j'the other woman' or 'dishonest tain thincs. hut it Ls a matter of life, j money. You must restore your disJohn spelled 'religion w ith fond let-i honest trains if y ou w ish to he aved.

ters. '1-i-f-e.' Jesus Chi'st puts a new meaning on life. He -hanges it from mere existence or a career to a glorious' mission, filled w i.h a divine purpose. To live for pleasure, money or fame is to mis.s the supreme, mission in life, for none of these things can satisfy. "Christ also put a new meaning on death. Men do not shrink fro hi death, because they fear no hereafter. Men have always Lelieved in immortality and always will. If all the proofs of the resurrection wer' forgotten, man would still long for immortality. Any thought of anni-J hilation is unthinkable. "Kuually certain it is that men do not .share alike in that future world. A man cannot like as an unbeliever here and share the blessings of helievers hereafter. It is not all of life to live and not all of death to die. The only thing that makes either worth while is the life Jesus Christ came to give and which is ours hy the exercise of faith in Him."

...... . A. . 4 i hut how much jzets beyond the walls inte the lives of the people. caul Hev. Orton at the morning services'. "Hvery one who accepts Christ must imitate Him and His apostles. "What is the good of any truth that is not lived? It is the hardest work Cod cives us to do. The devil most bitterly attacks those forces which hurt His cause the most. Personal evangelism is tine of the most necessary things of today. It does not call for an expert knowledge of what (lod has done for the soul. If men and women were charged with a holy enthusiasm, offering their whole lives to the serV ICC Ol Vioo. ine nuiuu ini in e.-.- i vvhole community with the power of a sanctified life." SAYS THAT LODE T Rev. n. I. Champion Asserts People Do Not See Value of Salvation Quickly. "Does it pay to love Jesus Christ?" HeV It. I. Champion, the evangelist. .Tsktxl thr congregation last evening' at the Trinity M. H. church, Hlaine and Vassar avs. He used as his text. "What profit a man if he gain the whole world and lose his own soul?" which was taken from the 2Cth verse of the 16th chapter of Matthew. "This is the biggest proposition of life." declared the speaker. "Does it pay to lov e Jesus? There are other momentous problems of life, but this is the greatest. 'Will it pay?" You ask this time and again. Will it pay to buy a farm which might be improved and realized upon at a

ine test or the emcierey m any'ot- the church to church i.s not what goes on within, j influence, the Hev

profit? Will it pay to send your sonjhurch with the statement that.

or daughter to college? Will it payto get married? You smile at that question. Why. this important step in life is decided and computed on a monetary basis in nearly every

instance. The young lady concerned!'1 nut into the shadow or religion, wants to know if the young man can ! Tho bui.-e may be all right, and 1 support her. and the vouth decides ! myself am a member of cue. but the

witn himself if she will make a suitable mother for his progeny. All of these are weighty considerations, but are nothing when compared to the question, Ioes it pay to love and praise Jesus Christ?' "Jesus came to this earth for the purpose of aiding us in solving this problem. He died on the cross for us. And how will you repay Him? Will you accept or reject Him? The soul cannot he defined or described. It is too gigantic ; no man's mind is capable of the conception of a soul. The whole of man enters into the problem of eternal Jife or death. The grave Is not a blind alley. K is a thoroughfare. It opens on dawn and closes on death. Victor Hugo said. 'I am rising like the new shoots of a forest out down. 1 breathe the aroma of things yet to come.' "In a museum of a city on the continent there is a silver egg. a pressed the grey discloses a yolk shell unfolds and of pur' gold. A beautiful diamond ring is finally iTwught to iiW by rtssing another

'There is too much taffy preached these days," said Kev. I. M. Conn last ni-ht at the Westminster I'reshyterian church, "and you like it. too; hut your hest time for enmin? to Christ is past; tonisht is the hest

hoy jn front of me can reach it, and it's sf hard that some of the preatest t-eniuses in the world have failed, and have lost thnir souls. "There is no conversion without repent?nee. What is repentance? It to come to Christ. There are only two reasons whv you won't either Ih.it Cod does not always expect restitution, for sometimes that is impossihle." Tonight the Westminster church will hold union services with the (Juincy Street Ilaptist church. AREI1TS FAIL TO CARE FOR YOUNG God of Love Should be Ignored for God of Justice Says Evangelist. Hecrying the lack of discipline in the home and in the church, and blaming them largely for the failure wield a greater Joseph C. Ludfratt, special evangelist at the (Irace m c ( hurrh. attacked the evils to which society today is prey. The evangelist also criticized the ministers for their attitude in preaching sermons. He said that too many sermons were made from the pulpit which embodied only the idea that Cod was love. "The Ihble teaches us also about a Cod of justice, a Cod that made laws, a Cod Oat punishes when His commandj.ients are violated. It is time for t le pendulum to swing hack. It is time for sermons t be forthcoming on repentance, restitution, regeneration and right living. "Then there would be fewer divorces, le- homes disrupted, and the numbers of parents bent and sad from seeing their children lead the life of the unre-Viierate reduced to a minimum." he continued. "Hut is it the church that is responsible for so many children going astray-: Where 1 es the trouble? Who is responsible for the fac t that our penitentiaries are tilled with law j breakers, our couits f justice are j busy week in and week out. because someone had violated the statutes impose by man? Child I .earns in Homo. "It is in the home that the child learns to mind or disol ey . Let us take, for example, a . boy that first learns to disobey his mother. The next step is in sc hool. The parent says to. tli school teacher to avoid corporal punishment, the instructor must correct by mental treatment. the next step comes when the- boy , i expelled from school; he begins to fre-pient the moving picture show. , hang about the cheap pool hall, and thence his final move in his downward course is accomplished he becomes a criminal, a law breaker "The church should tighten up on its discipline. It should say to the members. 'Lead the kind of a life I that the Pible teaches or get out of the church.' ' Ih: I.udgate attacked the members of secret societies, fraternities and lodges who refute the efforts of ministers to induce them to come to inasmucti as they are following the teachings of the order. which is founded on passages from the Puhl, that that is enough. "Such a course." said the speaker, "brings the membelief that a hitrger and better and stronger religious 1 .e lief can be gained through them alone is false." hi: had it. Tom! What's this I hear "Hullo. about your having some laborsaving device?" "It's true, all right, marry an heiress." I'm going to spring. This is exemplary of the transition of man s body from the spiritual to the physhal. "What would you take fur your life? Think. Would vou give your life for the possesion of South Pend and all it contained for five minutes? No? Certainly not! And not for the state of Indiana or this entire country. Would you s-ll vur life for the whole world? f course you wouldn't. And you would be foolish if you did. Xovv. do yon realize '.he importance f loving Jesus? "Will you believe the scriptures: 'What probteth ii ii. an if he rain the aIi ob.- world and s;. tfereth the loss cf his o w n s'.'.il '."

Personal Life of Christian is Composed of Two Parts, Character and Activity.

Dr. John P. Hale spoke to a eongrcgation fhat filled the church last evening at the Trinity Presbyterian, in the final services of that church luring the present simultaneous revival. He chose as his subject. "The Fellowship of Christian life." taken from the text, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us layaside every weight, and the sin which doth so easily beset us, ami let us run with patience the race that is set before us. Ixn.king unto Jesus, the author and finisher of our faith, wfio for the joy that was set before Him endured the cross despising the shame, and is set down at the right hand of the throne of God." Hebrews 12:1-2. Ir. Hale in his address on the fellowship of Christianity, dwelt on the necessity of men getting right with (lod. He showed the wisdom of so doinff ami the absolute necessity if we are to secure the full benefit of real brotherly friendship. Then he explained just what Christion fellowship included. He told his listeners of the advantages of our association in faith, one with another, of our presence in the common walk with Jesus Christ, and lastly, our sincere cooperation with Jesus in His plan and program for the redemption of the world. Dr. Hale utilized the rest of his time very ably in summarizing the subjects and themes which he used as his texts during this revival. According to Dr. Hale the personal life of a Christian is composed of two parts, character and activity. "Activity in a Christian life Is dependent upon character. The fundamental thing in life is what the Pdhle calls the heart, the inner character attitude. Put the only way the heart secures expression is in the deeds and thoughts which it manifests. A religious sentiment which does not get expressed perpetually is only a veneer, and something which is wholly unreal." "There is no loyality that does not act loyally; no true religion that gives lss than. 100 cents for a dollar or that lives in frivolity and idleness. Our deeds express our very character. The small word 'nevertheless' though insignificant is the hy-wonl between hopelessness and a new resolution. Peter said, when commanded. ' have toiled all night and caught nothing, nevertheless at Thy. word I will do as Thou hast said.' He was disappointed and hopeless of catching anymore fish, while after the command of Jesus Christ, a new resolution entered him to complete the command." The religious campaign under the direc tion of Dr. Hale has been very successful at the Trinity Presbyterian church am has resulted in a total of ?K conversions, with the promises of many more to join the church. Public recognition of the splendid work accomplished by Dr. Hale was made in a brief address by the local pastor. Hev. John P. urns. ITTER OF II Rev. A. V. Babbs Compares Sins and Leprosy in Sermon at Stull M. E. "No one will stand in the way of your salvation but yourself." said Kev A. V. Pabhs in Iiis sermon at the Stull .Memorial M. E. church läse eving. Comparing a man who is undecided in regard to becoming a christian to the Pihlical Naainan Kings. : 1 4 . Key. Pabbs said: "The question of acquieslng to the forms and ceremonies relative to accepting the faith is one o' humility. God doesn't want anyone to be ashamed of becoming a Christian. Xaamar starte! toward the river Jordan a leper, and when he was told to submerge his person seven times in the murky water of the river, he hesitated for he considered the commanded act as a lowering of dignity and as a wound to his pride." Kov. p.tbb affirmed that the case of the would-be Christian was identical to that of Naaman. and that one of the strongest and foremost hindrances to a nvan'.s conversion is the man himself. "Cod commends His work of salvation as s. on a-s man consents to Mihtnissiver.es- and enters the yielding state." he said. The horrors of leprosv were likened by the speaker to the ravages of sin. The fate which surely would have befallen Naaman, had he not yielded to his will and bathed :n the Jordon was described. Hut the fleh came again, lif-e the flesh of a. little child and he was cleansed." ne convert was adjed to the list 1.-st ening making the lot! num.I 1- to date

lilS SALVATION

JA k'h''-::' if;:;;..' - A ' ' . v y . V If it i ' . v ' 7 f

Tlov. Boll, at First LO RA G TO HEAVEN ALONE Declaring that he would rather go to heaven by himself than to go down to hades with company, the Hev. Iampin of the First Church of the Brethren last night made a strong appeal to non-Christians to join the church. His text was, "Why tarrieth thou?" During the singing of the hymns, "Nearer My Cod to Thee" and "Just As I Am" one convert came forward, bringing the total conversions up to 15 to date. "If you cannot come to Cod with your friends, come without them." urged the Rev. Iampin. "The wife that feels the true spirit of God calling her and yet holds hack because her hushsuid won't become a Christian is allowing herself to drift away from her convictions and to ruin needlessly. If ihe husband doesn't follow Iiis wife into the church he is a hopeless case. It is better to bring your friends t heaven than to let them take you to hell. "Some hold back with the excuse that they haven't a strong enough conviction. Don't wait for conviction. I would even say that it is dangerous to have an overwhelming conviction. All that is necessary is to know that you are a sinner, and every sensibfe being knows that. Others plead that they are waiting for fitness. You will never get better than you now are. It Is like a sick man putting off his medicine until he is better fit to take It. Come just as you are. "Still another excuse is that they have not repented enough. It is not necessary to weep to show repentance. Hepentance is a change of mind and purpose. When a man makes up his mind to lead a better life he has repented enough. Also the excuse is given that they are waiting for enough religion to carry they through. "As an engine generates steam faster when it is running than when standing still, so does man's religion increase. To the yet further plea that they haven't a strong enough

'.'111!

Pictorial Review Patterns Robertson

Now on Sale

Our Greatest February Silk Sale $20,000 worth of Finest Taffetas, Satins, Failles, Crepe de Chines, Georgette Crepes, bought before the big advances on Silks. On sale at lower prices than we have ever sold such qualities for.

50 PIECES CREPE DE CHINE AT $1.00 YD. 40 in. heavy pure silk Crepe de Chine, in white, flesh and all leading colors, at $1.00 yard. 100 PIECES OF PURE SILK TAFFETAS at less than manufacturers' prices today. 36 in. Soft Chiffon Taffeta, Macks only, 89c yard. 36 in. Soft Chiffon Taffeta Suiting, $1.00 yard. 36 in. Very Heavy Taffeta, in all colors, $1.00 yard. This is equal to many taffetas sold at Sl.50 yd. 36 in. Heavy Gros de Londre Taffeta at $1.50 yard. Navy, Brown, Wisteria, Grey and Green.

: i

J We are m akincr DRESSES AND SKIRTS to

During the month of February our expert dressmakers will take your measure and make skins or dresses in silk or wool materials at the following prices: Silk or Wool Dresses from $7.00 to $10.00 Skirts, $3.00 and $3.50 Wash Dresses, $5.00.

Our February Sale of for morning or afternon

Urethren Clnirvh.

feeling, I would say that if we could control our feelings we would always feel good. "When a man does good when not feeling like it, he does better than if he did it while feeling like it. The devil will change a man's feelings 4 0 times a day. Put while you can't -ontrol your feelings you can obey Cod. I'm not standing on feeling.? but on the promises of Cod." MEN TAKE RELIGION OUT IN WIFE'S NAME .)ostolio Delegat' Says Not Buyloss JIo Has Provided for rut uro. Members of the Woodmen of the World and the ladies' auxiliaries a;tended the services at the First Baptist church last night at which Hev. C. A. Decker preached on "The Man Who is Worse Than an Infidel." The text was taken from Timothy 5:8. "In this chapter Paul is giving instruction to Timothy, the young preacher. He said, 'You must not rebuke an old man; be careful and gentle to the old ladies, and to look after the dependent widows and the needy Paul puts it cm this basis, that the religion of Christ has to do with everything in life and it gives the best in the world and salvation for the future. "The inspiration of all things that f make for human betterment has had its beginning in Christian lands. " 'Men do not live by bread alone, but by every word that proceedeth out of the mouth.' So leaving your family well provided for is not all. There are some other things you will leave behind, and these things are not written out in an insurance policy, or a will, but are found in the character of man. You must leave a nanu, whether it be e0od or bad. Spiritual values are worth thinking of in what you leave your family. "I doh't think a man has done his whole duty toward himself if he hasn't made soma provision for his future life; a man may d his duty toward those depending upon him and forget himself. "The trouble with so many men today is that they take out their religion in their wife's name the same as they take out their life insurance." 7T 1 '

owi

House Dresses Now on. Hundreds of Quality Dresses wear at 79c and $1.00.

Rev. G. F. Byrer Announces Congregation Now Numbers 500 Members.

"There i no '.fir a vi!e clod. It ir n-uv Jesus is .i!;.r. tonight." said lb . O. 1". i r pastor 1 the lnt. I P.! Mrchurch, in urmg upon his . orrcr- t - tion the necessity !" a.ccl'itg Christ's all immediately, durmg tb -rev ival st i vices la-' i i-M. "When Jesus call p-op today J. this sort of an a. t f r service. i that ri of an act f. r 'ui.c, t!.i.' are so many who r,..'. Y. ; wouldn't be her tor.uht if Jo's didn't have a K.nn n your heatt. if He were not c ili.r.g vow. "There is 'no after a whia-" with Cod. It is now .!;! is t ailing you. tonight. You must an-v r f.-r y..uiself. I couldn't answer f.-r you: o a w ouldn't want me to You w ....'.dr.'; trust anybody t answer f. r i when tne time or t runty omeSo Jesus Christ is calling for y.i.i tonight. lie loves y ou; that's w h . He calls. He begs you. He pha.U with you." Following bis sermon. Kev. r r called upon members of his congregation for expressions of thanks and testimony, ami a number, old and young, men and women alike, responded with a few words eaeh. Kev. Byj-er said during his tail, following the expressions of thanks and testimony, that recently in adding a new member's name to tho church roll lie discovered that it constituted the SOOth name on the list. The church was established 11 years ago, and although "sonn, sad to say, have drifted away," according to Itev. Pyrer's expression, th greater majority are still members. That r.-at responsibility rested on members of the congregation dining the remaining live days of the revival services in bringing new souls to Christ, was the assertion of Hev. Pyrer in his closing remarks He emphasized the responsibility of parents becoming good Christians and told of the effect their oxamph might have on their children. The Navarre Place Bridge club will meet with Mrs. Warde MackWednesday afternoon instead of Tucsdav. Producers Union Milk Is Good for Babies Ask your grocer. He knows or shoulJ. Or better still, call Home 5233. Modern Plant at Lakeville Spring Fashion Book yO Pattern Department 37 inch Radium TAFFETAS at $1.75 Yard. This quality is sold by the hest stores in larger cities at S2.50 yard. It is a good silk value at S2.5o. Tomorrow $1.75 vard. PETTICOAT SATIN Tomorrow at 89c yd. 40 pieces of two seasons: 36 in. wide satin, in all colors. vour measure. 1 1 i 1 1