Richmond Palladium (Daily), Volume 92, Number 124, 25 May 1922 — Page 7

. BILLY SUNDAY REVIVAL SUPPLEMENT Of THE RICHMOND PALLADIUM

Full Report of Evangelistic Meeting Additional Copies At Palladium , Office TABERNACLE ON SOUTH FIFTEENTH STREET RICHMOND, IND., May 25, 1922. AFTERNOON AND EVENING SERVICES

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Sin Is Life Serpent; Salvation Like Dove; God Wants No One to BeLosU All to Saved SinCan Mar the Fairest Face in the World, Says Billy, but "God Wants All Souls to be Filled With Genuine Joy of . Salvation Christ Came Into World to Seek and to Save All That Are Lost Now. is Opportunity.

"God So Loved the World" -was the theme of the Rev. W. A. Sunday's sermon at the tabernacle Thursday afternoon. He said: Somebody has said that the Bible Is such a complete system that if this nation were governed by no other set of laws than those found within its pages, it would be, enough. " It contains everything that's needful for a man or woman to know or to do. It ' affords a copy for a President or a King, by which to live. It furnishes rules for a subject, and counsel for a senator, or for a governor or for a mayor, and it cautions the witnesses and it requires Impartial verdicts from Juries. It tell3 children to honor their parents, and it tells the parents to provoke not their children to wrath. It gives a directory for weddings and for funerals. It teaches a man to set his house in order; it tells him to make his will. It appoints a dowry for the widow. It defends the rights of all and it reveals vengeance to the defamer. It is the first book in all the world. It is the best book in the world, and it Is the oldest book in the world. To understand and obey it is to be wise; to spurn and reject it is to be a fool! Its author is God. It has sixty-six books, thirty-nine in the Old Testament and twenty-seven in the New, and they cover nearly two thousand years of human history. And if I should take away all of the Old Testament and leave only the New, there's enough in that to save every man or woman on earth. And if I should take away all the New Testament and leave only the Old, there's enough there to put you in heaven or put you in hell, as you woum oDey or aisooey. Ana it i

should take away twenty-three books would arrest them if they would openof the New Testament and leave only lv assault the Government that gives four, there s enough in those four them their bread and butter and :i hrvnl n T -v p n lift aha - tKftH nlAVk . j 1

vwk i ea.TC , cTcij-uuujf, aiiuuuB vvC( illow on which to rest their unworwould lose the history of the early vOQ(,a

cnurcn in the book or Acts; we would lose all of Paul's wonderful Epistles; and we would lose John's Book of Revelations, and that magnificent closing verse where The Important Text. "The Spirit and bride say: Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." And if I should take away three of the four remaining books, enough remains to damn everybody that will reject it. And If I should take away all the chapters out of that one book, . my friends, except the third, there's enough religion in that one . chapter to save every man and woman on earth or send them to hell. And if I should take away all the Bible and leave only one verse, there's enough ; religion in that one verse to put every man and every woman on the streets of heaven, or put you in hell if you, don't obey it. Will you give me my text. Quote it. "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should , not perish, but have everlasting life, I wanted to see how well you knew the Bible. Now a famous German one time said that when a German Joves, he gives. Well, that's true of all the nationalities and all individuals, that our gifts are the measures of our love. Therefore, measuring love by gifts, God must have had a great, big heart for this sin-cursed earth, when He gave His only begotten Son. If , He would have had a lot of sons and given that one, he would not have missed Him so much; but "God gave His only begotten Son." While we were still sinners, Christ died for uss. Deeds Must Back Words. I know of a man who used to tell how much he loved his w;.fe, and yet he boasted that he niadu her wear the same hat for ten ye?.rs. All his love was in words, not deeds. He was a wind-jammer and 9. past master at it. It is love that manifests itself in action, that moves the old world. Abraham Lincoln said ;in his dedicatory address at Gettysburg: "The world will little note nor long remember what we say here, but it can never forget what' they did here." And the world carer, very little for those who rule it. What do we care that Julius Caesar reiched the Rubicon that none would ever have dared cross without the consent of the Roman senate, and he said, "The die is cast," and he leaped in; and that act changed the history of the world." What do we care ffor Julius Caesar? What do we care for Alexander the Great and that he -won his first battle when he was eighteen; that he was King of Macedonia When he was twen tv. and sat udou the shores of the Aegean Sea and vept that there were not other world?, to conquer; crept into his grave, the conqueror of the then known world, when he was only thirty-two years old? What do we rare if Napoleon Bonaparte made tt e thrones of Europe tremble, and made and unmade the maps of the world; spent his last days upon t. Helena's barren rocks, and he sleeps ton'ght upon the bank of the Seine in his magnificent home? The world today does not care for those that have ruled it, but we will never forget those that have served We will never forget Washington "First in peace, first in war, and first in the hearts of bis countrymen." Lincoln's Memory Lives On. We will -aever forget Lincoln, who said, "I hoie it may always be said of , me, that plucked up a thorn and fpnnted a rrose wherever a flower will grow." And we will never forget Florence Nightingale! In 1857. 15,000 British

soldiers went to the Crimean War. England subscribed $5,000,000 toj care for them, and Sir Philip Sidney said, "It's the work of a woman." So Florence Nightingale went to the front with her retinue, and, as she walked down the halls, men would arise, and with their dying strength salute her and fall back dead. They counted it an honor to kiss her shadow as she swept by in her ministrations of peace, and to alleviate their sufferings. At the close of the war, they had a banquet for the officers of the army and navy, and Lord Stratford arose and gave each man a piece of paper and asked him to write on that piece of paper the name of the man or wpman that tney considered had done the most for England; and when they gathered up those slips of paper there was but one name written on them, and that was the name of Florence Nightingale! When she was seventy-eight years old, the Lord Mayor of London gave her the freedom of -the City, and the King and Queen seen her autographed letters of congratulation. We will never forget those that have served! I know of a man who would come to church and tell how much he loved the Lord, and he would spend more on tobacco in one year than he gave to God in ten years. It's the word and deed that moves the world! Describes

Western Gang. Out in a Western City there's a gang of men that will stand on the street corner and they will preach infidelity , tinctured with anarchy. It'3 very subtle, though Th nolire thy heads, and a place for their erable carcasses to exist; but they'll say, "Oh. if God gave His Son to die for this world, God was a murderer; Hes not fit to love." A Bible isn't fit to .have in 'their homes. I wish some of those black-

neanea degenerates wouia go mio:stan(j jt a

some u. a. k. post ana ten tne oia father that gave his boy to die, that he was such. I wouldn't give much for his old carcass after he got out of there. Now, when the war broke out, - a man out West had a son and the son said. "Father, I must enlist." The father said, "I need you home to help me." But the son enlisted and he came back wounded and he died at home. And that uniform is one of the most treasured keep-sakes of the family. Another child was born; he grew to be a man, and the Spanish-American War broke out, and he said, "Father, I must go!" He went and at the charge at San Juan Hill he fell, mortally wounded. Oh, you go and tell that father that gave two boys for his country that he was a murderer, and see what will happen to you!' God Gives Heart In Love, God Almighty gave out of his heart in love, and those men gave themselves and filled the trenches of Bull Run and Shiloh and Gettsburg, and of Corinth, my friends, the blood of the greatest men, in order that freedom might be ours! The Government Penitentiary at Fort Leavenworth, Kansas, is as much an evidence of the love of this Government as the United States Mint at Philadelphia or a Denver. If there were no laws, if there were no penalties attached to our transgressions, then your life and virtue wouldn't be worth a snap, of your finger. Then if might was right, they might drive ot, c irn you from your house the road and make y0; geT out of your limousine. Eut might's, not right! It's the principles of right that make might, and therefore the law steps in and tells you that when you transgress upon my rights, you pay the penalty or if I transgress upon yours, I pay the penalty. No man iS itt xo aci uoon n a uwn win auuui First, to save us from the transgresr sions of the men that will not keepi the law, andto make good citizens of them, if possible; and then, to pun ish them for the crimes they've committed against the law. j If there was no law, then every j man auu h uiuau v-wui " .- pleased. If they become a law unto ! themselves, then anarchy would prevail and the white and the blue of the old flag would dissolve into red, and 1 they would wave the red flag of a I archy instead of the stars and stripes; l if every man and woman was a law unto themselves. 1 nave no interest in a God that will not smite an unrepentant sinner. No, sir! What God Really Is. In these modern days, God has got- ! ten to be nothing but a great, big, hug and kiss with a lot of people, and they take God's love and patience as an excuse for their cussedness! I 'wouldn't have an interest in a God 1 that wouldn't smite a sinner if he j wouldn't repent and be sorry! Ii eminent that wouldn't put a criminal behind the bars if he didn't keep the law! So God has government and we've got to submit to God's laws In this old world. So the perpetuity of any government, human or divine, depends upon I the enforcement of the law upon the law breaker, but God has made provision for the sinner who's a law breaker, if he manifests his or her sorrow and accepts Jesus Christ as his , substitute, upon condition that

Maintains Zeal and Enthusiasm in Work as Campaign Approaches Its End

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Understand salvation? No! Believe it? Yes! What for? Don't want to go to hell, want to go to heaven. Oh, God won't use a 13-inch shell to kill a canary bird. Not on your life! To hear some fellows talk you would imagine they could build a ladder and climb up and blow out the sun. There is little hope for the fool that hasn't sense enough to beat it for a cyclone cellar when he sees the storm coming little hope for the man -that doesn't take the safe side in every proposition in the world for God and for his truth. You haven't any right to claim that you are a Christian unless you have done what God tells you to do. You don't own heaven heaven belongs to God. If you don't want to go to heaven, go to hell, then. You can't go to heaven upon any other con AJ' .iZ- "."r" . rr:r'rr"; Christ as your Savior Heaven be longs to God. it doesn't belong to you. T f vnil flrtn't TTQnf r err in all t i rr Vi t There is only one way to get in and that s through Jesus Christ. How God Eaves me through Jesus I don t know, I don't worry my headthat's God's part of it. So do your part and let the Lord alone, don't bur.t into him. Hp -nHii never evniain u tn you anyway, so what's the use of foolinir ahnnt i

I plant a seed. How it grows I don't knows. We've had plenty of resolu- a mediator, one that goes between, know, that's none of my business, tions, yes, sir. enough to pave hell, we I am standing here between the of-, that's God's business. Let the Lord want somebody that knows. Give me fended, God, and the offender, manalone. That's God's business, and the a Saviour that has a sympathetic eye kind.

He'll do that? otherwise he'll have to take the penalty for it. I may not be able to understand all of God's method of dealing with the mis-!human race' and 1 mav not be able

to harmonize all his- love with what 'the benediction, knowing that if it I know in my soul to be true nature, I was not for what God Almighty gives but I am not going to be fool enough them, it would not be worth living; it to spurn God because there are things' would not be worth the game, if it about God and His plans and methods! was not for the blessings of God. that I can't understand. You're a' And it tooK the best blood that the fool if you think that nothing's to be 'North could afford, in order to set

j gone or occca it you aon i unaerThere are multitudes of; things that you 'have to accept upon the statement of it!' nciusca iu uivc j Transportation. i When a man was a Mayor of one j of our Western cities some years ago i he sent to one of the railroad compan-: ies, it was said, and asked for transportation for himself and his com-1 mittee to go to New ork to look over some conditions which he said was a city affair; and the railroad company refused to grant that transportation He sent again for transportation and the railroad company refused to give it. He sent a third time, and then, on the suggestion of some of his friends, he issued an ultimatum and said he would withdraw the police from the protection of the depot. The railroad company would not give passes and he withdrew the Dolice protection from that depot, and within two hours it had spread to the un - der-world, until hundreds of pickpockets and thieves swarmed around that depot; men had their watches lifted; women had jewelry torn from them; men had their pockets picked. It was worth your life to go through the gate. That was a little patch of love without law! So that's what happens when you remove all law and all punishment for the transgression of the law.

At the close of the war a couple of believe that there is no difference becolored women were walking down tween sin and salvation, heaven and the streets of Macon, Ga. They had hell, Christ and the devil!

been up to the market and their bas kets were filled and they were going home with their baskets on their heads, and one of them who had been liberated from bondage and slavery ri!was damning those Yankees for comHag down into their land, and the oth - ci wue hju, "Why, honey, jf It hadn't been for them soldiers, the dogs would have been after you, child, and you would be trying to hide to get away from them." ' j Sfte JoJ 1 Only Half - That 's a picture, my friends, of this i . . ! fl I T n Pm O ra H a m runo- linn Vi Vi "r V :n?" . .r- y "r "

of them shake their fists in the faceifanity, vomiting and spewing out ;

Sunday R

junaay ixevivai rrosram

THURSDAY

7:30 p. m. Song service and sermon. Odd Fellows night. 8:30 p. m. Meeting of Christian business men, Section six. FRIDAY 10:00 a. m. Sunday speaks at Hagerstown. 10:00 a. m. Fairview neighborhood meeting, Third M. E. church; Miss Kinney, leader. 10:00 a. m. Neighborhood prayer meetings. Noon Girls' shop meeting at Richmond Piston Ring company ; Mrs. Asher, leader. 12 :30 p. m. Girls' shop " meeting, Indianapolis Glove company; Mrs. Asher, leader. 12:30 p. m. Christian business. men, Y. M. C. A. 2:30 p. m. Business women's invitation committee, Reid Memorial church. 2:30 p. m. Song service and sermon. 3:30 p. m. High school girls, Grace M. E. church; Miss Kinney, leader. 4 :30 p. m. Teachers' Bible class ; Mrss Kinney, leader. Last session. Subject, "Second Coming." . ' .7:80 p. m. Song service and sermon. Delegation from Loyal Women, First Christian church. ' 9:00 p. m. Christian business men's meeting, Section six.

V .

mystery belongs to the Lord. I've got nothinS to do with it. The mystery of making me live by breathing and have nothing to do with it. "What must I do to be saved?" Philosophy has never answered and never will. Infidelity makes a mock of it. Let God answer, "By faith." ou are saved through raith, not ot yourselves. It is the gift of God. .Oh. we've had olentv of euessers. vps. Kir! we u-art snmphnriv thai of God, notwithstanding all the evidence of His love, that He did provide salvation through the death of Jesus Christ. And others are open-

ling their hearts and thanking God for

tnem iree, ana mis coiorea woman was damning my father for going

, down there and helping to set herfood that you could not eat if youBetter Environment, ifree; and she was damning the best!were virtuous easy money? Is wear-' Oh, God be praised that many of

uiuuu ine jioru ever gave; auu nere you are damning God that gave the best blood in heaven, to keep you out of hell. Well, you ought to go to hell! Why does a man need sin? Sin surrounds you on all sides you run against it every time you move. Sin hurls you to the ground; batters, bruises and mangles. If we say we have no sin, we deceive ourselves and the truth is not in us. And there are some who say that v-rong is simply . right in disguise; that error is truth viewed from the 'opposite side of the street; that vice j is only another name for virtue, ! Sin Is Like ! A Serpent ! . Sin is like a sernent: salvation like j a dove; sin, the devil salvation, an ; angel; sin, darkness salvation, light; sin, bitterness salvation, sweetness; 1 sin like a disease salvation like ; health; sin, pain salvation, joy. When you can stand up and prove

to me that there is no difference be-1 Sin-Cursed World, tween a serpent and a dove, between ' And yet, God loved this old, slnthe devil and an angel, between dark- j cursed world enough to give Jesus ness and light, between bitterness 1 Christ and the plan of salvation to and sweetness, between sin and dis-! save it. That'3 whv God did it al!

1 ease, between salvation and health, .'joy and pain, then you can make me

"God so loved the world, that He'pajn! sin is the cause of shame, de-

'gave His only begotten Son tnat j whosoever believeth in Him should j not perish, but have everlasting life." 1 You run aciainst sin every time you move. You have business relations jwith seme man. He makes a state-

j mem to you inai you Know 10 oe an and blights this Old world SIN : infamous, wilfu', malicious, unmiti- that's the cause of it all ' gated, premeditated lie. If lyirrj is not : And T am askine- vmi mv fripnri- ( a sin, then, sir, tolling the truth is notjto J,Hst against the hirt enemv a virtue. I. thp t, 5 nin h th- rt-vii Walking the. stiTOt. vou see dronk-l

en men staggering, reeling, vomiting,! snewing and muttering and maud - lin. If drunkenness is not a sin, sobri - ' n inmn nr f t 11 Ar- onrf nf 11 m m v S 1 r

that can see what I am up against.!

Give me a Saviour, sir, with a list e-1 ing ear that can hear my slightest j me one, sir, with an arm as swift as lightning that can grab me ere I fall. Give me a Saviour, not an essay. Give me a Saviour, not an opinion. Give me a Saviour, not a theory. Give me a Saviour, not a speculation of anybody. ' I am standing here tonight. I am a mediator. I am mediating between j God and his message and this vast! Biidienre of men and women. T am i .their triangular oaths. If profanity is not a sin, then prayer is not a virtue. Where to Find Sin's Presence. Listening to the gossip of the street or of the crowd, you hear of some fellow who has run away with somebody's wife, or is keeping somebody on the side, and the fool is selling her virtue, or looking for easy money, as she calls it. Is assasdnating your conscience ( pav ynnnev'- l hpinir ahle tn pat! ing clothes you could not wear if you were decent, easy money? And there are thorns on your pillow that make you roll and tumble, and you have to take dope in order to cVaaden your sensibilities. Is that easy money? Don't you let all the devils in hell try to push that dirty business down your groats! And if adultery is not sin, then I say chastity is not a virtue. And some one coveting your money, coveting your jewelry, enters your home to steal and he has to kill" in order to get it. If murder is not a sin. mercy is not a virtue! And the world for thousands of years has been full of lying and dVunkenness and adultery and proj i'anity and murder. Therefore we say (the world is full of sin it Is fulL of ! sui! Prove to us that these thinzs j do not exist, then I will believe that I there is no sin. 1 God Loves for us in the world This world is blighted; this world is stained; this world is cursed, damned, ruined by sin! Sin is the cause Of disaDDointment! Sin is the cause of rrariatinn nr( snrrnw With that one wor(j sin I can spell all the misery all the heartaches, all the m.r ' n tv. n

n ji- n .'v., j.-'!en

"tht Jeg Tnd "God so loved the World that

Vi,. r-j-' . ..j!is the wilful violation of a known law

: ' r I'l' u .r:7 r"u , v" ' "7 JL lul ... IZ. u - but have everlasting life."

. Vr- n a ad 1 - n o 1 Cir

: I want to s ay to. you, take a warning; some of you that may be care1 ACQ in irrtn 1irAcr Inlrn n A vt rv IP I you are allowing some miserable fel lnw tr. nnur i-m,- COr mr,n ... - . low to pour into your ears compliiments that are as empty as the heart

ana head that gives them. I where the soul is drowned out of its j Take a warning from the life and,here the soul is drowneJn I the death of Mrs. John W. Spring-! f0"6 ? Heaven ana plunges Kn

!er, of Denver. Colorado, who died ! 1DT" , ' ' . (friendless and a pauper in the Metro-1 s,n is a loathsome disease. Sin politan Hospital on Blackwell's Is-1 turns all moral beauty of character 'land. But she was. my friends. tho!and manhood and womanhood into jpet of international society, sur-j f .rotten mass. Sin is a chain which 'rounded by vast and fabulous wealth, I fh? sinner forges link by link as he ! decked with jewels until the scintil- indulges his sin of desires, ilated with their brilliancy. Sln ?s ? t0I thaat ff.t 1 Ultimate Effect grave in which the human soul is to ! hn hiirfod after the devil ha3 murder-

ut oin. 1 7, Oh, I have seen the palatial home i ed and asEasf ina i ,aaA w in which she lived in Denver, her I . Sm a stoker a fe,e0ds,!hef,t Persian rugs and all, which sin madeiflres ?f Pass'on and Lusts like they

iher turn her back upon: sin drove her to a ward in the hospital on Black- ! well's Island.

She was the favorite of high So.wDracer lueui:'" ciety, it is said, but in the cities ofjlnt the u.r,8e f TU vnn. i aJ Sin: Yet "God so loved the world.

!2: M0,!0 "SliSi "wholoeve? Sver Si

there she met men of a similar cali-1 ?hould n,ot Pensh' but nave everlastber, the regular parasites of society. I lnfE..llf. " ' , .... . . "

anc id her name was whispered with un

savored . relationship with these men. "om(n- w. u? and two of her admirers, Von Phul!neart; Sin brings grey hairs and sorand Henwood, met in the bar-room j r?w, t0 them 'm "end! the

of the Brown Palace Hotel in Denver. She had written one of them, and the other, jealous of his affections started a quarrel. Henwood ripped out a gun and he whirried axound and

TODAY'S BEST STORY IN BILLY'S SERMON

"If thou wilt believe in the Lord Jesus Christ," that's only half of it, "and confess with thy mouth that God raised him from the dead, thou shalt be saved." That takes you out of the devil's territory and transforms you Into the warm, fresh soil of God's terri. tory by faith in Christ. . So, those are the things, not your money. A friend of mine sat down in a town in West Virginia and ha heard the clatter of steps down the sidewalk across the road, and a fellow ran across the street. He jump, ed up and said, "What's the mat. ter?"4 A bystander said, "That's a noted desperado. The sheriff is trying to arrest him." "Let him deputize a lot of us fellows," he said. I'll help." He pulled out a Colt about that long and said, "Let him deputize me. I can hit that hat four times out of five across the street." The fellow said to him, "I see you are a tenderfoot. This town lies in two states Virginia and West Virginia and the state line runs right down the middle of this main street." He said, "The fellow is from Virginia and our sheriff over here was trying to arrest him and serve a warrant on him. The fellow ran .across the street and is out of our sheriff's jurisdiction. He has no authority to take him back across the street until he gets extradiction papers from the Governor. He can't move." So, I am out of the devil's king, dom, I am over in the Lord's. You can bet your life .that '.God will never give the devil extradition papers to drag me back, so I'm not going to see how close I can fool around the line for fear the devil will reach over and yank me back again. You are 'out of there bv faith in Jesus and now you are there, stay and see what he will do for you. shot Von Phul. And Henwood was arrested and sentenced to life In the penitentiary at Canyon City. He was in jail when I was in Denver. He made a appeal to have a retrial, to the Supreme Court, but they denied it and they took him to the penitentiary in Canyon City and he changed his tuxedo and diamond studs to the prison garb and a cell In the Denitentiarv.

All Hell smiled at. the wreckage "r tne greatest number of members, and all Heaven wept and it all came!and helped to make the total at the

from the Devil, the Devil, that damns and blights the world and lives! Be Thankful For vou are not surrounded with influ ence like that, "Home was never like this," she said. Patting the curls on her silly head, As. she glanced around the gilded cafe. Where hundreds idled the hours away. And she saw the dancers go whirling by, The carmine lipped and bold of eye, The dolls called women, the chicken, the wren, The rat-eyed things dressed up like men. And over the scene a swampmist lay Of'the rotting bones and moral decay; And Satan brooding above his show As Jie gloated above Babylon, long, long ago. And yawning beyond thi3 gay carouse, The crimson door of the harlot's house, And I thought as I watched her where she sat. Her home was never, never like that." And it is these influences that work to damn us; and the devil is working every scheme under Heav - in order to wreck the human race 6e "la urtunci. j keep us from the power of the Devil, You ask me- "what is Sin?" Sin is any wilful violation of a known law i ' God- That is what theologians Sin of Gcd. That is one definition. i Definition Of Sin. Sin i human heart that causes actual sin. '"V ' " " f'"' " v", - fllls ltJwlth a dea,dly P1on' or cml? around your soul and crushes out I around vmir oul and crushes out) r . . ....,:. ery - snoe i- ,uru4te "l a at battleship. Sm is a sn-en which lures men into - bngfts ine iairest Dioom or tneir graves. 01a transiorms cnuaren Into wolves, mothers into tigers, fathers into cruel monsters. Sin will turn the purest, the gent(Continued on Next'' Page)

SUNDAY RAPS SUBJECTS OF MOVIE FUS

I Scores Producers for Poking Fun At Prohibition Amendment Will Fight Them' "From Hell to Breakfast." SPARS OfTPLATFORM "I'll fight them from hell to breakfast", Sunday shouted at the taberna- ! cle Wednesday night as he denounced i the movies for putting on pictures ; that sneered at tLe prohibition amend ment, and always depicting Protest- -ant ministers as erring, rather than Catholic or Jewish priests. "They can't go on that way without a fight from Billy Sunday," the evangelist roared, dancing about the platform like a prize fighter sparring for a knock-out blow, while the audience applauded heartily. "I despise the man or woman with a little ability that thinks that they have to go on to the stage, and point to a quarter to 12," Sunday declared, kicking one leg into the air, In a burlesque imitation of a ballet dancer. Night of Delegations The night was again one of delegations, with Eaton holding - the center of interest, with an insistent demand that Billy come over to call on them. "We want Billy, We want Billy," the delegation had shouted when they were introduced, and again when Sunday came to the platform. "I was over at CamDbellstown to-

Jlday," Sunday answered, "and I saw

the sign for Eaton, and thought that would be a fine place to preach, but you are too late, for every mornin? during the week is filled up." "Unless you want me to come for an evangelistic campaign," Sunday added. Eaton did not however give up then, for as the "trail hitters' were being excused, a woman called up to Sunday, "Come to the Christian church in Eaton." A delegation of 225 railroad men. and 350 from College Corner, vied with the delegation of 300 from Eaton tabernacle about 4,500. Applaud Peterson The M. U. F. boys of the high school were present 50 strong with yells for Albert Peterson as a good by token, and for Billy Sunday. Sugar Valley furnished 60, the St. Paul's Sunday school of Dayton, Ohio. 2G, and the S. S. Kresge company, 13. Albert Peterson, who left Wednesday night for home to see a sick father and bury his grandmother, was on for a sing, singing "Where the Gates Swing Outward Never" with Mr. Rodeheaver. The applause was tremendous, forcing Rodeheaver to call him back for an encore. Peterson, Bob Matthews, and Rodeheaver were also presented with a. gift, which Rodeheaver declared was a cake, and which was given to Pete to open because his name came first on the list. Learns Something In opening his sermon, Sunday referred to the number of out of town members of the congregation. "I don't know of any town where the proportion of out of town people was so large at the beginning and has continued so large," he said, "as here In Richmond. I thought that I had learned all there was to learn about ways to taking revivals in my 28 years, but Richmond has taught me a lot." In making an announcement relative to the final collection for Mr. Sunday, Will Reller, president of the Rotary club, declared that Richmond owed Billy Sunday $220,000 for the value received. "According to the newspaper reports of attendance, and basing the attendance for the rest of i the week on the same figures, that niauj pcuic win uatc ucaiu ;ir. Dunday preach. And all of them have had a dollar in benefits, so we owe $220,000." C..F. Hutchins, chairman of the music committee, sang as a duet with Mr. Rodeheaver, "He Gave Himself For Me," a number which was well received. The opening prayer was made by Rev. A. L. Stamper, pastor of the First Christian church, while the closing prayer was given by Dr. J. J. Rae, pastor of the First Presbyterian church. Ready to Go On the call for "trail hitters" the entire delegation of M. U. F. bojs v...lTM r l c . 1 . . . x . lui me nuiii, uui as iasi as iney were some men with firpmen and engimen badges were ahead of hem B.L.F.E. and O.R.C. badges were alternated with Eaton bad on the trail forward hitters as they came forward. While more than 400 men and women came forward there, were but 203 people who signed cards acknowledging their faith in Jesus Christ. Leads Chorus As Sunday was preparing to leae the tabernacle the chorus swung into his favorite song. Doffing his coat, as the chorus applauded, Sunday swung Into his well known cheer-leader form and lead the song. "All set get your breath," he shouted at the chorus, roaring at them -during the song, as a climax of the song approached. "Now!" - "Don't look ' at your books, throw back your shoulders," he commanded as he called for a repetition of the chorus, true to form, let her go, chorus. "Now let it go," and the TELLS STORY Will Reller had just told a utery about the man that had sold some hogs, and at a collection for the Red Cross during the war, asked for change for a dime. "That wasn't typical of all the farmers," someone in the audience called out, and Reller answered that It was not typical of the farmers of Wayne county. . . -