Pike County Democrat, Volume 27, Number 51, Petersburg, Pike County, 30 April 1897 — Page 3

Mi B»4a •! Strllak Femiatsa r White taffeta silk trimmed with lace •and tulle is a combination for a sum* mer ball gown. One of the popular designs in table linen is a combination of the rose, sham* rock and thistle, treated on arabesque lines, which give an oriental effect. The latest five o’clock tea cloth is of white damask, with very open hematitching and a scroll of white embroidery. The bodice with long points is seen again among the evening gowns, and it Is a very welcome fashion for the women with short waists and a stout figure. Painting silks and satins for fancy costumes and court gowns is a new artistic industry in England, and the artist who can originate graceful designs and execute them in delicate colors is kept employed. Boses and orchids are favorite flowers, and the effect is enhanced by the use of jewels and paillettes among the blossoms. Peau de soie in white or a brilliant red makes the most fashionable shirt waist of the moment. / Various devices for bolding a woman’s watch securely in some convenient place have been tried with more or less i ^success. The Terr latest fad of all is vhe tiny leather bag tag strap with a | little gold buckle fastened around the j belt, and from this the watch is suapended. “Lending umbrellas" are a new va- I riety which ought to have a large sale, I since they are of «o little value that j whether they are ever returned or not ia a matter of little importance. | A good example of one of the extravagant fancies in dress is a hat. parasol and neck ruche to match, for which ybu can pay $90. One color prevails in this elaborate trio, and red and heliotrope seem to be popular shades One j set is in bright red. The medium large hat of black lace straw has a profusion of red poppies,and a little black tulle for trimming; black and the same flowers form a rucblr with ends of tulle, and poppies decorate the large, plain ■ red parasol. Cordings in various sixes are re- ; vived agarin. and a novel use of them is j on Yhe bodice of a changeable taffeta silk gown, where large cords are set In up aud down an inch and a naif apart. Pique suits are to be very much worn later in the season, and are in the usual coat and skirt style, in the sailor ecstume with a blouse waist and sailor •collar. The coats are very short, with wide or narrow revers. as best suits the figure, and are trimmed with braid. Shirt waists of China silk in some plain, bright color will be worn with whits pique dresses, and some of the whits gowns have colored linen rev^rs and cuffs, trimmed round with white braid. —X. Y. Sun.

TRUTH IN THE WATER. A Small Box** toaioatlo* with lit* Mother A bo at Snlaalat. “If there was anything mure than another I liked to do w hen 1 was a boy,” * remarked the drummer to the group of listeners, “it was going in swimming, and it seemed to me to be ever so much more enjoyable when 1 had to disobey my mother in order to gratify my passion for the aqueous exercise. 1 don't know how many times 1 hare been caught, nor do 1 remember how many times 1 have lied—■** “Ah. there,” interrupted • man with an idea that drummer* are boru that way. ^ “Nor how many times 1 have lied to her about it.” continued the drummer, with an unruffled demeanor. “But, aa 1 was about to may when 1 began, my love for this boyish divertisement was vividly recalled one day in September, when 1 happened to be driving to a Tennessee town about seven miles from tho railroad. 1 had stopped to let my horse drink in a very pretty little stream that ran out from a field shut off from the road by a thicket of thorn bushes, and aa the horse was taking in the cooling draught I heard a woman's voice over In the fields calling to some one. Getting a vista through the thicket. 1 could aee that the stream spread out into a small pond in the field, and in this stood a small boy. with the water just under his arms. Ue was aa far from shore aa he could possibly get, and on the shore stood hts mother, with his clothes under her arm.** “ Tome out of there. I tell you,’ aha screamed, shaking the clothes at him. “ *1 don’t want toy* he replied, trying to get farther away. “ ‘You better,* |be called. ‘Didn’t 1 tell you not to go in swimmin*?* “ *1 ain't in swimmin’,* he sang oat. with a great deal more confidence and courage than before. This water ain't only deep enough to wade in.* “if that had been my boy,” concluded the drummer, “I eerstiniy would have let him off on the strength of that argument; but I'm afraid his mother didn't see it as I did. for when 1 drove away she started home with bis clothes, and it was |»etty fair to suppose that the boy would follow and take whatever she proposed to give him.**—Washington Star. Pessay CatKsres. Nearly nil the dressy sty lea of coiffure jnt now point to wearing the hair on the crown of the head. Neck bands are furnished with tall, upatanding frills and fraises which may extend no further than the ears or be carried in a sloping direction toward* the front, narrowing to nothing or turning backward to form long, slender rever*. For evenlug wear the medici collars are still in high favor, but if these are not fancied, there are score* of other pretty style* both modern and antique to choosa from to adorn either bodice or wrap.—N. Y. goat.

TALMAGE’S SEBMON. Lessons From the Beautiful Story of Both and Boas. BovTroaUftSwm to Dtntop Chanctw —B—ty of (Tofoltortoc V*tea4»Up— ruk From DarkMM to Lifkt Rev. T. IVWitt Talmage furnishes the following’sermon for publication this week. Is is based on the text: And she vent, and came, and gleaned In the Held after the reapers; and her hap was to light on a part of the field belonging unto Boas, who was of the kindred of Elimelech.—Ruth. u.. a The time that Ruth and Naomi arrive at Bethlehem is harvest time. It was the custom when a sheaf fell from a load in the harvest field for the reapers to refuse to gather it up; that was to be left for the poor who might happen to come along that way. If there were handfuls of grain scattered across the field after the main harvest had been reaped, instead of raking it, as farmers do now, it was, by the custom of the land, left in its place, so that the poor, coming along that way. might glean It and get their bread. But, you say: “What is the use of all these harvest, fields to Ruth and Naomi? Naomi is too old and feeble to go out and toil in the sun; and can you expect that Rath, the young and the beautiful, should tan her cheeks and blister her hands in the harvest field?*’ Roax owns a large farm, and he goes out to see the reapers gather in the grain. Coming there, right behind the swarthy, sun-browned reapers, be beholds a beautiful woman gleaning—a woman more fit to bend to a harp or sit upon a throne than to stoop among the sheaves. Ah. that was an eventful day! It was love at first sight. Boaz forms an attachment for the womanly glean- j er—an attachment full of undying in- ! terest to the ehurch of llod in all ages; j while Ruth, with an ephah. or nearly a bushel of barley, goes home to Naomi to tell her the successes and adventures of the day. That Ruth, who left her native land of Moab in darkness, and traveled through an undying affection for her mother-in-law. is in the harvest field of Boaz. is affianced to one of the best families in Judah, and becomes in aftei^time the ancestress of Jesus j Christ, the Lord of glory! Out of so dark a night did there ever dawn so bright a morning? 1 learn, in the first place, from this subject how trouble develops charac- j ter. It was bereavement, poverty and '■ exile that developed, illustrated and i announced to all age*; the sublimity of Ruth's character. That is a very un- j fortunate man who nas no trouble. It j was sorrow that made John llunyan ; the better dreamer, and Dr. Young the better poet, and O'Connell the better i orator, and Bishop Hall the better i preacher, and Havelock the better sol- j dier, and Kitto the better encvclope- j dist, and Ruth the better daughter-in-law.

.Misxoriunc ana inais nr*? yrc« euuc«tors. A young doctor comes into a ' sick room where there is a dying child, j Perhaps he is very rough in his pre- j script ion. and very rough in his man* ner, and rough in the feeling of the j pulse, and rough in his answer to the mother's anxious question; but years ] roils on, and there has been one dead j in his ow n house; and now he comes I into the sick room, and with tearful | eye he looks at the dying child, and he , says: “Oh. how this reminds me of my Charlie!” Trouble, the great educator, j Sorrow—I see its touch in the grand- ! est painting; 1 hear its tremor in the ■ sweetest song: I feel its power in the mightiest argument. It took all our past national distresses. and it takes all our present national sorrows to lift up our nation on that high career where it will march long after the foreign aristocracies that have mocked and tyrannies that have jeered, shall be swept down under the omnipotent wrath of God. who hates despotism, and who. by the strength of His own red right arm, will make all men free. And so it is j individually, and in the family, and in j the church, and in the world, that! through darkness and storm and trou- : ble men, women, churches, nations are j developed; Again. I see in my text the beauty j of unfaltering friendship. I suppose i there were plenty of friends few Naomi while she was in prosperity; but of all her acquaintances, how many were j willing to trudge off with her toward j Jodah when she had to make that j lonely journey. One—the heroine of ■ my text. One—absolutely one. I sup- j pose when Naomi's husband was lie- j ing. and they had plenty of money, I and all things went well, they had a j great many callers; but I suppose that ; after her husband died, and her property went, and she got old and poor, she was not troubled very much with callers. All the birds that sung in the bower while the sun shone have gone to their neats, now the night has fallen. Oh. these beautiful sunflowers that spread out their color in the morning hour! Hut they are alwaysaaleep when the snn Is going down! Job had plenty of friends when he was the richest man ! in Us: but when his property went and j the trials came, then there were none so much that pestered as Eliphas the Temanite. and Bildad. the Shuhite, and Zophar. the Naamathite. Life often seems to be a mere game, where the iw otmfnl player pulls down all the other men into his own lap. Lei suspicions arise about a man's character. and he becomes like a hank in a panic, and all the imputations rush on him and break down in a day that character which in due time would have had strength to defend itself. There are reputations that have been half a century in building which go down under one push, aa n vast temple is consumed by the torch of n sulphurous match. A hog can uproot a century plant. In this world, so fall of heartleeaneas and hypocrisy, how thrilling it is to tad some friend and as faithful ia days

of adversity as in days of prosperity! Da rid had such a friend In Hushai; the Jews had such a friend in Mordecai, who never forget their cause; Paul had such a friend in Onesiphorus, who vis* ited him in Jail; Christ had such in the Marys, who adhered to Him on the cross; Naomi had such a one in Ruth, who cried out: “Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and whither thou lodgest. I will lodge; thy people shall he my people, and thy God my God; where thou diest will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.” Again. I learn from this subject that paths which open in hardship and darkness often come out in places of Joy. When Ruth started from Moab toward Jerusalem, to go along with her mother-in-law. I suppose the people said: “Oh, what a foolish creature to go away from her father’s house, to go off with a poor old woman toward the land of Judah! They won’t live to get across the desert. They will be drowned in the sea or the jackals of the wilderness will destroy them.” It was a very dark morning when Ruth started off with Naomi; but behold her in my text in the harvest of Boar, to be affianced to one of the lords of the land, and become one of the grandmothers of Jesus Christ, the Lord o f glory. And so it often is that a path which often starts very darkly ends very brightly. When you started out for Heaven, oh. how dark was the hour of conviction—how Sinai thundered, and devils tormented, and the darkness thickened! Ail the sins of your life pounced upon you, and it was the darkest hour you ever saw when you first found out your sins. After awhile you went into the harvest field of God's mercy; you began to glean in the fields of Divine promise, and you had more sheaves than you could carry, as the voice of God addressed you, saying: “Blessed is the man whose transgressions are forgiven and whose sins are covered.” A very dark starting in conviction, a very bright ending in the pardon and the hope and the triumph of the Gospel! So, very often in our worldly business or ini our spiritual career we start off on a very dark path. We must go. The flesh mar shrink back, but there is a voice within, or a voice from above, saying: “You must go;” and we have to drink the gall, find we have to carry the cross, and we have to traverse the desert, and we are pounded and flailed in misrepresentation and abuse, and we have to urge our way throuth 10,000 obstacles that have been slain by our own right arm. We have to ford the river, we have to climb the mountain, we have to storm the castle; but blessed be God. the day of rest and reward will come. On the tip-top of

me capiureu oatuements we wiu shout the victory; if not in this world, then in that world where there is no pall to drink, no burdens to carry, no battles to fight. How do I know it? Know it! I know it because God says so: “They shall linger no more, neither thirst any more, neither shall the sun light on them, nor any heat, for the Lamb which is in the midst of the throne shall lead them to living fountains of water, and God shall wipe all tears from their eyes. ” It was very hard for Noah to endure the scoffing of the people in his day while he was trying to build the ark, and was every morning quizzed about his old boat that would never be of any practical use: but when the deluge came, and the tops of the mountains disappeared like the backs of sea-mon-sters, and the elements, lashed up in fury, clapped their hands over a drowned world, then Noah in the ark rejoiced in his own, safety and in the safety of his family, and choked out on the wreck of a ruined earth. Christ, hounded of persecutors, denied a pillow, worse maltreated than the theives on either side of the cross, human hate smacking its lips in satisfaction after it had been draining His last drop of blood, the sheeted dead bursting from the sepulchers at His crucifixion. Tell me, O Gethsemane and Golgotha, wtere there ever darker times than those? Like the booming of the midnight sea against the rock, the surges of Christ's anguish beat against the gates of eternity, to be echoed back by all the thrones of Heaven and all the dungeons of heU. But the day of reward comes for Christ; all the pomp and dominion of this world are to be hung on His throne, crowned heads are to bow before Him on whose head are many crowns, and all the celestial worship is to come up to His feet, like the humming of the forest, like the rushing of the waters, like the thundering of the Iran white all Heaven, rising on their thrones, beat time with their scepters: “Hallelujah, for the Lord God omnipotent reigneth.* That aoac of lave, bow low and far. Ere tone shall swell tram star fee star; . That UcHt. the breakla* day which tips The golden-spued Apocalypse. Again, I learn from my subject that events which seem to be most insignificant may be momentous. Can you imagine anything more important than the coating of a poor woman from Moab to Judah? Can you imagine anything more trivial than the fact that this Ruth just happened to alight—as they say—jast happened to alight on that field of Boas? Yet all ages, all generations, have aa interest in the fact that she was to become an ancestress of the Lard Jeans Christ, and all nations and kingdoms mast look at that one little incident with a thrill of unspeakable and eternal satisfaction. So it is in your historv and in mine; events that you thought of no importance at mil have been of very great moment. That casual conversation, that accidental meeting—yen did not think of it again for a long while; but how it changed ail the phases of your life! It seemed to be of no importance that Jafaal invented rode instruments of mate* calling them harp and organ; bat they were tike introduction of all tha world's minstrelsy; and ss you hear

the vibration of a stringed instrument, even after the lingers have been taken away from it; so all music, now of the lute and drum and cornet, is only the long-continued strains of Jubal's harp and Jubal's organ. It seemed to be a matter of very little importance that Tubal Osin learned the uses of copper and iron; but that rude foundry of ancient days has its echo in the rattle of Birmingham machinery and the roar and bang of factories on the Merrimac. It seemed to be a matter of no importance that Luther found a Bible in a monastery; but as he opened that Bible, and the brass-bound lids fell back, they-jarred everything, and the rustling of the wormed leaves was the sound of the wings of the angel of the Reformation. It seemed to be a matter of no imporance that a woman, whose name has been forgotten, dropped a tract in the way of a very bad man by the name of Richard Baxter. He picked up :the tract and read it, and it was thfe means of his salvation. In after days that man wrote a book called “The Call to the Unconverted” that was the means of bringing a multitude to God. among others Philip Doddridge. Philip Doddridge wrote a book called “The Rise and Progress of Religion,” which has brought thousands and tens of thousands into the kingdom of God. and among others the great Wilberforee. Wilberforce wrote a book called “A Practical View of Christianity,” which was the means of bringing a great multitude to Christ, among others Legh Richmond. Legh Richmond wrote a traet called “The Dairyman's Daughter,” which has been the means of the salvation of unconverted multitudes. And that tide of influence started from the fact that one Christian woman dropped a Christian tract in the way of Richard Baxter, the tide of influence rolling on through Richard Baxter, through Philip Doddridge, through the great j Wilberforce. through Legh Richmond, j on, on, on. forever, forever. So the in- i significant events of this world seem, I after all, to be most momentous.-'** Again. I see in my subject an illust rat ion of the beauty of female industry. Behold Ruth toiling in the harvest, field under the hot sun, or at noon taking plain bread with the reajpers. or eating the parched corn which Boaz handed to her. The customs of society, of course, have changed, and withou t the hardships and exposure to which Ruth was subjected, every intelligent woman will find something to dot 1 know there is a sickly sentimentality on this subject. In some families 1 there are persons of no praetieal service | to the household or community; and i thoogh there are so many woes all , around about them in the world, they J spend their time languishing over a new pattern, or bursting into tears at midnight over the story of some lover who shot himself! They would not j deign to look at Ruth carrying back j the barW on her way home to her mother-, u-law, Naomi. All this fas

luuousness may seem w uu very well while they are under the shelter of their fathers house; but when the sharp winter of misfortune comes, what of these butterflies? Per* sons under indulgent parentage mav get upon themselves habits of indo* lence; but when they come out into practical life, their soul will recoil with disgust and ehargrin. They will feel in their hearts what the poet so severely satirized when he said: Folks are so awkward, things so impolite. They're elegantly painted from morning until night. Through that gate of indolence how many men and women hate marched, useless on earth, to a destroyed eternity! Spinola said to Sir Horace Vere: ‘•Of what did your brother die?” “Of having nothing to do.” was the answer. “Ah!" said Spinola," “that's enough tc kill any general of us.” “Oh! can it be possible in this world, where there is so much suffering to be alleviated, so much darkness to be enlightened, and so many burdens to be carried, that there is any person who can not find anything to do! Mme. de Stael did a world of good in her time, and one day. while she was seated amid instruments of music, all of which she had mastered, and amid manuscript books which she had written, some one said to her: “How dc yon find time to attend to all these things?" ‘•Oh,*’ she replied, “these are not the things 1 am proud of. My chief boast is in the fact that 1 have 1? trades, by any one of which 1 could make a livelihood if necessary." And if in secular spheres there is so much to be done, in spiritual work how vast the field! How many dying all around about us without one word of comfort! We want more Abigails, more Hannahs, more Rebeccas, more Marys, more Deborahs consecrated—body, mind, soul. to the Lord who bought them. Once more 1 learn from my subject the value of gleaning. Ruth going into that harvest field might have said: “There is a straw, and there is a straw, but what is s straw? I can’t get any barley for myself or my mother-in-law out of these separate straws." Not so, said the beautiful Ruth. She gathered two straws, and she put them together, and more Straws, until she got enough tc make a sheaf. Putting that down, she went and gathered more straws, until she had another sheaf, and another. another, and another, then she brought them altogether, and she threshed them fiat, and she had an ephah of barley, nigh a bushel! Q, that we aright all be gleaners. There are a few moments left worth the gleaning. Now, Ruth to the field* May each one have a measure full and running over! Oh, you gleaners, to the field! And if there be in your household an aged one or a rick relative that is not strong enough to come forth and toil in the field, then let Ruth take home to feeble Naomi this sheaf of gleaning: “He that goeth forth and weepeth, bearing precious seed, shall doubtless couse again with rejoicing, bringing his sheaves with "'Mm:.

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