Richmond Palladium (Daily), Volume 34, Number 78, 25 January 1909 — Page 4

PAGE FOUR.'

THE RICHMOND PALLADIUM AND SUN-TELEGRAM, MONDAY, JANUARY 25, 1909.

The Richmond Palladium and San-Telegram Published and owned by th PALLA. DIUM PRINTINO CO. Issued 7 days each Week, evenings and Sunday morning. Office Corner North 9th and A streets. Home Phone 1)21. RICHMOND. INDIANA. n4olpli O. Leeds Manaslns; Editor. Charles 31. Morgan Business Manager. O. Owen Kwhn wi Editor. SUBSCRIPTION TERMS. In Richmond $5.00 per year (In advance) or 10c per week. MAIL. SUBSCRIPTIONS. One year. In advance $6.09 Six months, in advance i 0 One month, in advance 45 RURAL. ROUTES. One year. In advance $2.04 Six months. In advance 1.2S One month. In advance .26 Address changed as often ait desired; both new and old addresses must be (pven. Subscribers win pleane remit with order, which should fc given for a specif letS-rterm: namo will r.ot te entered until payment is received. Entered at Richmond. Indiana, postoffice as second class mall matter.

A GOVERNOR'S MANSION. A J111 to provide for the erection of a governor's mansion at Indianapolis has been reported from committee favorably to the legislature. Most people will think It fitting that a suitable, house be given the governor of this state which will reflect credit onthe state. Lest any should think this without parallel they need not look to the whltrfiouseto find a precedent. Most of the southern states have them. It Is by no means singular that the statswhich believe most strongly in states rights and the dignity of the state as apart from the nation, should have an executive mansion of their own. Nor Is it curious that these states are for the most part democratic. No westerner or northerner who visits quiet Annapolis and sees ad joining the historic state house the executive mansion of the state can help being filled with a new idea of what the state itself means to its citizens. The most obvious reason for hav ing an executive mansion, possibly. Is to avoidthe necessity of the bouse hunting duties of the newly elected governor and his wife in order that both of them may give their entire time to the problem of distributing patronage. It would be obviously most undignified also to have some future governor settle in a flat in which the two faced Janus of a janitor Bhould inform the governor that although he might be chief executive of the state that he was of no especial importance when it came to that particular piece of real estate. If we must have a state abiding place for our governors at least let enough money be appropriated for the building so that it will be worthy of the state of Indiana. It is to be hoped that this will put an end to the talk which must periodically come to the fore every campaign as to whether or not an allowance may be consistently accepted by the governor to house himself. A pretty question will arise in the event of the erection of the proposed building, if it is finished In Governor Marshall's term sof office, as to whether or not he can consistently move into it. Perhaps his remarks on the subject of house rent were too hastily made In the beat of the campaign. In that case it would be running the thing into the ground, if having approved of the bill by signing it, he should refuse to live In the executive mansion. SUNDAY BASE BALL. The bill-Taefore the legislature to legalize base 'ball on Sunday afternoons will' appear-to most citizens of Richmond. The bill has the advantage of allowing a suitable leeway to those who care for the sport and by confining it to those hours which are not church hours, it will not do for the ministerial associations to say that it will keep people away from church. To the man who works hard at his occupation all the week It will mean a harmless relaxation. The excitement of the game will not indeed lead to elevating thoughts of the world to come but it has the advantage of taking those of us who are tired out of our ruts and keeping us from being mere machines. Critics to the contrary, it is better for the average man to see a base ball game in which the splendor of the human body in action is displayed than it is to stay at home reading what the average man reads. Richmond has always been favora bly disposed to the sport of Sunday baseball. It is a singular commentary, but true that in some places the two forces which have fought Sunday baseball have been ministerial associa tions and those who had liquor for sale on the quiet on the day of rest. TAFT ON THE TARIFF. The letter of President-elect Taft on the tariff to Mr. Henry Reisenberg, chairman of the committee of the national tariff commission convention whicil is to take place in Indianapolis is almost the first Taft expression on the subject since the campaign. His view that the tariff should be in the

hands of experts is indeed not only vital but progressive. The significant thing seems to be that Taft favors a permanent commission of scientific men rather than a changing commission of business men. The reason is apparent. Business men too often have a special interest to look after at the expense of the whole country and a changing commission would mean a constantly changing tariff. No matter how destructive a tariff may be there is one no more disastrous than a tariff fluctuating at the whim of a commission of special interests.

FORUM OFTHE PEOPLE I am in favor of the retention of the saloons. I am a business man and, I believe I express the sentiments of many of my associates. I submit the following sane editorial clipped from the New York Journal of Commerce of the issue of January 21, just prior to the Tennessee legislature passing over the veto of the governor the state-wide prohibition law,: Governor Patterson's veto of the bill prohibiting the sale of liquor in Tennessee, which was passed by a vote of 20 to 13 in the senate and 62 to 36 in the house of representatives, may not defeat the measure, as a veto can be overridden in that state by a majority vote, but the message in which it was conveyed is refreshing for the candor with which the governor's disapproval is expressed. It is not so much his objection that such a law will destroy property, reduce the revenue of the state, increase taxation, take the money of our people and send it abroad," as the sensible moral considerations he presents that will awaken sympathy with thinging people. Governor Patterson declares that experience has taught that "no arbitrary prohibition law yas ever obeyed and that its enactment brings no settlement of the question, but rather leaves it like a burr on the body politic to irritate and inflame." He says it has been so in Maine, where "after a test of more than fifty years under a prohibition law, notoriously evaded and defied for all that time, it still remains an active political question to vex and harass the people," while in "Kansas, Georgia, Alabama and Mississippi we are today witnessing the same disastrous and disturbing results.'' He refuses "in the name of temperance to assent to "an intem perate measure which will cause more evils than it pretends to cure," and he will not sanction a law that will "foster hypocrisy and invite evasion and deceit in the people." He would forbid, for the sake of the youth "whose, bodies, minds and souls should be robust with the hardy virtues of the race from which they sprung," a law that would "teach and set before them daily lessons of duplicity and deceit." That prohibition laws not only have this malign effect in some measure wherever they exist, but by failure to command universal respect and effective support for their enforcement weaken regard for law in general and introduce a corrupt element into poli tics hardly less demoralizing than that of the saloon, has been amply de monstrated. Nobody questions the desirability of more strictly regulating the liqucjr traffic and curtailing as much as practicable the evils that flow directly from it, but absolute prohibition fails of its object and brings indirect evils that are more subtle and more generally demoralizing. But however opinion may differ on that point. Governor Patterson is to be commended for having the courage to speak out his honest convictions on the subject in the face of the mistaken moral sentiment and the intolerant spirit to which legislators are so apt to yield. A MERCHANT. The Only Way Many Richmond Citizens Have Discovered It. Just what to do when the kidneys are affected, is a question that concerns both young and old. Weak kidneys neglected in childhood lead to life-long suffering. People of advanced years, with less vitality, suffer doubly. In youth or age. languor, backache, urinary irregularity, dizzi ness and nervousness make life a bur den. There is one remedy that acts directly on the kidneys and cures these troubles. Doan's Kidney Pills owe their world-wide fame to the fact that they cure sick kidneys and cure them permanently. Follow the example of this Richmond citizen and you will be convinced that this is so. Mrs. James Henry Brokamp, 62 Sherman street, Richmond, Ind., says: "Doan's Kidney Pills have been us'ed in my family off and on for at least six years and they have brought such good results that we always keep u supply on hand. Whenever an attack of backache or any other symptom of kidney complaint appears, Doan's Kidney Pills are used and they never fail to bring relief. I have no hesitation in recommending this remedy." For sale by all dealers. Price 50 cents. Foster-Milburn Co., Buffalo, New York, sole agents for the United States. Remember the name Doan's and take no other. There is much sound sense there Is, indeed, a great deal of patriotism In tho c!d saying that every place should keep its own end up. That way lie the healthy competition and the wholesome emulous rivalry which are as the soul of progressive business. Adelaide Register. . In balloon ascensions the occupants never experience giddiness. Scientists say that they are at a loss to give a reason, for this,.

9

PLTAOUTH-BE-THivL

Brooklyn J taberhao-e a I

The above is a very good portrait of Pastor Russell, who is perhaps the most widely known speaker on the American platform to-day, having spoken in nearly every large American city, as well as in many cities in Europe. Pastor Russell treats popular themes of vital importance to the thinking Christians of this our day of wonderful enlightenment. He is a stickler on the claim that the whole Bible is the inspired Word of God and has a peculiar facility in presenting Orthodox subjects in an attractive and interesting light. Brooklyn is to be congratulated on its reputation as "The City of Churches" and on its galaxy of pulpit lights, amongst whom are numbered as of the past, Bcecher, Abbott and Talmage.

"HE IS NOT ASHAMED TO CALL THEM BRETHREN" "He that Sanctifieth and they that are Sanctified are all of One (character): For which cause He is not ashamed to call Them Brethren." Heb. 2:11. Cleveland, Ohio, Jan. 24. Pastor Russell preached here to-day in th Hippodrome to an audience of about tve thousand of Cleveland's most intelligent people. We report one of his discourses, from the above text. The speaker said: No novel, no plot ever brought upon a stage oaii compare with the great drama of humanity, as outlined in the Scriptures. "All the world's a stage" was, perhaps, a truer saying than its author appreciated. God, the great Author of all this, has staged the Divine drama of the Universe; has employed the families of earth as unwitting actors in various parts of the performance, and has all the angels of heaven for an audience, and with them that portion of humanity which, while taking the leading part in the acting, is also privileged to have the most intimate association with the great Playwright and his entire program. These last are Scripturally known as the "elect," "the little flock," "the saints," "the brethren." The masses who take part in the performance have practically no appreciation of what they are doing, or how the great plot will eventuate in a grand finale of "Glory to God in the Highest, peace on earth, good will among3t men," and every voice in heaven and in earth and everywhere ascribing praise and honor and dominion and might to him that sitteth upon the Throne and to the Lamb forever. THE OPENING TRAGEDY. The first act is a tragedy. Our first parents, perfect and amidst perfect surroundings, are disobedient to their Creator and thereby come under the sentence of death "Dying thou shalt die." The currying out of the sentence Involves their expulsion from Eden, their alienation from Divine fa-' vor, their toiling, contention with thorns and thistles for the maintenance of life. As sin brought sorrow, more sin brought more sorrow, not only to the dying pair, but, naturally, to all their offspring, who have inherited only what the parents had to give blemished conditions under a death sentence. As centuries roll by, the higher elements of character, which were in the image of God, become depraved. The reign of sin soon holds the sway. Violence fills the earth 6trife, selfishness, contention. The human family scatters throughout the earth, seeking elysian fields, but not finding them. Degradation and death continue their hold, while certain fallen angels prey upon the human family and seek to entice them into evil, and would do much more of this, if Divinely permitted. Unwilling to retain God in their minds, loving sin and its momentary pleasures, God permits the sinners to take their course, and some of them go down almost to the level of the brute and some, indeed, below that level. What a sad sight and terrible tragedy! None ever staged can compare to it, either in length or breadth or height or depth. One lesson of this tragedy is "the exceeding sinfulness of sin" and the downwardness of its tendency. Another lesson is the inflexible justice of God and the certainty of the penalty he announces. There is nothing in the penalty to suggest eternal torment, and we should not permit that doctrine of demons to have any place in the real drama. The truth is sad enough. The reign of fin and sorrow, suffering and death, as we see them about us, are surely an awful penalty for the disobedience the death penalty, which our Lord prescribes. In this death sentence Justice is thoroughly vindicated. MERCY ENTERS THE SCENE. For more than Four Thousand Year3 this one. lesson of the inflexibility of Essences Restore Stomachs Djwpeptles Everywhere ott Vnins; Them Cut This Out. Are you ever "blue?" If before breakfast, dinner and supper you do not feel a hearty-hungry feeling: and longing; for food of almost any kind, if you fee! finiky and want something to eat. but can't say what, then you are most likely bordering on chronic dyspepsia. If you feel bloated, have heartburn, sour stomach, bad breath, and feel languid, dull or nervous and irritable, then you surely have need for the following simple recipe, which it is claimed has cured many famous peo- J pie. Prescribed for many years with ' the utmost success, its power over! stomach disorders is now well known I and probably lies in thft peculiar blending: properties of concentrated essences. . Get two ounces of syrcp of grlnfter, two ounces of essence of pepsin and one ounce compound estnee cardiol. Mix altogether. Then take one or two teaspoonfuls after each meal. To excite appetite, take a spoonful before eating. May be taken freely by ftdults and children with weak stoic-u.-us. as it contains no op

1311 Iis J f :..' war. and to men. It emphasized the Divine Law, "The wages of sin is death." But now, after Four Thousand Years, a new scene opens. The time has come for the manifestation cf another of the Divine attributes: "Lots Pivine, all love excelling." It opens with the birth of Jesus, the Sent of God, the Son of God, "the Only Begotten of the Father, full of grace and Truth." True, the Jewish Nation, and the Law Covenant made with it, foreshadowed this coming mercy and favor in all the typical sacrifices commanded and kept. But the type was uot the real thing, but merely its shadow. Similarly God's mercy was foreshown in the promise to Abrahsm, "In thy Seed shall all the families of the earth be blessed." But this was merely the promise of a blessing, and not the reality. The realities began to come upon the stage when Jesus was torn, when he who, in harmony with the Fathers pro gram, left the heavenly condition, was made flesh and dwelt amongst us. Because the entire race of Adam was corrupted through inherited sin, therefore the Redeemer of the race could not be taken directly from it. but must have an unforfeited life and be holy, harmless, separate from sinners. The Scriptures explain how this was accomplished; that the life of the Only Begotten was transferred, fo that he m'ght take hold upon the human nature ty bein? born of a virgin. But orr special interest is in the work which he was to do, and which he couM not enter unon before his thirtieth year. Immediately when he began to be about thirty he went to John nd symbolized his consecration to the Father's will, even unto death, by a symbolical baptism in water. This was the offering up of himself for the Sin of Adam, that he might thus purchase, redeem father Adam and all of his posterity. The offering was accepted and. at the same time, the Redeemer was begdtten of the holv Spirit to the divine nature. As a New Creature, durine the three end one-hslf yenrs of his ministry, he sacrificed his wealth, his earthly interests, aceordins to his consecration unto death, even the death of the cross. Thus v.'as guaranteed his leal right to the control of Adam and his race, when the due time should come, and himself was highly exalted to be a Prince and a Deliverer for the Adamic race exalted "far above angels and principalities ?r 1 powers and every name that is named, not only in this world, but also in that which fs to come." Eph. 1: 21. What earthly mind could outline a drama of such lights and shadows, heights and depths? A glory left for mercy's sake, years of self-sacrifice, and a cruel death, all for the sake of love and obedience and for the satisfaction of Justice! A hfgh reward such as was bcltting for the Creator to make to his faithful Son! Surely no height or depth of thought could transcend this Divine staging! EMMANUEL'S JOINT-HEIR. The next act in the Divine drama is the selection of the Bride for the Great King of Glory, who redeemed the world and whom the Father hath highly exalted, as a reward, to the divine nature, with its glory, honor and immortality. The Bride must share those glories and honors. And behold another mark! As Emmanuel was of the flesh only temporarily to perform his sacrifice, his Bride cannot be flesh. Moreover, the Bride, in the Divine program, is not one single person: but a company of One Hundred and FortyFour Thousand shall constitute the Bride. Whom will Jehovah choose for this feature of the drama? Our thoughts naturally go out towards the holy angels on the spirit plane. Surely from these he will make selection! Cherubim and seraphim, glorious beings, perfect and sinless, hoiy and pure of these surely this selection will be made! But. no, a heavenly calling goes forth to tne degraded members or Adam's family, announcing to them the opportunity of their justification from sin and adoption to the family of Jehovah God. and that a selection would be made from feuch for a change cf nature like that experienced by the Bridegroom, from human to Divine: and that they may become the Eride, the Lamb's Wife, "his Joint-Her in the Kingdom glory, "Heirs of God. and Joint-Heirs with Christ; if so be that we suffer with him." Rom. S: 17. The very proposition is astounding and causes us to cat-ch our breath with amazement. The offering of the greateat prize of the universe to those so unworthy is almost beyond our com prehension. Can it be true? Yes. forj the Word so declares. But great is our amaxement to find that so few of j humanity are able to hear, to under-j stand this Divine message. The Scrip tures explain this and assure us that j only those of a certain character have j eyes cf understanding, cr exrs of faith i to receive the message. And, then, of those who do receive It, ho cold end Indifferent many appear! This is because of their Isek of faith and lack of ij. Soma ofiiem,are.Trt.e and fose

1

Wednesday Eve'g,

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"The Silver Tongued of Georgia59 Every one, "wet" or "dry,"

this one, "the greatest of

ot t'nen- '.'.? i."j:i.m. TJoUaS aw o; Cats class are "virgins," separated from the wor'.d and from the love of sin. We watch the drama and note how a testing seems to come to each one; who has accepted the "Call" ?nd con-1 secra.ted his life to be a footstep-fol- j lower of the Redeemer. As a whole they are unpopular with the world. I who understand not the situation andj who think it strange that they follow not wjth them in the . ways of the j world, the flesh and the devil sneak-j ing evil of them, calling them hypo- j crites, etc. This opposition of the j world has a restraining influence on j the great majority of those who hear i and accept this heavenly call. Thev j hesitate, neither returning to a life of, sin, nor going on in the footsteps of, Jesus with proper heroism. But a "lit-: tie flock." a "few." do persevere: and. gradually, beginning with the Apos- ( ties, the number or tne elect is reing made up. APPLYING OUR TEXT. Who are these, called to be the Bride, the Lamb's Wife? Various names represent various features of their relationship to the Lord andxhis rork. his drama, present and future. "hey are called his "little fiock." be -j w Thuv

cause they follow him as their Shep l ss ner servants win come me ies herd, and he calls for them as his; faithful, "foolish vlrg'.ns so many o. sheeD. They are called the living them as will ult mately prove their loy. stones of the Temple of God. becauss a'' n the fee of trouble. The God has proposed for the future a grandeur of th!s scene no tongue could great blessing through them for the Picture, no mind could conceive! Beworld. The-e b'.ess'ngs will be com ! fore ,,he on'ookin?: hosts of holy anmunicated through this antltvp'cal ' gels. Cherubim and Seraphim, Emman- . Temple g'.o:1Sed. They are called "sol-1 el shall lead his Bride Cisss and condiers," because in the demonstration! f8S them before n.s Father and fceand development of character, thev tore the holy ansrels. according to his

must "firhr a eonrt flchf nzsinst sin and selnshne?s in themselves, and nrnJrt $hf t! vprsarv 7n all of this! they re following the example of the Redeemer, wco is C!.m?.2in Thev are their Leader and called the Bride. because this beautiful symbol so well, illustrates the closeness of their relationship to the Redeemer, not only; now prospectively, but by and by actu-; ally, his Joint-Heirs in his Kingdom.. They are called the Lord's brethren . . i. .... as in our lext, because this picture, represents them individually end em-j phasizes the fact that they are begot-j ten to the higher nature, as was their Elder Brother. 1 Pet. 1:3. j Notice carefully the personalities ott these "brethren." Amongst them are "not many great, not many wise, not , many learned, not many rich, not manv noble." How strange! How different; from what we would have exrected! ! The Divine drama brings surprises to us at every turn, as none other ever i did. Look more closely. Note "God hath chosen the mean things of thi world (the ignoble things), to bring to, naught the things that are." 1 Cor.' 1:25. ; Our aaiatracnt increases as wo grarp the situation. What is the motive? What is the object? The answer comes to us from the stage, as an apostolic herald proclaims th. words, "No flesh shall giory in Li. sight." Surely none of all that hot has ground for boasting! It would only the more particularly call atten-' tion to their shnme and degradation.; The Great Dramatist, desiring to ex-' emplify the fixed principles of the Di vine Law, has formulcted the rale that. "He th.i U JLut-.ctii b.ioe.l Mils: be exalted aJd he that exalteih himself

shall be abased." Ah! Divine wisdom. , soon the blessings of peace and right-; Pest C begins the new year proas weil as DUine love, are being re- j eousness bud. blossom and bring forth percis both in membership and ft nan veaied to our astonished gaze. fruit, filling the whole earth with the clallv. a fact thaj is pleasing. Jim Now, note well our text that the! joy of tfce Lord, and exercising mow ,wj haB proven a good ..residect

to call, them brethren" thore! that motley company! chiefly the ignoble and mean! How is this? Does the drama line3 contrary to rea son and to sense? No, as we study tlie matter, as we watch the cause, we perceiv e that this is not so. The Great Captain and Elder Brother is not ashamed to call these brethren, bscauee, notwithstanding the filth and degradation from which they came, J they have entered into a new condi- '. tion. Old things to these have passed ; away and all things have beccme new. j Those things which they once loved, j now they hate. Those things which they once hated, now they love. It I j j because of this transformation wrought j in their hearts, in their minds, that the Elder Brother is "not ashamed to call them brethren." Meanness and ; ignoble qiialities they still have as respects their flesh, but they are no longer living after the flesh according to its motives, desires, but, contrary to it; they are living and walk ing after the spirit and cot after the j fleirh. Indeed, they are mortifying. deadening, those natural tendencies which constituted them so Ignoble and mean, the selfishness an3 degradation which make countless thousands murn throughout the world today. These fcav rurt of?, so far as their minds are concerned, and are seeking teas?. sp fsj as .KssVe. anjer,

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m ii &v! it w malice, hatred, envy. s;..:e. --mer-ness. evil-speaking- evil surm'.s'ngs. back-biting, etc.. works of the flesh and of the devil. On the other hand these have put on. so far as their minds are concerned, a newness of heart, and are deve'opin meekness, paiience. gentleness, brotherly kindness, love. And these qualities, which are now the ruling qualities of the'r hearts, r.rd wh'ch constrain them, they reek to develop more and more, ana the grea-t fight which they continually wage, as good soldiers of the cross, against the influence of sin in the r mortal bodies, is daily making them stronger as New Creatures, making them "overcomers." bringing them into the condition to which their Elder Brother's words app'.y. that overcometh will I gran To him rant to sit with me in my Throne, even as I over came and am set with my Father in his Throne." Rev. S: 21. BEYOND THE VEII IN GLORY. The next scene will be the completion of the "elect" class and their Resurrection "change" to conditions of glory, honor end Immortality. The Eridesrcom. receiving h'.s Bride, will present her to the Great Jehovah as pictured in Psalm 45. Following her promise: "He that, overcometh. the Kanaft ment shall be clothed in white tzIand I will r.ot blot h!s name out ' 1he book of life, but I will confess his name before my Father, and before his angels." Rev. S: 5. Hark what the Apostle announces.

"He shall present you fau!iles3 before care of two male guard j and placed the presence of his glory." tJude 24.) jlnto cab ln npr efrorts to gaIn ner Thus the Only Begotten of the Fatier.t freedom, she kicked out three window

'U- kuri i l ill- vu ------ the "elect" Bride Church, "his breth"e!ect" Bride Church, "his brethven Mr Rridp frsiiv tefl n.-oved ,en- Cls "r,ae. nn&iij lesiei. iiu-u tuna ttveeeu, imii na.-; mt.iuu w:. ij, them the domin:on of earth, for tha very purpose of blessing, uplifting. Adam and his race cut of sin and deg-' radation; for the very purpose of completing tfce Great Work of redemption inaugurated by Messiah, accomplished through the secrifice cf himself. Looking back to earth we And. meantime, upon the withdrawal of the saints. Divine wisdom se6 best to withdraw from mankind the protertica previously afforded against the humen greed. The resulting great calamity, a "Tinje of trouble such aj never wss since there was a nation." is the climax to the tragedy of sin; a climax, however, -hich will help t'j overthrow human pride and make man kind fit for assistance from the proper quaner. Ana juti at loe oifyunujit? at the time, according to the Divine program, the scrne changes and the poor world discovers that upon th ashes of human ambition arises a much better social condition than ever before

prevailed that God has made this pro-1 Any member desiring to go to Ashevision. The Millennial Kingdom !. vm. v a h a rflr tn th v,

ins Its sway, led on by the light of th , Sun o? Righteousness with healing In! his team Gradually all come to a knowledge of the Truth. Law and or - der are maintained at any cost, an-i1 and physical. The work goes grandly on and includes not merely those who had not gone into the tomb, but their breth-1 ren who had gone into tha great priton- f . house of death during the ix thousand years of ths reign of sin and death.!, Thus we reach th-2 clcse of the Mi":-1 lennial period and find what God hath I wrought the "Restitution of ail things which he hath spoken by the mouth of a'.i his holy prophets which have been since the world began."' (Acts 3: 21.) Every one is perfect; ! every knee has bowed: every tongue; confessed : every member of the race : is restored; now the world and its dominion are banded over, delivered up . to God, even the Father. The Mediatorial reign of Christ and his Bride ends and the reign of nntempered jus-; tice again begins. ! What shall we say to these things? j Are they not the grandest and bestj imaginable? What shall we who are . InTited o te "brethren" of Christ say to these things? Snail we not. as the Apostle exhorts. "Lay aside every weight, and the sin which doth so eas- '? t6t ,aa a patience e re that Is set before us?" (Heb. 12 : J- s"3aI1 wc no' endure hardness I " 5'3,d soldiers ? Shall we not fc 1 pure, u me espousea virgju faithful Church of Christ? 1 3 the reward no: sufficient to induce us to cur very best

0K

Jan. 27 PlUl mm Orator should hear them all LODGE MEMBERS HAD GOOD TIME Walnut Level Lodge Celebrates Birthday. Wclnut Level lodge of Odd Felloms at East Germantown enjoyed one of the most pleasant experiences of Its existence Saturday evening. It celebrated its birthday anniversary and a large number of guests were present to enjoy the occasion. Among thote in attendance were several from Richmond. A program of interesting numbers was rendered. CAB WRECKED BY AN IliSftJEVOMAII Hospital Patient Causes Scene At Depot. Saturday ' afternoon many persons awaiting for trains at the PennsylTanla lJe,pot werc w,nesses to a very pitiful sight. An insane woman was taken from the G. R. & I. train In the . . . . , B '""" ' "u - agea it. tae as nnaiiy pacmea ana . w . T.P.A. Note: j Next Saturday night is regular meeting night and a great matter of Importance is to come up and all members should try to be present, 0 f th ,milortjllt for -on. sideration is the advisability of baring a good old fashioned T. P. A. rally at an early date. There are several eligibles in town and a rally should b? held. Also election time is approach inz and matters in connection with that will conje U1K A Ladies' night will be held Sattir day nUht, Feb. 20th. A good time Is expected. f ConventJon ,n Jane -houId an ... , ... nouncf .his sMer rly. Its er- . nojy h race. BSMBBBBS and a hustler. W. H. Q. MS ONE DAY Monron's CoiJ Remedy Tl'twrr tb head, throat and 'ones almost launrdlateIr. Checks Keren, atop Lrichatxes uf the nose, takes a war all aobeo and patin -aaaed by eolds. It cores Grip cad bKTicate :oa;bs and prevents Pneumonia. Irice llave too stiff r swollen joints, no Batter how chronic? Ark rour druggist for Mnnron's Rheumatism Bemedv sod ace tow quickly yon will be nred. If too have any kidney or bladder trouMe set Jiunron Kidney RemeuralTT0. .. nxri lose powr. .

CURED IN