South Bend News-Times, Volume 32, Number 242, South Bend, St. Joseph County, 30 August 1915 — Page 4
MOMMY. Al:rST 3if 11)13.
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HE SOUTH BEND NEWS-TIMES
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W 5 thmlc we have enough Furs to last us throughout the season and we will prices as long as these Furs lasU though by buying now you get the best selection and the Fur melon is ripe, better cut it.
sell at these low Prices are right
Fox Furs the Most Stylish of the Season Blue rox, Natural Fox, Cross Fox, Black Fox. Blac'c or Grey Fox Muffs and Scarfs, last year's price $ 1 8.00, this year's price $10.00. Ge mine Natural American Red Fox Sets, last years price $50.00, this year's price $25.00. G jnuine Natural Cross Fox Sets, last year's price, $ 1 50.00, this year's price $75.00. Blue Fox Sets, la:.t year's price $1 75.00, this year's price 85.00.
Fur Coats Below All Competition Genuine Russian Pony Coals, plain or Fur collars, last year's price $50.00, this year's price $25.00. French or Russian Seal Coats, last year's price $75.00, this year's price $39.50. Genuine Natural Brook mink coats, last year's price $100.00, this year's price $39.50. Genuine Northern Hudson Seal Coats, last year's price $100.00, $125.00, $150.00 and $175.00, Ellsworth's this year's prices $55.00, $65.00, $75.00, and $95.00.
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Genuine Natural Northern Martin Muffs, last year's price S32.50, this year's price only $12.50. Genuine Natural Northern Martin Muffs, last year's price S39.50, this year's price $18.00. Northern Martin muffs with special workmanship, last year's price $50, this year's price $25. Genuine Beaver muffs, flat or fancy shapes, last year's price S25.00, this year's price only $15.00. Genuine Hudson Seal muffs, last year's price S25.00, this year's price $10.00. Fancy shaped Hudson Seal Muffs that cost S32.50 last year, this year's price $15.00. Genuine Hudson Seal muffs, last year's price S25.00, this year's price $10.00. Fancy shapes in Hudson Seal muffs that cost you S3 2.50 last year, this year's price $15.00.
Genuine Hudson Seal and Ermine fancy muffs, last year's price S50.00, this year $18.00. Genuine Northern Mink muffs, last year's price S45.00, this year's price $15.00. Genuine Eastern Mink muffs, last year's price 860.00, this year's price $25.00. Genuine Eastern Mink muffs, last year's price S85.00, this year's price $39.50. Genuine Eastern Mink muffs, last year's price Si 25.00, this year's price $50.00. Genuine Brook Mink muffs, last year's prLv S 1 5.00, this year's price $5.00. Skunk natural, or Blue opossum muffs, fancy last year's price $18.00, this year's price $10.00. Black Martin muffs, last year's price S2S.00, this year's price $10.00.
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WITH LOCAL PASTORS SUNDAY
! iiS SEHMOH IN JUDAS' LIFE
Cultivated Head Instead of Heart Asserts Rev. W. H. Freshley in Sermon.
"Thon iirt1 s :n naiuts wr har s;kn." .aiil V. 11. 1'rihh-y. iitor ni tlu- i "iit anu'lii al -iit rrh. Sunday i; n ri: w.k in his ul-jt-i t. "Jtiilas", "that thrill with jn ut want us to If i i ;t r. TIimv ar itl . n.inus whiMi ir.--:t imi'vl that m.Vi shmhlt r. liny rarry with th ( 1 thr thought f tin MTi'.tnt'.s ht . " -h arc thr nature of ;:iy Fawkrs tf .1 c'anil. W.illt-nstrin Germany Hn- .li t Ari.olil t" Airn rira ar.-.l Juii... l-arint, ilir sui'ira:.' ttaitnr. Whi . IN It r 'ta:'al-i at th hi .nl of tho liM aio.-tl-, .Tiiilas is la.-t. ".' i las was a man of tit at ojijiorttmi" l'or thr v-ar. ho hal t" i -hsM with J hml r:r.on. miw His ni.rarl. s and i . i 1 llh . ..rui ti'-:i. V r ,itli alt th t oii'i! : nitn s to oi::' rat and iiohli- 1 !j.r,i!!ii' a ioa!(llv traitor and -M his l.i.rd an.'i Malt r fr a ivw ' s of mI r. "If , ironim-tit n. ..! . Ii;u.u ti r and a rhl- "iff. Jtalas h-.i ;, rliaiut'. Sojiit ai i.-tlifid t think that what tin y net i. r.'os :tr' ::w limiM s, navi-d ,str'ds, K'o i.i .vwcr.iuc sst :n-. "If o.i ".'it i ho- ia thr parlor it will h" a 'us' stilt. As 1i,:k' as v, luv of the ;ar alrt- l' :v i:: a hov ,.r .v):;H' ha k tit it. ii:in!iiui, and a hin.; as sonio of th.o -:ratrt l!ik-ht-art-d ih..iny I: o it; th- mansion on th hou!. ,ard w Kr.ow that it tafcrs rno;o 'hut It .u a li cuviroa-nn-iU t niaU or n. ir in i:i's v h.aiai""Judas was a v.-u o: a:dlit. Christ rhost- him ti h thr tra-st m jurfiTfiirc tn iurh shr '"' h i-;m.- men like Jam. s and Marh.'-w His . i:;. -s ufdlity v;ts all n-'ht i at a is luait was all wron. "A man may h" a t : ' r 1 1 int. lh-et ually ar.d yi t he a ia'-Cu at hi art. An dtuaUd ras. at is thr uorfl kind f a rasral. It Is hard to and.-t s'.ar.d ty what ; ro . s of r-. a -n or lo-i- it ran be Juatillfd that w t. arh th- rhihlr-n In our public schuUa the myt!ioh--y
in-han-true
uliirh descrihos t ho Amours triuuus of heath-a !ods. and yet ish itH- Ihhle which tells of the
and livinir (od. "It Is important that we rnltivate the hea:t as well as t h ; hands' and head. In the reat Kuropoan rontlirt wr luni' the hand and head cnltirated hut the heart is not. Judas did not realize the wonderful forsivinir love of t'hrist."
POINTS YALDE OF DECISION
0
RfliSES
E BROUGHT OUT
Rev. Howard Clifford Points Out Ancient Denunciations Hold Gocd Today.
i I'. Talor Hold-. Too Many tliinip at 1'ourlusions While in lleliuioiis juetinn. "On every hand we tir. .! some form of dtrision. There art two vrreat kinds-.
: personal and national and on them
i hanir fcrcat issues. r tind men;
I halting liotuf fii two le.-jsions and dej Uhrtat in;' upon w hich course to persiM' : nations arr carefully runshlerini?
what step to take, to remain neutral or to join in the senseless war that lias torn Kurope assunder. So it is with everything; we are living in an ace of derision. " said K. Taylor of the .Moody institute of Chicago Sunsultjert "decision" at the lnitd lire ihren !uii li. Vr do not realize the value of eareful dreision and without nsin irtat rare we often jump at eoneliisiop.s. t 1 1 1 now we are confronted with a d ee i s i i hi that confronted the Jews L'.oi 0 ears auo and the .ur.o (juestion is offer ii in the same way. There is n,. difference hy the chief prltsts and riders, hut now oy puhlie opinion. The answer of J. '. years aro was prompted hy national hatred: now the
i answer is oiti n prompted hy national I pride. How often do we put asale tin- .'Uesiien of "What shall 1 do with
Jesus?" ar.d in ar pride and selfni;ht'ousness fail to answt-r. We th n p'.aee iii!i'!vt s in t h o same pos.tii.n as IMIate ilid wdien In washed his hands of the respondhility of this Kivat MU.v:h,n UUli v,lt j'Kt. jlim ;ir0 as guilty ,,f as irreat a sin as the J e W s. "We cannot ,-vade thr question. We must anapt (,r rej et; wr must leclde it her for or against, as there are no neutral grounds In the si-ht of r.od. May wt as a nation stand rirmly lec;d. d that we will accept Jesus I'hrisr. C'.l's -ift to a sm-eursed
worhl. and s.i.v as Joshua if dd : "It;. t a.s for me and ray lious- Jk.e vrvu the lrd."
aid. will
"The promises of peace and the denunciations of woe were not merely for the dynasties of passing ago, nor wa their mighty machinery brought into play merely to call down curses throimh the revolution and passing of petty kingdoms," said Ucv. Howard Clifford, associate pastor of the First Presbyterian church, iSunday morning in his sermon on the theme, "Watchman. What of the Nitfht the Morning Cometh and Also the Nisht." Continuing Mr. Clifford said: "They have always represented the two great issues of human existence etheral salvation and eternal ruin or. in other words. th development f righteousness of life, and the scaling of destiny "From Genesis to Revelations we have the same mighty subject, revealed in a thousand different forms, hut whether in the imagery of prophecy er the parable and miracle of Jesus, we are continually reminded that Cod's laws are uniform ami unchangeable, anil that all His purposes have the same end in view. "The history of the age is the story of variation and change. Tides ebb and i!ow, moons wax and wane, the night cometh and also the morning. Nations rise and fall. Creece builds up a chilization with infinite pains and labor only to give way to the m'litant spirit and domination of Komi'. Pome builds her cities and shsj in turn is enmpjered by" th? vandais of the north, morning aral night. "There is ni-ht. The night of unbcli f. What does that n.an. loes it affect us. To grt a fairly accurate answer it is only neresstry to properly diagnose conditions in Kurope and you have a concise analysis of the outcome of the night eif unbelief. "There is also the' night of irreligion.. the night of sensuality, de hling and degrading all-It touches. "We have in ur midst the nizht of unreason, when sanity leaves the throne and wild impulses invade the
sanetky of life and hold us at their mercy, leaving us exhausted and startled, in a very death clutch for existence. What is the answer of the watchman of the night to this blind impetuous race for power and su-premae-y, in w iiich the captains of ineiustry seem bent upon conquests more colossal than even Caesar dreamed or Napoleon's conception opened up to human ambition, when men would hitch their wheels of progress to the stars and oven dare the proregatives of the maker of things, assuming powers ef life and death in their arrogant assertion of mastery and conquest. "Hast thou arty answer? Thus saith the Lord Coel of Hosts, 'If thou hast run with the footmen and they have wearied thee, then how canst thou contend with horses, and if the land of peace wherein thou trustcst. they weary thee, then how wilt thou do in the swellings of Jordan?' Listen once more. 'Let the wicked man forsake his sin. ami the unrighteous man his thoughts ami let him return unto Ood. and He will hao mercy upon him. and to our clod and He will abundantly pardon.' "
SAYS RELIGION SOMETHING BEAL
Rev. John 0. Mosier Points Out That There Are Many Concrete Examples.
SECT HAS NOTHING TO DO , WITH SALVATION DAVIS 1'aMor of rirt M. I-:. Church HopU Man Can lie Saetl in Any Church.
According to Dr. Henry L. Davis, pastor of the First Methr.dist church It matters not in what church, whether Protestant, Catholic, or Jewish, a person is saved. If he gets salvation and finds the Saviour that is all that any church can give, he said, in speaking em the theme, 'Christ Seeking the Lost." Sunday morning. "Lost, according to Its proper use in tho Bible does not mean a sinner e:nly, but one that is without hopes. If a sinner dies he is lost, but while he is living he is not lost in the sight of God. If a man destroys his own property or his powers he is lost to reason only. "In seeking the lost the Christian hhoald not p'(k the well, but the .;ck. Love should be the foremost failor in the heart of every Christian wIvNendeavors to save Ills fellowmen. Beautiful singing, handsome people, artistic works or persuasions will not alone sa a sinner, but what is needed is love for the sinner and he must shown that the Christian is working fer hi.- ood as well as for God."
that believeth and is baptized shall be. saved and he that believeth not shall be damned. I say we can know. "In Romans S:Dj we read that God's spirit bears witness with eur spirit that we are the children of God."
EXPLAINS MEANING OF ETERNAL LIFE Pastor Wyiirgar Pictures .Man's Heritage Croni God as Prophc--k'd in Bible.
That our religion is not erne of form only, but one of reality, and because it is real, it becomes much more- valuable to the possessor was the assertion of Kev. Jethn O. Mosier, pastor ot Mizpah Lva tracheal church Sunday evening in hH sermon em the subject, "Can I Know About My Salvation?" In speaking further on the salvation ef man lie said in part: "God tells us in the Old Testament that as the heavens are higher than the earth, so are his ways than our ways and his thoughts than our thoughts; so if we can deduce anything from these material things which may help us to kno certain effcs. then when we come to spiritual understanding we may expect to be doubly sure, if there be any difference at all. "Let t:s see what we can ae sure of anyhow. Do you know tho.t there is any light in the daytime? If so how elo we know it? Gfd has endowed mankind with the organ of sight (the eye) hy which he determines the light of lay and when the eye becomes limmed and elocs not see as cleariy as at former times, he is not so ready to eleclare that the liht is going out but sfks an occulist and obtains glasses te aid in the seeing more clearly. Without the eye he might prsitivedy affirm, i nd that cemscienciously too, that there is n light.
"What about pain? Can wv know i
experimentally mat mere is sucn a
thing ?
the dentists? I met a
nir largest cotton-producing county, I'll is county, Texas, yielded in,71 bale; l.?st year. Thl Is more than j-Ix times the amount produced in th? whole state of Yirglnin. and more than was raised in either Missouri cr I loiida.
man once who said he never had r pain, anel could not imagine nha was; but the rest of us know rn!y well that the-r is such a thing, nr.-'. know it by means of our nerve us tern whi?h reports it to the ami we become eoncious of it. "How do we tell the variety of .).: waves in the form of muio? could not know were it not for ti. fact that Goel has so arranged the tympanum that it receives and reports to the brain the variety of sound waves; b it when this organ ceases te respond to the sound wave s there is no sound reporteel. "Now w e come to the thoi ght of our salvation. IIo.v are we saved? By grace, ve u are suveei through faith. What eltmenr enters in faith? Luther made the discovery that the just shall live by faith. He' that believeth on the Son hath everlasting life, lie
"Lav Hold on Kternal Life" was the suhject of K' Clyde Wyne ger Sunday morning at Trinity Methodist church, who (K-cupied the pulpit in place of IteV. M. C. Hunt, who is at Winona lake attending the Bible conference. In discussing his subject. He. v. Mr. Wyneger asked, "What is eternal life?" and in answering it, said: "Life as used in the scriptures is n. very significant word. It is frequently expressed of all possible goed. To have this life implies an intere-.-t in the divine favor, assirnulation to God and the possession of the holy spirit. In fact, the- very opposite ef condemnation. guilt or alienation from (lod. "Lternal life is the perpetuation of this spiritual life in another world, refined, consummated the full and uninterrupted njoyment of God and the vision of His glory throughout eternity. Henee ebservo that eternal life; is" not merely a perpetuality of existance. Demons and all evjl spirits have perpetual existence, but not eternal life. "In this subject we are all concerned and it d serve supreme attention not emls"1 now, but .it all tims and it can enly be found in the gospel. There is som thing peculiarly solemn in the advice of an agid Christain to a yemng eonvert. They usually tell the convert to light the go.,d fight of faith under the assurance th.it hi-- e..nr!i'-t will terminate his victory. We i-iu-" ra. r: that et r '
js brtowed on sinners through mediation of Christ. Lternal life a future aspect which will be
feet spirits, patriarchs, prophets, apostles and departed friends. Then heaven will be a see tie of mutual ree'etgnition; the lamily of God will know each other thei"."
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WHAT
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The Price She Paid for Lydia E-Pinkham's Vegetable Compound Which Brought Good Health.
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lif,, the has
realized in heaven. God has prepare.! a eity, an inheritance, a kingdom, a crown, an eternal weight of gh-ry. It implies union of body and soul by a glorious resurrection from the dead, u.ui in.. . nvic ma::, pur.he-d, immortahzeu. may enjoy it. "'ia- .--'Ui ':..e;. into th io.--ion of this life ui se.pjently to ebath. but this salvation of the Leib-v r will not be completed until his ii san ction meiining. It will be a life ot perfect happiness, there: will be no eii.
no effect sick nt ; s.
e-f no
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n sin. no curs-, bodily decay and
grave and corruption. It implies a divine rnanif' sta t i..n. "Kternal life will be- one of bl ed companionship with angles he.1! per-
Dunvilio, Va. - " I have only f pent ten dollars on your medicine and I feel so i i . i il T
mucn belter man 1
did when the doctor was treating me. I don't suffer fvny bearing down painj at all now and I sleep v.ell. I cannot say enough for Lydia E. Pinkham'a Vegetable Compound anJ Liver Tills 3 they have done so much forme. I am enjoy
ing good health now and owe it all to vour remedies. I take pleasure in tellir.g mv friends and neighbors abou. them.'"'-! Irs. Mattic Haley, 501 Coli.uhone Street, Danville, Va. No woman sufTering from any form of female troubles should Ioe? hope until she has given Lydia II Pinkham'a Vegetable Compound a fair trial. This famou3 remedy, the medicinal ingredients cf which are derived irom native rcoU ar.d herbs, has for icrty years proved to be a most valuatie "tonic and invigorator of the ferr.'le erganism. Yomen tverj'whervJ K-ar willing testimony to the wonderful Virtue of Lydia L. Pinkham'a Vegetable Compounl. If yon have tlio sllglitost doubt that Lydia Ik Piiilthum's Vcgcta!hi Coinpoimdwill Indp you.writo to Lydia IkPiiikliamMedicineCo. (cciilhlrntLf.1) Lynn, ?Ias for advice. Your letter will bo open 1, read and answered by a woinau, and beld in btrict cuulidciicct