Pike County Democrat, Volume 25, Number 22, Petersburg, Pike County, 12 October 1894 — Page 6

<”=r:rr.--= CHRISTIAN TRIALS. Rev. Dr. Talmage On the Trials of True Religion. 'Christian Integrity Will Triumph When i Consistently Exercised, Under Any Circumstances or Adverse Environment. The following sermon by Rev. T. DeWitt Talmage was selected for publication this Week. Its subject is 4‘Ha<las:ah,” and is based on the text: And he brought up Hadassah—Esther 11., 7. A beautiful child* was born in the capital of Persia. She was an orphan and a captive, her parents having been stolen from their Israelitish home and •carried to Shushan, and had died, leaving their daughter poor and in a strange land. But an Israelite, who had been carried into the'same captivity, was attracted by the case of the orphan. He educated her in his holv - religion, and under the roof of that good man this adopted child began to •develop tksweetness and exellency of character ^f ever equaled, certainly never surpassed. r Beautiful Hadassah! Could that adopted father ever spare her from his household? Her artlessness: her girlish sports; her innocence; her orphanage, had wound themselves thoroughly around his heart, just as around each parent's heart -among us there are tendrils climbing and fastening and blossoming, and .growing stronger. I expect he was like others who have loved ones at home—wondering sometimes if sickness will come, and death, and bereavement; Alas! Worse than anything that the father expects happens to his adopted child. Ahasuerus, a princely scoundrel, demands that Hadassah, the fairest one in all the kingdom, become his wife. Worse than death was marriage to such a inouster ■of iniquity! How great the change ■when this young woman left the home where God was worshiped and religion honored to enter a palace devoted to pride, idolatry and sensuality! “As a lamb to the slaughter!” Ahasuerus knew not that his wife was a Jewess. At the instigation of the infamous prime minister the king decreed that all the Jews in the lard should be slain. Hadassah pleads the cause of her people, breaking through the rules of the court and presenting herself in the very face of death crying: “If I perish, 1 perish.” Oh, it was a sad time among that enslaved people! They had all heard the decree concerning their death. Sorrow, gaunt and ghastly, sat in thousands of house

<? holds, mothers wild ly pressed then* infants to their breasts as the day of massacre hastened on, praying that the same sword-stroke which slew the mother might also slay the child, rosebud and bud perishing in the «ame 'blast. - Hut Iladflsah is busy at court. The •bard hearffnf the king is touched by her story, and although he could not reverse his decree for the slaying of the Jews, he sent forth an order that they should arm themselves for defense. On horseback, on mules, on -dromedaries messengers sped through the land beaming the king’s dispatches, and a shout of joy went up from that enslaved people at the faint hope of success. I doubt not many a rusty blade ivas taken down and sharpened. Unbearded youths grew stout as giants at the thought of defending mothers and sisters. Desperation strung up •cowards into heroes, and fragile women grasping their weapons swrung -them about the cradles impatient for . the time to strike the blow’ in behalf of household and country. The day of execution dawned. Government officials, armed and drilled, cowed before the battle shout of the oppressed people. The cry of defeat rang back to the palaces, but above the mountains of dead, above seventy-five thousand crushed and mangled corpses, ^sounded® the triumph of the delivered -Jews, and their enthusiasm was as when the Highlanders came to the relief of Lucknow, and the English army which stood in the very jaws of death, at the sudden hope of assistance and rescue, lifted the shout above belching cannon and the death-groan of hosts, crying: "We are saved! We are saved!” ■ . < M3’ subjestsafEords me opportunity of illustrating what Christian character may be under the greatest advantages. There is no Christian now exacts what he wants to be. Your standard,is much higher than, anything you have attained unto. If there be any man so puffed up as to be thoroughly satisfied with the amount of excellene3%he has . alrea<l3r attained, I have nothing sa3r to such a one. But to tbps* w'ho are dissatisfied with who mv toiling under disadvantages which are keeping them from being w’hat thej' ought to be. I have a message from God. You each of you labor under difficulties. There is something in 3’our temperament: in your worldly circumstances; in your calling, that acts powerfully against you. Admitting all this, I introduce to 3’ou liadassah of the text, a noble Christian, notwithstanding the most gigantic difficulties. She whom 3’ou might have expected to be one of the worst of women, is one of .the best.

In the fcrst place, our suDject is an Illustration of what Christifh charac-. ter uiay be under orphanage. This lirble line tells a long story about Hadassah. “She had neither father nor mother.” A nobleman had become .her guardian, but there is no one who •can take the place of a parent. Who is able at night to hear a child’s prayer; or at twilight to chide youthful wanderings, or to soothe youthful sorrows? An individual will go through life bearing the marks of orphanage. It will require more strength, more persistence, more .grace, to make such an one the right kind of a Christian. He who at forty loses a parent must reel under the blow. Even down to old age men are accustomed to rely upon the counselor be powerfully influenced by the advice •of parents, if they are still alive. Hut

how much greater the bereavement when it comes in early life, before thq character is self-reliant, and when naturally the heart is unsophisticated and easily tempted. And yet behold what a nobility of disposition Hadassah exhibited! Though father and mother were gone, grace had triumphed overall disadvantages. Her willingness to self-sacri-fice; her control over the king; her humility; her faithful worship of God, show her to have been one of the best of the world’s Christians. Again, our subject is an illustration of what, religion may be under the pressure of poverty. The captivity and crushed condition of this orphan girl, and of the kind man who adopted her, suggest a condition of poverty. Yet, from the very first acquaintance we had with Hadassah we find her the same happy and contented Christian. It was only by compulsion she was afterward taken into a sphere of honor and affluence. In the humble home of Mordecai, her adopted father, she was a light that illumined every privation. In some period in, almost every man’s life there comes a season of straitened circumstances when the severest calculation and most scraping economy are necessary in order to subsistence and respectability. At the commencement of business, at the entrance upon a profession, when friends are few and the world is afraid of you because there is a possibility of failure, many of the noblest hearts have struggled against poverty, and are now struggling. To such I bear a message of good cheer. You say it is a hard thing for you to be a Christian. This constant anxiety, this unresting calculattion, wear out the buoyancy of your spirit, and although you have told perhaps no one about it, can not I tell that this is the very trouble which keeps you from being what y6u ought to be? You have no time to think about laying up treasures in heaven when it is a matter of great doubt whether you will be euabled to pay your next quarter’s rent. You can not think of striving after a robe of righteousness until you can get means enough to buy an-overcoat to keep out the cold. You want the llread of Life, but you think you must' get "along without that until you can buy another barrel of flour for your wife and children. Sometimes you sit down discouraged and almost wish you were dead. Christians in satin slippers, with their

feet cm damask ottoman, may scout at such a class of temptations, but those who" themselves have been in the struggle and grip of haft*d misfortune can appreciate the power of these evils to dissuade the soul away from religious duties. We admit the strength of the temptation, but then we point to lladassah, her poverty equaled by her piety. Courage down there in the battle. Hurl away your disappointment! Men of half your heart have, through Christ, been more than conquerors. In the name of God, come out of that! The religion of Christ is just what you want out there among the empty flour barrels and beside the cold hearths. You have never told any ooe of what a hard time you have had, but God knows it qs well as you know it. Your easy times will come after awhile. Do not let your spirits break down in mid-life. Whht if your coat is thin? Run fast chough to keep warm. What if you have no luxuries on your table? High expectations will make your blood tingle better than the >est Madeira. If you can not afford to smoke, you can afford to whistle. But merely animal spirits are not sufficient; the power of the Gospel—that is what you want, to wrench despair out of the soul and put" you forward into the front of the hosts, encased in impenetrable armor. It does not require extravagant wardrobe and palatial residence and dashing equipage to make a man rich. The heart right, the estate is right. A new heart is worth the world's wealth in one roll of bank bills; worth all scepters of earthly power bound in one sheaf; worth all crowns expressed in one coronet. Many a man without a farthing in his pocket has been rich enough to buy the world out and have stock left for larger investment. It is not often that men of good habits come to positive beggary, but among those who live in comfortable houses all about you. among honest mechanics, and professional mem who never say a

word about it, mere are exmoieions oi heroism ami endurance sueh as yon may never have imagined. These men who ask no aid; who demand no sympathy; who with strong arm and skillful brain push their own way through, are Hannibals sealing the Alps; are Hercules slaying the lion; are Moses in God’s name driving back the seas. Hadassah with her needle has done braver things than Cmsar with a sword. Again, our subject illustrates what religion may be when in a strange land, or far from home. Hadassah was a stranger in Sliushan. Perhaps brought up in the quiet rural scenes, she was now surrounded by the dazzle of a city. Heads as strong as hers had been turned by a transit from the country to city. More than that, she was in a strange land. Yet in that loneliness she kept the Christian’s integrity, and was as consistent among the allurements of Shuslian as among the kindred of her father’s house. Again, our subject illustrates what religion may be under the temptation: of personal attractiveness. The inspired record says of the heroine of my text: “She was fair and beautiful.” Her very name signified “A myrtle.” Yet the admiration, and praise, and flattery of the world ‘did not blight her humility. The simplicity ot her manners and behavior equaled her extraordinary attractions. It js the same Divine goodness which puts the tinge on the rose’s check, and the whiteness into the lily, and the gleam on the wave, and that puts color in the cheek, and sparkle in theeye and majesty in the forehead, and symmetry into the form, and gracefulness into the gait. But many, through the very charm of their personal appearance, have been destroyed. What simper

ings and affectations and impertinences hare often been the result of that which God sent as a blessing. Japonicas, anemones and heliotropes never swagger at the beauty which God planted in their rery leaf} sepal, axil and stamen. There are many flowers that bow down so modestly you can not see the color in their cheek until you lift up their head, putting your hand under their round chin. Indeed, any kind of personal attractions, whether they be those of the body, the mind, or the heart, may become, temptations to pride, and arbitrariness, and foolish assumption. The mythological vStory of a man who, seeing himself mirrored in a stream, became so enamored of his appearance that he died of the effects illustrates the fatalities under which thousands of both sexes have fallen by the view of their own superiority. Extraordinary capacities cause extraordinary temptations. Men who have good moral health down in the valley, on the top of the mountain are seized of consumption. Nonimia, the wife of Mithridates, w,as strangled with her own diadem; While the most of us will not have the same kind of temptation which lladassah must have felt from her attractiveness of personal appearance, there may be some to whom it will be an advantage to hold up the character of the beautiful captive who sacrificed not her humility and earnestness of disposition to the world's admiration and flattery. The chief secret of the beauty of tie violet is that away down in the grass from one week’s end to another it never mistrusts that it is a violet. Again, our subject exhibits what religion may be under bad domestic influences. Hadassah was snatched from the godly home into which she had been adopted, and introduced into the abominable associations of which wicked Ahasuerus was the center. What a whirl of blasphemy, and drunkenness, and licentiousness. No

altar, no prayer, no Sabbath, no God! If this captive girl can be a Christian there, then it is possible to be a Christian anywhere. There are many of the best people in the world who are obliged to contend with the most ad- i verse domestic influences, children who have grown hp into the love of God under the frown of parents and under the discouragement of bad example. Some sister of the family having professed the faith of Jesus is the subject of unbounded satire inflicted by brothers and sisters. Yea, Hadassah was not the only Christian who had a queer husband. It is no easy" matter to maintain correct Christian principles when there is a eompani on disposed to scoff at them, and to ascribe every imperfection of character to hypocrisy. What a hard thing for one member of the family to rightly keep the Sabbath when others are disposed to make it a day of revelry; or to inculcate propriety of speech in the minds of children when there are others to offset the instructions by loose and profane utterances; or to be regularly in attendance upon church when there is more household work demanded for the Lord’s day than for any secular day. Do I speak to any laboring under these blighting disadvantages? My subject is full of encouragement. Vast responsibilities rest upon you. Be faithful, though you stand as much alone as did Lot in Sodom, or Jeremiah in Jerusalem, or Jonah in Nineveh, or Hadassah in the court of Ahasuerus. There are trees which grow the best when their roots clutch among the jagged rocks, and you verily have but poor soil in whieh to develop, but grace is a thorough husbandman and can raise a crop anywhere. Glassware is molded over the fire, and in the same way yon are to be fitted as a vessel of mercy. The best timber must have on it, saw and gouge, the beetle. The founda-tion-stone of yours and every other house came out only under crowbar and blast. Files, and wrenches, and hammers belong to the church. The Christian victory will be bright just in proportion as the battle is hot. Never despair Being a thorough Christian in any household which is not worse than the court of Ahasuerus. Finally, our subject illustrates what religion may be in high worldly position. The last we see in the Bible of Hadassah is that she has become the. queen of Persia. Prepare now to see the departure of her humility, and self-sacrifice, and religious principle. As she goes up you .may except grace to go down. It is easier to be humble in the obscure house of her adopted father than on a throne of

dominion. But you misjudge this noble woman. What she was before, she is now—the myrtle. Applauded for her beauty and her ■crown, she forgets not the cause of her suffering people, and with all simplicity of heart, still remains a worshipper of the God of Heaven. While last autumn all through the forests there were luxuriant trees with moderate out-branch, and moderate height, pretending but little, there were foliage shafts that shot far up, looking down with contempt on the whole forest, clapping their hands in .the breeze and shouting: “Aha! Do you not wish you were as high up as we are?” But last® week a blast, let loose from the north, came rushing along and grasping the boasting oaks, hurled them to the ground, and, as they went down, an old tree that had been singing psalms with the thunder one hundred summers, cried out: “Pride goeth before destruction, and a haughty spirit before a fall.” And humble hickory, and nine and chestnut, that had never said their prayers before, bowed their heads as much as to say “Amen!” My friends, “God resisteth the pround, but giveth grace to humble.” Take from my subject encouragement. Attempt the service of God, whatever your disadvantages, and whatever our lot, let us seek that grace which outshone all the splendors of the palaces of Shushan. __ —Happy is he who has learned to do his work conscientiously, and thei without anxious questions or haunting fears, leave the result wholly with God.—Set

OLIVER WENDELL HOLM Sudden Demise of the Famous Poet and Essayist in Boston. Be Had Been la Feeble Health for a Long Time, and Succumbed at Last tc an Asthmatic Difficulty—illographlcal Sketch. Eostox, Oct. 7.—Oliver Waniel) Holmes, famous as a poet and author, died at his residence in Beacon street at 12:15 p. m. to-day from a complication of diseases. Dr. Holmes had been in feeble health for a long time, and, although an iron constitution had long baffled disease, it was at last shattered. The last hours of Dr. Holmes were passed quietly with his family by his bedside. Heart failure was the immediate cause of his death. An asthmatic difficulty also assisted in the final breaking down of the aged “Autocrat.” Ten days ago Dr. Holmes returned to his Beacon street residence from his summer home at Beverly Farms. Before that time slight symptoms of improvement in his condition were noted and the removal was thought desirable. This proved very fatiguing, and the doctor did not regain his former condition. Last Friday a sudden attack of

heart failure seized him, which, with the loDgr-standing asthmatic trouble, prostrated him, but this morning'he had apparently recovered. After the physicians had gone, however, the doctor was seized with a severe spasm, and before medical aid could be called he had passed away. He was unconscious for a short time previous to his death. Around his beside were gathered the members of his family. Judge Oliver Wendell Holmes, Jr., the only surviving son; Mrs. Oliver Wendell Holmes, Jr., and Edward J. Holmes, nephew ol the poet. {Oliver Wendell Holmes was born in Cambridge, Mass., August 29. 1809. was the son of Rev. Abiel and Sarah (Wendell) Holmes. His father was a Congregational minister, the author of “Annals of America" and other works; his mother descended from a Dutch ancestor, > and was related to many well-known families in New England and New York. He entered Harvard college at the age of 16, and graduated in what became a famous class in 1829. He began the study of law, and after a year gave it up, and entered upon the study of medicine. After the customary course at the medical school of Harvard he spent over two years in the hospitals and schools of Europe, chiefly in Paris: and after his return home took the degree of M. D. in 1836. Three years later he was professor ©f anatomy and physiology at Dartmouth college, but after two years’ service he resigned and engaged in general practice in Boston. He married in 1840 Amelia Lee Jackson, daughter of a justice of the supreme court of Massachusetts. Three children were born of the marriage, of whom one, O. W. Holmes, Jr., served as captain in the civil war, and is a judge and eminent writer upon legal subjects. In 1847 he was appointed professor of anatomy at Harvard, which place he held until 1833. He was highly respected as a man of science, and beloved as an instructor: but as time went on his literary genius quite overbore his professional zeal, and it is as a poet and essayist that he will be remembered. He began writing verse while an undergraduate. but his first efforts were not remarkable. While in the law school he contributed to the “Collegian" a few poems of a light and humorous character which first gave indications of his future power: among these are "Evening by a Tailor” and the “Height of the Ridiculous." There is a reminiscence of his life in Paris in the tender poem: “Ah, Clements! When I Saw Thee Last." A little later Was written “The Last Leaf." Twenty years passed with desultory efforts and a slowly growing power, when, by the publication of the “Autocrat of the Breakfast Table’" he became famous. No literary efforts since the “Noctes” had mofe strongly affected the reading world. This success was due to its fresh and conventional tone, its playful wit and wisdom, and to the lively vignettes of verse. By rhis own generation he will be remembered as a great talker in the highest sense. His intellect was keen and powerful; his observation instinctive, and his enthusiasm and energy would have Carried through a man of less brilliant parts. He was a man of his own century, and among the most advanced. Among specimens of his varied powers may be cited the “Last Leaf," already mentioned, the “Chambered Nautilus," “Grandmother's Story" (of the battle of Bunker Hill), “Sun and Shadow,” “For the Burns Centennial." “On Lending a Punch Bowl,” and “The One-Hoss Shay.” He was especially happy in his tributes to brother poets, as to Longfellow, as to Lowell, and as to Whittier on his seventieth birthday. During the civil war he wrote many passionate lyrics on the defense of the union—probably the best patriotic songs of the time.

But it appears that his fame will rest chiefly upon the “Autocrat,” the “Professor” and certain of his poems. Of his writings in general it has been said that his sparkling wit and flowing humor are evident to the most casual leader, while a closer study reveals other and more stately qualities which gave him a {dace among the groat writers of the time. Of his other works may be mentioned: “Astraea.” I860; “Currents and Countercurrents,” 1861; “Elsie Venner. a Romance of Destiny,” 1861: “Border Lands in Some Provinces of Medical Science.” 1862; “Songs on Many Keys,” 186*; “Soundings From the Atlantic." 1864; “Humorous Poems,” 1865; “The Guardian Angel,” 1868: “Mechanism in Thought and Morals.” 1876; “Songs of Many Seasons," 1874; “John L. Motley, a Memoir,” 1878: “Medical Essays,” 1888: “Pages From an Old Volume of Life,”' 188S; “Ralph Waldo Emerson,” 1886: “A Mortal Antipathy.” “Our Hundred Days in Europe,” 1887; “Before the Curfew.” 1888, and numerous poems recited at various reunions and dinners. As a writer of songs, lyrics and poems for festive occasions, he long occupied the first place. In 1886 he visited England, where he was received with great cordiality. Editions of his collective poems have appeared from time to time, the first in 1896. He had contributed largely to current medical literature, as well as to literary journals and reviews, and for a long time held a warm place in the hearts of the people as a lecturer. A series of genial papers freon his pen entitled “Over the Tea Cups” appeared in the Atlantic Monthly during 18Ml The latter years of his life have been spent in qniet retirement at Beverly Falls Farm, broken occasionally by a lecture to the Harvard students. | With Dr. Holmes’ demise the last of the noted men of the year that produced Gladstone, Poe, liincoln and others has passed away except England's Grand Old Man. AFTER BIG MONEY. Maj. Rainwater, of St. Louis. Sued for MO,OOO by Simon L. Boogher. St. Lons, Oct. 7.—Suit for 930,000, filed by Simon L. Boogher against C. C. Rainwater, Alfred Bradford, John B. Morris and Louis J. Silva, has echoed from the $130,000 Silva defalcation in the defunct Rainwater-Brad-ford Hat Co. last fall. Misrepresentation and fraud are charged in the highly sensational petition in the sale to Boogher of $30,000 stock of the hat company before the crash in October last.

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