South Bend News-Times, Volume 32, Number 193, South Bend, St. Joseph County, 12 July 1915 — Page 3
THE SOUTH BEND NEWS-TIMES
monhay, .in.Y 12. iii.-.
SlilFIGIiGE OF TABERNAGL ETOL D
Fev. T. J. Parsons Continues Series With Description of Constructs of Building and What Lan;psiand Tyuifies. The construction of the tabernacle and the symbolism of the lampstand wr.-o the prin ipal points brought out by He v. T. J. I'arons, pastor of the euincy st. I5.ipti.st church, .Sunday morning in his fourth sermon on the ' Tabernacle and Its History." "Having considered the court, the altar, and the laver in preiou discourses, we now proceed to study the tabernacle itlf. lit foi c we enter the sanctuary let us note its construction. It is a small building 4T. feet long. 15 feet wide and 15 feet tall. It was dilded into two rooms of unequal length by a curtain of gorgeous colors. The first room v;u Zi) feet long and called the sanctum, or Holy l'l;-ce; the second r'ni was 15 feet long and of the fame width and height, making it a perfect cube, and was called the canctum Kinctorum, or Holy of Holies. The ways of the sanctuary were made of boards of acacia wood. 15 feet lonp and 2 1-4 feet wide. The boards were plated with gold, entirely obscuring the wood. At the base of each board were two tenons, or hands, which secured the boa-ds to sockets of silver driven into the ground. The boards were united by means of "wooden bars plate. i with gold, the middle bar extending the entire length of the building, binding the whole together with rings of gold. "Thl.s nanctuary is readily recognized by tho Iiible student as a sublime type of the Church of (Jod through Christ, 'in whom ail the building fitly framed together groweth unto a holy temple In. the Lord, ( Kphesians 2 :1022). Each board was formerly rooted In tho earth and nourished by it, as crry Christian was once rooted in foe Tvorld and rejoiced by it. Before re can become a part of the temple of God, we must be clothed with the gtdden garment of Christ's divine righteousness. Tho two silver sockets under each board represented the double meaning of atonement the death of the sacrifice and the sprinkling of the blood by the high priest in th- presence of (Jod. The golden plated bars binding all the. boards together indicated the spiritual unity of all believers in Christ, and the oneness of Chnst with His people. CiiFtain at Kntrancc. "Kntrnnco into the Holy Place was py moan. of a curtain, similar to that at the gat of the court. This is a most beautiful type of our Lord Jesus Christ. 'I am the door, by me if any man enter In he Miall be saved.' Again we see the curtain is made in four colors, representing the fourfold character of Christ. It is supported by five pillars of gold-plated wood, standing on sockets of 1 trass. This is full of meaning to tho.se with open eves and hearts. At the altar we saw Christ a. a. sacrifice for sin. brass the type of divine Judgment, being the material of the altar; at the sanctuary door Christ stands on divine judgment and. through the veil of His flesh, provides a way of approach to (Jod for everyone who will come unto Cod by Him. The five pillars may suggest the (ie wounds of Calvary, or the five-fold name of the McssiaJi in Isaiah 9:6. "On entering the Holy place we notice there are no windows to admit earthly light. 'Can a mut by searching find out Cod'." No, Cod i.-i discovered through divine revelation alone, for t! wisdom of man is foolishness to Cod. The walls are all of gold and stnnd on a foundation of silver. There are three articles of furniture, typical of the Triune Cod. All this interior beauty and order is revealed to us by the burning lamp which stands over against the south wall. The lamps-land was made of one talent of pure beaten gold of most beautiful design. No wood entered into its manufacture and no dimensions were given. Moses being distinctly charged to make it according to the pattern he saw when on the Mo, nt of Sinai. I.amptanil T pities Diet .v. "The lamostand was a type of the dtety. Here is a most impressive picture of the Trinity, the lamp of pure gold representing Cod the Father; the oil representing Cod the Holy Spirit, and the light representing Cod the Son. the light of the world. 'If we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ. His Son. cleansctli us from all sin.' John 1 .7. "The seven branches of the lampstand represent completeness, and tvpify the perfect revelation of Cod in the person of Jesus Christ. In Him dwelt all the fulness of the Codhead bodily, ami wi beheld His glory, the ulory as of the only begotten of the Father, full of grace and truth. The beauty of the Jatnp v:ts revealed by its o n light; so Christ needs no human defense. He will show His own glory and power if we will but draw near to Ihtu with sincere hearts." WILL REPEAT LECTURE rather r.ohrcr to Talk mi ITconomios at Hasina w, Mich. Father William Rolger. C. S. C. dean of the department of economics at Notre Dame university, will repeat hi lecture last week next Thursday evening. June ir, in Saginaw, Mich. The subject of his talk both for the Toledo lecture and the Saginaw talk is "Ft hies and laonomics of the Living Wau-e." The meeting in the Michigan town will be similar to hist week's .m s.-:on in Toledo, delegates to be present from all parts of the state. In the lecture IV. Ibdger shows the growth of public opinion in f ivor of the principle of the living w age. MARTIN LUTHER ON SLIDES Life of Keforim r Depicted in Iieturv at Trinity Ireb terlan Church. Slides showing the many achievements of Martin Luther, the great reformer, were the feature of the scris last night at the Trinity Presbyterian church. The pictures accompanied bv a lecture o the pastor. Rev. John S. Burns, were shown on the outside of tlie church. Rev. Mr. Hum reported that the 1& boys who are at present are eampni Barron lake. Mich., are having a r1endid time and will remain for another week. Rev. Mr. Burns, with to boy:, will icturn to the camp this xxwrnieff.
SAYS GOD IS REASONABLE Kcv. C. A. Docker Aort Orator K
Not Arbitrary In Dealing. "Jod takes it for granted that men are capable to .ce the point in mattors of his deai ngs with thrm when they are properly appealed to. Chris tianity has nothing to fear if in apP" l md to the reason. The mat ter has been settled long ago. slid Hev. Chas. A. Decker, pastor of the First Haptift ehi.-ch. Sunday evening in his sermon on fi subject "Cod s Ilea son a hi en ess." Uev. Mr. ix-cl.'pr said it would serm as though it would be hard to turn away when the proposition is put up to us in this way. When :'Jod shows a disposition to take no unfair advantage of us we can hardly do less than meet Him half way. "And this is especially true. said Rev. Mr. Decker, "when we consider that Cod is anxious to reason with us on a matter of the highest importance to ourselves, namely, our sin ami how to get rid of it. It Is only that he may do us good that He makes this appeal. "Cod is not arbitrary in His relations to the world. He has the right to be. but He does not treat man as the owner does his horse. Though Cod's judgment In His dealing with his people are always correct. He is willing to show the reasonableness of them. It is possible for man in Ins weakness to challenge Cod inilis greatness." FINDS SERMON IN OLD POEM IlurnV Crcat Work, "Cotters Satur day Night Theme of Dr. James L. (iartlincr. "The Pull of the Old Home." illustrated hy Robert Rums' great poem, "The Cotter's Saturday Night." was the .subject of the Sunday morning sermon preached by Dr. James L. Gardiner, pastor of the .St. Paul's M. K. church. In part Dr. Gardiner said: "I like the poem, 'The Cotter's Saturday Night" because it exalts the home. The home is the most important institution on the face of the earth. The measure of the civilization of any country or nation is the measure of the home life. No nation can grow strong that neglects the home. The great poem of Scotland's immortal poet exalts the home. "The cotter was but an humble peasant but he loved his home and his family. When Saturday night came ho laid aside the spade and the hoe that he might spend the evening with his wife and children. We are living in a day when many a man "would rather spend Saturday night at some place of pleasure or amusement rather than with his family. We are living in an age when many men forget their sacred obligations to wife and children. It is refreshing to read such poem as this he-cause it lays emphasis on the importance of the home life. "This poen exalts the spirit of true love. The eotter loved his family. His familv loved him. The brothers and sisters were bound together not only by blood, but by love. I care not how humble a family may be, if true hearts live there, if love dwells in each individual soul, the members of that family will ever turn longingly and lovingly toward it and that home to them will, be 'the dearest spot under the sun.' "1 like this poem because it exalts religion. Religion is that divine imperishable something that binds a heart to God. The cotter and his family loved God and when Saturday night came they prepared for the coming Sabbath by the reading of the Bible and prayer. "I wish this morning that we might get a glimpse at that family as on that Saturday night, the cotter after supper, gathering his family about, him, took down the Book of books and said. 'Let us worship Cod.' I wish "vve might get some of his spirit of worship as he prayed, 'be sure to fear the Lord alway. lest in temtations' path ye gang astray, implore His counsel and assisting might, they never sought in vein, who sought the Lord aright. AMERICANS LOSE SIGHT OF TRUTHS SAYS PASTOR Kcv. II. H. Ilce-tctter Says New and Snwl Things Put Ahead of Old nml Tried BiMical Teac hings. "It is the tendency of the American mind to become fascinated with the new and novel things of the world and lose the large and more important matters that the centuries have handed down t us." said Uev. M. R. Hostetter. pastor of the Westminster Presbvterian church. Sunday morning in a sermon on the subject, 1'rove All Things; Hold Fast That Which Is Good." "The truth of Cod is very obi and the great centra fact regarding God. the human duty and human destiny are always the same. Uev. Mr. Ilostctter spoke of the teachings of the world that should be the fundamentals of all thinking as the teachings of the Bible regarding God; Jesus as the Son of God; the Bible as the inspiring word of God and the establishment of the church as the divine organization for the gospel. He brought out the fact that the faith of Christ is being established throughout the world and is being received by the thinking people of all nations making the Christian nations stronger at present than ever before. TWENTY ARE CONFIRMED Confirmation services were held at the Swedish Lutheran church Sunday morning, when 20 catechumens were confirmed by the pastor, Uev. Gottfried Olson. These honors are conferred upon these children only after several years of study and religious instruction in the Sunday school and In the confirmation school for nine months. These services were preceded hy baptismal services. At the evening service a confirmation memorial ser vice was held when all who have been i confirmed w ithin the church, with fewexceptions, were present and took part in the services. Those who received their confirmation were Dagny Anderson. Ruth Curlson. Greta Kdner, Kllen Forslund, Hildur Hagtjuist. Julida Hagquist. I'd it h Hafstrom. Carl Hogsluad. Arnold Hebjuist. Thelma Helqulst. Agnes Johnson. Mildred Johnson, John Johnson. Hvard Lundlerg. Thorwald Olsen. Anna Peterson. Florence Peterson. Helen Uodceu and Chester Jjwen-
F
NER HEROISM
W IN BATTLE I Truer Type of Sacrifice and Self Denial is Found in Homes of Nations Declares Rev. G. W.i Allison. "While commanders and emnrrors are awarding iron crosses and Ladces j in recognition uf heroism for nhysical courage in modern warfare, it is 1 not amii-d that we should recognize j th liner heroism of the spirit." do- j clared Rev. George V. Allison yes-! terday morning at Hope Presbyterian chapel. "Even with the war ravins in Kuropp .some of the tim-st sp-ri- ; mens of real heroism will he found j not upon the field of battle, hut in the homes of, the nations engaged in the terrible struggle for power. How many mothers with their self-denial, J fathers with their sacrifices, are de- 1 serving of recognition for heroism'.' j Many of them will never receive it be- ! cause thir heroism is of the quiet, j unobtrusive type. Hut all the more ! worthy for that reason. "It is easy to meet temptation when it comes upon a larc scale for the results of submission are then easily apparent, and one is conscious of th' watchful ee of friend? or foe. Hut it requires the most foragt oils heroism to repel the small and trivial sins, whose results are not immediately or conspicuously visible." "There, is an incident in the account of one of Pavid's assaults upn the Amalekitcs. which is sugiestive of our theme. Only a portion of his men actually fought in battle. Anoth er portion remained with the nagKatro ; in i' imn ftr thf vwturv (himi wrir m went out to battle declared against 1 any division or the spoils or batte with those who had remainei Pavid's words in reply to thi tion form our text: 'As his part is ; that Koeth down to the battle, so shall j his part be that stayeth with the stuff: they shall divide alike.' ! "It is so in our own lives here , and now. It is only to be a hero 1 when one is in the public eye. to avoid criticism and win the plaudits of the crowd. It is difficult when the testing comes in secrecy, .and one is the only- judge or critic of his own conduct sax e (Tod. Here in these matters of private conduct lies the opportunity for moral heroism the courage of the commonplace. The sacrifice and self-denial of one member of the family for another of which the world knows nothing this is heroism. Some of the noblest heroism is in the quiet, calm not in the i 'storm and stress.' Many a home is j ennobled by the presence of a quiet, j but heroic Mary or Martha. j Silent Heroism. 1 "And there are many quiet Chris-1 tian men whose lives are secluded and inconspicuous, whose heroism is remarkable in tho temptations of which the world was unconscious, but which have been met, conquered and banished. They have 'stayed with the stuff and shall divide the spoil with the victors in more prominent positions. The great commander depends upon the humble peasant soldier. The great sermon and great preacher depend upon many humble worshippers. Tho all-embracing Kingdom can come only with this quiet heroism in every nook and corner of life. Iet no one who is secluded, shut in, or inconspicuous feel that they cannot share in its conquests. They can do so by staying with whatever small amount of 'the stuff is committed to their care, for we each guard the hagg:tge of the Kingdom. And remember that many who succeed in the public eye, have lives that are honeycombed in private with failure. The greater heroism is that wnich can be brave with its own criticism and reward, and does not depend upon other observation than that of self and God." The evenirg service was devoted to celebration of communion in the sacrament of the Iyord's Supper, to whic h the brief sermon was appropriate. FOBGET ABOUT J! 1.1 1 1 II Itcv. V. If. IVohloy Can't See Why Men Worry So Much )cr Other Men's Spoiio. "Where Cain sot his wife is one of the supposed great problems infidels are tend of debating, hoping to prove thereby that there was a race of people on earth before the time scriptures say tlod created men." said Kcv. W. H. Freshlcy, pastor of the First Evangelical church. Sunday evening in his sermon on the subject, "Cain's Wife, Where Did He Cct Her?" "Almost every minister and evangelist is .confronted with 'Where did Cain get his wife? Who was she? I don't understand why so many fellows are worrying about some other fellow's wife. Usually a fellow has all he can do to support and care for his own wife without borrowing trouble about another man's wife. "If wo could tell who Cain's wife was we would be no wiser nor better for our salvation does not depend on that, but on what we do with Jesus. If some men would pay more attention to their own wives and less to other men's wives there would be Pss trouble in this old world. "Wo can bo sure that Cain got his wife from his father-in-law and the Pible leaves us In the dark as to who he was. The thin that seems more important to mo than Cain got his wife Is the fact that he got one at all. The thing to marvel at is that there could be found a woman who would marry this red-handed murderer and vagabond. "How could he a murderer, with his fingers dropping with blood of his own brother and he a vagabond, ask a pure Innocent young woman to be his wife and partner for life. Si xthousand years of the world's history has gone since this murderer asked this woman to be his wife, and today with all of our enlightenment innocent, pure girls are hanging on the arms of impure and unclean young men and hitch up with them for life. "The young man demands of the young woman he asks ;o be his wife that she be pure, sober, pure in speech and breath. Why should a young woman not demand the same from the man. If they did they would soon grow up a better brand of men. Cain's wife up-to-date is a drunkard, or infidel, or adulterer, or Llasnhem-cr."
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Child's 10c Hose; 2 17c arc Child's 50c Gowns, at Of Crepe or Muslin; full cut; lace and embroidery trimmed. ed as though it would be happier swinging an axe in a forest than tangoing in a tea room. Iut his ekves were clear as a mountain lake when the morning sun shone on it, and his grave half smile reflected a calm I) rave spirt. Quickly he looked up the list of the firm's branch offices to see whether it was represented in that distant city. In a second he had weighed the little p lckage. written the receipt and received anil changtd a bank note. All this he had done in less time than it had taken tho first youth to explain that he couldn't do anything. And he had done it with a minimum of words, just "will you send it pay or collect V" A simple incident consuming pre cisely three minutes, yet it meant a' great deal. The mirror gnzing youth; was the older. His position in the, front part of the cilice denoted that j he was older, too. ;n experience. Yetj the time will be short indeed before j the younger boy will move from thej dark rear of tho room to the sunny; front, and the older one will be fortu- ; nale indeed if his plain ne ghbor does! not shoulder turn out et tne omce. The plain, quiet junior lad will not nurnoselv do this. He will elo it be cause he can't help it. It is his na- I ture to do things well ar.d it is his! habit to do thoroughly whatever he i undertakes. He looks about Jiim and sees and acts according to what hesees. 1 As I left the express oflicc I heard ; the older lad grumble. "We're not j paid to wrap packages." and although it still lacked a minute e.f six he, was slipping into his street coat. j Put what he said was true. Hej wasn't paid for wrapping packages. ' No one asked him to stay after six. but hal anyone done so. fie would not have been forced to stay. Put the boy who was willing to do more than he was reqjired to do, j who would I will warrant have staid ' an hour or two after six without; grumbling, will become president ofj that company or another. and the other, if not "fired," which is prob- j able, will remain a clerk, or slip back ' into the obscurity of be.ng a grey haired messenger. PRESS CLUB MEETS TODAY A meeting of the Prcrs club will be held at the Oliver th.s afternoon at 4 o'clock to consider the invitation of Manager Dailey of Springbrook park who has offer ?d the courtesies of the park attractions Saturday afternoon and evening. August 7. The question of holding a picnic at the nark on that evening will be taken up.
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