Pike County Democrat, Volume 28, Number 20, Petersburg, Pike County, 24 September 1897 — Page 7

Ske f ike ©Dimittj §tmmi E MoC. STOOPS. *41lor ud Proprtotor. PETERSBURG. • - INDIANA MY WIFE AND I. My wife and I. In the April weather, ' Turned from the parson's parting wora; End our hearts were as light as the downy feather That falls from the wing of the woodland bird. And all our eongs died out in laughter; sound into cadences fell pathway, followed after By lingering echoes musical. Tor we were young; and the dim. uncertain Future concealed each sob and sigh, pmall time haul we for lifting the curtain In search of sorrow—my wife and 1. tn the sunny days of the summer weather We toiled onward hand in hand, And in life's fallow-fields together Wrought at the duties we had planned. And children came unto us. leaving Jewels of joy around us strewn By their little hands, so busily weaving The thread of their lives into our own. What cared we it the blue and the splendor Of heaven were hidden by clouds In the sky? Tor love had eyes that were blue and tender. And heaven enough for my wife and U In the days of the mellow autumn weather. When fields and skies were growing gray. We still fared on. indifferent whether The end was near, or far away. •Our children now were men and women; And round us. in ripened clusters, hung Fruits of the faith that blossomed, dim tn The distant days when we were young. •Old hopes that had run the way before us Stumblfd and fell, and we passed them by For the grasp of the new ones, bending o'er us And beckoning onward my wife and I. And now we have reached the winter weather. When nights are long and days are cold. The snow Ues white on hill and heather; * And we are feeble and faint and old. And so she nestles a little closer. Holding me fast with a strange caress; And 1 am content in the faith that shows her Regions of infinite happiness. Out of the future voices call us! Out of the past there comes a cry! When will the present ceg.se to enthrall us And throne us forever, my wife and I? O love that laughs at wind and weather! O faith that fills all time and space! Ye are the links that bind together The rarest virtues.of the race! In >Aur domain youth is immortal; For through the wrinkles time hath run. We see. Just passing love's glad portal. The same sweet fa. ejjk. a <d and won. And ail y ur paths leairup. till even Before the end they reach so high *T1s only a step to the bliss of Heaven From the bliss of.eartn for my wife and I. —Alfred Fllison. in Chicago Record. And every Around our

i——1 |THEIR IDEALS. § " CW" ^ ^' Characters: A pretty girl and a nice follow. Sf'ene: The grounds of the Crystal Palace: a shady walk just outside the gtowtights where the hand ts playing.. Time: A summer evening. HE—Shall we sit here? It s out of the crowd, ami we can hear a bit ol the music. She—If you like. You'll find it dull. (They sit down.) lie—Why should 1? Do you mean you won’t talk‘d She—O dear no! I alw ays do. I can’t help it, you know. lie—We all like to do what we do well, naturally. She—That is why you chooee to be sarcastic. He—I see you mean to quarrel. Now we shan’t be— She (petulantly)—Forgooduess’ sake, don’t! He—“Dull,” I was going to say—’pou any honor. She (sarcastically)—1 didn’t think ! you had so much humor. Pray don’t exhaust all your stock on me. He (airily)—1 can afford to. I can use it all over again when 1 get a sympathetic audience, you know. She (draw ing lines on the gravel w ith

tier parasol)-mjcu as itessie .Newton, i He—Ye*. Bessie would do uicely. (She tosses her head.) Though I don’t know that she’s exactly tny sort. She—Was that why you paid her so much attention last night? He (bitterly)—Did 1? I should have thought that you were too much engrossed with Capt. Bland to have noticed. She (enthusiastically)—0, you’ve no Idea how interesting he is. He told me all about India and all sorts of places. It was quite like Kipling! He—I’m! I didn’t know Kipling waa exactly the thing for ladies. (Twirls his mustache savagely.) She—I think he is charming. He—Which? She—Kipling, of course; but I meant Capt. Bland. (Thoughtfully) But t don’t know that he's exactly my ideal. He (eagerly)—I should like to know who is. She—He’s some abstract person at present—my ideal. I don’t suppose I shall ever come across him. (Sighs.) He—What would he be like? She—Well, 1 can’t describe him precisely; but he’d certainly be fairlight hair and mustache and blue eyes. (He was dark.) He—l*m! He’d look rather womanish. wouldn't he? She—O. dear no! He’d have to be big and tall—about six feet two. (He was flve feet uine.) He—Handsome, of course? She—Well, not exactly. Big, irregumr features and very commanding, tile was regular featured and quiet mannered.) He (nearly snapping hia atick across his knee*)—I see. She (emphatically)—He moat be a soldier, or a sailor, or a traveler—something bold and daring. (He was on the stock exchange.) He—And clever, l presume? Sho—Not particularly. I don’t care lor a man to be clever. (He was.) They talk such a lot. (He did.) Ho—He would take you tur atorm. 1

Sba—Hot at ill. He would be shy and bashful—quite efimid of poor little me. (He wssn*ti) He would let me my end do juat what I pleased, and treat hint ever so badly. (He wouldn't.) He—And be awfully jealous? (He vu.) She—0, no! That would be a fearful confession of weakness. He—A sportsman? She—Certainly; shooting, you know, and hunting, and all that sort of thing; not games—they're childish. (He was a cricketer and footballer.) He (wearily)—Anything else? She—Well, he would be just perfect But (sighs) he probably wouldn’t want me. (He did.) He (angrily)—He would want an ideal woman. She (playing with her glove-fasten-ings)—Yes, probably. (With animation.) Now tell me your idea of one. (He shakes his head.) O, dot You might be interesting for once. He (moodily)—I should like to be. Well, she would be darb and tall; deep brown eyes and almost black hair (she was blond and petite), with finelychiseled, pale features. (She wa* piquant -and pink.) She—O, how—ghostly 1 He (solemnly)—Stately and sedate (She was brimful of mischief.) She—How—dull! He—Very gentle—and silent She (hastily)—No woman ia. (She wasn’t.) He (rapturously)—Ah, but she wotild be. Very trustful and affectionate; above flirtation, or tormenting her lover by pretending to flirt. (She wasn’t.) She (biting her lip)—Insipid! He—Ah, no! She would be wellread and thoughtful. Perhaps she would write. She (savagely)—Dialogues and such rubbish? (He did.) He (gravely) *— Philosophy, more probably. She—How stupid—and—and—masculine. He (abstractedly)—She would be a living example of a noble, loving— (She twirls her parasol angrily, and lets it drop; he hastily picks it up and drops his stick. She gives the latter a push w ith a very small footj-but fails to send it out of his reach. They both laugh.) She—Isn't it terrible that we should be here, wasting our time with such unidealistic persons! He (cheerfully)—Well, there’s attraction between opposites. She—In what way?

He (meaningly)—Between the opposite of your ideal and the opposite of mine—I hope. She—You couldn’t possibly be aV tracted by the exact opposite of your ideal. He (stealing bis arm along the back of her seat)—I could easily change my ideal. She (hesitatingly)—I believe you only made it up as you went along. He—And you didn’t? She—Well—a little—perhaps. He—I meant the part about flirtation.

5>ne—l meani u aooui uie—ucvo* tion. He—And anything else? (Hi* hand j drops on her remoter shoulder.) She—No—1—you mustn’t—I must b« going. lie—Miss Mathers—Trix — I only talked to Bessie because you flirted with— She (quickly)—No, I didn’t, really. I don’t care for him at all. lie (putting his arm around her)— Do you care for me, Trix? She (fluttering)—O, you mustn’t! 0, please-1 He (passionately)—Trix—little one —Idolove you so. (She drops her head.) Haven’t you my answer, dear? (She steals a little gloved hand into his.)— Black and White. roar Weddtag niaga. Four wedding rings were used ou the marriage of Mary Queen of Scotta with her cousin, Henry Stewart, Lord Darn ley (son of the earl of Lennox by his marriage with a granddaughter of Henry YU. of England), which was cel* ebra ted at Hoiyrood on the 29th of July, 1365. An instance of several wedding rings being used at a marriage is related by Bnscard. At the mar* riage of a daughter of Pope Innocent VUI. to Lewis of Aragon, marquis of Cleracio (January 3, 1492), the pair approached the pope, and, both being on their knees, the husband put the ring on the proper finger of the left hand of the spouse, theu several rings on tht other fingers of both hands.—Cincln nati Enquirer. Til* Great Constaattae. Constantine the Great was not a saint. He murdered his wife, one or two of his sons, a considerable number of his other relatives, and was guilty of a •core of assassinations and murders. He was a Christian only in name, and teems to have known little or nothing of the religion he pmfrssrd Cfttoniti later Prana.

TALMAGE’S SERMON. Mightiest Agent of God on Barth is a Consistent Christian. “They That Tam Many to Rl|litMua«w Shall Shin* a* the Slam Forever*’— How Many Mar »« Turned to Ghrht. Rer. T. DeWitt Talmage's recent sermon was preached from the following; text: They that tuna to righteousness shall shine as the stars forever and ever.—Daniel xiL, a Every man has a thousand roots and a thousand brandies, ilis roots reach down through all the earth; his branches spread through all the heavens. He speaks with voice, with eye, with hand, with foot. His silence often is loud as thunder, and his life is a dirge or a doxology. There is no such thing as negative influence. We are all positive in the place we occupy, making the world better or making it worse, on the Lord's side or on the devil’s; making up reasons for our blessedness or banishment; and we have already done work in peopliug Heaven or hell. I hear people tell of what they are going to do. A man who has burned down a city might as well talk of some evil that he expects to do; or a man who has saved an empire might as well talk of some good that he expects to da By the force of your evil influence you have already consumed inlinite values; or you have, by the power of a right influence, won whole kingdoms for God. It would be absurd for me, by elaborate argument, to prove that the world is off the track. You might as well stand at the foot of an embankment, amid the wreck of a capsized rail train, proving by elaborate argument that something is out of order. Adf>m tumbled over , the embankment sixty centuries ago, aud the whole race, in one long train, has gone on tumbling in the same direction. Crash! crash! The only question now is, by what leverage can the crushed thing be lifted? By what hammer may the fragments be reconstructed? I want to, show you how we. turn many to righteousness, and what will be our future pay for so doing.

first. We may turn them by the charm of a rival example. A child coming1 from a filthy home was taught at school to wash its face. It went home so much improved in appearance that its mother washed her face. And when the father of the household came home and saw the improvement in domestic appearance, he washed his face. The neighbors, happening in, saw the change, and tried the same experiment, until all that street was purified, and the next street copied its example, and the whole city felt the result of one schoolboy washing his face. That is a fable, by which we set forth that the best way to get the world washed of its sins and pollution is to have our own heart and life cleansed and purified. A man with grace in his heart and Christian cheerfulness in his face and holy consistency in his behavior is a perpetual sermon; and the sermon differs from others in that it has but one head, and the longer it runs the better. There are honest men who walk down wall street, making the teeth of iniquity chatter. There are happy men who go into a sick room, and by a look help the broken bone to knit, and the excited nerves drop to a calm beatifig. There are pure men whose presence silences the tongue of uncleanness. The mightiest agent oi good on earth is a consistent Christiau. 1 like the Bible folded betweeu the folds of cloth, ojf galf skin or morocco, but I like it better when, in the shape of a man, it goes out into the world—a Bible illustrated. Courage is beautiful to read about; but rather would I see a man with all the world against him confident as though all the world were for him. Patience is beautiful to read about; but rather would I see a buffeted soul calmly waitiug for the time of deliverance. Faith is beautiful to read about; but rather would 1 find a man in the midnight walking straight on as though he saw everything. Oh, how mauy souls nave been turned to God by the charm of a bright example!

When, m the Mexican war, the tr ops were wavering, a general rose in his stirrups anil dashed into the enemy's lines, shouting: “Men, follow ine!” They, seeing his courage and disposition, dashed on after him and gained the victory. What meu want tv rally them for God is an example to lead them. All your commands to others to advance amount to nothing as long as you stay behind. To affect them aright you need to start for Heaven yourself, looking back only to give the stirring cry of “Men, follow!” Again: We may turn many to righteousness by prayer. There is no such detective as prayer, for no one can hide away from it. It puts its hands on the shoulder of a mao 10,000 miles off. It alights on a ship midatlantic. The little child can not understand the law of electricity.or how the telegraph operator, by touching the instrument here, may dart a message under the sea to another continent; nor can we, with oar small intellect, understand how the touch of a Christian’s prayer shall instantly strike a soul on the other side of the earth. Yon take ship and go to some other country, sud get there at 11 o’clock in the morning. You telegraph to America and the message gets here at six o’clock the same morning. In other words, it seems to arrive here five hours before it started. Like that is prayer. God says: “Before they call, 1 will hear.” To overtake a loved one on the road, yon mafr spar up a lathered steed until he shall outrace the one that brought the news to Ghent, bat a prayer shall catch it at one gallop. A boy running away from home may take the midnight train from the country village and reach the seaport in time to gain the ship tnat sails op ; the morrow, but a mother’s prayer will be on tne deck to meet him, and fas tha hammock before he swings into

it, and at the capstan before he winds the rope around, and on the sea, against the sky, as the vessel plows on toward it. There is a mightiness in prayer. George Muller prayed a company of poor hoys together, and then he prayed up an asylum in which they might be sheltered. He turned his face toward Edinburgh and prayed, and there came £1,000. He turned his face toward London and prayed, and there came £1.000.' He turned his face toward Dublin and prayed, and there came £1,000. The breath of Elijah’s prayer blew all the clouds off the sky. and it was dry weather. The breath of Elijah’s prayer blew all the clouds together and it was wet weather. Prayer, in Daniel’s time, walked the care as a lion-tamer. It reached up and took the sun by its golden bit, and stopped it, and the moon by its silver bit. and stopped it. We have all yet to try the full power of prayer. The time will come when the American church will pray with its face toward the west and all the prairies and inland cities will surrender to God; and will pray with face t toward the sea, and all the islands and ! and ships will become Christian. Parents | who have wayward sons will get down on ~ their knees and say, “Lord, send my boy home,” and the bov in Cauton shall get right up from the gaming table and go down to find out which ship starts first for America. Not one of ns yet knows how to pray, j All we have done as yet has only been j pottering. A boy gets hold of' his j father's saw and hammer, and tries to ; make something, but it is a poor af-j fair he makes. The father comes and I takes the same saw and hammer and j builds the house or the ship. In the ! childhood of our Christian faith we I make but poor work with these weapons of prayer, but when we come to the stature of men in Christ Jesus, then, under these implements, the temple of God will rise, and the world’s redemption will be launched. God cares not for the length of our prayers, or the number of our prayers, or the beauty of our prayers, but it is the faith in them that tells. Believing prayers soars higher than the lark ever saug; plunges deeper than diving bell ever sank; darts quicker than iightningever flashed. Though we have used only the back of this weapon instead of the edge, what marvels have been wrought! If saved, we are all the eaptives of some earnest prayer. Would God that.

in aesire ior me rescue oi souls, we might in prayer lay hold of the resources of the Lord omnipotent! We may turn many to righteousness by Christian admonition. Do not wait until you cau make a formal speeeh. Address the one next to you. You will not go home alone to-day. Between this and your place of stopping you may decide the eternal destiny of an immortal spirit. Just one sentence may do the work. Just one question. Just oue look. The formal talk that begins with a sigh and ends with a canting snuffle, is not what is wanted, but the heart throb of a man in dead earnest. There is not a soul on earth that you may not bring to God if you rightly go at it. They said Gibraltar could not be taken. It is a rock 1.61)0 feet high and three miles long. But the English and Dutch did take it. Artillery, and sappers and painera. and fleets pouring out volleys of death, and thousands of men reckless of danger cau do anything. The stoutest heart of sin, though it be rock and surrounded by an ocean of transgression, under Christian bombardment may hoist the flag of redemption. But is all this admonition and prayer and Christian work for nothing? My text promises to all the faithful eternal luster. ‘'They that turned many to righteousuess shall shine as the stars forever.” As stars the redeemed have a borrowed light. What^tnakes Mars and Venus and Jupiter so luminous? When the suu throws down his torch in the heavens, the' stars pickup the scattered bnyuds, and hold them in procession as the queen of the night advances; tso all Christian workers, standing around the throne, will shine in the light borrowed from the sun of righteousness—Jesus in their faces, Jesus in their songs, Jesus in their triumph.

vuiiqv *v * v tivaivu ua\.c tui a iuu l Ui redemption on earth, yet the glorified ones knew He would come back again. But let Him abdicate His throue, and go away to stay forever, the music would stop, the congregation would disperse, the temples of Uod be dark- ; ened, the rivers of life stagnate; and ! every chariot would become a hearse, and every bell would toll, and there would not be room on the hillsides to bury the dead of the great metropolis, for there would be pestilence in Heaven. But Jesus lives, and so all the redeemed live with Him. He shall recognize them as His comrades in earthly toil, and remember what they did for the honor of His name, and for the spread of His kingdom. All their prayers and tears and work will rise before Him as He looks into their faces, and He will divide His kingdom with them; His peace; His joy—their joy. The glory of the central throne reflected from the surrouning throues.lthe last spot of sin struck from the Christian orb. and the entire nature s-tremble and a-flash with light, they shall shine as the stars forever and ever. Again: Christian workers shall be like the stars in the fact that they have a light independent of each other. Look np at the night and see each world show its distinct glory. It is not like the conflagration, in which I yon can not tell where one flame stops and another begins. Neptune. Uerschel and Mercury are as distinct as if each one of them were the only star; so our individualism will not be lost in Heaven. A great multitude—yet each oue as observable, as distinctly recognized. as greatly celebrated as if in all the space, from gate to gate, and from hill to hill, he were the only inDsviuot; no mixing np — no mob — no indiscriminate rush; each Christian worker standing oat illustrious—all the story or

earthly achievement adhering- to eaeh one; his self-denials and pains and services and victories published. Before men went out to the last war, the orators told them that they would all be remembered by their country, and their names be commemorated in poetry and in song; but go to the graveyard in Richmond, and you will find there 6,000 graves, over each of which is the inscription “Unknown.” The world does not remember its heroes; but there will be no unrecognized Christian worker in Heaven. Each one known by all; grandly kn own; known by acclamation; all the past work for God gleaming in cheek and brow and foot and palm. They shall shine with distinct light as the stars, forever and ever. Again: Christian workers shall Shine like the stars in clusters. In looking up, you find the worlds in family circles. Brothers and sisters—they take hold of each other's hands and dance in groups. Orion in a group. The Pleiades in a group. The solar system is only a company of children, with bright faces, gathered around one great fireplace. The worlds do not straggle off. They go in squadrons and fleets, sailing through immensity. So Cnristian workers in Heaven will dwell in neighborhoods and clusters. 1 I am sure that some people I will like in Ueaveu a great deal better than others. Yonder is a constellation of stately Christians. They lived on earth by rigid rule. They never laughed. They walked every hour anxious lest they should lose their dignity. But they loved God, and youder they shine in brilliant coustellatiou. Yet 1 shall not long to get in that particular group. Yonder is a constellation of small-hearted Christians—asteroids in the eternal astronomy. While some souls go up from Christian battle, and blaze like Mars, these asteroids dart a feeble ray like Vesta. Yonder is a constellation of martyrs, of apostles, of patriarchs. Our souls, as they go up to Ueaveu, will seek out the most congenial society. Again: Christian workers will shine like the stars in swiftness^of motion. The worlds do not stop to shine. There are no fixed stars save as to relative position. The star apparently most thoroughly fixed flies thousands of miles a minute. The astronomer, usiug his telescope for an* alpenstock, leaps from world-crag to world-crag, and finds no star standing Still. The

UMUVVl UiK> bW UV IV/ wa IV.U ilia prey, but uot so swift is his game as that which the scientist tries to shoot through the tower of observatory, like petrels mid-Atlantic, that seem to come from no shore, and be bound to no landing place—flying, flying— so these great flocks of worlds rest uot as they go1—wing and wing—age after age—forever and ever. The eagle hastes to its prey, but we shall in speed beat the eagles. You have noticed the velocity of the swift horse, under whose feet the miles slip like a smooth ribbon, aud, as lie passes, the four hoofs strike the earth in such quick beat, your pulses take the same vibration. But a.I these things are not swift in comparison with the motion of. which 1 speak. The moon moves 54.000 miles in a day. Yonder, Neptune flashes on 11,000 miles an. hour. Yonder, Mercury goes 109,000 miles in an hour. So like the stars the Christian shall shiue in swiftness of motion. You hear now of father or mother or child sick 1.000 miles away, and it takes you two days to get to them. You hear of some case of suffering that demands your immediate attention, but it takes you an hour to get there. Oh. the joy when you shall, in fulfilment of the text, take starry speed'and be equal to 100,000 miles an hour ! Having on earth got used to Christian work, you will not quit, when death strides you. You will only take on more velocity. There is a dying child in London, and its spirit must be taken up to God; you are tlu*re in an instant to do it. There is ayouugmau in New York to be arrested from going into that gate of sin ; you are there iu an instant to arrest him. Whether with sprii.g of foot, or stroke of wing, or by the force of some new law that shall hurl you to the spot where you would go, I kuow not; but my text suggest velocity. All space open before you, with nothing to hin

tier you in mission of light and lore and joy, you .shall shine in swiftness of motion as the stars forever and ever. Brethren, “It doth not yet appear what we shall be.” Wisdom that shall know every tiling: wealth that shall possess everything; strength that sh«ll do everything; glorv that shall circumscribe everything! We shall not be like a taper set in a sick man's window, or a bundle of sticks kiudled on the beach to warm a shivering crew; but you must take the diameter and the cireumfereuce-of a world if you would get any idea of the greatness of our estate wtien we shall shine as the stars forever and ever. To the ancients the stars were symbols of eternity. But here the figure of my text breaks down—notin defeat, but in the majesties of the judgment. The stars shall not shine forever. The Bible says they shall fall like autumnal leaves. As when the connecting factory-band slips at nightfall from the main wheel, all the smaller wheels slacken their speed, and with slower and slower motion they torn until they come to a f uli stop, so this great machinery of the universe, wheel within wheel, making revolution of appalling speed, shall, by the touch of God’s hand.slip the band of present law, and slacken and stop. That is what will be the matter with the mountains. The chariots in which they ride shall halt so suddenly that the kings shall be thrown oat. Star after star shall be carried out to burial amid funeral torches of burning worlds. Constellations shall throw ashes on their heads, and all up and down the highway's of space there shall be mourning, mourning, mourning, because the worlds are dead. * But the Christian workers shall never quit their thrones—they shall reign forever and ever.

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