Pike County Democrat, Volume 28, Number 5, Petersburg, Pike County, 11 June 1897 — Page 3

$fcrgik*<£ountg§m(mt __________- MU StoC. STOOPS. Editor ud P*opjrlotor. PETERSBURG. - - INDIANA. SUCH MEN WERE SCARCE. tovfl Projror Offer*-d at a Cewfcoyt Blor Sr m Begretlal CoapmluK. In the far west, on the lone prairie, a camber of cowboy* were called to perform the last rites for a comrade who Sad accidentally met sudden death. The dead comrade had been a,great favorite -with the gang, so their grief at parting with him and their anxiety for his future welfare induced a strong desire on the part of each remaining one of Ids associates to hold: religious serv- , ices. Not one of them could sing or j remember a sacred song that he had ever heard. Not one of them could ! think of a prayer, and the inconsistency j of the prayer offered as a last resort ! can at least be given the credit of siiv serity. So >ve are willing to think that it would reach the throne and meet i with more mercy and consideration j than some flowery petition offered in in- i sincerity. Each one of them wore a nickname. Briggs was the one applied to the dead man, andl Arkansas Bob j was the one that offered the following j prayer:

"Oh, Lord, I guess in jour opinion t am pretty tough, but I ain’t sayiuganything for myself; it’s for Briggs. He*a dead now. But, oh, Lon}, he’* as white a man as ever lived. He’s got something away down in him as pure as steel, and, oh. Lord, he’s got a heart in him as big as a mule. I’ll tell you what he done the other day. He gave a sick Mexican $4.40, turned round and nursed him through a fever, and the darned fellow hadn’t been well more than two days till he stole Briggs’ saddle pockets. Oh, Lord, you must not go back on such a man as that, because they are scarce in these parts. Oli, Lord, I never pestered any with the Bible, and just now I can’t remember a hymn song, but if Briggs gets half a chance he’ll make as good a record in Heaven as any man that ever got there.” And, firing a salute to the memory of the dead, they left him alone ‘a his glory.—Field and Farm. STYLISH BOWS. 4itrl at the Ribbon Counter Shows ] How They Are Made. There are sho|ts when! the most fascir.ating bows are tied for the asking— “Japanese” bows for the waistband, ! bows for the hat, “Bernhardt” bows lot the neck, etc. One has only to purchase j the ribbon ami explain what is wanted. ; and, presto! the white fingers of the j pretty saleswoman Hash in and out of the loops of ribbon and (lie bow is made. “1 will buy another waist ribbon »f j you will go more slowly and let me see i how you do it,” said a customer to one of the obliging clerks, whereupon the latter smilingly cut off another length. “It’s «o secret,” she said, “and we only j do it to oblige our customers See, this is the principle!” She tied first an ordinary double bowknot, quite small and pretty loosely; then, taking up an extra quantity ot ribbon, she passed it in and (Hit through the tie in the center on the under side, ; making two additional loops, then, taking the original two loops, she pulled the knot fast and tight and small in the center. “See, now you have four loops and twe : ends,” she said. “Would you like six'.'” , and loosening the knot a little, she : again passed the ribbon in and out, forming a couple more; then, giving the 4wo original loops a jerk, she completed the bow. "You can have as many loops as you like.” she explained, “and the rest of the arrangement depends entirely on the way the loops are pulled and shaped. ; Some of the newest bows have the loops j ;ut diagonally, so as to form a collection of sharp-pointed ends. These bows ; •re particularly pretty for hats. It i« also advisable,” she conc luded, “to take a stitch in the center knot when the bow is finished to prevent its untying if the right eud is pullctd out.”—Chicago fribune. i

S1m»« Mam. Sometimes a sleeve acts as contrary ' m a person. The inner seum will not | set straight unless the material is set and basted exact. This seam edge should be cut here and there up its full j length, to avoid any drawing. If the stain draws from the back when putting the bands to the bead the (outside) seaxn is too near this shoulder seam and must be lowered, bringing it nearer tc the aide-form team. lk> not amp waist •earns as you do the sleeves, but cut -j them in even short scallops, whether you overcast or bind them with j lutestring ribbon. Face the wrists with e bias piece of the dress goods, of silk i the same color or of silk used as a vest or other trimming. If you like s snug fit in the armsize, it is well to stitch it with the sleeve, on the outside, a narrow linen or cotton tape. A too snug armsise causes the front of the waist to break.—American Queen. SmolhereU 1 Sops. An uucoumiou dish is smothereo ■ .'hops, and it is nice for a course luncheon. For this dish use t he small French j chops. Trim them smoothly and brvii j them over a quick fire for Jen minutes j For a dozen chops take the breast of a j chicken and chop it doe; mix with 1 the chicken the white of nu unbeaten j egg, four tablespooufuls of cream, hall j a teaspoon!ul of salt, a piuch of cayenne pepper and a tablespoon!ul of chopped ; parsley. Thoroughly mix these in* j gradients together and spread the mixtcre thickly over each chop. Brush them with egg, making sure to cover every part, and then sprinkle them with crumbs. Lay them in a wire basket, and pot them into smoking-hot fat and cook to a delicate brown. Arrange them in the center of a chop dish and pour a toma to sauce around them. ■nation Budget.

TALMAGE’S SERMON. Words of Advioe and Encouragement to the Doctors. How Ood Has HoDortd the Profession— Why Doctors Should be CUrlsUaus— Their Opportunities tor Christian Usefulness. Rev. T. DeWitt Talm&ge sends out the following sermon containing words of encouragement to the medical profession. It is based on the text: And Asa. in the thirty and ninth year of his reign, was diseased in his feet until his disease was exceedingly great; yet In his disease he sought not to the Lord, but to thephy sicians. And Asa slept with his fathers.—IL Chronicles, XTi.,-12. At this season of the year, when medical colleges of all schools of medicine are giving diplomas to young doctors, and at the capital and in many of the cities medical associations are assembling to consult about the advancement of the interests of their profession, I feel this discourse is appropriate. In my text is King Asa. with the gout. High living and no exercise hare vitiated his blood, and my text presents him with his inflamed and

bandaged feet on an ottoman. In defiance of God, whom he hated, he sends for certain conjurors or quacks. They come and give him all sorts of lotions and panaceas. They bleed him. They sweat him. They manipulate him. They blister him. - They poultice him. They scarify him. They drug him. They cut him. They kill him. He was only a young man, and had a disease which, though very painful, seldom proves fatal to a young man, and he ought to have got well; but he fell i a victim to charlatanry and empiricism. “And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceedingly great; vet in his disease he sought not the Lord, but to the physicians. AndAsa slept with his fathers." That is, the doctors killed him. In this sharp and graphic way the Bible sets forth the truth, that you have no right to shut God out frdtn the realm of pharmacy and therapeutics. If Asa had said: “O Lord, 1 am kick; bless the instrumentality employed for my recovery!’’ “Now, servant, go and get the best doctor you can find"—he would have recovered. In other words, the world wants divinely-directed phytuciaus. There are a great many such. Th« diplomas they received from the academies of medicine were nothing compared with the diploma they received from the Head Physician of the universe, on the day when they started out, aud lie said to them: “Go heal the sick, and cast out the devils of pain, and open the blind eves, and unstop the deaf ears.'’ God bless the doctors all the world over! aud let all the hospitals, and dispensaries, aud infirmaries, aud asylums, and domestic circles of the earth respond: “Amen.” Men of the medical profession we often meet in the home of distress. We shake hands aer6ss the cradle of agonised infancy. We join each other in an attempt at solace where the paroxysm of grief demands an anodyne as well as a prayer. We look into each other’s sympathetic faces through the dusk, as the night of death is. falling in the sick room. We do not have to climb over any barrier to-day in order to greet each other, for our professions are in full sympathy. You, doctor, are our first and last earthly friend. You stand at the gates of life when we enter this world, and you stand at the gates of death when we go out of it. In the closing moments of our earthly existence, when the hand of the wife, or mother, or sister, or daughter, shall hold our right hand, it will give strength to our dying moment if we can feel the tips of your fingers along the pulse of the left wrist. We do' uot meet to-day, as on other days, in housestjPdistress, but by the pleasant altaWof God, and 1 propose a sermon of helpfulness and good cheer. As in the nursery children sometimes re-en-act all the scenes of the sick room, so to-day ybu play that you are the patient and that 1 am physician, and take my prescription just once. It shall be atonic, a sedative, a dietetic, a disinfectant, a stimulus and an anodyne at the sam^ time. “Is there not balm in Gilead ? Is there not a physician there"

In the first place, I think all the medical profession should become Christians because of the debt of gratitude ♦hey owe to God for the honor He has put upon their calling. No other calling in all the wor’d. except it be that of the Christian ministry, has received so great an honor as yours, i Christ Himself was not only preacher, but physician, surgeon, aurist. ophthalmotologist, and under His mighty power optic and auditory uerve thrilled with light and sound, and catalepsy arose from its fit, and the clnb foot was straightened, and anchylosis went out of the stiffened tendons, and the foaming maniac became placid as a child, and the streets of Jerusalem became an extemporised hospital crowded with convalescent victims of casualty and invalidism. Ail ages have woven the garland for the doctor's brow. Homer said: A wise physician, skilled our wounds to Seal, Is mure than armies to the public weaL Cicero said: “There is nothing in which men so approach the gods as when they try to give health to other men."* Charles IN. made proclamation that all the Protestants in France should be put to death on St Bartholomew's day. but made once exception, and that the case of Pare, the father of the French surgery. The battlefields of the American revolution welcomed Dia Mercer and Warren and Bush. When the French army was entirely demoralised at fear of the plague, the leading surgeon of that army inoculated himself with the plague to show the soldiers there was no contagion in it; and their courage roee, and they went on to the conflict. God has honored this profession all the way through. Oh, the advancement from the days when Hippocrates tried to cure the great Pericles with hellebore and flaxseed poultices down to far later cm

tones when Hiller announced the the* ory of respiration, and Harvey the dr* eolation of the blood, and Asceli the uses of the lymphatic vessels, and Jenner balked the worst disease that ever scourged Europe, and Sydenham developed the recuperative forces of the physical organism, and cinchona bark stopped the shivering agues of the world, and Sir Astley Cooper and Abernathy, and Hosaek, and Romeyn, and Giiscom, and Valentine Mott, of the generation just past, honored God, and fought back death with their keen scalpels. If we who are laymen in medicine would understand what the medical profession has accomplished for the insane, let us look into the dungeons where the poor creatures used to be incarcerated. Madmen, chained naked to the wall. A kennel of rotten straw their only only sleeping place. Room unventilated and unlighted. The worst calamity of the race punished with the very worst punishment. And then come and look at the insane asylums of Utica, and Kirkbride—sofaed, and pictured, libraried, concerted, until all the arts and adornments come to coax recreant reason to assume her throne. Look at Edward Jenner, the great hero of medicine. Four hundred thousand people annually dying

in Europe from the smallpox, Jen* ner finds that by the inoculation of people with vaccine from a cow, the great, scourge of nations may be arrested. The ministers of the Gospel denounced vaccination; small wits caricatured Edward Jenner as riding in a great procession on the back of a cow; and grave men expressed it as their opinion that all the diseases of the brute creation would be transplanted into the human family; and they gave instances where, they said, actually horns had come out on the foreheads of innocent persons, and people had begun to chew the cud! But Or. Jenner, he hero of medicine, went on fighting for vaccination until it has been estimated that one doctor, in fifty years, has saved more lives than all the battles of any one century destroyed! Passing along the streets of Edinburgh a few weeks after the death of Sir James Y. Simpson, 1 saw the photograph of the doctor in all the windows of the shops and stores, and well might that photograph be put in every window, for he first used chloroform as an anaesthetic agent. In other days they tried to dull human pain by the hasheesh of the Arabs and the madrepore of the Roman and the Greek; but it was left to Dr. James Simpson to introduce chloroform as an anaesthetic. Alas | for the writhing subjects of surgery in other centuries! Blessed be God for that wet sponge or vial in the hand of the operating surgeon in the clinical department of the medical college, or in the sick room of the domestic circle, or on the battle-field amid thousands of amputations. Napoleon, after a battle, rode along the line and saw under a tree, standing in the snow, Larrey, the surgeon, operating upon the wounded. Napoleon passed on, and twenty-four hours afterward came along the same place, and he saw the same surgeon opearting in the same place, and he had not left it. Alas for the battle-fields without chloroform. But now, the soldier boy takes a few breaths from the sponge and forgets all the pang of the gunshot fracture, and while the surgeons of the field hospital are standing around him he lies there dreaming of home, and mother, and lleaven. No more parents standing around a suffering child, struggling^) get away from the sharp instrument, but mild slumber instead of excruciation, and the child wakes up and says: “Father, what's the matter? \Y hat's the doctor here to-day for?** Oh, blessed be God for James Y. Simpson and the heaven-de-scended mercies of chloroform. The medical profession steps into the court-room, and, after conflicting witnesses have left everything in a fog, by chemical aualyses shows the guilt or innocence of the prisoner, as by mathematical demonstration, thus adding honors to medical jurisprudence. This profession has done wonders for public hygiene! How often they have stood between this cation aud Asiatic cholera, and the yellow fever! The monuments in Greenwood, and Mount Auburn, and Laurel Hill tell something of the story of those men who stood face to face with pestilence in

souuiern ernes, uuui, siaggeriug in their own sickness, they stumbled across the corpses of those whom they had come to save. This profession has been the successful advocate of ventilation. sewerage, drainage and fumigation, until their sentiments were well expressed by Lord Palmerston, when he said to the English nation at the time a fast bad been proclaimed to keep off a great pestilence: “Clean your streets or death will ravage, notwithstanding all the prayers of this nation. Clean your streets, and then call on God for help. See what this profession has done for human longevity .<! There was such a fearful substruction from human life that there was a prospect that within a few centuries this world would be left almost inhabitant less. Adam started with a whole eternity of earthly existence before him; but he cut off the most of it and only comparatively few years were left —only 7Oh years of life, and then 500, and then 400. and then 300, and then 100, and then 50, and then the average of human life came to 40, and then it dropped to 16. But medical science came in, and since the sixteenth century the average of human life has risen from IS years to 44; and it will continue to rise until the average of human life will be 50, and it will be 60, utd it will be 70, and a man will have no right to die before 90, and the prophecy of Isaiah will be literally fulfilled: “And the child shall die a hundred years old.9 The milleninm for the sonla of men will he the millenium for the bodies of men. Sin done, disease will be done—the clergyman and the physician getting through with their work at the same time. But it seems to me that the most | beautiful benediction the medical proi frsnion has been dropped upon the poor.

No excuse now for anyone’s not having scientific attendance. Dispensaries and infirmaries everywhere under the control of the best doctors, some of them poorly paid, some of them not paid at all. A half-starved woman comes ont from the low tenement house into the dispensary, and unwraps the rags from her babe, a bundle of ulcers, and rheum, and pustules, and over that little sufferer bends the accumulated wisdom of the ages, from Esculapius down to last week’s autopsy. In one j dispensary, in one year, 100,000 prescrip- j tions were issued. Why do I show you what God has allowed this profession to do? Is it to stir up you vanity? Oh, no. The day has gone by for pompous doctors, with conspicuous goldheaded canes and powdered wigs, which were the accompaniments in the days when the barber used to carry through the streets of London Dr. Broeklesby’s wig, to the admiration and awe of the people, saying: “Make j way. here comes Dr. Broeklesby’s wig.” j No. I announce these things not only to increase the appreciation of laymen . in regard to the work of physicians, I but to stir in the hearts of the men of i the medical profession a feeling of I gratitude to God that they have been ! allowed to put their hand to such a !

magnificent work, and that they have been called into such illustrious company, Have you never felt a spirit of gratitude for this opportunity? Do you not feel thankful now? Then I am afraid, doctor, you are not a Christian; and that the old proverb which Christ quoted in His sermon may be appropriate to you: “Physician, heal thyself.” Another reason why I think the medical profession ought to be Christians is because there are so many trials and annoyances in that profession that need positive Christian solace. I know you have the gratitude of a great many good people, and 1 know it must be a grand thing to walk intelligently through the avenues of human life, and with anatomic skill poise yourself on the nerves and fibers which cross and recross this wonderful physical system. I suppose a skilled eye can see more beauty even in malformation than an architect can point out in any of his structures, though it be the very triumph of arch, and plinth, and abacus. But how many annoyances and trials the medical profession have. Dr. Kush used to say, in his valedictory address to the students of the medical college: “Young gentlemen, have two pockets, a small pocket and a big pocket; a small pocket in which to put your fees, a large pocket in which to putyour annoyances. Again: The medical profession ought to be ^Christian because there are professional exigencies when they need God. Asa's destruction by unblessed physicians was a warning. There are awful crises in every medical practice when a doctor ought to know how to pray. All the hosts of ills will sometimes hurl themselves on the weak points of the physical organism, or with equal ferocity will assault the entire line of susceptibility to suffering. The next dose of medicine will decide whether or not the happy home sh$ll be broken up. Shall it be this medicine or that medicine? God help the doctor. Between the five drops and the ten drops may be the question of life or death. Shall it be the five or the ten drops? Be careful how you put that knife through those delicate portions of the body, for if it swing out of the way the sixth part of an inch the patient perishes. Under such circumstances a physician needs not so much consultation with men of his own calling as he needs consultation with that God who strpng the nerves and built the cells, and swung the crimson tide through the arteries. You wonder why the heart throbs—why it seems to open and shut There is no wonder about it It is God's hand, shutting, opening, shutting, opening, on every heart When a man eomes to doctor the eye, he ought to be in communication with Him who said to the blind: “Receive thy sight” When a doctor comes to treat a paralytic arm, he ought to be in communication with Him who. said: “Stretch forth thy hand, and he stretched it forth.v When a man comes to doctor a bad case of hemorrhage, he needs to be in communication with Him who cured the issue of blood, saying: “Thy faith hath saved thee.”

Bat I mast close, for there may be suffering men and women waiting in your office, or on the hot pillow, wondering why you don't come. But before you go, O. doctors, hear my prayer for your eternal sal ration. Blessed will be the reward in Hearen for the faithful Christian physician. Some day, through overwork, or from bending orer a patient and catching his contagious breath, the doctor comes home, and he lies down faint and sick. He is too weary to feel his own pulse or take the diagnosis of his own complaint He is worn out The faet is his work on earth is ended. Tell those people in the office there they need not wait any longer; the doctor will never go there again. He has written his last prescription for the alleviation of human pain. The people will run up his front steps and inquire: “How is the doctor to-day?* All the sympathies of the neighborhood will be aroused, and there will be many prayers that he who has been so kind to the sick may be comforted iu his last pang. It is all over now. In two or three days his cop vale scent patients, with shawl wrapped around them, will come to the front window and look out at the passing hearse, and the poor of the eity, barefooted and bareheaded, will stand on the street corner saying: “Oh. how good he was to ns all r But on the other side of the river of death some of his old patients, who are forever cured, will come out to welcome him. and the physician of Heaven, with locks as white as snow, according to the Apocalyptic vision, will come out and say: ‘•Come in, come in. 1 was sick and ye visited me !” Even the laziest man can usually see some work that another fellow ought to do.—N, Y. Weekly.

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