Rensselaer Republican, Volume 27, Number 42, Rensselaer, Jasper County, 25 June 1896 — TALMAGE’S SERMON. [ARTICLE]

TALMAGE’S SERMON.

The PREACHER ENFORCES A , MOST UPLIFTING TRUTH. . a 1 God Is in the Blade of Grass at Our Feet as Well as in the Clouds—Our Mental and Spiritual Incapacity Touched U pon Divine Inspiration. _ (Inly Little Thins*. > ,"» A mast uplifting truth is presented in Dr. Talmage’s discourse of last Sunday. His text was. Matthew x., 29: “Are not. two sparrows Sold for a farthing.' And one of them shall not fall on the ground without your, Father.” You’see the Bible will not be limited in the choice of symbols. There is hardly a beast or> bird,or insect which has not been called to illustrate some divine truth—the ox’s patience, the ant’s industry, the spider’s skill, the hind’-s surefootedness, the eagle’s the dove’s gentleness and even the sparrow’s meanness and insignificance. In oriental countries none but the poorest people buy the spanrow and eat it—so very Tittle meat is there, on the bones and so very poor is it what there is of it. The comfortable population would , not think of touching it any more than you would think of eatiug a bat or a lamPfey. Now, says Jesus, if God takes such good care of a poor bird that is not worth a eent, will he not care for you, an immortal? In Minute Affairs. We assocjate God .with revolutions. We can see a divine purpose in the discovery of America, in the invention of the art of printing, in’the exposure of the gunpowder plot, in the contrivance of the needle gun. in the rttimof an Austrian or Napoleonic despotism, but how hard it is to see God in the minute personal affairs of our lives! We think of God-as making a record’ of the starry host, but cannot realize the Bible truth that .he knows how many hairs are on our head. It seems a grand thing that God provided food for hundreds, of thousands of Israelites in the desert, but we cannot appreciate the’ truth that when it sparrow is hungry God stoops down and opens its mouth and puts the seed in. We are struck with the idea that God fills the Universe with his presence, but cannot understand how he encamps in the crystal palace of a dewdrop or finds room to stand between the alabaster pillars of the pond lily. We can see God in the clouds. (Jan we see God in these*flowers at our feet? We are dpt to place God on some great stage, or to try to do it, expecting him there to act out his stupendous projects, but we forget that the life of a Cromwell, an Alexander or a Washington or an archangel is not more under divine Inspection than your life or mine.* Pompey thought there must be a mist over the eyes of ood because he so much favored Cuesar. But there is no such mist. He sees everything. We sav God’s oath is in the great waters. True pnough, but no more certainly than he is in the water in the glass on the table. We say God guides the stays in their courses. Magnificent truth! But no more certain truth than that he decides which i road or street you shall take in coming to church. tUndeystand that God does not sit upon an indifferent or unsympathetic throne, but that he sits down beside you to-day and stands beside me to-day, and no affair of our lives is so insignificant but that it is of importance to God. In .the first place, God chooses our Occupation for UH. I tint amazed to see how inaiiy people there are dissatisfied with the work they nave to do. I think threefourths Wish they were in some other occupation, and they spend a great deal of time in regretting that they got in the wrong tjrade or profession. I wiifit to tell you that God put into operation all the influences which led you to that particular choice. Many of you are not in the business that,you expected to be in. You started for the ministry and learned merchandise. You started for the law, and you are a physician. You preferred agriculture, and you became a mechanic. You thought one way. God thought another. But you ought not to sit down and mourn over the. past. You are to remember that God arranged all these circumstances by which you were made what you are.

Man Proposes. Hugh Miller says, “I will be a stonemason.” God says, “You will be a geologist.” David goes out to attend his father’s sheep. —God calls him to govern a nation. Saul goes out to hunt his father's asses, and before he gets back finds the crown of regal dominion. How much hap.pier would we be if we were content with the places God gave us! God saw your temperament and all the circumstances by which you were surrounded, and I believe nine-tenths ot you are in the work you are best fitted for. I “ear a great racket in my watch, and I find that.the hands and the wheels and the springs are getting out of their places. I send it down to the jeweler's and say, “Overhaul that watch and teach the wheels, and the spring, and the hands to mind their own business.” iYou know a man having a large estate. He gathers his working hands in the morning and says to one, “You go trim that vine;” to another, “You go and weed those flowers;” to another, “You plow that tough glebe,” and each one go?s to his particular work. .The owner of the estate points the man to what he knows he can do best, and so it is with the Lord. I remark further that God has arranged the place of our dwelling. What particular city or town, street or house you shall live in seems to be a mere matter of accident. You go out to hunt for a house, and you happen to pass up a certain street and happen to see a sign, and you select that house. Was it all happening so? Oh, no. God guided you in every step. He foresaw the future. He knew all your circumstances, and he selected just that one house as better for yqu than any of the 10,000 habitations iu the' city. Our house, however humble the roof, and however lowly the portals, is as near God’s heart as an Alhambra or a Kremlin. Prove it, you say. Proverbs iii., 33, “He blesseth the habitation of the just.” I remark further that God arranges all our friendships. You were driven to the wall. You found a man just at that crisis who sympathized with you and helped you. You aay, “How lucky I was!” There was no luek about it. God sent that friend just as certainly as he sent the angel to strengthen Christ. Your domestic friends, your business friends, your Ghristian friends, God sent them to bless you, and if any of them has proved traitorous it is only to bring out the value of those who remain. If some die, it is only that they may. stand at the outposts of heaven to greet you at your coming. Yon always will have friends, warm hearted friends, magnanimous friends, and when sickness comes to your dwelling there will be watchers; when trouble comes to your heart there will be sympathizers; when death comes there will be gentle fingers-to close the eyes and fold the hands and gentle lips to tell of a resurrection. Oh, we are compassed by a Ibody-guard of friends! Every man, if he has behaved himself well, is surrounded by three circles of friends—those of the outer circle wishing him well; those in the oext circle willing to help him, while close to his heart are a few who would die for him. God pity the wretch who has not any friends! Divine Allotment. > remark again that God puts down the limit to our temporal prosperity. The

world of finance seems to have no God in it. You cannot tell where a map wyl land, The affluent fall, the poor rise. The ingenious fail, the ignorant succeed. An enterprise opening grandly shuts in bankruptcy, while out of the peat dug up from some New England marsh the millionaire builds his fortune' The poor man thinks it is chance that keeps him down; the rich, man thinks it is chance which hoists him-, and they are both wrong. It is so hard to realize that God rules the money market and has a hook in the nose of, the stock gambler, and'that all the. commercial revolutions of the world shall ■resultTu the very best for God’s dear children. * ’ My brethren, do not kick against the divine allotments. God knows just how much money it is best for you to lose. You never gain unless it is best for you to gain. Jfoti go up when it is best for you to go up and go down when it is bhst for you to go down. Prove it, you say. I will—Romans viii., 28, “All things work together for good to them that love God.” lou go into a factory, anil you see twenty or thirty wheels, and they are going in different, directions. This band is rolling off this way, and another band another way, one down and’ another up. You say, “M hat confusion in a factory!” Oh, no. All these different bands'are only different parts of the machinery. So Igo into your life and sde strange things. Here is one providence pulling you one way and another in another way. But these are different parts of one machinery by which he will advance your everlasting and present well being. Now you know that a second mortgage and a third and fourth mortgage are often worth nothing. It is the first mortgage that is a good investment. I have to tell you that every Christian man has a first every trial, and on every disaster, and it must make a payment of eternal advantage to his soul. . How many worriments it. would take out of your heart if you believed that fully. You buy goods and hope the price will go up, but you are in a fret and a frown for feijr the price will go down. You do not buy the goods using your best discretion in the matter and then say: “Oh. Lord, I have done the best I could. I commit this Whole transaction into thy hands.’’ That is what religion is good for, or it is good for nothing. There are”"two things, sayk an old proyerb, you ought not to fret about. First, things that you can help, and second, thing? which you' cannot help. If you can help them, why do you not apply the remedy? If you cannot help them, you might as well surrender first as last. My dear brethren, do not sit any longer moping about your ledger. Do not sit looking so despondingly upon your stock of unsalable goods. Do you think that God is going to allow you, a Christian man, to do business alone? God is the controlling partner in every firm, and, although your debtors may abscond, although your securities may fail, although your store may burn, God will, out of an infinity of results, choose for you the very best results. _ Rule and Regulation. Do not have any idea that you can overstep the limit that God has laid down for your prosperity. You will never get one inch beyond it. God has decided howmuch prosperity you can stand hpnorably, and employ usefully, and control righteously,, and at the end of the year you will have just so many dollars and cents, just so much wardrobe, just so much furniture, just so many bonds and mortgages and nothing more. I will give you $l9O for every penny you get beyofidTbat. God has looJked .fiver your life. He knows what is best for you, and he is going to bless yon in time, and bless you for eternity, and he will do it in the best way. Your little child' says,“Papa, I wish you would let me have that knife.” “No," you say, “it is a sharp knife, and you will cut yourself.” He says, “I must have it.” “But you cannot have it,” you reply. He gets angry and red in the face and says he will have it, but you say he shall not have it. Are you not kind in*.keepftig it from him? So God treats liis children. I say, “I wish, heavenly Father, to get that.” God says, “No, my child.” I say, “I must have it.” God says, “You cannot have it.” Iget angry-Mfi say, "I will have it.” God says, “You shall not Have -it,” and I do not get it. Is he not kind and loving and the I—t of Fathers? Do you tell me there is no rule and regulation in these things? Tell that to the men who believe in no God and no Bible. Tell it not to me!

A man of large business concludes to go out Of his store, leaving much of his investments in the business, and he says to his sons: “Now, I am going to leave this business in your hands. Perhaps I may come back in a little while and perhaps not. While lam gone, you will please to look after affairs.” After awhile the father comes back and finds everything at loose ends, and the whole business seems to be going wrong. He says: “I am going to take possession of this business —you know I never fully surrendered it—and henceforth consider yourselves subordinates.” Is he not right in doing it? He saves the business. The Lord seems to let us go on in life, guided by our own skill, and we make miserable work of it. God comes down to our shop or our store and says: "Things are going wrong. I come to take charge. lam master, and I know What is best, and I proclaim my authority.” We are merely subordinates. It is like a boy at school with a long sum that he cannot do. He has been working at it for hours, making figures here and rubbing out figures there, and it is all mixed up, and the teacher, looking over the boy’s shoulder, knows that he cannot get out of it, and cleaning the slate, says, “Begin again.” Just so God does to us. Our affairs get into an inextricable entanglement, nnd he rubs everything out and says, “Begin again.” Is be not wise and loving in so doing? * A Good Backing. I think the trouble is that there is so large a difference between the divine and the human estimate as to what is enough. I have heard of people striving for that which is enough, but I never heard of any one who had enough. What God calls enough for man man calls too little. What man calls enough God says is too much. The difference between a poor man and a rich man is only the difference in banks. The rich man puts his money in the Washington bank, or the Central bank, or the Metropolitan bank or some other bank of that character, while the poor man comes up and makes his investments in the bank of him who runs all the quarries, all the mines, all the gold, all the earth, all heaven. Do you think a man can fail when he is backed, up like that? You may have seen a map on which are described with red ink the travels of the children of Israel through the desert to the promised land. You see how they took" this and that direction, crossed the river and went through the sea. Do you know God has made a map of your life with paths leading up to this bitterness and that success, through this river and across that sea? But, blessed be God, tne path always comes out at the promised land. Mark that! Mark that! I remark again that all those things that seem to be but accidents in our life are under the divine supervision. We sometimes seem to be going helmless and anchoriess. You say, “If I had some other trade; if I had not gone there this summer: it I had lived In some other house.” You have no right to say that. Every tear you wept, every step you have taken, every burden you have carried, is under divine inspection, and that event

which startled your whole household wjth horror God met with perfect ftlacidity, because he knew it was for your good. It was part of a great plan projected long ago. In eternity, when you come to reckon up your mercies, you will point to that affliction as one of your greatest blessings. God has a strange way with us. Joseph found his way to the prime minister’s chair by being pushed into a pit, and to many a ’Christian down is up. The wheat must be flailed; the quarry must be blasted; the diamond must be ground; the Christian must be afflicted, and that single event, which you supposed stood entirely alone, was a connecting link between two great chains, one chain reaching through all eternity past and the other chain reaching through all eternity fut-ure—so small an event fastening two eternities together. A missionary coming from India to the United States stopped at St. Helena while the vessel was taking -water. He had his little child with him. They Walked along by an embankment, and-a rock at that moment became loosened, and falling instantly killed the child. Was it an accident? Was it a surprise to God? Had he allowed his servant after a life of consecration tq come to sueh a trial? Not such is my God. There are no accidents in the divine mind, though they may seem so to us. God is good, and by every single, incident of our life, whether it be adverse or otherwise, before earth and heaven God will demonstrate lais mercy. I hear a man say: “That idea belittles God. You bring him down to such little things.” Oh, I have a more thorough appreciation of God in little things than I have in great, things. The mother does not wait until the child has crushed its foot or broken its arm before she administers,sympathy. The child comes in with the least bruise, and the mother kisses it. God does not wait for some tremendous crisis in our life, but comes down to us in our most insignificant trials and throws over us the arms of his mercy. Development. Going up the White mountains some years ago I thought of that passage in the Bible that speaks of God, as weighing mountains in 'a balance. As 1 looked at those great mountains, I thought, can it be‘possible that God can put these great mountains in scales? It was an idea too great for me to> grasp, but vyhen 1 saw a blue bell down by the mule’s foot on my way up Mount Washington then I understood the kindness and goodness of God. It is not so much of,God in great things I can understand, but of God in little things. There is a man who says, “That doc, trine cannot be true because things do go sb very wrong.” I reply it is no inconsistency on the part of God, but a lack of understanding on our part, , I hear that mop are making very fine shawls in some factory. I go,in on the first floor and see only the raw materials, and I ask, “Are these the shawls I have heard about?” “No,” says the manufacturer; “go up to the next floor.” And I go up, and there I begin to see the design. , But the man says: “Do not stop here: Go up to the top floor of the factory, and you will see the idea fully carried out.” Ido so, and, having come to the top, see the complete pattern of an exquisite shawl. So in our life, standing down ou a low level of Christian experience we do not understand God's dealings.. He tells us to go up higher and higher until we begin to understand the divine meaning with respect to us, and we advance until we stand at tfie very gate of heaven, and there see God’s idea all wrought out—a pefrect id'eabf mercy, of love, of kindness. And we say, “Just and true are all thy ways?' It is all right at the top. Remember there is no inconsistency on the part of God, but it is only our mental and spiritual incapacity. Some of you may be disappointed this summer —vacations are apt to be disappointments—but whatever your perplexities and worriments know that “man’s heart deviseth his way, but the Lord directeth his steps.” Ask tfiese aged men in this church if it is not so. It has been so in my own life. One summer I started for the Adirondacks, but my plans were so changed that I landed in Liverpool. I studied law, and I got into the ministry. I resolved to go as a missionary to China, nnd I staid in the United States. I thought I would like to be in the East and I went to the West—all the circumstances of life, all my work, different from that which I expected. “A man’s heart deviseth his way, but the Lord directeth hfa steps.” So, my dear friends, this day take home this subject. ' Be content xrith such things as you have. From every grass blade under your feet learn the lesson of divine care, and never let the smallest bird flit across your path without thinking of the truth that two sparrows are sold for a farthing, and one of them shall not fall on the ground without your Father. Blesaed be his glorious name forever. Amen.