Rensselaer Union, Volume 7, Number 36, Rensselaer, Jasper County, 27 May 1875 — The Aztec Account of the Origin of the Sun. [ARTICLE]

The Aztec Account of the Origin of the Sun.

The following is from Volume HI. of Bancroft’s “Native Kaces,” being the Aztec’s idea of the origin of ttie sun : “ Now there had been no sun in existence for many years; so the gods, beiDg assembled in a place called Teotihuacan, six leagues frbm Mexico, and gathered at the time round a great fire, told their devotees that he of them who should first cast himself into that fire should have the honor of being transformed into the sun. So one of them called Nanahuatzin—either, as most say, out of pure bravery, or, as Sahagun relates, because bis life had become a burden to him through disease—flung himself into the fire. Then the gods began to peer through the gloom in all directions for the expected light and to make bets as to what part of heaven he should first appear in. And some said here and some said there; but when the sun rose they were all proved wrong, for not one of them had fixed upon the east. And in that same hour, though they knew it not, the decree went forth that they should all die by sacrifice. The sun had risen, indeed, and with a glory of the cruel fire about him that not even the eyes of the gods could endure ; but he moved not. There he lay on the horizon; and when the deities sent Tlotli, their messenger, to him, with orders that he should go upon his way, his ominous answer was that he would never leave that place tUI he had destroyed and put an end to them all. Then a great fear fell upon some, while others were moved only to anger; and among the latter was one Citli, who immediately strung his bow and advanced against the glittering enemy. By quickly lowering his head the sun avoided the first arrow shot at tim; but the second and third had attained his body in quick succession, when, filled with fury, he seized the last and launched it back upon his assailant. And the brave Citli laid shaft to string nevermore, for the arrow of the sun pierced his forehead. “ Then all was dismay in the assembly of the gods and despair filled their hearts, for they saw that they could not prevail against the shining one; and they agreed to die and cut themselves open through the breast Xolotl was appointed minister and he killed his companions one by one, and last of all be slew himself also. So they died like gods; and each left to the sad and wondering, men who were his servants his garments for a memorial. “And these servants made up, each party, a bundle of the raiment that had been left to them, binding it about a stick into which they had bedded a small green stone to serve as a heart. These bundles were called tlaquimilloli, and each bore the name of that god whose memorial it was; and these things were more reverenced than the ordinary gods of stone and wood of the country. Fray Andres de Olmos found one of these relics in Tlalmanalco, wrapped up in many cloths and half rotten with being kept hid so long. “ Immediately on the death of the gods the sun began his motion in the heavens; and a man called Tecuzistecatl, or Tezcociztecatl, who when Nanahuatzin leaped into the fire had retired into a cave, now emerged from his concealment as the moon. Others say that, instead of going into a cave, this Tecuzistecatl had leaped into the fire after Nanahuatzin, but that, the heat of the fire being somewhat abated, he had come out less brilliant than the sun. Still another variation is that the sun and moon came out equally bright; but, this not seeming good to the gods, one of them took a rabbit by the heels and slung it into the face of the moon, dimming its luster with a blotch whose mark may be seen to this day.”