Richmond Palladium (Daily), 23 October 1904 — Page 7
AIOmiOND DAILY PALLADIUM, SUNDAY MORNING, OCTOBER 2 3, 1904.
PAGE SEVEN
Evory IVoman
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TOPICS 'N "CHURCH ES
First Presbyterian. Rev. I. M. Hughes, pastor Emeritus, Sundav school at 0:15 a. m. l'reacir in? at 10:30 a. m. by Dr. Z. 1$. Campbell of Western College, Oxford, O", who will exchange pulpits with Dr. Hughes. Endeavor Society meetuig at 0:30 p. m. Second Presbyterian. Rev. Shirey, pastor. Sunday school at 9:15 a. m., F. D. Warner superintendent. Preaching by the pastor at 10:30 a. m. and at 7:00 p. m. United Presbyterian. Rev. S. R. Lyons, D. D., pastor. Sabbath school at 9:15 a. xn. Preaching, by Rev. W. J. Buchanar, at 10:30 a. m. and at 7:30 p. m. Christian Union at 6:45 p. m. St. Mary's. Rev. J. F. Mattingly, rector. Rev. M. J. Gorman, assistant. Holy sacrifice of the mass at 6, 8. m 9, and 10 :30 a. m. Vespers and bene diction of theBlessed Sacrament at 3.00 p. m. St. Andrew's. Rev. Frank A. Roell, rector. Holy sacrifice of the mass at 7:30 a. m. and 9:45 a. m. Sermon by the Rev. ,11. Gadlage. 3espers, Care chetical sermon and benediction of the Blessed Sacrament at 3 p. m. St. Pa-l's Episcopal Church. H. H. Hatftey, pastor. Holy communion at 7:30. Sunday school at 9:15. Morning prayer and sermon at 10:30. Evening prayer and address at 7:30. First English Lutheran. Rev. Elmer G. Howard, pastor. Sunday school at 9 a. m. Morning worship at 30:30. Evening service at 7:30. Y. P. S. C. E. at 6:45 p. m. Second English Lutheran. Rev. H. Allen Leader, pastor. Sunday school at 9 a. m. Morning service at 10:30. Evening service at 7:v0. Luther League at 6:45 p. in. Trinity Lutheran Church. Rev. J. Beck, pastor. Services at 10:30 a. m. and 7:30 p. m. St. Paul's Lutheran. Rev. Conrad Huber, pastor. Sunday-school at 9 a. in. Preaching service at 10:30 a. m. Young People's meeting at 6:30 p. m. English service at 7 p. m. mm First Methodist Episcopal. Rev. Madison Swadener, D. D., pastor Sabbath school at 9:15 a. m. Preaching by the pastor at 10:30 a. ni., and i :. p. in. Epworth League at 6:30 p. m. Good music will be rendered by the large chorus choir. A cordial welcome to all. Grace Methodist Episcopal Church. M. S. Marble, pastor. Sunday school at ! a. m. Preaching by the pastor at I0:.i a. in. and 7:30 p. m. A special feat nr.- of the evening service is music by the men's chorus. Junior League at 3 p. m. Epworth League Devotional service at 6:30 p. m. Cottage meeting at the home of Mr. and Mrs. White, least doubt about the rectitude of her inflexible stand on the divorce question she would have felt some reassurance by the laws adopted recent ly by the Episcopalians and Presbyterians forbidding their ministers to remarry the guilty party in a divorce suit where the cause was adultery. And even our good dear friends, the Methodists, who recently paid us such marked attention, have shown a ! tendency to reform. How amusing it seems to Catholics to hear them denouncing "Mormonism and Romanism and the other isms,' while thev admit a dissolution of the marriage ties is iermissible, and at the same time claim to preach the doctrine of ( hrist. Chirst said the marriage
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MISTERSCORNER (Continued from page two.)
hond could not be broken the advo- eople of this class the privilege cf cates of divorce claim it can :':? being presented at her court. Catholics say it cannot the Mormon1, It js customary when projecting says it cannot. This nation was -car:- great improvements which will .ifTect dalized by a Mormon Congressman j or be enjoyed by our posterity and lioberts and a Senator Smoot at-(future generations, to consider them tempting to take a seat among oi;r and their interests but this great law-makers because each had m ?rl j and grand nation can find no subject than one wife living, and the pecole J which will more certainly secure hap-
protested and resoluted against if the difference only being that the Mormon believed in protecting r.ud
Chestnut street on Tuesday
exeunt, neutral prayer meeting on Thursdav evening. -KFifth Street Methodist Episcopal J. O. Campbell, pastor. Sunday-school at 9 :15 a. m. Preaching at 10:30 a. m. Junior league at 2 p. m. Class meeting at 2:30 p. m. Epworth league at p. m. 6:30 Third Methodist Episcopal Church. W. H. Peirce, pastor. Sunday school at 9:30 a. m., E. Towle, Superintendent, Preaching at 10:30 a. in. Epworth League Devotional meeting in charge of the president at G:30 p. ni. A cordial invitation is extended to the public to attend these services. South Eighth Street Friends. Sabbath school at 9:15 a. m. Preaclung at 10:30 a. m. by Clarence M. Case,' of Earlham College. Christian Endeavor meeting at 6:30 p. m. North A Street Friends. First-day school at 9 a. m.; meeting for worship, 10:30; evening meeting at 6 -30. Whitewater Friends' Church. O. M. Frazei. p torBible school at 9 a. in. Meeting for worship at 10:30 a. m. East Main Street Friends. Bible-school at 9 a. m. Prof. E. P. Trueblood, superintendent. Meeting for worship at 10:30 a. m. Senior Endeavor meeting at 6:30 p. First Baptist. Sunday school superintendent Mr. C. S. Faruham; chorister, Mr. Albert Mote. Leader of orchestra, Mr. W. Clark. Sunday school at 9:15 a. m. Preaching at 10:30 a.m. and 7:30 p. m. First Church of Christ Scientist. Services at 10:30. Subject, "Everlasting Punishment." Wednesday evening experience meeting at 7:30, Pythian Temple. All are welcdme. Christian Church. Sunday school at 9 a. m. Preaching at 10:30 a. m. Christian Endeavor at 6:30 p. m. A cordial invitation is extended to the public to attendNinth Street Baptist. Rev. H. C. Randolph, pastor. Sunday-school at 9 a. m. John Watkins Superintendent. Preaching at 10:30 a. m. Wesleyan Church. Rev. C. P. Cook, pastor. Preaching by the pastor at 10:30 a. j m. and at 7:30 p. m. Second Baptist Church. Rev. Gaines, pastor. Regular services will be observed. United Brethren Church. Rev. M. Hobson, pastor. Services will be held in Rhoda Temple on north A, between fifth and sixth streets. Sunday school at 9:30 a. m., Benjamin Ewry Superintendent. Preaching at 10:30 a. m. All are cordially invited to attend. providing for the first wife or wi es until death no mntter how many more wives he married, while somj of the ieople who protested believed that the onlv honorable way to do was to have as many wives as suited one's fancy or passion, only be sure to banish, dishonor and abandon the first wife before you take the second. Oh. Consistency, thou are a jewe-! "It is well to cast the beam out of our own eye before we discover tbe mote in that of our brother." In case we should be accused of seeking an ally in Mormonisni bv inferentially supporting the doctrine of Polygamy, I would emphatically stale that the Catholic church abhors ar denounces polygamy in any shane. whether divorcees or Mormons, and here vv can pay a tribute to the l-te Queen Victoria of England for her j regard for Chrictian decencv. her. i she placed divorcers on the same plane as nolvjramists and. refuse 1 nit piness and a God fearing people t this country when the preset inhabitants shall have passed away
than by abolishment of this ulcer which is eating into the very vitals of our moral national existence. It
therefore behooves society and the Ieople at large to consider Avell this subject; and let all good citizens j in together regardless of creed and eet with the Catholic church Hi va riving out the law of God, that the marriage vows must be regarded :s solemu and sacred and mean exactly what they say "in sickness aid n health, for better or for worse 'ill death do us part' Oh, well may v, cry with Father Abraham, Oh, Lord can we not find enough jut men to save this fair land?" And finally let us look at ':. ,u.stiou from the view of conmon e;ise. Is there any good citizen of l is country who is willing to cl-.um that with the broken hearts, destroyed homes and bewildered childie.i that divorce has produced, after ;- 'iu.iv years of trial that its tendency is to promote and foster happy homes? Can a nation be happy, prosperous and successful as a nation when dissension permeates os legal paits? Can a rope be strong when its fibres a-e rotting and decaying? Wi.ot is a nation but a community of ci'..ens? A nation is moral if its citizens are moral. Does divor--? promo V.' morality? Is it not rather cond-ictio to immorality? Were tlivoree condemned nib', frowned on by society, would not men ana worn 1 i nesiiav seriously before availing themselves of this recourse? In many cases would they ni ."..-iin irom li.oraiitv ivr U':i i tic- 'i voice con.'.-, or w'k.i ?.' Ti-l in its -ii 'a. , the ;n'i ,oiit'. v'.'i''. u.i.! onlp :! a - - ..r.itini for prove t cases o' n 1 1 ;i -tit y but when the laws will allow ,he at .-lul'ing of i marring? f sudi light reasons of incompatibility of tcm;.rt:-. are the cr'niual vio iW . the : ..rriage vows i ot oftt i.1 ! i ..!. -o. i ir-e with iniurcd ii'iur-l ! or wife, as the case may be, by a ceding to sue on some shrdl cmfw ynnu ing not to contest the divorce suit it' they will agree to refrain from exposing their shame and sue on some (limsy pretense? Should we not consider seriously the interest of the rising generation, the children of such people? In the a lime of God I ask how can they be expected to have aiiv respect for marriage? What does it, and what, under eristing conditions, can it mean to them? One of the thinking men of this country has said that the most - important event in a man's life, after his birth, was his marriage. Does the present generation think so? Comparing the statistics of marriages and divorces, are they not justified in believing that marriage is a legalized concubinagewhich can practically be terminated at will? It is not a fact that if the back door of divorce was locked, and the key lost, many people would be far more careful about entering the front door of matrimony and would put above lust, iosition. society and wealth that one great essential for mutual happiness in mar- , i-.. ... i : i. rieu me common sense auu nioiving the blessing of God to direct them in their choice, they would have greater strength and wisdom, and learn to bear and forebear, share each other's happiness, lighten each other's burdens: for knowing there was no release, they would strive harder to study each others wishes, and by living happily together, be model parents, good citizens, and an example to their children : and by their example, bring up their children to love God, honor their parents, and thus doing, become good citizens and insure the blessing of God on future generations. There is more Catarrh in this section of the country than all other diseases put together, and until the last few years was supposed to be incurable. For a great many years doctors pronounced it a local disease and prescribed local remedies, and by constantly failing to cure with local treatment, pronounced it incurable. Science has proven catarrh to be a constitutional disease and therefore ren aires constitanonsi trwt ment. Hall's Catarrh Cure, manufactured by F. J. Cheney & Co., Toledo, O., is the only constitutional cure on the market. It is taken internally in doeses from 10 drops to a teaspoonful It acts directly on the blood and mucous surfaces of the system. They offer one hundred dollars for any case it fails to cure. Send for circulars and testimonials. Address, J. F. Cheney & Co., Toledo, O. Sold by druggists 75c. Hall's Familv PiHs are the best Is it a burn? Use Dr. Thomas' Eclectric Oil. A cut? Use Dr. Thomas' Eelectric Oil. At your druggists. CD .A. S3 "T O XT. X -A. v Tu.r. i si lbs Rim! Yon Hans AJwts Brjrtt
What Are Yon Looking Por? An auctioneer to cxy vour sale? Get X. R. WOODHURST, Phone 491. lie is all right. : Phone For It . 1 HATS ICKEST When you are busy and want any- . thing from a drug store Phone No. 19S. You'll get it in a hurry and it will be satisfactory or we'll make so. Lots of people order Candy, Drugs, Toilet Artides, Perfumes, Medicines of us by Phone. - ------- Its a good way Try it t Court House Pharmacy 400 Main Street. 'M. J. Quigley, Prop. MONEY TO LOAN. f and 6 per cent. Interest "IRE INSURANCE In the leading companies. Manager or the EQUITABLE LIFE Assurance Society of New York. THE 0. B. AGENCY Room 3, Yanghan Bldg Biggest, Busiest, Best Carpets Taken Up, Cleaned and Laid. Monarch Laundry New Phone 81 ; Old Phone 251 W No. 22 South 8th St. FOR SALE My annual stock of Pure Bred Barred P Jj urolith Rock Chickens o rbreeders. Phone 638 The left strata lc i i. O. E. Fnlchnm :5MI nn ROUND : TRIP To MUNCIE MARION PERU AND INTERMEDIATE POINTS , OCT. 23: Train leaves 10:40 a. m. Returns 8:15 p. m. . C. A. Blair, P. & T. A. Home Phone 4-4.
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