Pike County Democrat, Volume 28, Number 10, Petersburg, Pike County, 16 July 1897 — Page 7

Bib&o&l Demonstration of the Certain Exposure of Fraud. feril UImdm of the HyptHtt rpM Um Chwvk «f CMH-AttMMfS *» Kiade hr •h u* Flltto Rev. T. DeWitt Talmage. In the following sermon, demonstrates that trend *ie bound to be followed by exposure. It is based on the text: And Samuel mid: What meeneth thee this bloating of the sheep in mine ears, sad lowing e( the oxen which I hear.—1S amuet XT-. H. The Amalekites thought they had conquered God, end that He would not carry into execution His threats against them. Ther had murdered the Israelites in battle and out of battle, and left no outrage untried. Fur 400 years this bad been going on, and they say: “God either dare not punish us, or He has forgotten to do so.” Let us see. Samuel, God’s prophet, tells Saul to go down and slay all the Amalekites, not leaving one of them alive; also to destroy all the beasts in their possession—ox, sheep, camel and ass. Hark! I hear the tread of 210.000 men, with monstrous Saul at their head, ablaae with armor, his shield dangling at his side, holding in his hand a spear, at the waving of which the great host marched or halted. 1 see' smoke curling against the sky. iiow there is a thick cloud of it, and now I see the whole city rising in a chariot of smoke behind steeds of fire. It is Saul that act the city ablaze. The Amalekites and Israelites meet; the | trumpets of battle blow peal on peal, and there is a death-hush. Then tnere is a signal waved; swords cut and hack; javelins ring on shields; arms fail from trunks, and heads roll into the dust. Gash after gash, the frenzied yell, the

gurgung of throttled throats, the cry of pain, the laugh of reTeuge. the eurse hissed between clinched teeth — an army’s death-groan. Stacks of dead on all aides, with eyes upshot and mouth yet grinning veugeanee. Husxa for the Israelites! Two huudred and ten thousaud meu ware their plumes and cap their shields, for the Lord tiod ''halh-g’Keu them the victory. Yet thaV, victorious army of Israel is conquered t*X sheep and oxen. tiod. through the prophet Samuel, told Saul to day all th«y.\ male kites, and to slay all 'the hearts in their possession, but; Saul, tiunxing that he knows more than tiod. saves Agag. the Ainaelkitisk ! king, and five drove of sheep and a herd of oxen that he can not bear to kill. Saul drives the sheep and oxen down toward home. Ue has no idea that Samuel, the prophet, will find out that he has saved these sheep and oxen for himself. Samuel comes and asks Saul the news from the battle, Sanl puts on a solemn face, for there is no one who can look metre solemn than your genuine hypocrite, and he says: “i have fulfilled the command of the Lord.” Samuel listens, and he hears the drove of sheep a little way off. Saul hml no idea that the prophet's ear would be so acute. Samuel says to Saul: “If yon have doue as tiod told yon, and slain all the A-male-kites and all the beasts in their possession, what meaneth the bleating of the sheep in mine ears, and the lowing of the oxen that 1 hear?" Ah. one w Jhld have thought that blushes would have consumed the cheek of Saul! No, no! lie says the army—not himself, of course, but the army—had saved the sheep and oxen for the sacrifice; and j then they thought it would be too bad, anyhow, to kill Agag. the A malekitish king. Samuel takes the sword and slashes Agag to pieces; and then he takes the skirt of his cuat. in true oriental style, and rends it in twaiu. as much as to say: “You, Saul, just like that, shall be torn away from your empire, and torn away from your throne.” In other words, let the nntions of the earth hear the storv that Saul, by disobeying iiod. won a fiock of sheep but lost a kingdom. I learn from this subject that tjod i will expose hypocrisy. Here Saul pretends he has fulfilled the Divine commission by slaying all the beasts belonging to the Amaiekitvs, and yet at the very moment he is telling the story and practicing the delusion the secret comes out, and the sheep bleat and the

oxen wiiow. A hypocrite is one vrho pretends to 'Hk.* what he is not, or to do what he does not. Saul was only a type of a class. The modern hypocrite looks awfully solemn,whines when he prays, and during his public devotiou shows a great deal of the whites of his eyes, lie never laughs, or. if he does laugh, he seems sorry for it afterward, as though he had committed some great indiscretion. The first time he gets a chance, he prays minutes in public, and when he exhorts he seems to imply that all the race are sinners, with one exception, his modesty forbidding the stating who thstoue is. There are ‘ a great many churches that have two or three ecclesiastical T riah 11 ceps. When the fox begins to pray look out for your chickens. The more genuine religion a man has the more comfortable he will be; but yon may know a religious imposter by the fact that he prides himself on being uncomfortable. A man of that kind is of immense damage to the church of Christ. A ship may outride a hundred storms, and yet a handful of worms in the plank may sink it to the bottom. The church of God is not so much iu danger of the cyclones of trouble and persecution that come upon it as of the vermin of hypocrisy that infest it. Wolves arc of no danger to the folds of God unless they look like sheep. Arnold was of more damage to the army than Cornwallis and hia hosts. Oh. wo eaa not deceive God with a church certificate! He sees behind the curtain as well as before the curtain; He sees everything inside out. A man may. through policy, hide hia real character; but God will after awhile tear open the whited sepulcher and expose the putrefaction. Sunday faces can not save him; long prayers can not save him; psalm-singing and

the word “Fypocrite.* He may think he has been successful in the deception, but nt the most unfortunate moment tike sheep will bleat snd the oaten will bellow. One of the eruel bishops of olden time was going- to excommunicate one of the martyrs, and he began in the usual form—“In the name of God, amen.9 •‘Stop!9 says the martyr, “don't say in the name of God 9 9 Yet how many outrages are practiced under the garb of religion and sanctity! When, in synods and conferences, ministers of the Gospel are about to say something unbrotherly and unkind about a member, they almost always begin by being tremendously pious, the venom of their assault corresponding to the heavenly flavor of the prelude. Standing there, yon would think they were ready to go right up into glory, and that nothing kept them down but the weight of their boots and overcoat, when suddenly the sheep bleat and the oxen bellow. Oh, my dear friends, let us cultivate simplicity of Christian character! Jesus Christ said: “Unless you become" a? this little child, you can not enter the kingdom of God.9 We may play hypocrite successfully now, but the Lord Gotl will after awhile expose our true character. You must kuow the incident mentioned in the history of Ot* taeas. who was "asked to kneel in the presence of Randolph us 1.; and when before him he refused to do it, but after awhile he agreed to come in private when there was nobody in the king's tent, and then he would kneel down before him and worship; but the servants of the king had arranged it s*> that by drawing a cord the tent would suddenly drop Ottaeas after awhile j came in, and supposing he was in en- J tire privacy, knelt before Randolph us. j The servants pulled the cord, the tent dropped, and two armies surrouuding looked down ou Ottaeas kneeling before Randolphus. If we are really kneeling to the world while we profess to be lowly subjects of Jesus Christ the tent has already dropped, and all the hosts of Heaven are gating upon our hvpoerisy. God’s universe is a very public place, and you can not hide hypocrisy in it Going out into a world of delusion and sham, pretend to be no more than you really axe: If you have the grace of God, profess it; profess no more than you* have. Hut I want the world to kuow that where there is one hypocrite in the church there are 500 out-j side of it for the reason that the field is larger. There are men in all circles who will bow before you, and who are obsequious in your presence and talk flatteringly, but who all the while in vour conversation are digging for bait and angling for imperfections. In your presence they imply that they are everything friendly, but after awhile you find they have the fierceness of a eatainout. the slyness of a snake, aud the spite of a devil. God will expose such. The gun they load will burst in their own teeth; the lies they tell will break their own teeth; and at the very moment they think they have been successful in deceiving you and the world, the sheep will bleat and the oxen will bellow.

1 learn further from this subject how natural it is to try to put off our sins on other people. Saul was charged with disobeying God. The mua says it was not he; he did not save the sheep; the army did it—trying to throw it off on the shoulders of other people. Human nature is the same in all ages. Adam, confronted with his siu. said: “The woman tempted me. and I did eat." And the woman charged it upon the serpent; and if the serpent could have spoken, it would have charged it upon the devil. I suppose that the real state of the caae was that Eve was eating the apple and that Adam saw it, and begged and coaxed until he got a piece | of it. 1 suppose that Adam was just ; as much to blame as Eve was. You can not throw off the responsibility of any sin upon the shoulders of other people. Here is a young man who says; **I know 1 am doing wrong, but 1 have not hail any chance. 1 hail a father who despised God. and a mother who was a disciple of Godless fashion. 1 am not to blame for my sins—it is my bringing up." Ah no! that young man has been out in the world long enough to see what is right and to see what is wrong, and in the great day of eternity he can not throw his sins upon his father or mother, but will have to stand for himself and answer before God. You have had a conscience, you have had a Bible, and the influence of the Holy Spirit. Stand for yourself or fall for yourself.

Here is a business naan, lie says: “I know 1 don't do exactly right in trade, but mil the dry goods men do it, and all the hardware men do this, and 1 am not responsible.'’ You can notI throw off your sin upon the shoulders of other merchants. God will hold you responsible for what you do, and them responsible for what they doi. 1 want to quote one passage from Scripture for you—1 think in the Proverbs; “If thou be wise, thou shall be wise for thyself; but if thou acornest, thou alone shall hear itn 1 learn further from this subject what God meant by extermination. Saul was told to slay all the A malekites, and the beasts in their possession. lie mtses Agag, the Amaiekite king, and some of the sheep sad oxen. God chastises him for it God likes nothing done by halves. God will not stay in the soul that is half his and half the devil’s. There may be more sins in our soul than there were Amalekites. We must kill them. Woe unto us If we spare Agag! Here is a Christian. He says: “1 will drive out all the Amalekites of sin from my heart Here is Jealousy—down goes that Amaiekite. Here is backbiting — down goes that A malekite;” and what slaughter he stakes among his sins, striking right and left! What is that out yonder, lifting up his bead? It is Agag it is world l loess. It is an old sin he can not hear to striks down. It ia n darling trana

Oh, my brethren. 11 { Some of terians call it the *‘higher life.* The Methodists. I believe. call it “perfection.* I do aoteam what you call it: “without holiness no atn shall see the Lord.* I know men who are tiring with their souls in perpetual communion with Christ, and day by day are walking within sight of Heaven. How do I know? They tell me so. I believe them They would not lie about it. Why can not we all have this consecration? Why slay some of the sins in our soul, and leave others to bleat and bellow foi oar exposure and condemation? Christ will not stay in the same house with Agag- You must give up Agag, or give up Christ. Jesus says: “All of that heart or none.* Saul sle w the poorest of the sheep and the meanest of the oxen, and kept some of the finest and the fattest, and there are Christians who have slain the most unpopular of their transgressions, ann saved those which are most resuectable. It will

not da Eternal war against all the Amaiekites: no mercy for Agag. Hearn further from the subject that it is rain to try to defraud God. Here Saul thought he had cheated God out of those sheep and oxen; but he lost his crown, he lost his empire. You ean not cheat God out of a single cent. Here is a man who has made $10,000 in fraud. Before he dies every dollar o! it will be goue. or it will give him violent unrest. Here is a Christian whc has been largely prospered. He has not gireu to God the proportion that is due in ehariiies and benevolences. God comes to th«/ reckoning, and How often it V, has been that Christian men have had a large estate, and it is gone. The Lord God come into the counting room and said: “I have allowed you to have all this property for lb. 15 or 2b years, and you haTe not done justice to ray poor children. When the beggar called upon yon, yon hounded him off you steps; when my suffering children appealed to you for help, you had no mercy. 1 only asked for so much, or so much, but you did uot give it to me, and now 1 will take it all.” God asks of us one-seventh of our time in the way of Sabbath. Do you suppose we can get an hour of that time successfully away from its true object? No. uo. God has demanded oae-seventh of your time. If you take oue hour of that time that is to be devoted to God's service, and instead of keeping His sabbath, use it for the purpose of writing up your accounts or making worldly gains, God will get that hour from you in some unexpected war. God says to Jouah: “Yo go to Nineveh.* He says; “No, 1 won't. 1*11 go to Tarshish. * He starts for Tarshish. The sea raves, the winds blow, aud the ship rocks. Come, ye whales, aud take this passenger for Tarshish! No man ever gets to Tarshish whom God tells to go to Nineveh. The sea would not earry him; it is God's sea. The winds would uot waft him; they are God's winds. Let a man attempt to do that which God forbids him to do, or to go iuto a place where God tells him uot to go, the natural world as well as God is against him. The lightnings are ready to strike him, tEe fires to burn him. the sun to smite him, the waters to drown him, and the earth to swallow him. Those whose princely robes are woven out of heart's strings; those whose fine houses are built out of skulls; those whose springiug fountains are tears of oppressed uatious have they successfully cheated God? The last day will demonstrate—it will be found out on that day that God vindicated uot only His goodness aud mercy, but His power to take care of His own rights and the rights of His church, and the rights of his oppressed children. Come, ye martyred dead, awake! and come up from the dungeons where folded darkness hearsed you, aud the chains like cankers peeled loose the skin, and wore off the tlesh. and rat - tied on the marrow less bones. Come, ye martyred dead, from the stakes where you were burned, where the arm uplifted for mercy fell into the ashes, aud the cry of pain was drowned ia the snappings of the flame and the howling of the mob; from valleys of Piedmont and Southfield Market, and London Tower, and the Highlands of Scotland. Gather in great procession, and together clap your bony hands, and together stamp your moldy feet, and let the chains that bound you to dungeons all clank at once, and gather all th« flames that burned yon in one uplifted firm of fire, and plead for a judgment. Gather all the tears ye ever wept iuto a lake, and gather all the sighs ye ever breathed iuto a tempest, until the heaven-piercing chain-clank, and the tempest-sigh, and the thunder-groan, announce to earth and hell and Heaven a judgment! Oh, on that day God will vindicate the cause of the troubled and the oppressed! It will be seen in that day ^hat though we may hare robbed our fellows, we never have successfully

V«VU* My Christian friends, as you go oat into the world, exhibit an open-hearted Christian frankness. Do not be hypocritical in anything; you are never safe if you are. At the most inopportune moment the sheep will bleat and the oxen bellow. Drive oat the last A malekite of sin from your aoal. Have no utercy on Agag. Down with your sins; down with your pride; down with your worldliness. 1 know yew can not achieve this work by yonr own arm. but Almighty grace is sufficient—that which saved Joseph in the pit; that which delivered Daniel in the den; that which shielded Shadrach in the fire; that which cheered Paul in the ship* wreak. There are certain atmospheres which, when brought into contact with certain conditions of mind and heart, will result in sin and crime as sure as fire starts from a tinder box.—Rj». G. W. Briggs. Methodist. Louisville, Kj.

- eopBmAi^m. Jewelers to Gem. Ind. Bakers to Cakes. Pa. Smokers to Weed. Cal. Printers to Agate, CoL Hie sleepy to Gap, Pa. Cranks to Peculiar, Mo. Deadheads to Gratia, Ot Actors to Star City, Ark. Perfumes to Aroma, HI. Poets to Parnassus, Pa. Apiarists to Beeville, Ind. Tramps toGrubtown, Pa. Bankers to Deposit, N. T. Small men to Bigger, Ind. Widowers to Widows, Ala. Brokers to Stoekrille, Nee. Old maids to Antiquity, O. Lovers to SpoonviUe, Mick. Hunters to Deer Trail, CoL Young ladies to Bangs, Va. Hucksters to Yelhrille, Ark. Cobblers to Shoe Hell, N. C. The idle man to Bust, Minn. Politicians to Buncombe, N. C. Tbeosophists to Mystic, Conn. ^ Topers to Brandy Station, Va. Physicians to Doctortown, Ga. Puzzle fiends to Riddle ville. Ga. Drummers to Modest Town, Va. Druggists to Balsam Lake, Wis. Prohibitionists to Drystovrn, Cal. Political orators to Stumptown, Pa. The gum brigade to Chew town. Pa. Newly married couples to Bliss, Mich. Three-card-monte men to Trickum, I Ky.—X. Y. Evening World. BRUSH AND CHISEL. In the beautifully frescoed music i room of Mrs. Alexander McDonald, it j is interesting to know that the face of | one of the cupids is a portrait Of little

THE MARKETS. SOU Nk v York. July 18,1 CATTLE—Native Steers..MW COTTON—Middling. T\| FLOCK—W ater Wheat. 3 S> WILE AT—No. 2Red . TT=V« CORN- No 8.. .... QAYS-Nc.2... PORK—New Mess . 8 2» ST. LOUIS. COTTON— Middling. ..i. BEE V KS—Swets.... SOU Cows and Heifers .. 8 3U CALVES—U»r head). * 50 BOOS—Fair to Select.. SS SHEEP— Eltir to Choke.i..... j FLOUR-Patents. ttei to Extra do... ! WHEAT— No 2 Red Winter... CORN—No 8 Mixed. A OATS—No 8... % I KYE-No.8.... 31 tit ! TOBACCO— Loss.. Sftl J Leaf Hurley... 4 30 « ; HAY—Clear Timothy. »» t BUTTE K-Cboice Hairy... » i EGGS- Fresh. <t FORK—Standard »new>... I BACON—dear KU».. 4 LAKU— Prime Steam-..... CHICAGO CATTLE—Native Steers.- 3 80 HOGS—Fair to Choice.. 3 20 SHEEP- Fair to Choice.. 8 3& FLOCK - Winter Patents. 4 tW Nor lux Patents. 3 Hi WHEAT-No 2 Spring. . No 8 lied tnew). CORN- No- 8. 3&1*® OATS—No.2... - *• m POKK-Mess tnew>. IW KANSAS CITY. CATTLE—Native Steers. 3 » a HOGS—AUUrade*.. 3 20 % WHEAT—No2 Hard.. A) A OATS-No 8 White... 20 ■$, CORN—No 8. 8t NEW ORLEANS FLOUR—HighGrade... 3 8& ® CORN—No8... 34 *& OATS— Western......— 24MB HAY—Choice... W PORK-New Mess...... BACON—Sides... - OOTTON Middling . •‘id LOUISVILLE WHEAT-No 2 Red.■ 7? &. 0ORN -No. 8 Mixed... 81 fci OATS No. 2 Mixed. . 1W4& FORK—New Mosw... 8 W & BACON—Clear Rib...... COTTi>N—Middling . ‘-Eel

A HEALTHY WIFE Zb a Husband’s Inspiration. A sickly, half-dead-and-alire woman, especially when she is the mother of a family, is a damper to all joyousnes*

1 sometimes marvel at the patience of some husbands. If a woman finds that her energies are flagging and that everything tires her, her sleep disturbed ^ bj horrible - dreams, and that she often wakes suddenly in the n'urht with a ( \VXULJlj

i let-ling of suffocation and alarm, she must at once regain her strength. | It matters not where she lives, she i ean write a letter. Mrs. Pinkham, of Lynn, Mass., will reply promptly and without charge. The following shows the power of Lydia E. Pinkham's Vegetable Compound, accompanied with a letter of advice: “Dear Mrs. Pinkham:—I have suffered for over two years with falling, enlargement and ulceration of the womb, and this spring, being in such a weakened condition, caused me to flow tor nearly six months- Some time ago, urged by friends, 1 wrote to you tor advice. After using the treatment

which you advised for a short time, that terrible flow stopped. 1 aaa now gaining strength and have better health

~ V tUtt 1UT0 fed for the //<S P"* 1 wish to my If to all distressed ggfferiaf wm—do sot suffer lonjer, when there is one so kind end willing to ski yon.”—Mss. F. & Bxsssxt, Westr nhslis. Ksns

to be seared op without a mother to car* for them-” At this injunction the wife, with a mighty effort, rawed op in her bed with the words: “Oh, you needn’t be worried; I am not coin* to die. No, I will not die, and I can get along very well without yonr assistance m the future.” From that tune the woman rallied, and is now hale Snake lata Tear Sheet Allen’s Foot-Ease, a powder (or the feet. It cures painful, swollen, smarting feet and instantly takes the sting out of corns and bunions. It's the greatest comfort discovery of the age. Allen’s Foot-Ease makes tight or new shoes feel easy. It is a certain cure for sweating; callous, hot, tired, aching feet. Try it today. Sold by all druggists and shoe stores, Sc. Trial package FREE. Write to Allen S. Ohustcd, LeRoy, S. Y. ^ King’s Humor.—“We have a long account to settle with Turkey.” said Prince Constantine, grimly. “Yes,” said King George, with a smile, “and it’s a running account at that.”—Cleveland Plain Dealer. The K*w Navy Rifle. The strongest shooting gun in the world is the new Lee ride made by the Winchester Repeating Arms Co., New Haven, Ct., for the U. t>. Navy. When tired there is a pressure oh the breech of tO,UOO pounds to the square inch. To build a gun that would withstand such tremendous strain was a great undertaking, but the Winchesters, with their vast and varied experience and wonderful plant, succeeded in turning out a gun entirely satisfactory in every way to the Navy, lake all Winchester rifles they shoot to perfection, work smoothly and easily and are strong serviceable arms. The Winchesters send a large . illustrated catalogue free upon request. No Such Thing.—“Five dollars!” exclaimed an indignant man. who had used the long-distance ’phone for as many minutes; “and yet they say ’talk is cheap? ’’—Judge. “Star Tokaceo.” As you chew tobacco for pleasure, use Star. It is not oaiy the best, but the mesi lasting, and therefore the cheapest. Every evening we make resolutions about getting up earlier, and break them the next morning.—Washington Democrat.

awry/' n Hamlet savs, by an attack of dyte pepsia. Napoleon' failed to improve bis ad» vantage at Austertita in c«uRwn«t it i» said, of indigestion brought on by some in* discretion in eating. In order to avoid ij» pepsia, abstain from over indulgence, and ©recede the meal by a wineglassrul of Hem tetter’s Stomach Bitters, more effective than any dietetic in improving the tone of the stomach. Liver complaint, chills and fever, and rheumatism are annihilated by tk» in$ the ceremony ^ Miss sVitMpri—Wefl, % »t first, darling, but not after William had said jes. "—Truth. Sew Jersey Groeen Sued. Trenton, N. J., June 21 (Special). Suit has been filed here hjr The National Cash Register Company of Dayton, Ohio, againat Edwards A V reeland, grocers of Patersp% N. J., who use a Globe cash register, which the National Company claims infringes ito patents. An injunction and damages are asked for. Queen Victoria always looks so solemn.** You 4 look solemn if you had had the prince of W aka for a son all these years. -Chicago Record. .-*> Piso's Cure for Cc»r«nmption is an A N«a 1 Asthma medicine.—W. iv. Williams, Am tioch, IIU April 11,1SSM. A woman really has no good hick in rying unless she marries a man on deathbed and he leave* her his life ii ahee.—Atchison Globe. Hall's Catarrto Care 1 Is a Constitutional Cure. Price 75c. The stupid son of a stupid father might be called a chip of the old blockhead.

Rattlesnakes, Butterflies, and... ? Washington Irving said, he supposed a certain hill was called “Rattlesnake Hill” because it abounded in—butterflies. The “rule of contrary ” governs other names. Some bottles are, supposedly. labeled “ Sarsaparilla ” because they are full of. . . well, we don't know what they are full of, but we know it’s not sarsaparilla; except, perhaps, enough for a flavor. There’s only one make of sarsaparilla that con be relied on to be all it claims. It’s Ayer's. It has no secret to keep. Its formula is open to all physicians. This formula was examined by the Medical Committee at the World's Fair with the result that while every other make of sarsaparilla was excluded from the Fair, Ayer’s Sarsaparilla was admitted and honored by awards. It was admitted because it was the best sarsaparilla. It received the medal as the best. No other sarsaparilla has been so tested or so honored. Good motto for the family as well as the Fair: Admit the best, exdude the rest. Aay doubt about it? Send for tha “ Curebook.* Is kills doubts sad cures doubtersAddress: J. C. Apt Co^ I.nwtl. Mmi

ELL^SoUGH LAZY LIVER! YOU KNOW WELL HOW YOU FEEL LIVER DON’T ACT. Bile collects in the Blood, bowels Become constipated, and your whole system Is poisoned* A lazy liver is an invitation for a thousand pains and aches to come and dwell with you. Your life Becomes one long measure of irritability, despondency and had feeling. ACT DIRECTLY, and in a PECULIARLY HAPPY MANNER 4 LUUAKLY llAnr * MATUHCK wiK/t/lh /)lN ON THE LIVER and BOWELS; oVVlr/ cleansing,purifying,revitalizing every portion of the liver, driving all the bile from the „ Blood, as is soon ; shown hy INCREASED APPETITE for food, power to digest it, and strength to throw off the waste, ' _ _ aaa ^MAKE YOUR LIVER LIVELY!

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