Richmond Palladium (Daily), Volume 92, Number 110, 9 May 1922 — Page 7

BILLY SUNDAY REVIVAL SUPPLEMENT Of THE RICHMOND PALLADIUM

Full Report of Evangelistic Sleeting Additional Copies ; ...... '. . At - Palladium Office TABERNACLE ON SOUTH FIFTEENTH STREET RICHMOND, IND., MAY 9, 1922 AFTERNOON AND EVENING SERVICES

Religion Is Blast of Powder Sending Men and Women Into Heart of World to Regenerate In the Teachings of Jesus, Religion Makes You Immune to Sin and Sends You Out After the Other Fellow to Bring Him to Jesus Christ, Says Sunday That's Religion There It Is. At the tabernacle Tuesday after- don't have to stay here. No, no, re-

noon Rev. W. A. Sunday took for his subject, "Two Kinds of Religion," and spoke as follows:

I want to take two texts this after

ligion consists solely in attending church ond reading the Bible and then going to the devil. Just as

though religion consisted in doing a

noon. One in the Bible and one out- Uot of special things just occasionally.

side. One is the expression of the human desire, the other is the answer to that desire. Gerald Stanley Lee, in a recent article on "Advertising Goodness," said: "I want to be good but I don't want to go up on top of a mountain and live all alone; on some island in the middle of the sea in order to be good." The other text is from one of the immortal prayers of Jesus when Ho lifted up His eyes to the heavens and the stars and said: "I pray not that Thou shouldst take them out of the world but that Thou shouldst keep them from the evil," John the 17th chapter, 15th verse, There have been throughout the world, two ideas of goodness, a nega

tive idea and positive. The nega

As I have said so many times be

fore, religion doesn't consist in do ing a lot of special things, but re

ligion does consist in doing everything

in a special way as God commands

J you to do it, whether it is making

the bread or sweeping your house or whatever it may be. Religion is not simply a matter of place or time, religion is not a matter of circumstances, a matter of observances, therefore, any idea of religion which, literally or figuratively, causes a man or woman to run away from the world to please God is a false idea and crawled out of the pit of hell. It never came from heaven. Second: Running away from the world, in order to be good, makes religion selfish. I see, by that act, ho

says, "I am not interested m you

In an Animated Mood Billy Sunday Pleased Over Outlook for Revival

tive has been that in order to be not at all." By that act he says, "Re-

gooa you ve got to run away irum the world, and the positive idea has been that, not only to be good but to.be good for something, you need to get out into the world and rub elbows with the world and meet men and women face to face and hand tohand. And I want to raise the question in your mind, which is the Christian idea of religion.

to strike a death blow to

ligion is only for a private affair and

for home consumption, external use cnly that is all."

I get so disgusted with the way a

lot of people live and call it religion,

that I can hardly hold myself. What little they do in the universe to show they live for God! If you never did any more to show your love for God than some people I know of. you'd

better get busy.

war-.t to striKe a

tne idea xnai oeing a onnsnan ia6 Rejgion Must a man or woman out of the busy ac-1 Be consistent tivities of life and makes them weak,' spineless, pale-faced, effeminate, sort J I am a Roman Catholic on the di: of anaemic, sihhified, - I don't be- voree esUon. If you treated your lieve that a man needs to run away husband that way he wouldn t live

from the world to be religious

I. too. have felt as you do, that

you don't want to go up in a mountain or live on some island in the middle of the sea to be good. I, personally, face the task of being a Christian with joy, when I hear Jesus Christ say: "I pray not that Thou shouldst take him out of tb.e world." God Expects Goodness. I know God Almighty expects you and me to be good, not alone behind

the stone walls of the church on Sun

with you for fifteen minutes. We produce here in America, by that idea, a religious type of men and women who are religious in the best sense of the word in their private life, but who in their commercial and industrial and social relations, don't seem to think they need anything about religion at all. The idea of religion has produced men whose private lives are good, but whose public lives are rotten. I mean this; Here's a man. He will be true and virtuous, true to his wife and yet he will be a miserable, damnable

0

day morning,- nor alone, hid in the pafter in pol.Uos. His private life inside room of some monastery, but all right, his public life is rotten out in the rough and the tumble of J Here's what I mean again: He will

everyday life, the meeting and the "e uu w u uC, iuuUu,. ma,u mixing with people. yet he will float some get-rich-qu ck I want to bring an indictment, this scheme and sell some fake mining afternoon, against the idea that run- stock and steal money from people f wnrirt. in order and he is just a dirty, filthy thief. His

to be good, pleases God or has a , private life is all right, but his public, semblance of religion about it. And.! life is rotten. Thats what I am talkI have four counts in my indictment. I ing about. . First: Running away from the;.. While he would not shoot a man; world, in order to be good, makes re-, with a pistol, yet he will buy a vote in ligion simply a matter of place and j some board meeting here, set in mo-j observances. jtion influences which ultimately will! When a man locks himself in a, take a life in some institution that! monastery in order to achieve good-; he owns, because he refuses to safe-' ness or up behind the stone walls of guard those who are working for him.! a Sunday morning by that act he; So we can get a new idea of re-j

says it is easier to De rengiuua m ligion tins atternoon. i tninK, goi myi

a sheltered place than it is out on the idea of it anyway. And while he paved street rubbing elbows and mix-iWOuld not give you a dose of poison, ing with people, and that religion ne wju manufacture adulterated goods consists solely in certain observances j that will kill somebody five hundred and rituals, such as prayer, medita- mjies from his old joint that makes

t ion and reading the Bible. (the stuff. See? While he wouldn'tj

Just so, there is in America, a pick your pockets, my rriena, witn type of man who seems to think that; the fingers of one hand, he would not . j j .1 n 1 - i . -. . i : . 1 . v. .. . . i-

religion is summeu up m uuiug a. j nesuaie, peruays, 10 picn me (iutnof , special things, such as attending j ets 0f millions with the fingers of J church, singing psalms, saying their ! monopoly. I prayers, repeating the 39 articles of! Religion Must confession, and the catechism, and Be Positive. j giving a little money, and they con-j while the virtue of your wife and( fined to one day in the week and then 0f your daughter would be as safej to one hour in the day. So far as J m his hands as your own, yet he will j

I can. figure out, irom wnat you u help every year to pusn nunareas or here., you can't even get 'em out atcase3 of virtue over the line into vice night , and they seem to think that j or bordering on vice, because of the religion is confined to one day in the pressure of starvation wages that he week "and that all the other six days J may pay those working girls. See they can Indulge in legitimate or il-jwnat it means to be religious, posi-

legitimate activities regardless oi- tive and negative :

3fc

XL

r

SUNDAY Says

I want to strike a death blow to the idea that being a Chrsitian takes a man or a woman out of the busy activities of life and makes them weak and spineless, pale-faced effiminate, sort of senemic. sissified I don't believe that a man needs to run away from the world to be religious. - I know that God Almighty expects you to be good, not alone behind the stone walls of church on Sunday morning, but out in the rough and tumble of everyday life, the meeting and mixing with people. Religion consists in doing everything in a special way as God commands you to do it, whether it is making the bread or sweeping your house or whatever it may be. Running away from the world, in order to be good, makes religion selfish. The idea of religion has produced men whose private lives are good, but whose public lives are rotten. It's always the fellow that's not trying to do the big positive good

things that always gets tangled up and does the bad things.

putting on a new dress on Sunday morning and going to church and put

ting a little money in the collection

plate and eayiijg a few prayers. Some of you never get up and give testimony in public, some of you never pray, some of you never do anything under God's Heaven but to go to church on Sunday morning and look pious for a half an hour.

IMA SUNDAY'S POWER SEEN IN CAMPAIGN

Her Judgment Determines ; Many Policies and!. Helps Evangelist in ; Work to Save Souls. .

ter, confesses Him as such before this

world, takes the Bible as their infa!

TAKES ACTIVE INTEREST ' The balance wheel of the Sunday party, they call her. Born of sturdy Scotch stock, Mrs. William " A. Sunday uses' all of the solidity and far-seeing qualities of her ancestry In matching the Impetuous, quick action of Billy Sunday, and keeping the whole Sunday organization running in perfect trim. As devoted to her husband as he is to her, she has been with him on; most of his travels, sandwiching In between

revivals and conferences the care of a family of four, and a home at Winona Lake. 4 t . "Nell's not much on looks, Sunday has told his Richmond' audience, "but she has more horse sense, than any other woman that I have-ever seen, and every time I go against her judgment I get in bad." " ' ' Energetic Personality But Sunday's own picture of her lacks one of her most forceful charac

teristics, her physical energy.

secular matters. Man's Everyday Religion Bad.

rhillips Brooks,

a great Episco-

Now, while he will gladly draw his

check for ten thousand dollars, for some child's hospital, he sees nothing ridiculous and asinine in the fac'. that

palian in Boston, had, at one time in:njS ten thousand came out of two his church, just such a man. His re- hundred thousand, made from a sysligion on Suuday was beyond criti-ltem 0f child labor which crushes and cism but on other days he did not al-iajms more children in one year than low his religion to interfere with his j nl8 darned old hospital can cure in plans or with the places he went to,jten years. and Phillips Brooks said every timej so he will spend a lifetime masshe approached a man and asked hinijjng R fortune and then probably give to be a Christian, in that city, that away a few thousand dollars and man's name was constantly brought think that the gift will disinfect the into the conversation. 'methods he employed to get it. See Phillips Brooks believed there was how it goes? one place for a preacher to make his j n other words, this idea of recriiicisms and that was to the face of'jgj0n has produced a type of man the man or woman who needed the who geems to be very religious in his criticisms and so he went to that private life, but who is rotten in pubman and ha said: lie life. Now somebody needs to say "Every time I approach a man and t so loud it can be heard around ask him to be a Christian, your the world and in the homes and namp is brought into the conversa-, piqCes Gf business, my friends, that

t:ou and they say, while you are Christianity is a religion not only for

loyal to the church on Sunday, wane j the private life, but a religion to he vou are religious on the Sabbath day, J translated into every nook and cor-

crowd the thinas thev want to hea- f

instead of the things that the bunch needs to hear. That's the reason why you've got a lot of guys around this town with their collars shut in front and tacked behind and a lot of people in the church that spew out and call me vulgar since I've been in town,- it'3 because I tell them they are a lot of damnable fourflushers. It's because I'm telling the people what they ought to hear. It's something they never heard before and they never will hear it again either, but. they are going to get it once. To smooth down the stubborn text for ear polite And smugly keep damnation out- of sight.

The third one is this: Running away from the world, in order to be good, makes mortality negative. This idea of running away from the world is to get away from the bad tnings and the bad temptations and whenever men adopt this policy, invariably, their whole life is spent in attempting not to be bad. Morality Is Positive Force. Of course there must be a nega

tive side to morality. Man can never

be what he ought to be unless he doesn't do certain thing?, but that is only one-half of morality, that is just half of it. You've seen men whose whole re'igioa and whose whol; life was summed up in simply a decalogue of don'is. don'ts, don'ts. don'ts! whose whole effort seemed to be to curb the life of the world. , Morality is positive as well as negative and when a man has succeeded in not doing the bad things of life he has won just one-ha'f of the battle. To that must be added the positive of doing the good things of life.. Now listen! Show me your faith by your works. It is significant, my friends, that Jesus said' "Thou shalt not." The whole life of half of the people in the church is simply, sum-j med up in not doing those things, i

TODAY'S BEST STORY IN BILLY'S SERMON

UDie ruie or raitn ana pray ana hon- To follow a man ot Sunday's vitalitv estly strive to please God in every-! . t.

thing that they do; that man or that , " " " vasu, uiu i me same

woman is a Christian nobody Gives Definition Of Christian.

You ought to know who is. There is a Biblical definition

Christian. That is a Christian

else, time to rear four children, and care

Ifor a- tome requires more than-ordinary physical endurance: ' But dri top now , of il a'l Mrs. Sunday has continued to of a keeP tnat Pace that has been set, and

anajnow not only takes care of the home

If there ever was a person who did ! at Winona Lake, but acts in a general

not run away from this world in or

der to be good, it was Jesus Christ. He mingled freely with the rough and tumble of everyday life, and He rubbed elbows with all sorts and kinds of conditions of men and women. He did it so freely that the high-brows of those days, the Pharisees, stood

way as the landscape gardener for

their home town. . . At the, present time she is devoting her time to beautifying Winona Lake and keeping the home there in readiness for the week-end trips that Sunday pays there. - - Knows How to Work

When Mrs. Sunday starts out to do

she

Phillips Brooks, a great Episcopalian in Boston, had, at one time in his church, just such a man. His religion on Sunday was beyond criticism, but on other days he did not allow his religion to interfere with his plans or with the places he went to, and Phillips Brooks said every time he approached a man and asked him to be a Christian, in that city that man's name was constantly brought into the conversation. Phillips Brooks believes there was one place for a preacher to make his criticisms and that was to the face of the man or woman who needed the criticisms and so he went to that man and he said: "Every time I approach a man and ask him to be a Christian, your name is brought into the conversation, and they say, while you are loyal to the church on Sunday, while you are religious on the Sabbath day, on the week days they find you mean, low, sneaking, tricky; why be any different on Monday, T u e s d a y, . Wednesday, Thursday, Friday and Saturday than you are on the Sabbath?" The man's answer was very significant.! He did not blush or smile or stammer, but he said: 'Well, you can't expect a man to be pious all the time, can you? You can't expect a man to attend Vesper services all the time? A man can't be reading his Bible and praying all the time. He must earn his bread."

nmiind anA snoorori and sni1 "flh ' T4i

receiveth the sinner and eateth with anything, she usually accomplished him. and He is a wine-bibber and what she wants in the end, even if she He Is a glutton, oh, He is vulgar, Henas to get into the trenches for a little usfs slang." i fighting herself. She has even been We now use the phrase, "Friend of tknown paint a house and plant . ' trees, when no one else could be found publicans and sinners" as a com- to do itj ...-. pliment to Jesus Christ, but when it Working In the garden is one of the

bv the was first spoken, it was intended as 1 Joys of her existence, and visitors often t r I himiy C 1 1 1 - .

na.c iuuiiu iier nam a i u, among ine

spirit and began to save, and

time they got the piano paid for the. a sneer and a criticism against Jesus entire family had got the habit of , Christ because He rubbed elbows with "HTTnderstocd that the negative aM "iV-l kiPdS f and,wom: was never the best side upon which ! f"' "d XT.vl to approach a problem in this old J?.J"US C,r V. i.J t world and ther, is a Stpinwv rrW . thls damnable sneer from the curlin3

vegetables and flowers that 6he raised. When Mrs. Sunday 'is with the party engaged in actual 'work she is most interested in women's organizations, and usually addresses The women only meetings, where her strong personality

last them around) It is while she is actuallv in the

principle in the life of every man'T . " uTi.;: V ' "k ' , ,aemw,,8e TDKfl

and .-Amnn rm tho frPa r.f thi wrtV. I v..un...-aw"a H"H " " ur lias lu give

The man who is wrapped up in being lu' Varnlr nd tran a-nri rininr v,)cr ri,i .rA a the corner, and tran

never

he

fellow that's not trying to do the big, positive good things that always gets

tangled up and does the bad things.

It's always the man that's trying not

slate it into the (campaign that Billy Sunday seems to

observers sa.

away he is resther. r : . : - .

ers and are with them. Yes, He did I Determines Policies - let a sinful woman come close enough But it is in her influence' behind

to touch His garment. Jesus unrist-the scenes that Ma Sunday works her

doing big positive good need : ---" " "'imw imi uuiy si er worry about being afraid that , greate.t eompl.ment ever pa.d to H.m be at tns best, some will -do thf had it't alwav tho onearth- Certainly while she is s t-leJfl' It Yes bless God. He did receive sin-jless and lonesome for 1

to be bad but not to be eood who is i

always the pnw that is bad

r'did run around with the common peo-j greatest effect on the campaigns.

1 T . . V. 1. r' ,J 1 IIa . v.u: r . .

Th j pit?, out maun uuu, winrii 'i turning oi vnai importance regaraing 1 I H 1 i la.i,cm that. .1- T'r, n T o a OAni m r n qc tllPV .-.-i t-1 t 1 ,11. j . : i

I f 7 y y oujwere when He found them. All right, j Mrs. Sunday has passed judgment upon nave ianea. I r,, ,.i,,,v, Tcua rur-it nn' i i : ,

I uui, Luuitu vi . . j i , uiiu, iiiiu iii De-mug yuucifs utr urcision

Do Good Things Forget The Bad. And, therefore, the man who is

wrapped up in doing big. positive : ing you a chance things, need not worry about the! Christ Uplifted

job in this world you ever tackled

bad things. Running away from the world, in order to be good, is not Christian, not at all ' It's not Christian. Of course I know that that adjective "Christian" is subject to various definitions for various people and there are so many notions of- what the idea of "Christian" is that' you are never quite sure an audience understands it when you say "Christian." To some of you "Christian" means putting on a new dress, on Sunday morning and going to church and putting a little money in the collection plate and saying a few prayers.. What is Christian? I'll tell you. A Christian is any man, woman, or child, here's a Biblical definition, man, woman, or child who comes to God as a

The Common.

All some of ydu do is to run around and chew the rag over my language. All right, sister, I am taking a good look at you now, for I never expect to see you again. I am going away and you are not going. I will admit

Its just like trying not to be extrav- lost sinner, accepts the Lord Jesus agant or trying not to be anything Christ as his personal Savior, surren.

else and if you've ever tried not to ders to Him as their Lord and Mas-

of your pews, get out and mingle with j has the greatest weight.

the people get out and touch hands j Even with Mrs. Sunday spending her and elbows with them. God is giv- time at Winona Lake. Questions relat

ing to the Richmond campaign have been referred to her and on her trips to Richmond connected with the campaign she ha always been the center of activities. : ' . . In spite of the public position which she has had to occupy as the wife of a great evangelist, Mrs. Sunday Is domestic. Much of the success of Mr.

j Jesus ran around with the common j Sunday's preaching may be due to her 'folks, but I repeat, they were not as (influence and encouragement and to

common when He left them as wnen;the common sense" that she has He found them. He will run around ' brought to the task of managing the with the infidel, and when He leaves campaigns,, but she never can forget him, he is no longer an infidel, or a that she is vitally interested in home drunkard; she is no longer a harlot. work. - v -Instead of going to church on Sun- Accomplished Much day morning and putting a little The Sunday family now has a maid money in the collection plate,: mingle ( for years, leaving Mrs. Sunday free with the world! - of all work who has been with them Go down to the noon meeting, see , to manage the greater enterprises that girls coming in there every day from have fallen to her lot, but in the days these offices and shops and stores,! when Mr. Sunday was a struggling hungry for the gospel and the church (evangelist barely making enough from of Jesus Christ would never, have, town to town to pay the expenses of

-or a ana mas- , , . . , , , tv,, : ... . r

be extravagant you know what a hard ter, confesses Him as such before the!' ,1 Y" . V..- V,o-! W" . i'aie' Mrs' a?

VJ i Kino iii a. 11 111 v.. i cu j v. . o . - 1 ijiu . mi liic wuik ill JiUllie. V. a Tr Q I Or

job it is, don't you?

You Must Try To Do Good.

world, takes the Bible as the infallible

rule of faith, and nrava and hnnstlv

'strives to please God in everything

I heard of a man who solved the! r0"l Tha fma" ?LV'T!! 3 r.nr st an irt wharuA, thu Ha Kit nA

1. . . 4T.AYr 1 Vizi t Vi ti i- f Vi i n (to I r .......... .... I i , ... '

uul i lit-j uuu l uu utc vtiiv.. Lui,b, yi uuicill Ul trA.ll avagciucv in tlltj UUJ ( DOOy else. They are just one-sided. sensible way I've ever heard of. His A Christian is any man, woman, I think He said it because He knew! ., . i nr rhild hn mmo to nod aa o ict t., i-e Ar.xr.r, ,"'fe was overspending the family in-;or cn'ia iw comes. to t.oa a3 a lost that the best way to avoid doing the . , , " ,J ' einncr owonta t-ha t r- rco -',.;c.

on the week days they find you mean

low, sneaking, contemptible, lying, untrustworthy, tricky; why be any different on Monday, Tuesday, Wednesday than you are on the Sabbath?" The man's answer was very significant. He did not blush or smile or stammer, but he said, "Well, you can't expect a man to be pious all the time, can you? You can't expect a man to attend Vesper services all the time? A man can't be reading his Bible and praying all the time. He must earn his bread." Just as if earning your bread were inconsistent and incompatible with rplizion. That's hat's the matter

ner of your public and private life

That's religion. Every Day Must Be a Sunday. I have absolutely no respect for your religion if it simply pushes you down the carpet aisle of a cathedral or a church on Sunday morning and pushes you into your pew, to give a little money in the collection plate and fails to keep you living decent and straight on Monday. I

i don't give three whoops for your re

ligion on Sunday. And the preachers must cry out against sin; and the modern clergy.

man, in a weanny ana aristocratic

.m. j t- i n, ;i j oiiiiiri mi i h h i .s i mh villi .iusiis i nrivi

bad things was to keep everlastingly ttS We her 'one of those curtan , their personal Savior surrenders busy doing good things. That's why , f & a?inSi ' Him s their Lord and their Mas-

' , " ' ' I whv. he came home one evening with ; Every now and then I hear some . a smjIe and he walked up and he body say: "Well, I ve tried to be good;kissed her and it lightened her. She! but I couldn t. had to sit down and fan herself and Well, I've not much sympathy norjne said: i patience with such a type of man-i "Mary, I saw a Steinway grand J hood or womanhood. I'll tell you piano down at the store and I think ! why. Don't think I'm hard or cruel. iwe ought to have it." He said: "After, I say that because I know nine times supper bundle up the kiddies and we out of ten that they haven't tried to wni take a look at it. I

be good. They've simply tnea not she nearlv fainted. She didn't!

m

never gc near a churcn, tney aon i , the children, and part-of the time think you give a rap about them. j traveled with him, keeping the family God's giving you a chance that you intact by putting the children in school never had and even today you don't at what ever place they were for the realize It. ! time. . ... ... ... . . Now, that is the acid test of yourl The story of the courtship of BHlv

religion, it youve a piece or money.; sunaay ana Helen A. Thompson has

you know whether it's counterfeit or

not. Go down to the bank ana lee (Continued on Next Page)

wiih the prostL-ce, that'3 what's the" church, has to take more than heroic matter with the thief. It's a damnablej means to keep himself from degeninsult and i.iuW to say you can't j erating into a mere seller of beautibc religious and earn your bread. Youjful rhetoric and a brain and a voice aro bringing an indictment against s bought by an organization called a Cod when you say, "I can't be decent church, for so many thousand dollars and make anything in the world." !a year, for the privilege of standing You say, "i have to earn my liv-jUp twice a week, my friends, and sayin"'" 0, you have to be decent, you ing to a very select and respectable

to be bad and to the negative of trying not to be, they've not added the positive of trying to be. You never can " get an electrotype if you only had a negative, you must have a positive and a negative. You just go through' the world with a decalogue of "Don'ts." All you are fit for is to help the preacher count one more when he makes his report. No spiritual force, just help make one more when he makes his report, one more when the census taker takes the population. . That's a God's fact. Trying not to be bad, that's about the most difficult and discouraging

know-whether John was sink or get-! iner roIio-lAiis Crt trior T-sn rfnn'il Q t rl I

uug J Ullb'vui.', T VUl " u ' -4 the man demonstrated it and they bought it and said. "Send it up." They bought it on the' installment plan. I've made it a rule of my life if I couldn't buy a thing and pay for it, I went without. If I couldn't pay for a suit of clothes, I would not wear it. I went without it if I couldn't pay for it. I never run debts. And so, they said, "Send it up." And the wife said: "John if we ever get this piano paid for we will have to be more economical than we ever have been," and she caiight the

Sunday Revival Program TUESDAY 7:30 p. m. Song service and sermon. Methodist night. WEDNESDAY 10:00 a. m. Miss Kinney speaks at Dennis Junior high. : Noon Shop meeting at Pennsy shops. Noon Shop meeting at C. and O. shops, Boston. Noon Business women's luncheon at Reid Memorial church. . , 2 :30 p. m. Song service and sermon. 2:30 p. m. Business women's invitation committee, Reid Memorial church. 3:30 p. m. Bible class; Miss Kinney, leader. Subject, "Governments of Israel." ' "4:15 p.m. Parent-Teachers' association, Dennis Junior high.; Miss Kinney, speaker. , . 7:30 p. m. Song service and sermon. Presbyterian " night. . ,". :

oeen told many times,. but it never loses its interest.,. The two met just after Sunday's conversion at the prayer meetings of the Jefferson Park Presbyterian church. "Nell is a Presbyterian, that is why I am. one," Sunday said one night at the tabernacle. " ... Father Objected Objections to a professional ball

i yiayer on me part or the elder Thomp- ! son for a time made .meetings between the two difficult, .but Ir. - Thompson

nas.said that since Sunday s route to the ball park lay past his house," that Helen wore all the paint off the fronj porch by sweeping it as excuse to be. on the front porch when Billy passed. . While Sunday was with the Philadelphia team they were married and spent, their honejmoon traveling with-thft team. - - - - Mrs. Sunday's father was William Thompson, one of the pioneer wholesale , dairymen and jce, cream manufacturers of Chicago. He was a soldier in the Civil war like Sunday's father also. - . - Both of her -parents were full Scotch, but she herself was bom at Dundee; Illinois. ; . "... . ' ' -