Richmond Palladium (Daily), Volume 92, Number 101, 28 April 1922 — Page 6

THE RICHMOND PALLADIUM AND SUN-TELEGRAM, RICHMOND, IND.. FRIDAY, APRIL 28, 1922.

EVIL THOUGHTS WILL CAUSE EVIL DESIRES; EVIL DESIRES WILL LEAD TO WICKED DEEDS; KEEP MIND PURE IS WARNING OF EVANGELIST

The text "David said unto Nathan, I have sinned against the Lord." Second Samuel, 12th chapter, 13th verse.

eth In his heart, bo he is." If a man! sows evil thoughts then he will have an evil desire. If he has an evil desire, then he will put the desire into evil acts, for the acts will be the fruitage of his desires. When he

jsowB evil acts he sows evil habits i and keeps doing it.

I The fellow that is a drunkard had i to take the first drink. The man that the greater your guilt. I would rather never takes the first can't possibly sow be a heathen in Africa, bowing down' the seed of the habit of drunkenness, to idols of wood and stone, than I . Then, when you sow an evil habit would to be a man or woman in this you reap an evil character, and God

city, in these days with opportun- draws the line, my friends, at char

Sin's Ardent Foe

"Nathan and David" was Billy Sun

day's topic for Thursday night. Helities and privileges that God gives. acter. A man becomes a criminal by

AUTO CHECK SYSTEM

said :

That i3 a part of one of the saddest statements found upon the pages of the Old Testament. I always read it with two conflicting emotions. One is a feeling of assurance and satisfaction, in the fact that the Bible was inspired by God. for if a man or a com

pany of men uninspired of God had

you to know about your soul's salva-!his action. He becomes a sinner by tion. what you have to do to be saved, ' his thoughts. No matter how much

land not to take advantage of the op-: you may think against the laws of

portunity. Yet you needn t go out-, state, mat aoesnt mane you a enmside of this city to find the heathen. : inal, but you are on the road to beYou needn't leave the tabernacle. .come a criminal. No matter how A heathen is any man that doesn't I mu you may think against the , , . - .. j ' laws of state, no officer has the believe in God. His skin aoesn t need ; right to g0 up and p5nch you untn to be black. He doesn't need to have ; vmi vmi thmiht intn nrtinns

!a queue hanging down his back likojand if y. actlon is contrary to the

V

written or compiled the Bible, you! a Chink. Anybody Is a heathen that,iaws ot this state, then you are a

never would nave been toia me sioryj aoesnt oeneve in uoa, wnemer iromiCrimjnai jj0 matter whether you! of man's sin, and shame and short-! China or Africa, whether his skin Is! feel like a criminal or not. If you ! comings particularly if that man had white or black. The same old heathen, !act contrary to the law, you are a been prominent and a king. although you are a president of a . criminal. See? All right. And if you j But when God inspires a man to'bank. You are a heathen if you don'tjact contrary to God's law you are at write it He puts it all in black and j believe in God. It makes no differ- sjnr.er. white, the good and the bad. God . ence whether you live under the Star, , It isn't a question whether you leaves none of it out. He does not J and Stripes or in the jungles of Africa,-feel ljke fi Binner or - not. That'

ao mat Decause tie is aunuus iu v- it you oon i dcmcvc m uu u " doesn't enter into it You are But rade before the world the shortcom- heathen. ,. ' -,u when a man becomes a crimiAal he ings of human nature and our prone-) So guilt Is graded by light. Thejbecomeg & criminal by hi3 actions, ness to sin, but God tells you and me j more light you have, the greater the but if he never put3 his thoughts in-

what men and women aia in omerigUiit. . . . , . . to action and his actions are not con

ages of the worlds nistory ana ne tells us that they repented and He forgave them their sins and that holds out hope for you and me, for what

ixow, migm u ji trary, well, then he is never a crimme to lose my temper as it would be ; inal But a man becomes a sinner

ror you to get arunK. i w nui uulby hig thoughts. He doesn't need to

put his thoughts into action to be a

sinner. When he thinks or acts he is a sinner. So he plays both ends

with an appetite for drink, but I wag

God did for one. he will do for all ! born with a disposition to lose a lit-

and what God did thousands of years ; tie niece of my temper once In a

ago for the penitent sinner He will do. while, and gosh, I haven't gotten overjagainst the middle. He wh'psaws for the penitent sinner today. it yet. I can clear for action like a 1 1 1

SO UOu nas ma.ue a icmiu ui j DaLiifrsiiiii vv iieu it tuuico .u . front Bible order that we might take courage by j down. I Now to elve von an illustrationknowing that God would forgive our So you who put your thumbs In the said hou ShaR not commit sins if we did what they did. confess ?rmhoIes of your v" -II Mojb. JJoj sha .no. our sins. , like a poisoned pup, and thank God, - '' id ..t 6 . h If a man had been writing the Bible, you are not like other people, you i vlf u , I say unto you - ho-

he never would have told us that may be worse in the sight of God than Noah got drunk when he came out of j the very one you condemn, for, you the ark. He never would have told us.mav have had a greater chance than

oU-v "HMl I l!-U 1 -..lit le immiciu i

Tnai uavm vuiiniiiLiru ...... . nc nu. mure num- a - - i u - : : . . . . ,

Bathsheba, and that Solomon had 400jgraded by ,ight. !as well as outward act ' 8 more wives than old "Brig" Young, Jesus said, "Woe unto thee, Beth-j 38 e,j " ard aand made him look like a piker; of Pe- saida and Capernaum, if the mighty 10niJ'.. telTs 0. a lovely ter denying the oaths and curses; done , FoH. of lovely

AJuanian a.uu otvi'y - . in i y if emu iuv.i .......

part of the price, and of Judas Deiraying. But when God inspires He puts

it all in.

,to go ahead and practice their trade Will If If Of AI1PCI ICT I without a protest. Someone has got J I llAlniU Lff AllULLlU I

ll Ul 11.

nrnilin Til rillirvrinil : There is power in a mother's kiss

UCullii3 I II I" II II ll I III If to give inspiration and courage and

.hope; and one kiss made benjamin I West a painter. A kiss will cure all Plans for checking the cars that are ' the ills of life. A kiss will give parked near the tabernacle have been strength where there is weakness.

j completed, and men were on the Job ; f tfae bafey f.ger( pessed I Thursday night for the first time. I acainst the window Dane.

HITS LACK OF ACTION

OF GHURGH MEMBERS

"If Jesus were on earth today ho

1 would drive iota of members out of the

j e want it made clear that the! Would be cold and stiff tomorrow : pews, just as he drove the money j system of checking is under the direc-1 never trouble us again (changers from the temple," declared tion of the tabernacle committee" OralWould the brignt eyes of our darllnS "y Sunday at the tabernacle, Thurs(uon or me : tabernacle committee, Ora, catch the frown upon our brow? , day afternoon, just after he had in- ; Stegall said, and that the sum of 10 1 , j t that there ls more Chris-

cents is charged for the service is to, Would the prints of rosy fingers vex tian faith in the pews than In the

pay the men who actually do the guard-' . Us men as mev QO' n?w . . ! -average pulpit.

BILLY SUNDAY

ever looketh upon a woman to lust after her, has committed adultery with her already in his heart, and so

a man thinketh in his heart, so he is.'

m lyre anu c.uUU ' pacific, where flora and fauna vied repented long i ago in sackcloth and; w,th each Qther tQ wm &

asnes. ji snnii ue iuuic luinaui ,, , , .- ,

. . , 1- - J e, iUCIC " vl C 11 UU3 111 ttUUllUdlRK UM

of every :hue, trees and fruit

VISIT IN CINCINNATI Bob Matthews, Homer Rodeheaver and Mrs. William Asher, all of the Sunday party, will spend Monday in Cincinnati, giving a concert for some of their old Cincinnati friends, whom they learned to know while the party was there. If Mr. Sunday goes up to Winona Lake this Sunday evening, to return Tuesday noon (instead of 2:30) and takes along Albert Peterson, custodian of the tabernacle, Miss Kinney will be the only member of the Sunday party left in town.

I T At tin rrci t i-kw no iVi a ennkaamo 1 tf v cr

ing of the cars. j all around our path "All of the men who are employed j Let us keep the wheat and roses, cast-

(have been selected only after theyj ing out the thorns and chaff; (have presented references." he said'11 "S K,nd ,the B?eest comfort in ! . x ' , the blessing of today, 1 and are competent to do good workWith patient hands removing all the j in Insuring that there will be no cars J briars from the way stolen." I j The system was developed ss the re-1 That is what God wants us to do. cause no person is permitted to takej Then there is power in a mother's from near the tabernacle during the ; smile. If vou want to see a bov out-

previous week. While the charge is do himself, you watch him when he "Sunday "Jesus looked mnthe rot compulsory, those who do pay the i8 cheered by his mother's smile. A ",,7 r' a Za 1 rfcl

cnarsre anfl are eiven tnca fnr thP rilnnr f,A i f- k i """'""" lumyoaoiuu.

jumuimes, are insurea protection, oe-jm a mother. streets. My father went to war before I

away sucn a car without- first present-1 was born. Mother said

. , II ill ill. I I- it &u auu . VY 1 71 1 1 1 . L. . . .. . ...

The cars are to be parked on the I was getting dark and we were af raid. "n"' by oemanaett in no

isut we ent to gist tne wood out or, . , , . ... . . , ... the wood pile. The saw was dull andlchu.rch had not Christianized civihwe sawed and split it. We said : I f atlolJ BO that the war would never

".Motner, will you sit in the . window i nnrl -aratnY, q7" I W hen We C

Of course, she did. Every mother would be sitting there. iTother is up in Heaven now. Just slipped away without saying "Good-bye," but I know that she is sitting at the window of Heaven looking down upon me to cheer me in my work until my toil in this old world is over and God says "It is enough. Bill; come up here." She is the Inspiration of my life.

side streets at the same ansle that j they are parked on the down town popularity of the number

ffyYr jt the call of thc chil(lren and

Hie rvusary oi a jiotner, tney are

counting another bead.

I read an article some time ago, by a police commissioner of New York, Arthur Wood, and he said some of the most remarkable things. Somebody had asked the question on why girls go wrong and said it was a matter of fathers and mothers and home rather than economics. Eut the

Hitting at the lack of action In be

half of the church. Mi Sunday declared that the average minister does not hold his congregation because he is afraid that good gospel will not draw and because he does not believe it. , Then turning his attention to members of the church hj accused them 6f being without compassion for the saving of souls, "Your reaction to a

crowd tells of your belief," declared

a crowd move you with compassion for

I their salvation," he demanded. TlAStlo ..in. ,Vl n . 1, l.i. mnn mnn VlA

i Y7 ' 'an" of civilization, and not of ChrLs-

nearest you can come to it is to sav 1

that the home life is wrong and the There is Power In

mother has more to do with the home Mother's Song .

It is a sad thing to tie your hopes to judgment than for you." Why? They

some man or woman and be disap

pointed. Many Woman Is Disappointed.

There is many a wire amiahi ui

never heard Him.

Chance Is Given

from every paradise. And a maiden gently steers a wave-kissed keel, and yonder she is lost in a labyrinth of

People Mere. bewitching beauty as she leaps from Jesus s?aid, "You people of Caper-QTW ,, '

jnaum and Bethsaida have looked in : foliage dripping with dew and klssed

with the sunlight, and every drop sparkling like a jewel. And farther

perfume of the orange blossoms and j My face and heard My voice, and in the wedding ceremony has plight-1 see Me raise the dead. You have

ed her fidelity to mai man um seen ivie speaK anu uiu,LuP dm the beach

turned and broken vows; or ne cf the deaf ou fiave neara ae,ln hls can nd he bendg and pledged his fidelity to her and 1 prom- ppeak and the eyes of the blind have . beneath the foiage and disappears. ised to be true as long as the sky been opened. ou have heard Me, farther down a husband; farther still,

and the waves were uiue, aim " speaK ana uevna u.e a wlfe An hour passes and they re.

nmpd from those vows and broke I men. Sirs, for you are worse sinners

them as if they were made of spider; than the people of Sodom and Gom-

orrah for you have got more ngni

webs. . There is many a mother, she has brought forth her children in pain ni Knfforinsr. she has builded high

her hopes that when she was aged

MOTHER FINDS

(Continued from preceding page) about the speedy bunch, he found out that his old "mother had the old time religion. That is the first thing he learned and whe na boy knows that, or a girl, take it from me. they are safe, because they will get some of it that their mothers got. Emerson said, "Men are what their mothers make them" and if the mothers today were all true, then you could trust your boy to go awa yfrom home to school and not come back a little, dried up, weazened good-for-nothing,

Dook-worm of infidelity, because he

and decrepit that young man by his than Sodom and Gomorrah. They tmnr rip-ht nrm mieht go out and i sinned aeainst their light. You aro

turn to their canoes and they land

from whence they came.

W n a r ID I nQ T 1 0il O T1 n oclrfl lln I n . .

than thev have. So it will be mora "T I was influenced Dy some good-tor-noth

. - -- iiunanu, auu men-ue answers nis own tolerable for Sodom and Gomorrah lnquiry by saying: .-It is tne island of than it Will1 be for you. vour thoughts and vmir lnnn nnr!

Why? Because they had more light jvour lmarfnations where all unseen

earn tlie bread to keep her from

want. But he has turned and ne nas

proven himself an inconocloiast to ner

sinning againsts your light. You have got more light than the people of Tyre and Sidon. You have got more

prayers and her hopes. And there .light than the people of Capernaum.

is many a girl tnai ner uiuiuci- gD tne peopie oi mis cuy am wumc

you ply your tiny craft

Where have you been today in your thoughts? The secret of whose person did you approach in your longing? What did you desire to do my friends? Therefore, as you think in your

thoughts so you are

brought forth in pain and tears and sinners than they were in the days A friend of mine "gat in a ricn and .. !. v,o a Knilrtpil hieh her:F Taeiu Phrist fnr vou have erot I r v.i i.i i i. j .,

BUnexms eu5 ww.- - I v - " - - i lasuiuuauic i. iiui l:ii auu Lilt y

hopes. She has gone aowu uuc of the wine room with a Godless gang and she knows the way she is living, the places she goes. It won't be long until the mute effects of dissipation can no longer be hidden.

The mother will De compenea i

ask me how best to overcome tempta-

withdraw from society and creep up, tion and I could only answer in a senthe back alley, my friends, and nev-jtence. I would say, "Keep busy fo: pr lift her eves to look people in God. Satan finds some mischief still

the face, not for anything to tie yourfor idle hands to do, and idle man

tempts the devil." Tatooed on the arm of a French convict were the words. "I never dii a day's work in my life." The fellow that stands around

more light. There you stand con- j receiving into membership, oh, about demned before God. . ioo people, and it was a Bantist

Here is one of the sweetest pictures church. They came to the point in it of the love of God to man that hasjwbere they asked all that would exgone astray that I can find, so I bring , tend the right hand of fellowship to

it to you tor my Text, it you wouia arise. I just don't know the wording.

hopes to some man or woman if they prove a traitor or iconoclast to your prayers and to your tears. Think of a man that could write a naalm like the 23rd psalm. Henry

Ward Beecher canea mat xne nigni-!Wjtu nig nanas la nis urweues y"-et Ingale psalm, for he said It seems thejup to his elbows, it won't be long sweetest song in night time of be-' until he tries to get into the other pavement, and of affliction,, and of I fellow's pockets. Idlenesss is the foe

suffering and that and kindred psalma, 0f youth. It is the curse of man- lowship."

of David seem to lift me so close to kind. Oh, "no trade' is the pass- Was Not True

heaven that I imagine I can hear tne port, and the password by which su Christian

E-erybody arose except a woman that sat next to my friend and he knew her. He said, "You are a member of this church?" She said, "Yes." "You are going to rise and say that you will extend the right hand of fellowship to those that are coming in?" She said. "No they are coming from our mission church and I am not going to stand and say that I

will give them the right hand of fel-

ing, God-forsaken, hell born person,

That is one trouble today with a

great many of our institutions of learning. They have a lot of Godforsaken professors that will not recognize the faith of our boys and girls who go there. I tell you the students are all right. It is the faculty that are all wrong. .... Preached in Many Colleges.' I have preached in institutions of learning from one end of the land to the other. The only one I have ever kept out of was Princeton. I went down there and preached in the President's church and six hundred of the

clean fellows walked down and said,

"I take Jesus Christ for mv God."

making than the father or the brother

or the sister; and has more influence over the girl too. And if you lay the blame on the mother then you have to go back and find why the mother wa3 unable to do more for the daughter than she did.. Mothers Do Hard Work. There is the hard-working mother. She works her heart out trying to cook attractive meals and food prices roaring as if they were tied to the tails of a kite. And perhaps the daughter goes wrong because the mother was so busy she did not have time to give her attention.

Then there is the ill-tempered, fault-finding mother. Slaps, whacks, yells and breeds ill temper. Oh! the daughter in such a home is exposed to

wrong ifluences outside. Then there is the delicatessen

mother. She lives in the apartment. Her work is minimized. She never has to build a fire, she spends the time visiting her neighbors, always dressed up. Keeps her husband's nose

to the grind stone 365 days a year, to keep that little dog. Now she gazes into the shop window, has to have a maid to take care of her children, and

when the whistle blows she rushes to , songs in Heaven are mother songs

gets her stuff already cooked. Such a mother does not make a home. Then there is the faddist mother. She buvs the latest in dresses and

ust because that is going to be the style in October. I got down where you live there. And she thinks all there is to raising her children is a matter of eugenics. Just a matter of symmetry and form. Forget it. A home ought to

e get the church aroused.

we can do it," he said. In Happy Mood. Mr. Sunday was in a happy mood during most of the afternoon sermon. Once when interrupted by the departure of a woman who had gone outside to cough, Mr. Sunday smiled at his audience and asked, "What would you

think of me, if I stopped preaching to rubber at any person coming in or going out? Get out of that habit. It's rubbish." Ora Stegall, In making the collection talk, fald that In the audience on -Wednesday night, by making a care- , ful estimate from the number of coins found in the collection platev there were about 3.000 persons that did not contribute anything to the expenses of the campaign. Philip Gillett, returned Y. M. C. A. worker from Nankin, China, gave the

There is power in a mother's song.

The best music in the world is what mother makes. No brass band, no pipe organ, can hold a candle to a mother's song. Patti and Nordica and Homer and Geraldine Farrar they are wonderful, they are in a class by themselves. All up and down the land they sing, but somehow the music that

mother makes kind of tangles up in ! opening prayer.

our heart strings a little more than I anybody else's song, and I will be dis-jthem lying there dead, she screamed appointed if there is no mother song! and fell down. in Heaven. I think that God Almighty had said What do you care about an angel's "I want those boys, can I have harp and song If there is no mother's them " And she had said, "No." So song? There is more in their songs! God Paid, "All right, I will take them

tnan a minstrel's or poet's song. now." Did you ever hear a mother sing) Don't vou let God Almighty speak with her baby on her breast, wonder-; to you and plead. God Almighty has ing whether It would get well or die? , to speak through war. through peace, Her voice may not please an artist. 1 y.,icr, nostiionoo thrmie-h famine.

but her song will. And the best mu-!throUKh storm, through sunshine,

sic, me songs that have moved the happiness and fear world, were not written by the great! So if you uPten' to God Almighty masters. But there is nothing in art' i.a nil rirht fnr r.na n-ant

that can put into melody the happi- to tell you something for your own

ii o iiiaL ' asaiviaLluil UHllg;, it I1U

when you hear a song that mo ar used to sing, it drives your mind back

30 or 40 years to the rocking chair.

good.

"Take It and I will pay you your wages." God's bank never break.

God pays a good mother as nobodv

AdjL?U1.be. fTd wh,en.geelse in the world. Think of Daniels

to Heaven that many of the best

mother's reward. Think of the reward of the mother of Jesu Mary. The mother of Moses is still draw-

lnen, again, mere is power in a mftflitir'o 1 1- i n A v A V, - 1 1 1

ever to tell this old world that he in pa.y from . d 8 T0"- H loved It without a mother's love? iiname ,s " ,bnSht on God s pay-roll

think if the devil ever turned nale i as " WBB wne.n. ne pul n. lnere aml

and got cold feet it was when a moth-!11 u De a mmion yeaS L, n ,. er's love first flansd up in a woman's I Get yur nam.f n.Gods Pay 'V heart. A mother has to love her babv ! our responsibility is great. Oh before it is born. It may grow up and ' what if the mthers of our ,and fa,, may become vile, but she will still i God P' u8- Wnat if throuan yu " love it. One of the awful things about 'ne9,ect they mi9ht become a Judas

hell will he nn mnlher tnvo in hell' msieaa or a r-aui

I preached at the University of ! comeTirst. If you put the home sec

garment of the Son of God as he swept per cent of our criminals enter the by me by faith. The man that the J reformatories and the penitentiaries

Bible tells me was a man of God s. 0f the land.

own heart.

"Oh," said an old blantant, Diusier-

Street loafers grow up to be gun

men, with no object and aim in life.

ing whiskey-soaked infidel to me 1 oh, an idle brain is the devil's work . .J Dili it TQ I . tr tA fTUn)c

nut in Iowa one time, am. u ua-

vid was a man after God's own heart. I am frank to tell you that I haven't very much respect for the choice of God." David's Sin Was Hagrant. I said to him, "David was not a man after God's heart, simply because he sinned; but David was a man after God's heart because when he sinned he was decent and man enough to tell God that he had sinned, and if you want to become a man after God's heart get down on your knees and tell God you are an old hell-bound sinner and you are

shoD. Keep busy for God, my friends

and then you will never land in perdition. David's Idleness Cause of Trouble.

David was living in the midst of

ease and luxury and do you know in one little corner of his kingdom he had a little case of insubordination, an incipient sort of a rebellion, and

instead of going down there to put down the insurrection he delegated that to Joab. David stayed at home and he was talking of walking on the housetops in the cool of the evening.

They built the houses close together;

in those days and they didn t have

so close to the pit that you can smell j ground spread out all over creation

the sulphur fumes as tney vomit irora ; and they did not buna me rooi in the funnel, and God will snatch you j Gothic but flat like we do a tin roof, from the brink, and then you will be-jand so they used to walk on the roof.

come a man after God s heart, u you are man enough to tell God that you are an old sinner and that you want to square with him. And that is why David was a man after God's heart, not because he sinned, but when he

sinned he was man enough to ten ooa he was a sinner and so you will become a man after God's heart when you do that." . Now it was a great sin for David. I think it was a worse sia for David than it might have been for any other man in the world. God looks at r: man's surroundings. He takes into account your opportunities and If you have opportunities, and you have one tonight, that would condemn you. It is your business to know what God wants you to do. God takes into account the chances men have.. There is a church bell ringing, there is a

church near you, some of you haven't darkened the door. There is your opportunity, but you won't Improve it. Don't blame God. God has given you a mind of intelligence. He has revealed His word to us In His book, the Bible, and He has given the revelation within the capacity of our minds to understand it, and God holds us upon it. If God had revealed and told us to do something that He could not do. and told us to do it, and damned us when we could not, that would not be reasonable. But when God tells me to do so through His book. He will damn

me if I don't do it. So the Lord gives every man in this world a chance. He Is gifted by

That's where they got the roof gar

den idea. And we gild the dome of our temples. The first dome that was gilded with gold was Solomon's temple. There is where we got the idea. We think we are great. Old Solomon did that way back yonder. See? So David was walking on the housetops in the cool of the evening and he saw a woman famed for her symmetry of form and beauty of face, Bathsheba. And there came to David a shot of sin. Thought Comes First.

No man or woman ever sinned that didn't first think the sin. No man ever reached out his hand to steal

that the thief in him didn't steal first No man ever used his lips to

lie that he didn't lie in his mind and your sins will find you out.'

And yet that hussy had the au

dacity to say she was a follower of Jesus Christ. She was so close to hell that she could look into it. "Whosoever is born of God believeth that Jesus is the Christ." "You believe that He is the Son of God and that your salvation is through faith in Him." "Whosoever is born of God be lieveth that Jesus is the Christ." "Who is a liar but he that denleth that Jesus is the Christ." Nobody is born of God who denies

mat Jesus Christ was the Son of God. They are not born of God; they

can t De. There is no Christianity outside of Jesus Christ. There are lots of peo,ple who live good lives that don't believe in the

Son or God. but they are not Christians, and the reason they live a decent life Is because of the restraining influence of Christianity. There is no Christianity outside of Christ

Whosoever is born of God over-

cometh the world." How does that

sound? "Whosoever is born of God overcometh the world." There are two verses of ScriDture

which I would like to emblazon ail over this city. I would like t0 hire men to carry banners by day and transparencies by night and I would like to paint them on the sidewalks and have the city commissioners make an appropriation, erect towers and emblazen them in fronts of buildings and from the top like they do electric signs. I would like to put them along the railroad tracks just as they do Bull Durham smoking tobacco, so the people could read free In the railways, the steamships, her, "Be sure your sins will find you out." I don't know how, I don't know

wnen, I don t know where. "Be sure

Pennsylvania three times and six hundred of those men did the same thing. I went up to Dartmouth, one of the most democratic institutions in America, and when I was in Boston i went up there and I went up and preached to everybody in the gymnasium in the afternoon and in Webster Hall in the evening. I went over to Cornell. Spoke twice and it was

estimated that twenty-five hundred took their stand, and Cornell has the finest looking bunch you ever laid your eyes on. The student body is nil risht. God bless them. There is no power on earth that can lift to Heaven and shove to hell. Oh! The beautiful hands that never

ond the kids will play the second fiddle all the time. Discontented Mother Causes Trouble. Then there is the discontented mother. She does not like her job. She fails to make home attractive. She is not maternal by nature. No, she does not understand her children. Her children are a mere account in

stead of the. life and the core of her

Like a mother that went out into a zoo garden in Cincinnati. She had;f her little baby with her and theyf went around to the bear pit and th"

the Pacific coast, they have lowered t"e chain six and one-half miles and haven't found the bottom yet. There is a valley six and a half miles deep, a mountain peak higher than Mt. Everett of the Himalayas was, which Is 29,000 feet, or five miles. God says: "I will cast them into the deepest depth of the seas." Two miles of water roll over the Titanic Out there it Is six and one-

I half miles.

Nothing in hell but black, bottomless

hate. Mother's Love Cheers World

And though her boy with bleared ' ,inle one was throwing down sonv' and blood-stained eye stands under ! crumbs and peanuts, and she loosenthe hangman's rope, mother will love ! ed hCr no,a anfl tne cnil(i fpH down him for what he might have been. ' into the bear pit, and the mother Thank God for what mother love ' screamed and cried, but before anyhas done for this old world and f or ! one could get to the child the bears putting into a mother's heart that had torn the little one into shreds, love. j As long as she lives she will think of "Take this child and nurse it for ! how she allowed that child to slip out

OTistPnro and if thev sro straight it is ! me- i of her arm3.

fifty-fitty. MS tnat chl,cl was put in that moth-; Then there is the unreligious moth-jer's arms as a t-oist so that child has: er. She has no ideals. Holds up no i been put in your arms as a trust from , nictures cf Love, Service or Sacrifice. J God. No mother has any right to 1 Does nothing for the spiritual side of;Pa'se her children for pleasure any', her children. All human nature craves j more than I have a right to go down

something that will satisfy the soul.. . jfom this platform and pick yourjplayed several selections before the But mothers must not shoulder all pockets or throw cayenne pepper in i opening of the regular service, the blame for those irresponsible, your eyes. And the mother who is; '"We are going to have the high

shiftless drunken nusDanas, oniy un .Ln.ui io ner irust is one of the ; Pchooi orchestra up to Winona Lake

greatest sinners on the face of this ( this summer as one of the special earth. . .(....oo nf nllr rhniitniinua there "

Take this child and raise it for Homer Rodeheaver said in introduc- " T!-. f Set 11 4 1 1 ; . .

,,a'- la " uus-ufss you jn then "I th nit that vour local

It is a jewel polish it organization should make them a spe-

BILLY RESENTS

(Continued from preceding page)

coming home to eat and get money. He

expects his wife and his children to do whatever he says all the time. But, my friends, these brutes are not always poor. They are sometimes club-going men. Seldom see their children. Eat their meals at the club,

me.

have with it.

. " . . . I cial feature of their program.'

wno knows but that Judas became i just before Mr. Sunday began his

get home late at night when every-1 the miserable traitor that he did be-! sermon, a mtle girl dressed in white

body is in bed, get up late in the ! cause of a godless mother?

I carried up to the platform a basket of

Oh. you can't see when there is six morning when the children have gone no are more to be blamed for the , flowers, and presented them to Mr.

and one-half miles rolling over. That1 to school, 'ine aaugmers oi sucn i crowaea conaitions of our prisons I Sunday. She made a little courtesy, is what becomes of my sins. God homes go wrong and it is no sur- from Sing Sing to California? In j Delighted, Mr. Sunday asked RodesayS: j prise. every one of them men have cursed ! heaver if he had seen it, and made a "I cast them behind my back. I All simmered down, what makes the , their momers. Whenever a Spartan little courtsey himself to show what cast them into the deepest depths girl good? By being educated by her, did wrong, his mother was punished she had done, while the congregation

of the sea. I will remember vour, parents; ana wnenevri a uu, ; lor u. ! applauded

transgressions against you no more forever." God Forgives If Man Repents. God passes an act of forgetfulness

and oblivion.

be sure that it ha3 every mental and

moral and physical and religious training in this old world. Therefore, good homes and good fathers and mothers for good children.

Home Training

t s Badly Needed

hell that I absolutely despite with The report on most delinquent girls '-ith more money "than morals, and town delegations who were already in

Raise The Child I The Baptist delegation headed by a For Heaven. I sign bearing their name, and another "Take this child and raise it for proclaiming the senior basketball me." Not for th? world, not for th- champions of the Sunday school

dance hall, not for anvthina- that is league, marched into the tabernacle,--

coarse, not for the hnii-rnnm fnr in. ; parlv and took seats. They had al

fidelity, or to marrv some old fellow ready been pieceeded by the out-of-

that is not saying he is rich.

- , , 3 ., l SHOWS II1&L Hide l uumc iiamias

cuf; and brain nervlf' mVre' is t ?V 1 iLd "J?? marry someoun? of no account: Not

man this side lutely despise

blood in my body

down degenerate of hell, who throws, e - b t do t f r- intA fMi. fnta arni romini a vnn ' ' ' .

it into your face and reminds you or- t nat the" time you are on the

oumruuuj floe ui miuimB " tOtO"" Slide to do or something you did once.j Tre 5s the' girl that is the streel

"uru .vuu are uui uum6 tun imu, , wn1kr Shp kepnR zoinz down and

vnt their seats.

veterans tnter.

the reserved the veteran's

the flags of the

in the streets local posi oi me vewiaus ui ruieifu

- - - ttvuvv i-- - lie -. 4 11 J T

I

of hell that I abso- tcl'u" - - to marry some fellow who s fo vik Jusl as luc "v S.J ' I tell ycu what you need to fear is Bn mttn tt, a,i 1 ",. sections were lowered,

Willi evrijr uj up . v i-m-rctA tn liva o I . ""7" """ u-'i "wu-.vi uuvtt. - , v,,,,l u

it la tho rfiT-tv lr..: l"al ,w V'.r " UO a'n allev to keen from meeting him aeiegauuii,

back and urged people to enlist as

missionaries in India.

Veterans of Foreign Wars, the G. A.

of Veterans ana tneir

T. ' C nn ,

tie taiKea 10 .,,, ,a

aUllllllrt c:illl'.

his heart first. No man ever reached forth his hand to shed the blood of his fellow-man that he didn't shed the blood in his thoughts forst, because he that is angry is a murderer. No man ever stooped to commit sin of any kind that didn't first commit the sin in his heart. "Let the wicked forsake his -way and the unrighteous man his thoughts and let him return unto the Lord, and He will have mercy upon him." You say, "Is a man responsible for his thoughts?" He certainly is. WTiy, you say. a dear, good man like Mr. Talmadge said. You can't prevent the birds from flying over your head, but you

can prevent them from lodging In your hair. But a greater man than

light, and thc more liht you have, 'Mr. Talmadge said, "As a man think-

Right by the side of that. I would

like to put another verse: "If we confess our sins, he is faithful and just to forgive us our sins and cleanse us from all unrighteousness." Hallelujah! I tell you, folks, I never used to understand what they meant when they said: "I will cast your sins behind my back." That Is a figure that God uses. I know now. I can't see what is behind my back. That is what God says becomes of your sins. I will cast them behind my back. God says: "I will cast them into the deepest depths of the sea." Over near the Friendly islands in

. . .... .. WdlftVl. one r.. i'o euinh u .,. . , . . , . .

now. &ucn aircy aogs vi ntui can l a . v;11 n o,i : 1 " u uujo,nu ui-y ncm uome anu, . . , .: 9,,

bear to be decent themselves and breathei and she seems to lose all i fai their mother, "We are going , and to come in uniform, to the V.A A-n't- ... anT-Knrfw elect t K - 1 trt ta mi Jcinnorinc; i u w V1 " " . . ,

tney aon t want anyooay ei.se io oe senge or shame: and, as a rule, when decent, so they want to drag every-- Ktarts nt tn a life of sin and

body down to their level. (shame she will remain there until the God says : ; end. "I don't eive a raD new what youi nl,.i.0n. ta afraiit tn faro nfn

have done." Perlian she doe's not care. PerhaDS ! bovs went to bed with a heavy heart.

I don't give a rap what you have'no0Odv would care to hear her, so) So- one day they went out swimdone. God doesn't. . on En"e goe3 down. She is discour- j ming with some boys and the oldest When a man takes his stand foraged- Now, what come3 from not be-'was taken with cramps and the Christ, Gcd never holds the past ing taught that all girls are human? J younger brother went to help him. against him. Never, never, never,: g'ne must have life, she must have They seized each other and they went never, never! He forgets it. He light, and she must have joy; and if down. They never came up, and afblots it out as with a cloud. He casts she cannot have it in her home, shelter an hour in diving they found them

it into the deepest depths of the sea;

casts it behind his back. That is what becomes of it. So don't try and cover it up; you can't do that. Don't try and make yourself better. Just surrender without one plea, and God's forgiveness is yours. God offers it to everybody. God is

I no respecter of persons.

I have got a proposition to put up to every sinner on earth. It is your freedom. Do you want it All I can do is to say it is here for you.

will get it in dance halls, cabarets or

these houses of sin. Prostitution is the oldest profession in existence, and it will never be stamped out until the hearts of men and women have been changed by the gospel of Jesu3 Christ. Public sentiment can help some. These vital, disagreeable subjects have to be discussed. You have to do something to arouse people to a sense of the situation; you cannot allow those black-bearted degenerates

She said, "Boys, don't you talk that!ue'c . way. Tom, we are going to take you j viQ request, Mrs. Asher and Mr. to be a banker, and Jim, you are go- p er sang the "Old Rugged

ing io taKe care of a factory" Those j ,, .. ThP announcement was greet

ed with an applause that indicated the popularity o fthe number. Praver was offered, in opening by Rev. It. E. Reis, of Cambridge City. Explains Relationship. As Thursday was the 100th anniversary of the birth of Gen. U. S.

Grant, and the military delegations were present in honor of him, Rev. Sunday opened his sermon witb a short sketch of his life, and of his achievements. "Gen. Grant was second cousin of my grandfather," declared Mr. Sunday, "and Gen. Grant wrote him and asked him to come to the White House and see him. It doesn't do me anyi particular good to have the relation-' ship," he added, "but its a lot closer to the White House than some of you birds will get." v -

and they summoned an express wag

on, put the boys in it and drove up in front of the palatial home. The boys drew cuts to see who would go up and tell the mother. The boy whose luck it was said, "The boys

are out here in the wagon," and he

turned and ran. The mother came out thinking It was some practical joke, and she was laughing. She went out and climbed into the wagon and pulled out th? boys on the grass and when she saw