Rensselaer Union, Volume 5, Number 52, Rensselaer, Jasper County, 18 September 1873 — THE TWO WIDOWS. [ARTICLE]

THE TWO WIDOWS.

A PLEASING STORY, WITH A GOOD MORAL. Once on a tune, two poor old widows —lived in the same hamlet and under the same roof. But though tlie cottages joined and one roof covered them, they liad each a separate dwelling; and although they were alike in age and circumstances, yet in other respects they were very different. For one dame was covetous, though she had little to save, and the other was liberal, though she had little to give. Now, on the rising ground opposite to the widows’ cottages stood a monastery, where a few pious and charitable brethren spent their time in prayer, labor and good works. And with the alms of the monks, and the kindness of neighbors, and because their wants were few, the old women dwelt in tolerable comfort, and had daily bread, and lay warm at night. Now one evening, when the covetous old widow was having supper, there came a knock at her door. Before she opened it she hastily put away the remains of her meal. “For,” said she, “it is a stormy night, and ten to one some belated vagabond wants shelter; and when there are victuals on the table every fool must be asked to sup.” When, however, she opened the door, a monk, with his Cowl pulled over his head to shelter him from the storm, stepped into the cottage. Much disconcerted at having kept one of the brotherhood waiting, the widow loudly apologized, and dusted a chair for her reverend guest; but the monk stopped her string of regrets, adding, “I fear I cut short your evening • meal, my daughter.” - “Now in the name of ill-luck, how came lie to guess thatthought the widow, as with anxious civility she began to press the monk to take some supper after his walk; for the good woman always felt hospitably inclined toward any one who was likely to return her kindness seven fold. •' 7 The brother, however, refused to sup ; and as he seated himself the widow looked sharply through her spectacles to see if she could gather from any charitable distention of the folds of his frock, whether a loaf, a bottle of cordial, or a new winter’s cloak were most likely to crown the visit. No undue protuberance being visible about the monk’s person, she turned her eyes to his face, and found that her visitor was ond of the brotherhood whom she had not seen before. And not only was his face unfamiliar—it was utterly unlike the kindly but rough countenances of her charitable patrons. Not that she had never seen boasted the noble beauty, the chiseled and refined features of the monk before her. And she could not but notice that, although only the rushlight illuminated her room, and though the monk’s cowl went far to shade him even from that, yet a bright light always seemed to be on his face, making his clear skin almost transparent. Her curiosity must have been greatly stirred, hild not her prevailing passion of greed made her more anxious to learn what he brought than who he was. “It’s a terrible night,” quoth the monk at length. “Such tempest without only gives point to the indoor comforts of the wealthy; but it chills the very marrow of the poor and destitute.” --- “Ah, indeed I” sniffed the widow with a shiver. “If it were not for the charity of good Christians, what would poor folks do for comfort, on such an evening as this?" “It was that very thought, my daughter,” on his shining face, “that brought me forth even now through the storm to your cottage.” “Heavea reward you!” cried the widow fervently. » ■ “Heaven does reward the charitable!” replied the monk. “To no truth do the Scriptures bear such constant and unbroken witness, even as it is written: ‘He that hath pity on the poor lendeth unto the Lord; and look, what he layeth out it shall be paid him again.” “What a blessed thing it must be to be able to do good!” said the widow, piously, wishing in her heart that the holy man would not delay to earn his recompense. “My daughter,” said the monk, “that blessing is not withheld from you. It is to ask your help for those in greater need than yourself that I am come to-night.” And forthwith the good brother began to tell how two strangers had sought shelter at the monastery. Their house had been struck by lightning and burned with all it contained; and they, themselves, aged, poor and friendless, were exposed to the fury of the storm. “Our house is a poor one,” continued the monk. “The stranger’s lodging-room is already full, and we are quite without the means of making These poor souls comfortable. You at least have a sound roof over your head, and if you can spare one or two. things for the night, they shall be returned tomorrow, when some of our guests depart.” " ' The widow could hardly conceal her vexation and disappointment “Now, dear heart, holy father!” cried she, “is

there not a rich body in the place, that you come for charity to a poor wddow like me, that am in a case rather to borrow’ myself than to lend to others?”“Can you lend us a spare blanket?”' said the monk. “These poor strangers have been put in the storm, remember.” The widow started. “What meddling busybody told him that the baroness gave me a new blanket atMichelmas?” thought she; but at last, very unwillingly, she went to an inner room to fetch a blanket from her bed. “They shan’t have the new one, that’s flat,” muttered,the widow; and she drew out the old one, and began to fold it up. But though she had dwelt upon its thickness and insufficiency to the baroness, she was so powerfully affected at parting with it, that all its good qualities came Strongly to her mind." “It’s a very suitable size,” said she to herself, “and easy for my poor old arms to shake or fold. With careful usage it would last for years yet; but who knows how two wandering bodies that have been tramping miles through the storm will kick about in their sleep ? And who knows if they’re decent people at. all? Likely enough they’re two hedge birds, that have imposed a pitiful tale on the good fathers, and never slept under anything finer than a shock of straw in their lives.". The more the good woman thought of this, the more she felt sure it was the case, and the less willing she bfecame to lend licr blanket to “a couple of cheating tramps.” A sudden idea decided her. “Ten to one they bring a fpyer with them!” she cried; “and dear knows I saw enough good bedding burnt after the black fever, ten years ago! It would be a sin and a shame to burn a good blanket like this!” And repeating, “a sin and a shame” with great force, the w’idow restored the blanket to its place, “ The coverlet’s not worth much,” she thought; “ but my good man bought it the year after we were married, and if anything happened to it I should never forgive myself. The old shawl is good enough for tramps.” Saying which she took a ragged old shawl from a peg, and began to fold it up. And even as she brushed and folded, she began to grudge the faded rag. “It saves 1 my better one on-abadday,” she sighed, “but I suppose the father must have something.” And accordingly she took it to the monk. “ It’s not so good as it has been, but there’s warmth- in it yet, and it cost a pretty penny when new.” “ And is this all that you can spare to the poor houseless strangers ?” asked the monk. “ Ah, indeed, good father,” said she, “ and that will cause me many a twinge of rheumatics. Folks at my age can’t lie cold at night for nothing.” “ These poor strangers,” said the monk, “ are as aged as yourself, and have lost everything.” But as all he had said liad no effect in moving the widow’s compassion, he departed, and knocked at the door of her neighbor. Here he told the same tale, which met with a very different bearing. This widow was one of those liberal souls ‘ .whose possessions always make them feel uneasy unless they are being accepted, or used/or borrowed by some one else; and she blessed herself that, thanks to the baroness, she had a new blanket fit to lend to the king himself, and only desired to know what else she had with which she could serve the poor strangers, and requite the charities of the brother hodil. The monk confessed that all the slender stock of household goods in the monastery was in use, and one after another he accepted the loan of almost everything the widow had. As she gave them he put them out through the door, saying ThaChe liad a messenger' outside; ana having promised that, everything should be duly restored on the morrow, he departed, leaving the widow little else than the chair in which she was to . pass the night. When the monk had gone the storm raged with greater fury than before, and at last one terrible flash of lightning struck the widow's house, and, though it did not hurt the old women, it set fire to the roof, and both cottages were soon ablaze. Now, as the terrified old creatures hobbled out into the storm, they met the monk, who, crying “Come to the monastery!” seized an arm of each, and hurried them up the hill. To such good purpose did he help them that they seemed to fly, and arrived at the convent gate they hardly knew how. Under a shed by the wall were the goods and chattels of the liberal widow. “T ti k e back thine own,- daughter,” said the monk; “thy charity hath brought its own reward." . “But the strangers, good father?” said the perplexed widow. “You are the strangers,” answered the monk ; “ and what thy pity thought meet to be spared for the unfortunate, Heaven in. thy misfortune hath spared to thee.” Then turning to the other widow, he drew the old shawl from beneath his frock, and gave it to her, saying, “ I give you joy, dame, that this hath escaped the flames. It is not so good as it has been; but there is warmth in it yet, and it cost a pretty penny when new.” Full of confusion, the illiberal widow took back her shawl, murmuring, “Jsackaday! If I had but known .it was ourselves the good father meant.” The monk gave a shrewd smile. “Ay, ay, it would have been different, I doubt not," said he; “ but accept the lesson, my daughter, and when next thou art called upon to help the unfortunate, think that it is thine own needs that would be served; and it may be thou shalt judge better of what thou canst spare.” As he spoke, a flash of lightning lit up the ground where the monk stood, making a vast oreole about him 4n the darkness of the night. In the bright light his countenance appeared stern and awful in its beauty, and when the flash had past the monk had vanished also. Furthermore, when the widows sought shelter in the monastery, they found that the brotherhood knew nothing of their strange visitor. ’ - '— —Recent experiments have confirmed the supposition that the inferior quality of certain kinds of wheat and rye flour is frequently due to the action of sunlight, by which, even when in bags or barrels, the gluten suffers a metamorphosis similar to that occasioned by heating in the milk. The tendency thus imparted to it to become lumpy, and form dough with out toughness, is similar to that of flour from moist grain, or of flour when it is too fresh, or made from grain ground too earlv, or when adulterated with barley meal. Such flour can be improved by keeping for some weeks. • a■— —Henry Watterson will return to this country in September. -