Pike County Democrat, Volume 26, Number 37, Petersburg, Pike County, 24 January 1896 — Page 3

<tofi}«60initg§em0fl»t M. Maa I TOO PS, Editor tad Proprietor, ! PETERSBURG. - - • INDIANA. A FfiUSTEATED SCHEME. BY HRS. M. X- BAYNE. •

WO you n i? men stood on the curbstone as the clock struck eight on the night of the Masonic ball and talked together j in low, intense j tones. A girl in a waterproof was | waiting for a car,;

'.amor your irgto do t>ut they overlooked her proximity, indeed anyone would naturally have •done, she belonging to a class to© numerous to njttraet'htte nt ion. One ©f the [ two; men wan opposed to some scheme ! or plan which the other was advancing, i the latter forgetting to be cautious, iu his eagerness to convince the other, ol the feasibility of his plan. •'There are nine large stones in the clasp of lief bplt alone. The slightest pressure in dancing will loosen it, or j if it requires force, make a ri'sh ; through the crowd, and as soon as you j necure the diamonds hurry off.” “But the detectives; there will be a] rum lie r there, and l do not know ^ them.” “No; a very good thing, as 'hey do j f rot know you. either. Why, man alive, i do you think I would ass, you to con- j duct a-s eureful and diplomatic a piece ; of business ns this if 1 could go the;e? Unfortunately, the detect ivcs| do knew me, and 1 would l»e pinched as st>or. as I set foot in the 1 vail room. Ko; your letter of introduction as the brother of Lord Shaft'll Buga Id will carry you forward on thi* top wave of prp*j|erity. | “Do you call making a thiej of yourself p'osjierottt? Oh. my Gojd? is ‘his the goal toi which my ill regijlat»‘d nature ha« brought me? No I 1 will not do it! Find some other hamj to steal the din motion- I have too much resj ect for Miss Chester to approach her frith any such villainous iesig ploy some other criminal \ scheme, Kibg: 1 will have not’ tv ith it." “No? Then I shall only ha tender yob to the authority forger, for you forged iiiv iw taiti that hurdred do!!::: s you from tic* (iro n Street bank. *; “Forgery? I a forger? Wlp\ you told me to writ** your rptiK present the check and :i would be lien©red.” “Yes. my Innocent youth, ami you copied myj writing and tuipej-'miaMxl me—sufficient cause for the lay to here a hold .1111 you.** “I thought you wen* my friend—I believed in you--** “Oh. muilst nse, Hon. Gerald Dugald! You were stranded here for wan* of money - so was IV If you are iiihocert, I am not. and you will scon lemrn that the innocent must suffer with tiie guiltv mi this world. W ho was it sj.it! that nothing sustained one in time of trouble like the blessed sense of gudt .* 'Well. 1 quite agree with him.” “Stop your abominable philosophizing!" said jlhigald. with : ueh a sudden •change of j manner tJiat King started back in surprise. “1 may oecoins a criminal- t suppose, recording to your statement, that 1 an one now. bu <I ■swear l wjill not wear the livt rv of Heaven >t<* serve the devil in, nor v ill 1 ever «‘otV}huie sin to my ow n soul. Keep your maxims, and tell m** how I am to perfortn this nefarious scheme to-night.” “Now you are talking business.King; I was afraid you was going to weaken,” cmd then followed a detailed plan for the work of the evening. - * ■ 4Nelyn Chester was. far and away, the handsomest girl at the ball, although she was dressed more simply. to suras a e to cbdrew Kii g, and

**n SO SOME OTHER HAND TO STEAL THE DIAMONDS." £ . If that were -possible, than any qther ^irl there—if that costume could be collet) simple which literally blazed v ith diamonds. There was a story atf ' tarhed tv. thosegms. An aunt of Miss « ' "Chester who hud died abroad "as oa Vsvd terms with nil her family. She had ■p- „ turned her entire fortune into d:aP'-, mauds. and left them to fjvelyn on condition that she shoviid wear them all cm every occ^skut when she went into so* . ctiety. An heir-at-law had disputed the r vill, but having r.o money to advance ?? his claims, had withdrawn from the ||f': case, livelyn had - heard of him as a spendthrift younger son of a noble family to whom her aunt by marriage was r.Uied, am) had made no effort to look into the justice of the claim. She had .. money a ml to sjiare, and really cared |: % little for the value of the diamonds, rejgardiag them, however, as hers by the urns of her aunt's will. It was a burden to wear them and to care for them, Md she disliked the attention they at*

traded. She also disliked being the ob. joet of much watchful care from men who were sent to public places to guard av.ch projjerty. and who mingled with the crowd in evening dress, and could mot be distinguished from the guests themselves. Wlhen the evening was at its height, one of the masters of ceremony approached Evelyn with a gentleman whom he asked permission to introduce. She was disengaged for the moment and accorded him a gracious smile and a word or two, and then excused herself for a dance, first finding a place for him on her programme. It was when she was whirling with him in a waltz that she looked at him closely and said: “You are a good waltzer; you are accustomed to scenes like this?" . a “Yes; but not to v/otuen like you.” Jt was a bold speech, but did not seem to offend her, as she instantly retorted: “Nor am 1 accustomed to men like you” He looked at her keenly, but saw only goodness in her kind eyes. “I am only a boy,” he said in a .paiued tone; “I fear sometimes I shall never be a man!” She did not pursue that train ^of thought. They ceased dancing and walked in the conservatory. Thero Miss Chester asked him: ^ “Are you a mason?” “No; 1 am nothing.” “N"o woman can be a mason, but we can skirmish on the edges—make ourselves serviceable in such affairs as j these. But they have some maxims ] that are very helpful, like the old j Oriental literature. Such as this: “We will meet upon the level Ar.J part upon the square.” “Is not that u good motto for any | life—tjmtrs or mine, for instance?*’ “What do you mean. Miss Chester?”

WHY DO YOI' NOT ORDER 1 Ol K HETECTIVK TO ARREST ME'?*’ Dugald’s face was white with snpprhss«*d emotion; gr 'at drops started out on his forehead. “What can you mean7” he repeated. “This”—and K-.elvn Chester nn- , fastened a diamond buckle of her ein- 1 Lroidered lu*it and laid it iu hujahl’s 1anfl. 1 “it is yours,” she said, “not alone -by i right of my gift, hut by right of law. Your solicitors have not' succeeded in j breaking Aunt Laura's will, hot rather j than have one soul steeped in efime tor j the possession of these baubles, l I would rviii.tjUish all right to theme i ! givr them into your hands now for safe i keeping;- to-morrow they shall be j legally, yoitrs.” I “You, then. are, the relative of whom ' 1 have 1 . :«! i*nly the vaguest reports. You, w hum 1—-” He stopped, uu:ible to complete the sentence. “1 know; you were to rob me of them ; to-night. That would have been a tearful price for the diamonds; no giut.s are worth such a sacrifice.” *'“li^w diii you know V" 11 is voice was a trained and husky. “1 < a • rheard you talking with the man you called King. I was near you, and y’our name attracted mgr attention.” ‘"Why did you not order your detectivt s to urryst me?” “I do not consider you the guilty one. King is already where he cannot tciupt ids fellows to crime.” M "Aii<l you, a weak girl, have done all this -awd me from a felon’s doom rad brought the guilty to justice. I hud intended giving myself up to-night. i)o you believe me?” “1 do. ' I have s en much of the world --m>; orgy t!g- world in4\hieli I live, but the o.tiu r. where*’ sin and want abound. .1 was coming from an expedition, fio the slums when I overheard tour moral death warrant read. 1 saw that you were weak, but not wicked, I s.iid: ’I w ill save him from himself, My reward will be to know that l have succeeded.* ” t>erald Dumild bowetl low over the

hand extended to him. “I dedicate myself to you and your service,** and his voice was firm in its [sincerity. “Will you keep thedin- | r:until I haw proved myself [worthy of the guardianship, and then—’* ' '' < \ lint a crash of tuneful instruments I and the swift approach of "the dancing [ throng ended the discussion of their personal romance,, but in the merry whirl of the-music these two had takes their degrees, and the diamonds with their strange history shone brighter than any jewel in the consistory, for they radiated with the full splendor of | a noble and" unselfish action, and their <tory was limited Jo the members of a I s-erct society from which even the maI sens were debarred.—Detroit Frea j Press. - « | —Counting the Mississippi and Mia- | souri as one stream, the total length of this great inland ocean is over 4.000 miles. Considered separately the Mississippi is 2,610 miles and the Missouri 1,047. .. j * - -_ , —What a main thinks of himself, that is what determines, or rather indicates his fate-—Thoreau.

TALMAGE’S SERMON. tf You Have Received God’s Mert cy Make It B Inowo. Stop Imporeonatlnc the Asylums for the Dumb, and to the Presence of Hen, Women, AejeU and DedhSar So. Rev. T. DeWitt Talma ge delivered the following practical and suggestive sermon on the subject, “Say So," before his Washington congregation, taking l for his text: ‘ Let the redeemed of the Ix>rd say so.— ; Psalms evil., 2. An overture, an antiphon, a doxol- ' ogy is this chapter, and in my text i David calls for an outspoken religion, j and requests* all who have been res- I cue! ana blessed, no longer to hide I the splendid facts* but to recite them, publish them, and as far as possible, let all the world know about it. "Let! the redeemed of the Lord say so." There is a sinful reticence which has ! been almost canonized. The people j are quite as outspoken as they ought to be on allt subjects of politics, and are fluent and voluble ou the Vene- • zuelan question, and bimetalism. and tariffs, high and low and remodeled, j and female suffrage, and you have0 to I skillfully watch your chance if you ! want to put into the active conversation a modest suggestion of your own; but on the subject of divine goodness, religious experienee.and eternal blessedness they are not only silent, but boastful of their reticence. Now, if you have been redeemed of tty? Lord, why do you not say so? If you have in your heart the pearl of great price, worth more than the Koh-i-noor among Victorian jewels, why not let others see it? If you

got on tne wrecK in tne oreauers, wny not tell of the crew and the stout lifeboat that safely landed you? If from the fourth story you are rescued in time of conflagration, why not tell of the fireman and the ladder down which he carried you? If you hare a mansion in Heaven awaiting you, why Dot show the deed to those who may by the same process get an emerald castle on the same boulevard? By the last two words of my text David calls upon all of us who have received any mercy at the hand of God to stop impersonating the asylums for the dumb, and in the presence of mt’tn. women, angels. devils, .ami all worlds, "sav so." In these January days thousands of ministers and private Christians are wondering about the best ways of starting a reyival of religion. Dean tell you of starting a revival, continental, hemispheric, and world-wide. You say a revival starts in Heaven. Well, it starts in Heaven just as a prosperous harvest starts in Heaven. The sun must shine and the.rains must descend. but unless you plow and sow and cultivate the earth you will not raise a bushel of wheat or a peek of corn between now and the end of the world. How.Sthen, shall a universal! revival start? By all Christian people telling the story of their own conversion. Let ten men and women get up next week in your prayer meeting and. not in a conventional or eanting or doleful way,' but in the same tone they, employ in the family or place of business, and tell how -they crossed the line, and the revival will begin' then and there, if the prayer meeting has not been so dull as to drive out all except those concerning whom it was foreordained from all eternity that they should be there. There are so many different ways of being converted that we want to hear all kinds, so that our own case may lie helped. It always puts me back to hear only one kind of experience, such as a man gives when he tells of his Pauline conversion—how hhe was knocked senseless, and then 1had a visum and heard voices, and after a certain number of days of horror got up and shouted for joy. All that discourages me, for I was never knocked senseless, and I never had such a sudden burst of religions rapture that 1 lost my equilibrium. Hut after awhile a Christian man got up in some meeting and told us how he was brought up jt# a devout parentage, and had alwajK been thoughtful about religious things, and gradually the peace of the Gospel came into his soul like the dawn of the morning—no perceptible difference between moment and moment—but after awhile all perturbation settled down into a hope that had consoled and strerigthened him during all the vicissitudes of a lifeline. I >aid: “That is exhilarating; that was my experience," and so 1 was strengthened. In another nraver meeting a man got up and told

us how he once hated God, and went through all the round of iniquity, until v.-e were all on nettles lest he should go too much into the particulars,’ but one day he was by some religious power buried flat, and then got up a Christian, and had ever since been going around with a Baxter Bible with large flaps under his artn, a floating evangelist. Well, under this story many an* not4 helped at all, for they know they never hated' God, and they were ! never dissolute. But after awhile some i Christian woman arises and says: *‘I have nothing extraordinary to tell; 'yet I think the cares of life, > the j anxieties about my children, and I two graves opened in our family | plot, made me’feel the need of God, and weak and helpless and heart broken-, I flung myself on His mercy, and I feel what the Bible calls the ‘peace of God which passeth all .understand ing,’ and I ask your prayers that I may live nearer to the Christ who has done so much for me.” I declare that before that woman got through we were ail erying, not bitter tears, but tears of Joyful emotion, and in three days, in that neighborhood, all the iee hid gone out of the river in a springtime freshet of salvation. ‘*Let the redeemed of the Lord say so.’’ 1 if&ve but little interest in what people say about religion as an abstraction, but I have illimitable interest in what people say about what th&r have personally felt of religion.

It was an expression of his own gratitude for personal salvation whioh led Charles Wesley, after u season of (Treat despondency about his soul, and Christ had spoken pardon, to write that immortal hymn: „ ( Oh. tor s thousand tongues, to slag My great Redeemer's praise It was after Abraham Lincoln had been comforted in the loss of “Tad,” the bright boy of the White House, that he said: “I now see as never, before the preciousness of God’s love in Jesus Christ, and how we are brought near toGod as our Father by Him.” What a thrill went through the meeting in Portland, Ore., when an ex-attorney-general of the United States arose and said: “Last night I got up and asked the prayers of God’s people. I feel now perfectly satisfied. The burden is rolled off and all gone, and I feel that I eoifld -run or fly into the arms of Jesus Christ.” What a confirmation would come if all who had answers to prayers would speak out! If all merchants in tight places because of hard times would; tell how, in respepsC to supplication, they got the money to pay the note. If all farmers in time of drought would tell how, in answer to prayer, the rain came just in time to save the criip. If all parents who prayed for a wandering son to come home would tell hpw, not long after, they heard the boy’s hand on the latch of the front door. There lingers on this side of the river that divides earth and Heaven, ready at any time to cross ovpr, the apostle of prayer for this century, Jeremiah Calvin Lanphier, the founder of the Fulton street prayer meeting, and if he should put on his spectacles and read this I salute him as more qualified than any man since Bible times in demonstrating what prayer can do. ’ Dear Brother Lanphier! The high heavens are full of his fame. Having announced' a meeting for 12 o’clock, September 23, 1S57, he sat in the upper room on Fulton street, New York, waiting for people ' to come. He waited for a half hour, and then a footfall was heard on the - steps, and after awhile in all six persons arrived; but the next day 20, and the next day 40, and from that time to this, for over 3$ years, every day. Sabbath excepted, that Fulton street prayer meeting has been a place where people have asked prayer and answers to prayer have been announced, arid the throb of that great heart of supplication has thrilled not only into the heavens, but clear around the world, more than any spot on earth. That has been the place where the redeemed

of the LiOru saut sal ■ ■ In conjugal life the honeymoon is soon past, and the twain take it for grafited that each is thoroughly understood. How dependent on each other they become, and the years go by, and perhaps nothing is said to make the Other fully understand that sense^f dependence. Impatient words sometimes come forth, and motives are. misinterpreted, and it is taken as a matter of course that the two will walk the path of life side by side until about the same time their journey shall be ended: but some sudden and appalling illness unloosens the right hands that were elapsed years before at the altar of orange blossoms, the parting takes place, and among the worst of all the sorrows is that you did not oftener, if you ever did at all, tell her or tell him how indispensable §he was, or how indispensable he was to your happiness, and that in some plain, sqxiare talk, long ago, you did not ask'for forgiveness for infirmities and neglects, and by some unlimited utterances make it understood that yooA/ully appreciated the fidelity and re-enforce-ment of many years. Alas! how many such have to lament, the rest of their lives. “Oh, if I had Only said so!" , My subject takes a wider range. The Lord has hundreds of thousands of people among those who have never joined His army because of some high ideal of what a Christian should be, or because of a fear that they may not hold out, or because of a spirit of procrastination. Thej* have never publicly professed Christ. They, have as touch right to the sacraments and as much right to all the privileges of the church as thousands who tiave for Ajars been enrolled in church membership, and yet they have made n( positive utterance by which the world may know they love God and are on the road t.o Heaven. They are redeemed of the Lord, and do not say so. Oh. what an augmentation it would be if by some Divine impulse all these outsiders should become insiders. I tell you what would bring them to their right places, and perhaps nothiing else will. Days of persecution! If they were compeled to take sides as between Christ and His enemies, they would take th£ side of Christ, aqd the faggots and the instruments of torture, and the anath

etnas of all earth and hell would not make them blanch. Martyrs are made out of such stuff as they are. But let-them not wait for such days as I pray to God may never come. Drawn : by/the sense of fairness and justice and obligation, let them show their colors. Let the redeemed of the Lord say so! - But to make up for this lack of out spoken religion there needs to be and will be a great day, when amid the i solemnities and grandeurs of a listening universe God will “say so.” No statistics'can state how many mothers have rocked cradles and hovered over infantile sicknesses and brought up their families to manhood and womanhood. and launched, them upon useful and successful lives, and yet never received one “Thank yon ' that amounted ! to anything. The daughters became queens in social life or were affianced in highest realms of prosperity; the sons took the first honors of the university and became radiant in monetary or professional spheres. Now, the secret of all that uplifted maternal influence must come out. Society did not say so; the church did not. say so; the world did not say so, bat on that day ; of all other days, the last day, God will

There are men to whom life is a grind and a conflict, hereditary ten* dencies to be overcome, accidental environments to be endured, appalling opposition to be met- and conquered, and they never so much as had a rose pinned to their coat lapel in admiration. They never had a song dedicated to their name. They never had a book presented to them with a complimentary word on the fly-leaf. All they have to show for their lifetime battle’s scars. But in the last day the story will come out, and that life will tie put in holy and transcendent rhythm, and their courage and persistence and faith and victory will not only be announced, but rewarded. “Thesw are they that came out of great tribulation and had their robes washed and made white in the blood of the Lamb. God will say so! We miss one of the chief ideas of a last judgment. We put into the picture the fire, and the smoke, and the earthquake, and + he descending angels, and the uprising dead, but we omit to put into the picture that which makes the last judgment a magnificent opportunity. We omit the faet that it is to be a day of glorious explanation and commendatiod*. The first justice that millions of unrewarded, and unrecognized, and unappreciated men and women get will be on that day. when services that never called forth so much as a newspaper line of finest pearl or diamond type, as the printers >term it, shall be called up for coronation. That will be the day of enthronement for those whom the world called “Nobodies.” Joshua, who commanded the sun and moon to stand still, needs no last judgment to get justice done him, but those men do need a last judgment. who at times, in all armies, under the most violent assault, in obedience to command, them

selves stood still, ueopran, wno encouraged Barak to bravery in battle against the oppressors of Israel, needs no last judgment to get justice done her, for thousands of years have clapped her applause. But the wives who in all ages have encouraged their husbands in the battles of life, women whose names were hardly known beyond the next street or the next farmhouse, must have God say to them: “You did well! You did gloriously! I saw you down in that dairy. I watched you in the old farmhouse, mending those chil^dreuli clothes. I heard what you said in the way of cheer when the bread- : winner of, the household was in despair, j I remember all the sick cradles you j have sung to. I remember the back- ; aehs, the headaehs, the heartaches. I J:ao\v the story of your knitting-needle as well as I know the story of a queen's scepter. Your castle on the heavenly hill is all ready for you. Go up and take it!" And turning’to the surprised | multitudes of Heaven. He will say, “She did what she could." God will say so. ! ,^Vnd now I close with giving . my own personal testimony, for I must hot enjoin upon others that which I decline myself to do. Born at Boundbrook. N. J.. of a parentage as pious as the world ever saw, I attest before earth^and Heaven that I have always felt the elevating and restraining influence of having had a good father and a good mother, and if I am able to do half as jwell for my children as the Jpfa folks did \ for me I will be thankful forever^ The years of my life-passed on until," at about eighteen years of age, 1 felt the pressure of eternal realities, and after prayer and religious counsel I passed into what I took to be a saved state, and joined the church, and I attest before earth aud Heaven that I have found it a most helpful and inspiring association. I like the companionship so well that I can ! not Be satisfied if I h^Vt? a day less of it than all eternity. After gradu- j ating at college and theological in- j stitutions I had the hands .of ten or twelve good men put upon my head in solemn ordination, at Belleville, and I attest before earth and Heaven that the work of the Gospel ministry has been delightful, and I expect to preach until my last hour. Many times I have passed through deep water ’of bereavement, and but for the divine promise of heavenly reunion I would have gone under, but I attest

before earth and Heaven that the com- j fort of the Gospel is high, deep, glor- j ious, e. rjial. Many times have I been j maligneu and my work been misripresented, but aU such falsehood and persecution have turned out for ray advantage and enlarged my work, and I attest before earth and Heaven that I God has fulfilled to me the promises: I‘*Lo: I am with you always,” and “The gates of hell shall not prevail against you.” For the cheer of younger men in all i departments, let me say you will come out all right if you mind your own j business and are patient. The assault of the woVld is Only being nibbed down by a rough Turkish^ towel, and ft improves the circulation and makes one more vigorous. While the future holds for me many mystej ries which I do not pretend to solve, I am living in expectation that when my ! poor worlds done I shall go through | the gates and meet my Lord and all my kindred Who ha^e preceded me, a | precious group Whom I miss more and | more as the years go by. and I at- | test before earth and Heaven that j the glories i of the- heavenly world ilI Inmine my pathway. In courts of law j the witness may kiss the Bible or lift j his right hand in oaths, but as I have j often kissed the dear old book, I now ! lift my right hand to take oath by Him j that liveth forever and ever that God | is good, and that the Gospel is a mighty consolation in days of trou- ! ble. and that the best friend a man I eve§ had is Jesus, and that Heaven is | absolutely sure to those who trust and ! serve the blessed Redeemer; to whom | be glory and dominion and Victory and ! song, and chorus of white-robed im- ■ mortals, standing on seas of glass mingled with fire. Amen and amen! .It is s sure evidence of the health and innocence of the beholder if the senses are alive to the beauty of nature. —Tho reau.

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