Pike County Democrat, Volume 25, Number 43, Petersburg, Pike County, 8 March 1895 — Page 6

TALMAGE’S SEEMON. The Church Too Exclusive to Properly Fulfill Its Mission. Too Mach Time Devoted to Coring for Velvet-Canted Sinner*-To Keoeh the Multitude Teehn I cultties Must be Dropped. Rev. T. DeWitt Tal range delivered the following sermon in the Academy of music. New York city, on the subject: “New Ground,” basiDgHit on the text: Lest I should build upon another man's foundation.— Romans *▼.. 80. After, with the help of others, I had bnilt three churches in the same city, and not feeling called upon to undertake the superhuman toil of building s fourth church, Providence seemed to point to this place as the field in which I could enlarge my work, and I feel a sense of relief amounting to exultation. Whereunto this work will grow I can not prophesy. It is inviting and promising beyond anything I ever touched. The churches are the grandest institutions this world ever saw, and their pastors have no superiors this side of Heaven; but there is a work which must be done outside of the churches, and to*that work 1 join myself for awhile: “Lest 1 build on another man’s foundation.” The church is a fortress, divinely built. Now a fortress is for defense and for drill, and for storing ammuui; tioa, but an army must sometimes be On the march far outside the fortress. In the campaign of conquering this world for Christ the time has come for an advance movement, for a “general engagement,” for massing the troops, for an invasion of the enemies’ country. Confident that £he forts are wellman ned by the ablest.ministry that ever blest the church, I. propose, with others, for awhile, to join the cavalry, and move out and on for service in the opeu field. In laying out the plans for his missionary tour, Paul, with more brains than auy of his contemporaries, or predecessors, or successors, sought out towns and cities which had not yet been preached to. He goes iU^Corinth, a city mentioned for splendor and vice, and Jerusalem, where the priesthood and Sanhedrim were ready to leap with both feet upon the Christian re

^igion. lie iceis no nas a special worn, to do. anti he means to do it. What was the result? The grandest life of usefulness' that man ever lived. We modern Christian Workers are not apt to imitate Paul. We build on other people’s foundations. If we erect a church we prefer to have it filled’with families all of whom have been pious. Do we gather a Sunday-school class, we w ant good boys and girls, Iroir combed, faces washed, manners attractive. So a church iu this day is apt to be built oi^t of other churches. Spine ministers spend all their time-fishing ' in other people’s ponds, and they throw the line iuto that church pond and jerk out a Methodist, and, throw the line into anotlifft church pond and bring out a Presbyterian, of there is a religious row in some neighboring ctiurch, and the whole school * of fish swim off from that pond, aibd we take them all in with one swPep of the net. What is gaiued? Absolutely nothing for the general cause of Christ. It is only as in an army, when a regiment is transferred from one division to an- j ■other, or from the Fourteenth regiment to the Sixty-ninth regiment. What strengthens the army is new recruits. The fact is, this is a big world. When in our schoolboy days we learned the -diameter and circumference of this planet, we did not learn half. It is the latitude and longitude and diameter and eiremnferenee of want pnd ■woe and sin that no figures can calculate. 'l’uis one spiritual continent of wretchedness reaches across all zones, and if I were called to give its geographical boundary, I would say it is bounded on the north and south and east and west by the great heart of I Cod’s sympathy and love. Oh, it is a j great world. Since six o'clock this | morniug at least eighty thousand have been born, and all these ! multiplied populations are to be reached by the Gospel. In England, or in Eastern American cities, we are being much crowded, and an acre of ground is of great value, but ■out west five Ifpndred acres is a small farm, and twenty thousand acres is no unusual possession. There is a vast field here and everywhere unoccupied, pleuty of room more, not building on another man’s foundation. We need as •churches to stop bombarding the old

irou-ciau siuuers umi nave open prooi against thirty years of Christian assault, and aim for 'the salvation of those who have never yet had one warm-hearted and point-blank invitation. There are churches ■whose buildings might be worth two hundred thousand dollars who are not averaging five new converts a' year, and doing less good than many a logcabin meeting house with a tallow candle stuck in wooden socket, and a minister who has never seen a college or known the difference between Greek and Choctaw. We need churches to get intp sympathy with the great outside world, and let them know that none are so broken-hearted or hardly “beset that they will not be welcomed. “No!” says some fastidious Christian, “I don’t like to be crowded in church. DonT put any one in my pew.” My brother, what will you do in Heaven?” When a great multitude that no man can number assembles they will put fifty in your pew. What are the select few to-day assembled in the •Christian churches compare^ with the mightier millions outside of them? At least three million people in the cluster of seaboard cities, and not more than two hundred thousand in the churches. Many of the churches arc like a hospital that should advertise that its patients must have nothing worse than toothache or “run-arounds,” but no broken heads, no crushed ankles,, no fractured thighs. ■Give us for treatment moderate sinners, velvet-coated siuners. aqd sin

| ners with a gloss on. It is as though a man had a farm of three thousand ! acres find put all his work on one acre. ! He may raise never so large ears of corn, never so big heads of wheats he would remain poor. The Church of God has bestowed its chief care on one : acre, and has raked splendid men and women in that small inclosure, but the field is the world. That means North and Sooth America, Europe, Asia and Africa, and all the Islands of the sea. It is as though after a great battle there were left fifty thousand wound* ed and dying on the field, and three surgeons gave all their time to three patients under their charge. The major-general comes iin and says to the doctors: "Come out here and look at the nearly fifty thousand dying for | lack of surgical attendance. ” "No*** | say the three doc torn, standing thefe and fanning their patients, “we have ! three important cases here and we are attending them, and when we are not j positively busy with their wonnds it takes all our time to keep the flies off.” j In this awful battle of sin and sorrow, where millions have fallen on millions, ; do not let ns spend all, onr | time in taking tare of a tew | people , and when the command comes, "Go into the world,” say practically: “No. 1 ca.n not go; I have here a few choice {cases, and I am busy keeping off | the flies.” There are multitudes to- | day who have never had any Christian worker look them in the eye and, with I earnestness in the accentuation^ say: “Come!” or they would long ago have I been in the kingdom. My friends, re- | ligion is either a sham or a tremendous reality. If it be a sham, let ns cease < to have anything to do with Christian association. If it be a reality, then great populations are on their way to the bar of God unfitted for the ordeal, and what are we doing? In order to reach the multitude of outsiders we must drop all technicalities out of our religion. When we talk to people about the hypostatic union and the French Encyclopedianism, and Erastiuianisin. anil Complntensianism, we are as impolitic and little under-, stood as if a physician should talk to an ordinary patient about the pericardium, and intercostal muscle, and scorbutic symptoms. Many of us come out of the theological seminaries so loaded up that we take the first ten j-ears to show our people how much we know, and the next ten years get our people to know as much as we know, and at

the end nnd that neither of us know anything as we ought to lcnow. Here are hundreds of thousands of sinning, struggling and dying people who need to realize just one thing—that Jesus/Christ came to save them, aud will save them now. Hut we go into a profound and elabor" ate definition of what justification is, and after all the work there are not, outside of the learned professions, fivethousand people in the United States who can tell what justification is. I will read you the definition: “Justification is purely a forensic act, the act of a judge fitting in the forum, in which the Supreme Ruler and Judge, who is accountable to none, and who alone knows the manner in which the ends of his universal government can best be attained, reckons that which was done by the substitute, and not on account of anything done by them, but purely upon account of this gracious method of reckoning, grants them the full remission of their sins.” Now,' whit is justification? I will tell you vyhat justification is: When a sinner believes, God lets him off. One summer in Connecticut I went to a large factory, and I saw over the door written the wprds: “No Admittance.” I entered and saw over the next door: “No Admittance.” Of course I entered. I got inside and found it a pin factory, and they were making pins, very serviceable,- fine and useful pins. So the spirit of exclusiveness has practically written over the outside door of many a church, “No Admittance.” And if the stranger enter he finds practically Written over the second^ “No Admittance,” and if he goes in over all the pew doors seems written, “No Admittance,” while the minister stands in the pulpit, hammering on liis “little nieeties of belief, pounding out the technicalities of religion. making pins. In the most practical, common-sense way, and laying aside the non-essentials and the hard definitions of religion, go out on the God-given mission, telling the people what they need and when and how they can get it. ~ Comparatively little effort as yei has been made to save that large class of persons in onr midst called skeptics, and he who goes to work here will not be buildmg upon another man's foundation. There is a great multitide of them. They are afraid of us and our ehurches, for the reason that

we no not Know now to treat, wiein. One of this class met Christ, aud hear with what tenderness, and pathos, and beauty, and success Christ dealt with him: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment, and the second is like to this, namely: Thou shalt love * thy neighbor as thyself. There is no other commandment greater than this.” And the scribe said to Him: “Well, Master, Thou hast said the truth, for there is one God, and to love linn with all the hearty' and all the understanding, and I all the soul, and all the strength, is more than whole burnt offerings and i sacrifices.” And when Jesus saw that he answered discreetly. He said unto him: “Thou art not‘far from the kingdom of God.” So a skeptie was saved in on® interview. But few Christian people treat the skeptic in that way. Instead of taking hold of him with the gentle hand of love, we are apt to take him with the iron, pincers of ecclesiasticism. You would not be so rough on that man if you knew by what process he had lost his faith in Christianity. 1 have known men skeptical from the fact that they grew up in houses where religion was overdone. Sunday was the most awful day in the week.' . They hud religion driven into them

with a trip-hammer. They were surfeited with prayer-meetings. They were stuffed and choked with catechisms. They were often told they were the worst hoys the parents ever knew, because they liked to ride down hill better than to read Banyan's "Pilgrim's Progress.” Whenever father and mother talked of religion they threw down the corners of their mouth and rolled np their eyes, if any one thing will send a boy or girl to ruin sooner than another, that is lit. If I had had such a father and mother I fear I should have been an infidel. When I was a boy in Sunday-school, at one time we had a teacher who when we were not attentive, struck ns over the head with a New Testament, and these is e way of using even the Bible so me to make a offensive. Again, there is a field of usefulness bnt little touched occupied by those who are astray in their habits. All northern nations, like those of North America, and England, and Scotland, that is, in the colder climates, are devastated by alcoholism. They take the fire to keep op the warmth. In southern countries, like Arabia and Spain. the blood Is so warm they are not tempted to fiery liquids. The great Human armies never drank anything stronger than water tinged with vinegar, but under our northern climate the temptation to heating stimulants is most mighty, and millions succumb. When a man's habits go wrong the church drops him, the social circle drops him, good influence drops him, we ail drop him. Of all the men get off the track, bnt few ever get on again. Near my summer residence there is a life-saving station on

uio oeacn. mere are ail me ropes and rockets, the boats, the machinery for getting people off shipwrecks. One summer 1, saw there fifteen or twenty men who were breakfasting, after airing just escaped with their lives and nothing more. Up and down our coasts are built these useful structures, and the mariners know it, and they feel thut if tney are driven into the breakers, tt.-ere will be apt from shore to come a rescue. The churches of God ought to be so many life-saving stations, not so much to help those who are in smooth waters, but those who l^ve been shipwrecked. Come, let us run oat the lifeboats! And who will man them? We do not preach enough to such men^ we have uot enough faith in their release. Alas, if w uen they come to hear us, we are labriously trying to show the difference between su biapsarianism and subraiapsarianism, while they have a thousand vipers of remorse and despair coiling around and biting their immortal spirits. The ehurcu is not chiefly for goodish sort of men whose proclivities are ail right, and who couid get to Heaven praying and singing in their own homes. It is on the beach, to help the drowuing. Those bad cases are the cases that God likes to take hold ol. He can save a big sinner as well as a small sinner, and when a man calls earnestly toGod for help lie wiilgoout todeiiver suen a one. If it were necessary, God would come down from the sky, followed by all the artillery of Heaven, and a million angels with drawn swords. Get one hundred such redeemed ineu in each of yourchurches, and nothing could stand before them, for sucii men are generally warmhearted and enthusiastic. Iso formal prayers then. Xo heartless singing then. No cold conventionalisms theu. Furthermore, the destitute children of the streets offer a field of work comparatively unoccupied. The uncaredfor children are in the majority in most of our cities. Their condition was well illustrated by what a boy in this city said when he was found under a cart gnawing a bone, .and someone said to him: “Where do you live?” and he answered: “Don’t live nowhere, sir!” Seventy thousand of the children of New York-city can neither read lior write. When they grrow up, if unreformed, they will outvote your children, and the will govern your children. The whisky ring will hatch out other : whisky rings, and grog shops will kill with their horrid stench public sobriety,unless thachurch of«God rises up with*outslretohed armsijfnd enfolds this dying population in their bosom. Public schools can not do it. Art galleries can uotdoit. Blackwell's islaoe cau not do it. Alms-houses ean not do it. New York Ti^nbs can not do it. Sing Sing can not do it. People ol God, wake up to your magnificent mission! You can do it. Get somewhere somehow, to work. The Prussian cavalry mount by putting their right foot into the stirrup, wlnletlie American cavalry mount by putting their left foot into the stirrup 1 don’t care how you mount‘your war charger, if you only get into this battle for God, and get there soon, right stirrup or left stirrup, or no stirrup at all. The unoccupied fields are all around us, and why should we build on

another man s i ounaation? I have heard of what was called the “thundering legion.” It was in 170, a part of the lioiuan army to which some Christians belonged, and their prayers, it was said,, were answered by thunder and lightning and hail and tempest, which overthrew an invading army and saved the empire. And I would to God that you could be so mighty in prayer and work that you would become a thundering legion, before which the forces of sin might be routed, and the gptes to hell made to tremble. All aboard now on the Gospel ship! If you can not be a captain or a first mate, be a stoker, or a deckhand, or ready at command to climb the ratlines. ‘ lleave away now, lads! Shake out the reefs in the fore topsail! Come, O heavenly wind, and fill the canvas! Jesus aboard will assure our safety. Jesus on the. sea will beckon us forward. Jesus on the shining shore will welcome us into the harbor. “And so it came to pass that they nil escaped safe to land.” —It is difficult to make a true estimate of one year’s work by itself. The book-keeper of the skies only can keep the record of the faithful pastor.—Dr. Forbes.

THE MEXICAN HOliJiOE. Further Details of the Inter-Ocean-to Railway Disaster. Ilnl lUport* Kero Thom TcriM toy the TWt of the Wrecking Train to the Scene of the Wreck—Sixty-Five l’er•one Killed end Forty Injured. Crrr or Mexico, March 2.—A wreck* lajt train arrived here early yesterday morning from the scene of Thursday's accident on the Inter-Oceanic railway. It brought forty persons who had been in jured in the crash and Dr. Alfred Bray, Dr. Francis Crosson and two other surgeons who were seat oat soon after the news of the disaster was received here. Many persons were left dead near the spot where the train .left the rails; others were on the point of death, and of those who were brought back ten or twelve cannot possibly recover. The crew of the wrecking train told the first detailed story of t ie accident. The train consisted of ten coaches.

It was chartered to pilgrims from Amecameca and the engineer was under orders to ran careful .y. It was filled with pilgrims—many of them women and children—at the city station shortly before 1 o'clock and was started at 1:35. It proceeded slowly at first, bnt after stopping water the engineer began rnnning at the rate of thirty miles an hour. ^ About twenty-eight miles from the capital, and midway between Tomanatla and Tenango, there is a steep down grade. On one side of the track the blasted rock forms a high wall; on the other in a steep descent. At a point where the descent reaches down about thirty feet the track makes a sharp curve. The trains usually round it at half speed, but for a reason not yet ascertained the engineer of the pilgrims’ train tried to make it without slowing down. Either the rails spread or the engine jumped the track. The engine and tender broke loose from the coaches and tolled down the embankment. The coaches ran off about fifty yards further on. The rear coaches crashed down against the engine and tender and trestle and* went to pieces at the foot of the embankment. Five coaches wore smashed so as to be little more than a pile of splintered boards and beams and twisted iron. About twenty passenger r were able to extricate themselves wi hout severe injury, and they tiegan res ,*uing those who were pinioned under she wreck. Four women were found with their arms crushed and immovable under beams and twisted ax lies They lajr near the engine and were screaming for fear of the flames. Aft (trail efforts to clear them had provet rain they were torn loose, one of t hem losing her arm from the should t;r; anothei her arm from the elbow and each oi the other two having both arms crushed and legs terribly mutilated. Three of the four will die. Three children of one family were found dead together ui ler an upset car truck. Their mother lay near by with her skull c rushed and one leg gone. The father^ .c&ped with a broken shoulder, althoug ti he was on the same seat with the three children who were killed. Fragments of arms and legs were strewn about the wreckage, and several of the bodies were so mutilated that no attempt to identify them will be made. -r ! When the doctors arrived on the wreckage train they found forty pilgrims near the wreck and five who had

not yet been taken irom tue ruins because there was no way of cutting them loose. The fire were rescued first and put on the train. The doctors worked for five hours to get the injured into condition to make the journey back. Everyone of the forty was spattered with blood from some open wound. Three men had lost half of their scalps. Four had fractured skulls. Six women were sc badly injured in the backhand abdomen that it was feared thejNvould die before reaching the city. All the doctors agree that th ^ scenes at the wreck and in the coacheiMduring their journey home were the most hor^ible in their experiences. The train arrived at the curve where the wreck occurred at 4 o’clock, and it did not start back until nef^rLy midnight. When the train came into the station forty of the injured pas:«engers were stretched at full length, helpless from their wounds. All the pilgrims were Mexicans. The engineer and conductor of the train are supposed to have escaped serious injury and have fled to the woods. Sixty-Five Killed end F >rty Injured. City of Mexico, March 3.—The loss of life in the wreck on the InterOceanic railway has been made known. Sixty-five persons were killed and forty injured. The death list is likely to he increased, as several passengers are expected to die within twenty-four hours. The President to Take an Outing:. Washington, March 3.—The indications are that the president expects to go to North Carolina on a fishing and ducking trip shortly after the adjournment of congress. The lighthouse tender Violet, upon which his earlier trips were made, has been ordered to leave Baltimore and come to Washington, where she should arrive Monday. A Pacific Republic. I San Francisco, March 2.—“Citizens, read this! Eastern manufacturers are starving, your industrial classes and bankrupting your business men. Our only relief is a Pacific republic. We tax certain foreign goods. Why not protect ourselves ‘bgainst the east?" are the words of a proclamation posted by David B. James, a pioneer of California, in front of his Market-street shop. Mr. James’ idea is for all the states west of the Rockies to secede, and he thinks it can be accomplished without any g nu plav or letting of blood.

MARCH APRIL MAY jVtc the Months in Which to PURIFY YOUR BLOOD ^ The Best Blood Purifier is HOOD’S SARSAPARILLA Which Purifies, Vitalizes and Enriches the Blood.

At this season ereryono should take a food spring medicine. Your blood most be purified or you will be neglecting your health. There is a cry from Nature for help, and unless there is prompt and satisfactory response you will be liable to serious illness. This demand can only he met by the purifying, enriching and - Blood-Vitalizing elements to be found in Hood's Sarsaparilla. “My mother-in-law, Mrs. Elisabeth W olfe, at the age of 73 yenrs, was attacked with a violent form of salt rheum; it spread all over her body, and her hands and limbs were dreadful to look alt At the same time, my little daughter Clara, who was just one year old, was attacked by a similar disease, like scrofula. It appeased in

Large Sores under each side of her neck; had tferattectf unce rf the family physician and other doctors far a long time, has teemed togrow worse. 1 read of many people cured of scrofula by Hood's Sarsaparilla. As soon as we gave Hood's SareaparfBa to Ctaim-sh* began to get better, and before the lrst bottle was gone, the sores- entirely bested up and there has never been; any sign of thr disease since. She is a Healthy Robust Child. Her grandmother took Hood’*8arsaparQ!» at the same time, and the safe rheum decreased in its violence and a perfect crow was soon effected. It took about three months for her cure, anti she ascribes her > good health and strength at bar advanced age to Hood'h Sarsaparilla. It hsa certainly been a Godsend to my family." Mia Sophia Woun, Zateski, Ohio. ; *

HOOD’S VS HOOD’S

OLD AND £PRY. A utklt old farmer in Nathan White, of Rutherford county, N. C. Last June he was one hundred years of age, and he still does the heaviest farm work, plowing, etc. y Mbs. Louisa R. Robii;, a granddaughter of Gen. Stark, now nighty-five years of age, is living in Manchester, N. n. She is in excellent health and is in ful) possession of all her faculties. Skidmore Alston died recently in Rolesville, N. <X, at the age of eightyfive years. Skidmore wtas the father of twenty-four children and had so many grandchildren he was never able to recognize all of them. Frank. Wright, of Bangor, is eightyfive years old, but he goes into the woods with the boys; every winter. He was lumbering before most of them was born, and the otheir day he wanted to bet ten dollars that lie could jturn a handspring with the best of them. No takers. .* RELATIVE SIZES. The two Americas are, combined, almost the area of Asia. Africa is three-fouirths the size of Asia, or 12,000,000 square miles. Nicaragua and New York have the same area, 49,000 square miles. Thk arable land of Egypt is said not to exceed 100,000 square miles. Australia is about the size of the United States, excluding Alaska. Sardinia is exactly the size of New Hampshire, or 9,000 square miles. The Palestine of the time of Christ was aboutfahe size of New Jersey.

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