South Bend News-Times, Volume 32, Number 277, South Bend, St. Joseph County, 4 October 1915 — Page 3
moxday, ocTonmt 1. ijms. VISITING PASTORS IN LOCAL SUN D All r
THE SOUTH BEND NEWS-TIMES
PULPITS
G BIST T
FORGE SAYS SHELL Speaker at First Presbyterian Holds it Something Alive and of Lifting Power. P.ev. E. A. f-h ll, pastor e.f the obb Milburn chapel, which was located j hIktp Paul's rhurch now stands.! prea-hrd thf; sermon at the- First! I 'resby terian church Sunday mornlnu'.' i:'V. .Mr. Schell preached the .wrrr.otil .t th- s-umo c-li ! j r-li on th- same oe-l ca:-ion 1M years ago when the- Methodi t conference was in iun he -re. He too!-; his text shimlay morning from Matthew ':,:':.?,. "Another paral If He H:ik unto thm: The kiritf!m of heaven is like unto leaven. a hi h a v.dinan took and hid in time :m ;isiirr-s of meal till tho vliol was I lav(iit(." ! "Christ spuk" in ji peculiar way."' .-- ill Hew Mr. .chHI. "He never nr-j gaed He never ejogrnatiz d. We dog-j m-rie. Tio ju'Vit apologized. Hej talkel in simple terms and gave the people illustrations. j AIta ('nmpnrcil. "In this paraMc or any others in, v hii h Ho compared heaven with! .vm thing", lb- did not say that he-a-ti 'a these things; Ho did not sayj tho kingdom of S t I is; He .said the-kin-'dom of r,od is like." , Uv. Mr. oh-U compared tho yeast; that was pat in tho bread to Chris-; tianity. Ho said that as the 1ouvmi j or east u;is put in th" no-al. so is 'hrist ianity p-,t into tho lives of tniTi. i As tho year-t iaiss tho bread, so will 1 Christianity raise our lives and lifti our thoughts te heaven. "The kingdom of heaven is a force; , not a philosophy. Jovus was ;i t aclr i rr. Christianity is not a te.b'hing,' n-: n philosophy. It is a I'o'rc. It is rom: thing that has a lift in it and! some day tho world shall yet ho lift-! oi up by it. (ituu for Minel and Soul. "RHivion rind e hristianity arc great things for a man's bdy as wfdl as his mind and soul. Thoy put his soup and mind in good eonelition and nnlossi these nro clean, tho man cannot ho ph sica lly (it. "! onco saw a leopard and a lion Ti:: lit in a ni'-na gerie. Tho animals! vto hruto mad mid as only anl-j mils ran ho. Their keeper first tried! to part them ly lashing tliini across tho face with a whip, hut this had no effect. Ho nrxt sii urol ;i luavy hickory stick with which ho attempted to pry them apart. Ho linally used a rod hot poker to stop tho angry boasts. "This tight can ho compared to a man's lifo. An effort is made to whip him into doing tho right thing or it may take a hickory har to pry him from sin or finally it may take tho red hot poker to make him see the right. "Hut Christianity will some day take possession of tho world. Tbn very wrong will be righted; o ery .sorrow will hocomo a joy and there will be ha ppin-ss o ry w hero." SAYS GREATEST JOY IS TO RECEIVE CHRIST Key. KlrkpatrUk Declares New liarmonies and 1 Expressions Iminediatelv JTollow. "Tho prratest trape:y in tho world '.- the death of the soul and the pleatst joy in the world is the' rece'ivinp ef e 'hrist into one's life." was the mi!v'avee of the theme, "Christ Within I's." di. us.-vd .Sunday morninp by the K. v. I-U.iinc M. Kirkpatrick at Trinity .M. K. churvh. "Paul said: 'I am crucified with e'hrit. nevertheless I live: yet not I, but e 'hrist liveth In mo; and tho lifo which I now live in the flesh. I live by the faith of th Sn of C.od, who bv ,i mo. and pav hims If for mo.' This which may seem as a eontradictin is not a contradiction at all. but is absolutely tho literal truth." saitl the Rev. Mr. Kirkpatrick. "Wo must o;ss throui:h the" sano prex-ess as Paul and let Christ enter our lives. Without Him wo cannot he Christians. With Christ placed in our lives T;ew harmonies, new expressions and new combinations are brought into our lives which never before were dri amed. "When n machine is broken, we first ste-k tho mevhanio. hut if it is b-yond his power to repair it. tho maker is called. So it is with our lives: when our se.uls become hurdened with s'n. w seek salvation ll to he' fully redeemed wo must call on tho help of the Maker. Ho is the one who fully and perfectly understands us. havinp sunVrcd what wo have sulTer d and li t-d ;us we hae iive-d. "To introduce Cod to man and brinp tli4-m to (linl was I Vi til's poal nnd shiultl he ur roal. Ihit if v urpelves do not substitute Christ for ourselves, this poal can never be t cached. "When .wo have once taken Christ as our redeemer, wo become as new creatures. our undeveloped powers are developed, and new ambitions and o s are created within- us. This is shown by one's actual conduct, ways of livinp and the very difference in :! eir conversation. Kcn one's face :11 h am with a mor radiant e- : ression when Christ is within t!io 1 .art. Therefore, let Christ reipn sti-j-reme." SEEKS TO GET BACK INTO BAPTIST FOLD rmmanuii t hun h of MUhawaka Wants Hack Inte Xortliw e-tern AsMK'iatiem. A co.ir.cil of pastor and laymen from the Ribtist church in the North. western associate n will he held To- s '. i; .afternoon at the Kmanuel T'.aptist church at Mishawaka to consider the prpo- itbm of rooogaizing that church as a m mV--r of the asvo-iati-n. The Cmtiii :o: 1 church left Co r gular church two years ao. Mii' that time one attorn pt has In n ?: .o'.e to sec ire recognition from the a.-t iati'-n. ! - Wlij not join the' I'MON Till s T OctolM-r vnlng- -hib. Please -.ill and lot u. tell ow alHtut it. I'MON TIM Si CO., 120 s. Main M.
bishop Mcdowell in powerful sermon raps pre j udice against race
Bringing a message that Christianity does not stand discredited ummih' the nations today and that the program of Jesu.s Christ for this world has not broken down, Ihshop William Kraser McPowcll, pre.-idmi; bishop of tho North s t s:t Indiana conference, made a powerful exposition of tho relation of Christianity to this world at the First X. II. church Sunday morning. The bishop brought his text, taken from John, sixth chapter, ;th t re, "Then Simon l'eter answered him.N.ord, to whom shall wo ro'.' thou hast the words of eternal life.' to fix us on the modern conditions now confronting civilization. Itishop ?dcIowell said in part: "There is only one tiling that prevents us from beini? provincial. There is only one thin' that prevents u.s from bin- narrow and petty and small, and that is the eoaceptiou that wo are ourselves a part of humanity. C'lirNtiatiity Imperial. ''Some people have said that Christianity stands discredited today. Because of what has happened in the list 12 month., becau.se of the awfulness of the war that has plunged nations1 into a suffering untold miseries, these samo people have said that the character of the living Christ is discredited. The character of the e'hrit. is not discredited. His character i. not stained. His re-putation wa never more firmly established, his peer never more potent and strong. I say to you here- this mornint; that Christianity is eithe-r imperial or it is not Christianity. "The' reputations of writers. ef kin-, of soldiers, o theedeoians, ef politicians have been smirched the' last 1 months. ISut the center of Christianity which is the pen-vui o Jesus Christ, rt'inains unbroken, unshaken. Tho Christian ieieai of personal life has nt hen discredited by what has happened in tho last year. What i. the- ideal of Christian character? It is tho only ideal that saves character from oin. wrong. e Virtue Can Stand .Mono. "Some people have said that a solitary virtue can stand hy itself. They say that con rape the noblest trait in any be-imr can stand alone. Ihit I tell you that it cannot stand alone, for if it eloes it becomes brutality. It must have another virtue with it. "The Christian ideal of character is Church's Duty To Attain Goal Set By Christ That Jesus Christ left a message to the Christians of the world to carry on the same work lie conducted durii p His life on earth and that it is tho duty of the church to labor toward the peial He set was the substance of the : ermen preached at the Grace Methodist Kpiseopal church .Sunday morninp hy Dr. G. Franklin Kcam, Now York city, secretary of the board of education of the Methodist Kpiseopal church. Dr. Keani took as his text the Gospel of t. John. 1'0:21. "As the father has sent me even so send I you." The minister explained the circumstances relating to the text, stating that it was given to His followers by Christ on the' day of His ascension into heaven. Ape of Kllicieiioy. "This is the a,;e of elticieney," asserted Dr. Ileam, "and emphasis ia beinp laid upon al' that is e.sent;uh Men are thinkinp deeply of their business, science is beinp studied in order to learn the true facts concerning all things. This same searchlight of thought is being turned upon religion. "When Jesus Christ uttered t hoses words. 'As the father has sent me even so send I you,' H.- bestowed a great task upon His followers. They must make a supreme effort to 'carry eut that 'ommand although it mean the hurden ef tho cross which He carried until human strength could stand no more. "Jesus Christ also said. 'I come that they may have life and have it abundantly. It was not so long ago that people began to interpret those words as they were really meant. Years ago some men thought to make themselves eif more service by shutting themselves off from the world, thus escaping all of its evils. Hut Jesus Christ wants His people to have- life and hae it 'abundantly.' He wants them to mix in tho social, labor, art and science lifo eif the world. He conic- not to rob men oi to take men out of the world but to take the evil out of the worhl. Valued .Man's Life Alsme AM. "Jesus Christ al-ied the life of a man greater than all the rest of the things in the world. There' have been j time's when nun have been vahmd at nothing, and even now. over in laizvpe. they are thinking of men by the hundred thousand, not as individual souls. An army of prayers should go up to God that the weary and worn men of the bloody trenches might looV. up through the haze and smoke and din of battle and see the cross and hear tho cry of 'peace' on earth and good will to men." Tto many times men have been valued through tledlar bills." OBSERVE RALLY DAY Keeonl Attendance at Trinity Dresby terian Church. Dally day was observed Sunday at the Trinity Presbyterian church by all organizations that r.u. t eluring the' elay. The annua! "eery member present !da" at the Sunday school services res ult d in the largest attendance that i lias been present during the year. A I rally day program was given at the reg-.il ar Sunday morning services of ;tho church. New members were re- : oeived at the services and communion i was administered. Haptism ef infants ; to-ok place and a nursery to care for tho chihlien under three years was opened. 'Mint-ov i-:yi:;i.si-:s ss.tr. i Hves examined Tree. Dr. Paul's Optical service. 200 J. M. S. BMg.
the only thins which offers any hopc for the world. The Christian ideal i.s the only ideal which will become universal, and the power to realize this ideal lodges in Christianity. I taps Ilatt! Prejudices. "There is another thing at which I hmteel a few mornings ao. There is the exasperated assertion of race e(tia lilies. We despise the Jew, the Chinaman, tho Italian, the "nigper". Yen we dislike the "nipper". A Jewish te.rniiy moves next eloor to me. He huy. the house next to mine. He lives mere. He had no riuht to do tiiis, .say. race prejudice. It should not he tolerated, says race prejudice. "It is thi.s spirit, this racial hatred, this race prejudice, that today is harbor d in Christian natons. It was not ihe idea of Jesus that the worlu.s relationships should be made by lihtins. Is it not the will, the plan, the purpose of Jesus Christ that men should he civil and decent to one another? It is a leng way to the church of Jesus Christ. Ministers never will understand the atonement until we all put ourselves in the crush of surinp masses, between the onrushes ot racial prejudice, bringing about them a reconciliation and makinp a brotherhood eut of hostility. 'The east system, you lind it everywhere, is uply. hateful, loathsome, and unChristian-like where ever it is. The program of Jtsus Christ for this world calls fer the destruction of the cast system in South Llend everywhere:. Christ Not Discredited. "Xo Christ is net eliscredited. Christ patiently waits to he triumphant. At present there is the epidemic of exairc rated nationality. That has broken down because it is so sdf assertive. The program of Jesus Christ
for th;s world is net broken down. (,'hrisi lanity is not e'a ycreil i teu. l no man on whose 1 am the kinp :-roal of history is the thiphs were written ef kin us". "We must pet the spirit of Jesus Christ to prevail in the relations and lives e)f men. We must have the ideal of Christian character mankind, then we shall see. and only then that penverful, merciful. wendreius doel, rulinp over all and leadinp us each elay with a kinel and puidinp hand, is triumphant over ail." Gives Christ's Sacrifice As Most Perfect That Jesus Christ's crucifixion and His sacrifice for His disciples and humanity, was a necessity and that it was the most perfect sacrifice in the history of the world, was the essence of a sermon preached by Rev. 1 D. Sager at tho Stull Memorial church Sunday morning. Itcv. Mr. .Sager is pastor of the church at New Carlisle, and has often spoken before in local churches. The regular pastor of tho church. Itcv. J. F. .McKay, accepted a call from a congregation in another city, and for the past two Sundays llev. A. V. Ilabbs of Ies Moines, la., has been filling the pulpit. Hew Mr. ager took as his text the l'.th verse of the 17th chapter of tho Hook of John: "I sanctify myself so that they may he sanctified in the Truth." The speaker declared that the later American version of his text was nearer the original, and his sermon was based upon the following translantion: America n Version. "I consecrate myself in oreler that they may be perfectly sanctified in the truth." "Tin Savior believed that his consecration would mean the consecration of His disciples," said the speaker. "And in their coming closer to the truth of Alis teachings, so would the worel bo spread over the earth. These followers of His were true believers, and the Savior, knowing this, sought by the most emphatic means to place His teachings before them. "Why did He consecrate Himself upon the cross? So that His disciples migh be consec-ated. His was a devilling spirit, hallowed by the protection of His Father. Giving His life at the time when His teachings were being received with some show of belief by the people of the earth, has been a point of discussion with many of the earth's peoples, yet we believe that His act was th climax te) a life of tenderr.ess and blessed teaching. Allowed Spirit te t.o Forth. "The Xivior knew that not by His appearance alone could be solved tb problem of worbl-wiile teaching. i o know that it was impossible for Him to speak to more than erne people at one time. It was not possible fer Him to spread His teachings in more than ono locality at a time. Therefore Ho allowed His holy spirit to go forth into the world, knowing that, blessed and in Cod's favor, it would bring more people to the liht than His teachings. "Sc it is today. We know that Je'sus Christ has sacrificed His life that we may enter the kingdom of heaven. V know- that He has asceiuled and that He sits at the right hand of Cod. His spirit i about us at all times, so that it i-s possible for us to accept His creed without being glorified hy His personal blessing." TO BRING CANNON OF REVOLUTION HERE I. Iv. WtrvMiisM Get Old Kelic in Virginia Found While i:eaating. Ignatius K. Werwinski will present the city of ;outh Bend an old cannon, a relic of the war of 1T7C. The cannon was found eluring excavation work on Campl ell's wharf at Nodfolk. Va.. m ar t tic I. S. navy yards, bv S. It. Turner of Norfolk. A hill o lading for the cannon was mailed to Mayor Keller Saturday and the relic will probably be placed in some suitable location by the city. The UNION TIU'ST CO. will pay I er cent from OctolKT 1st on all savings dciKjsited prior to October 12th. 120 S. Main St. Adv.
JUSTICE NEEDED IN WORLD TODAY
j Spirit of Caeser Arrayed Against Christ Spirit Says Dr. George P. Grove. "A man's a man for a that" spirit, induced by Christ's teachings instead of the present idea of nationalism. Is the solution for the perplexities and problems of the present elay. according to Iiev. George It. Gross. D. D., president ef DePauw university, who spoke at the evening services at St. Paul's M. i:. church Sunday. The idea, according to Dr. Grose, is ihat man must learn to love hU brother not because his brother is a German, or an Englishman, or an Italian, or a member of any of the other nationalities, but because in Christ every man is his brother. ,rWe must look past the nationality," he said. "We must see the man." "We have today." he said, "the world question. We must learn to live with men of all nations. We must be able to solve the question of having an inferior race live in peace and harmony with a superior race. We must learn how. as superior people, to live with an inferior people and not make use of our superiority for seliisn purposes. The inferior race'must learn to live with a superior race and not be aware of their inferiority. .Men of All Colors. "We have in this world today men of various colors; men of various nations; men who have been brought up under various forms of governments; men who have different ideals, different views and who have received different training. "This world In the last half century has shown remarkable progress. Tho happenings of the day in foreign countries are spread before us at our breakfast by the morning papers. We can talk from New York to San Francisco. We have been brought so closely together that we must needs ho neighbors. "This is oho of the big questions of the day. And only through the spirit of Justice, the spirit of humanity, will we be aide to live in harmony.' Wo must learn to trtat men as men and not treat them as being of nationality other than ours." Dr. Gross in his sermon dwelt on the two spirits that are opposed. The spirits that are responsible for the conflict of the present day. One of thr-Fc is the spirit of the world, the other is tho spirit of Christ. The Spirit of Caesar. The present European war, he declared, is the result of the spirit of the world. It is the result of the spirit of Caesar, which was to conquer by might. Opposed to this Is the spirit of Christ, which is the spirit of service. Germany, ho declared, was a victim of the spirit of might. "Necessity knows no law" is the policy of the German government. It is, ho said, a country that is greedy with power. It has violated laws of humanity, violated the laws of nations, all in order to accomplish its purpose, which is to secure power in order to assert its rulership over others. "While wo can say," ho said, "that Germany has violated . international law by sending a thousand souls to their Maker, and admit that Engdand has violated international law by imposing a blockade which means the starvation of men, women and children in Germany, we should remember that tho same spirit is being shown in our own country. ;Ha:nes Spirit of World. "We cannot condemn the spirit when shown by Germans and British and approve It when shown by our own people. 'For it is this spirit, tho spirit eif Caesar, that Is responsible for our industrial trembles ami our commercial tragedies." In the last 20 years, said the speaker, a great change has come over tho country. Tho people have demanded that power and wealth shall not bo used for selfish purposes. The people have ruleel that no man, no group of men nor no corporation shall use power for the sake of showing rulership. The old days when a railroad president had the power to kill a city; to create a new community through the aid of rebates, is past. The spirit of regulation is here and the books on politic 1 economy are being rewritten. The country teday demands justice for all. A new spirit has awakened. This has been accomplished, he said, because the people of today are interested in their fellowmen. Thoy have taken hold of the social question, for 'hey realize that what Is good for all is goeel for ono. Personal Apieal Nettled. Dr. Gross stateel that the church could not do much warning. It should continue to point out the pitfalls, but more stress should be placed on the value of personal character. Man should not only be told that he should not do. but he should be impressed with the fact that as he lives, his character will form. Ho must be urged to fit himself for the tinal test. He should be told to live up to an ideaL Christ, he said, never neglected the personal side. In all His teachings He urged man to fit himself so that .vhen he was called on he would not be found wanting. The speaker was loud in his praise for what had been accomplished by Germany. He said it had progressed wonderfully in the last half century, but that the present trouble was due to the desire for power in order to shev her rulership. .She Is permeated with the idea of a elcstiny to rule and intend. "to hack her way through." The present world problem, he said, can en!y be solved by the Christ spirit. Nationalism has been tried, but has been found wanting. There must be a spirit of justice. Man must see in man. a man. The world has progressed too much and today we are all of tho world, nations in this last half century have grown too small. The world today is our problem and we must meet it. i rOH A LIMITF.I) TIME I r ill ii . i ..... i win can ior jour uvcnuai aaiu put on a new velvet collar for 90c. Our j cleaning and pressing department is the best in the citj Murdock. the Tailor. Both phones. 218 S. Michigan st. Adv.
Holds Growth
As God Rev. Harrold of Terre Haute Gives Sermon at Epworth Memorial. Rev. C. C. Harrold of tho Liberty Avenuo Methodist church of Terre Haute delivered the Sunday morning sermon at the Epworth Memorial church. He chose as his text Gea. 2:13, "And the Lord took the man and put him into the garden of Eebui to dress it and to keep it" and St. Mark 10:15, "And he said unto them, go ye into all the world and preach the gospel te every creature." The speaker showed in his sermon what he considered to be the relationship between these seemingly unrelated versos. In substance he said: "Ages ago God created the heavens and the earth. It matters little how long a time was consumed in tho creation or in just what manner it was brought about, but it is of the greatest importance that God should he taken into account as the Creator, it is foyond the power of the human mind to grasp the measureless distances ef tho great universe which God made' nor can man duplicate tho perfect workmanship of the Wonderful parts that go to make up the world a.s man knows it. Gave Power to Improve. "When, however, this wonderful world was created God took the man and put him into the garden and gave him the power to improve it. On every hand we see the wonderful improvements that man has made; the luseieus fruit of our orchards which has been developed from the almost usoless fruit which man had in th begin 12 OHD Dr. Hough Delivers Sermon Emphasizing That God Wants No Weaklings. Impressive services marked the ordination of 12 young men into the Methodist ministry Sunday afternoon at the First M. E. church by Bishop William Frascr McDowell. Nine young men were ordained as ciders and three as deacons. Thos'e who wero ordained as elders were, F. II. Uriggw. Guy O. Carpenter, G. C. Francis, W. K. lngals, Elmer Jones, C. H. Law, A. li. Nimz. F. C. Sager and C. O. Michael. Those who were ordained deacons were, H. C. Alley, J. K. Dean iCad Paul llitchinson. Preceding the reading; of the service. Dr. Lynn Harohl Hough, Chicago, delivered a .short sermon. Dr. Hough spoke of the claims that God had on young men, and that the latter when feeling the divine call should answer it with all the fervor they could summon. Xo Weaklings Wanted. "And the young men that God wants," continued Dr. Hough, "are those who are strong men. He wants not a weakling, one who is afraid to face the great issues, but strong men physically, intellectually. God wants a human ministry. 3od wants young men who will consecrate themselves to the work of leading others into the kingdom. There is? no nebler work, no greater career than that which makes it possible for a man to bring his brothers into the kingdom of God." With the closing of the ordination service, Ifishop McDowel asked that those who desired to give themselves to God and do His bidding and His work to come to the altar ami kneel with those who were being ordained. Many persons from the audience camo forward. Many Come Forward. The great church was tilled, every seat being occupied. The congregation joined in singing the gospel hymns as the bishop received the young men and women at tho altar who accepted the call. Many wives, mothers and fathers of those who were ordained kneeled with the bishop and district superintendents during the ordination. They came forward at the request of tho bishop. Preceding the ordination service, a memorial service was held. The Rev. George W. Switzer of Itomney delivered the memorial sermon, spoaking of the liv-os of the ministers who had died during the year. He also spoke of the ministers' work, how thoy enjoyed the confidence of people, the respect of the church of God, and tho sympathy of those interested in the church. "I do net care to emphasize the side of thej ministry," said Rev. Switzer, "which reilecti the hardships, the toils and tribulations that the ministers must undergo. It is enough that we a brotherhood have the greatest of all privileges that of serving Jesus Christ which is the highest in the world. We are the ambassadors of Him, and that is a great blessing in itself. The ministry offers to the young man a wonderful opportunity for doing good, for himself, his fellowman, the church, the community, and the nation at large." ST. PATRICK'S OPENS FORTY HOURS DEVOTION Solemn High Mass Sunday Mcndng and Procession With IJlexsed Sacrament. The 4 0 hours devotion services at St. Patrick's Roman Catholic church opened Sunday morning with a solemn high mass at 10:30 o'clock. At the cbjse of the mass the procession with the b'essed sacrament was led by 69 little girls in white wearing wreaths and veils and carrying red roses. 2 5 altar boys and the assisting priests. There was a sermon and benediction at the Sunday evening services. On Monday there will be a public hour ef adoration anel on Tuesday at 7:0 o'clock tho 40 hours will elos? with a solemn procession.
3S
M'D
DWELL
of World Is
Commanded It ning; the marvels of inventive skill which have made it possible for www to live and to adance in spite of th" h:i Triers of nature. There is on every hand indicath n of the fact th at Tu.tn has fulfilled the command of God to K into the garden and dress it. What has been done by the human race dicates to each and every one r.f us that it is intended for us to take th difficulties of life and make them into opportunities. "Man is learning to master th great world in accordance with th command of God and all trie aehiowments of tho rae-e are ph-asing to (b'd. Whateer we do should be done well. for Geid is pleaded with go-d workmanship no matter how small the task may be. Paid Redemption Price. "Xeit only did God create the world and then put man into it to improve it, hut he also paid tho price for the redemption of the world and then gave the command to go into all the world and preach the ::ospd te every creature. in each case God did his part and then uavc 'man the command and the power to continue the work. As men have shut themselves in laboratories and workshops and have labored tirelessly in onh-r to discover the new things that have' aided in the advancement of the race, so we shemld conduct ourselves in the work of showing that there is truth in the religion of God. "There is a pernor greater than the power e-f C,od alone and that is the power of Cod and man oomhined. It might have been that tho power of God alone would have been the great -test but it was not so ore le red b God. It pleased God to have man work with Him and so He cannot do without th aid of each one of us. Tho ono gr-:at duty of man. therefore, is to aid in the work of improving the werld and the human race." il REAPS OIL! m i Nothing in Life if Man Throws Away Christianity Says Rev. Craig. Rev. George F. Craig of Frankfort, talked on "Iafe's Activities, or the Rebound of Character" at the First Presbyterian church Sunday night, taking as his text .t. Matthew 7:2, "For ith what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall ue measured to you again." Kev. Craig's sermon was along tho lines of the words of the lJibh "Whatsoever a man soweth, so shall he also reap." He pointed out that whatever men give to life whether it be good or evil they get practically tho same thing in return. "When a young man loiters his youth away and docs not work for anything or have any ambition, old age finds him in poverty and want. When he throws away all of the bot things in life in his younger days, old age lind him in hardship. In tho same way, if we throw away Christianity, we aro sure to lind later that there is very little in life for us. Poetic Justness in Ufc. "Truly 'whatsoever a man soweth, so shall he also reap.' The underlying principle is always there. There is a poetic justness in life. "If we lind a person unjustly plotting and planning against another, in the end we are sure te lind that person caught in his own trap. History and tho Bible prove this. In the case ef Haymen, who built galhms to hang people, we lind him linally hanged on the gallows that were constructed by him. Nature got revenge on Napoleon for hi.s transgressions. God and nature are sure to ge t back at us. "Whatsoever a man gives to life, hegets in return. If we give nothing, we get nothing. Rut if we give virtue, truth and all the best in life to life, we finel that life heaps its bounties on us in the end. God i lAoryAvhcro. "Two men of equal intellect mii-'ht start out to find a certain thing and i inc may finel it, while the other may not. An astronomer might take his telescope and all of his lino instruments to look for God. He looks all over the world and all over the universe, but cannot lind Him. He expects to see Him sitting some place viewing what is going on in the world. Rut the other, like ir Isaac Newton, goes out to find God in a different manner. He sees Him in all of the things of nature. He finds Him manifested everywhere. One can easily find God. if he looks lor Him in the right way. 'Every child comes into th world as a particular thought of God. As we travel alon;j life's road we fel that life has a great many lessons. We find that we are dull and stupid. Our spirits lag and our souls are moulded slowly. We think that the lessons are too hard. When we hit the hard stone wall of daily life, we seunetini'-s drop back and give our place to others, complaining that our lot is an unhappy one. We are here fr a purposeknown only to God. "If we make large investments vve shall find that large dividends are declared to us. Our great purpose in life is making life itelf. Do we ev r stop to consider how much time wtspend in making a living? Do we realize that life is more than l:ing'.' ! God gives us pe;s-:bikt;es of laying foundations for future greatne-ss. u come into thi.s world not with characters, but with tendencies. We u:z build characters and wh.it these characters shall be depends on what we give to make them good or bad." WILL HAVE ROAST Fpwortli league of St. Paul' M. V.. Church te Fiit Wicnewursi s. The Kpworth league of St. Pauls Methodist church will hold a wiener' wurst roast at th home of Mr. and Mrs. (). A. Fulkerson of the Nibs road this evening. The leaguers will leave on the 7 o'clock car from Wash intrtorx and Michigan sti.
he sows!
.ALWAYS HOPE FOR THE SUED
Rev. T. F. Williams Urges Sinful Man to be of Good Cheer. I'ailuro t hrc-d tip- r;g:it kind o .d;oe u.c- uiven bv lb r. W:lli ims of I r::'.M. In.l. sp-al.ing U the F:rt P..:; ti.-t ( h :r, h Sunday night, as the primary c !'.: :r. it of the shipv. ie..s hi !;fe. K. v. Williams h t .-V; U:r- tende;v y t-f the ,;.ky to cast as. tie h .:i:p,-- : . ; t s !" adVice; as n ;r grandpar.-Tit ere Wont to .;u ile l"io:n the l.i.de. Rev. Wiihams chu.-f as hi theme, "N"rdlo-.s hipwrci ks" and ba-d his disco'ir.sc on the st-iy i the shipvr ek ep. r o need 1 th" ap"Stlo Paul as relate m the L'Tth !;a;ter etf The A.ts. The speaker pointed out how th:s wit ck had b- a a :it-"i-lcss one and caused by lib- :" : that the captian of the ship fad Ja t h.-en willing to h ed tile a-iv:-e ,,f when the latter had v. arn.-d him not to pat to sea. The eapta.n he likened to main people of todtly who will listen respe e'lfully to a pr a- h r in order nt to i ; i : 1 1 him only to turn aside and frg t the advice uiven. Pielj 31u-l he ( onilialiu-. There is no pia e ;:i the world for harmless geodm.-s. said th s '- akei. PietV that is not cnb'.-Uhe and ..gressive will not sarie long, l'aui'a was an agivs.-ive- pa-ty wiiieh got lum into diffk'ult i es otten but many times thus was cnafh d to ac'e'mplhh good which he rouhl ii"t otle-r-A have iice-omplished. It was because Raul had gotten into dihiealties that he linally lound himself on the hlp .1 prisoner to be dviiveied into the hands of tiie Roman authorities. Likening Raul's voy.tge to life. Rev. Williams related vividly the dangers whieh beset every pors-m. As "when the south Wind blew softlv" the oaptain of the ship set sail thinking that he could safely make the voyage, .o those? making the voyage of life think little ef clanger when the south wind of sin blows softly. There is a seducivo influence- e."!ted by sin lait ultimately there comes a change and s:n becomes like the te mpestuous wind, "Ruroclydon", which w reeked the ship on which Paul was a priseme r. The speaker likened the help that can be gie-n to smful man to the) work of undergirding the ship to save it from being pounced to pc ices by the tempest. Put for th sinful man there is hope such as there was for the sailors when Paul admonished them to be of good cheer, said the speaker, was the line climax in tho lite of a sinful man for by that advice he could know that there need be ne bjss of life. KINGDOM OF GOD OF FIRST' IMPORTANCE Other "oiiiioi-;etioit-. in Life Are S""ondary Declare-; Ko. ('. A. Decker. The Sunday merning seri'-e at tho First Raptist church mark d the beginning of the sixth year of the present pastorate. According to his custom Rev. Iecker preached on a text which is to be the .-cliptmal meU' for the year. The sabj.et was "Putting first Tilings First", and the text Matthew "Put n-k r jut tho Kingdom ed' Gnd and His righteous-lies:-, and all these tilings .shall bj added unto oll." "These are the words i.i .It-siis," .'aid the speaker, "and they form a t oiiipi elieii-iv e sarnmary of the .Ser mon on the .Mount, liom w.'iih they are taken, 'phis is not simply a ne gative commaiid to aoid . t i n i t : it i.ives a podie pro-iam for life; it indicates the ?o"M i.i.p. -.tun lu.-ino-s of a marl's life and :i i.; j '. o : g i to en'-'a-'e all the p,e. oi hi.- mind and soul. T. S' eh ;w ; .::g.!o'a in not an easv t ;-k o ' ' I e . i ; i 4 .- : i . . r, i s a mans ?,. "Wh it is t be tie ;la s ,.f th year? I can teil o ; in a-iv..!.-It is to be a s 1 1 u . '.o lire. .. i : 1, for raiment, for pb a: u; e .f: : oi e ry1 ody's t'lne i ill i'o tar, en up vith these things, arid all ed : rro- ; opb-'j. There things e up;, a ;:ii,"dtant place in life, l.ut o- re .J- s is 1 in-pha-'is em a di!b nr.t iia-t. for ir. i:;g and a more inmattatU on--. Kingdom of Cod i- Real. "To te 11 in ii that ti.i : important seet, iS to So'!,'- o. t h III like a contradiction. WhttV Mote important than the ne. ssity to j;,. d the hard conditions of Jr. i::. ;!": in: - poriant than to sa;py 1 ' -I and clothing ; bd coal'.' '1 .ese thh.i-s ate regarded as pr lit : . a i while the- kingdom of dm! r :aid i a.s intangible and remote. ;:it w :ou learn that the hir.gd cm of ejod : present and r al. "Tli.:-. is oio- of th- 'b-fe.-ts in our Tn-set,t tro-r' s- We .-dild -n t h:n. '-', money, good-. YYio-n ic.uid build on spirit uial lenities. The s-eo.:d thing- k t.-e 1 e. u cxdted b tl. hist place. "There ar. thos- who a-k -.'.ith a :-ne-er, "do o ; a,- an to ay that a. ::-n: will 1m pro .'id. d for if c- pi ins Ir. -v.: second and ih t'li-i-n hits' Yes. that i evict !y v. hat i n.eati. if you do not he ;t. show, m-- t b. t it is rad Me An c.p; - ai to i x : r y. whah is simply an a; ; ! to p. io -.ce, prove - it. it was te :'- h- a the j:-r. .i!ltes pa.-ed Itomi il pt to e'anr t!i ;.r, 1 e;jd 1 th-:a . ;ta th-- n. inr.a iri tiie w il b r r -. A.rd from th it t:r:.--down to th.- pr rit day ( -. ,;r,t of (lo.l v. ill ar test in.. to the -...n... re it tratii. I"a- program i -i!h . djust.ira nt m o -r i: fer hero:,- r--It Will be a ja-w and trar-e 4vp.i1.rie. for ni-iiiv of us to pro. o i this ha.-is. I;ut it is the only pro; progr.::n for .:. who '"'-l'-i'.es ;n a nd t hov. - J-s and. th- .ia.-ter of their h..s." TIPPLE WILL SPEAK Methodi-t Minister From Koine ! Aebire Meeting at V. M. C. A. "The Il.igb s of I lor1:.'." ; the sab-;-ct t he dNca.-.-ed this m.rmng at t ii.- r "alar . m.et;::.; ,.f thMinisterial as.-o.-.ation r-i 1 ib rid and .isria-.vak.i a? th.- V. M. C. A. by Kev. !:. M. Ti; , I . :' Horn.-. I 'r. Ti: pi v. as hn;ght 1 bv tho- king of Italy a short time ago and at present is bead of the American college and church at ibme.
