Nappanee Advance-News, Volume 18, Number 26, Nappanee, Elkhart County, 9 September 1896 — Page 3
'tALMAGE’S seemon. Tbe Power of a Soft Answer In Disarming Wrath. Eloquent Dl*cours Upon the Good “ EffeCiof Human ainUu... aud Fornearunce In Our Dally Dealing*. Kev.T. DeWitt Talmagc preached the following sermon before his Washington congregation, basing it upon the text: A soft tongue breaketh the bone.—Proyerbs, JTV-. 16. , When Solomon said this lie drove a w bole volume into one phrase. You, 0 f course, will not be so silly as to ta lce the words of the text in a literal tense. They simply mean to set forth the fact that there is a tremendous .lower in a kind word. Although it may seem to be very insignificant, its force is indescribable and illimitable. J’uagent and all-conquering utterance, ••A soft tongue breaketh the bone.” if I had time, I would show you kindness as a means of defense, as a means of usefulness, kindness as a means of domestic harmony, kindness S s best employed by governments jor the taming and curing of criminats, anil kindness as best adapted for the settling and adjusting of international quarrel; but I shall call'your attention onlv to two of these thoughts. And first, I speak to you of kindness as a means of defense. Almost every man, in the course of his life, is set upon and assaulted. Your motives are misrepresented or your religious oroolitical principles are bombarded. What to do under such circumstances is the question. The first impulse of the natural heart says: “Strike back. Give as much as he sent. Trip him into the ditch 4vhich he dug for your feet. Gash him with as severe a wound as that which he inflicted on your soul. Shot for shot. Sarcasm for sarcasm. An eye for an eye. A tooth for a tooth.” But the better spirit in the man’s soul rises up and says: “You ought to consider that . matter.” You look up into the face of Christ and say: “My Master how ought I to act under these difficult circumstances?” And Christ instantly answers: “Bless them that curse you, and pray for them which despitefully use you.” Then the old nature rises up again ;and says: “You had better not forgive him until first you have chastised him. You will never get him in so tight a corner again. You will never have such an opportunity of inflicting the right kind of punishment upon him again. First chastise him and then let him go.” “No,” says the better nature, “hush, thou foul heart. Try the soft tongue that breaketh the bone.” Have you ever In all your life known acerbity and acrimonious dispute to settle a quarrel*' Did they not always make matters worse and worse? About 55 years ago there was a great quarrel in the Presbytb.-'ian family. Ministers of Christ were ti. ought orthodox in proportion as they had measured lances with other clergymen of the same denomination. The most outrageous personalities were abroad. As, in the autumn, a hunter comes home with a string of game, partridges and wild ducks, slung over his shoulder, so there were many ministers who came back from the ecclesiastical courts with long strings of doctors of divinity whom they had shot with their own rifle. The division became wider, the animosity greater, until after awhile some good men re--5 solved upon another tack. They beta r. to explain r.v.ay the difficulties; they began to forgive each other's faults; and lo! the great church quarrel was settled, and the new school Presbyterian church and the old sciiool Presbyterian church became oi'c. The different parts of the Presbyterian order, welded by a hammer, a little hammer, a Christian hammer 'hat the Scripture calls “a soft tongue.” ,
Yen have a dispute with your neighbor. You say to him, ‘‘l despise you.” 'He replies, ‘-I can’t bear the sight of you.' You say to him, “Never enter ni y house xgaiu.” He says, “if you rome on my door sili I’ll kick you oif.” You say to him, “I’ll put you down.” He says to you, “You are mistaken; I n,put you down.” And so the contest rages; and year after year you act Hie unehristiau part. After awhile Hie better spirit seizes you, and one bf.V you go over to the neighbor and fc!| .v: “tiive me your baud. We have fought long enough. Time ls so short, and eternity is so near, that we can not afford any longer to quarrel. 1 feel you have wronged tee very much; but let let us settle all Htnv in one greathand-shaking, and be Kood friends for all the rest of our dves. ’ You have risen to a higher platform than that on which before ion You win his admiration, Hod you get his apology. Hut if you Hre not conquered him in that way, Ht auy ra - e y OU i, ave won the applause of four own conscience, the high estiHiution of good, mem, and tjie honor of '• v<,qr Lord, who died for His armed tn-mies. Hut,” you say, “what are we to do "ten slanders assault us, and there ootne acrimonious sayings all around II out us, and we are abused and spit “Pony My reply is:” Do not go and ato'npt to chase down the slanders. , ,' es ar prolific, and while you are Hnliiig one, 50 are born. All your H e Hionstiations of indignation only ex,a ust yourself. You might as well on "so summer night when the swarms o insects are coming up from the H-eadows and disturbing you and discing your family, bring up some tfiat "swamp angel,” like that which ‘‘Hiioered over Charleston, and try y i-Luoi them down. The game is too 1 ' for the gum Hut .what, theji, H' l you to do with the abuses that juii.e upon you in life? You are t.< ,Ue them down? 1 saw a farmer, go H|". t.j Lack a swam of bees that j l< "auuered off from the hive. As Hiovcu amid them they' buzzed ‘•nauii hands, and buszed around
his feet. If he had killed one of them they would have stung him to death. But he moved in their midst in perfect placidity until he had captured the swarm of wandering bees. And so I have seen men moving amid the annoyances end the vexations, and tlio. aI
in such calm, christiau deliberation, that all the buzzing around about their soul amounted ,to nothing. They conquered them, and, above all, they conquered themselves. “Oh,”you say, “that’s a very good theory to preach on a hot day, but it won’t work.” It will work. It has worked. I believe it is the last Christian grace we win. You know there are fruits which we gather in June, and others in July, and others in August, and others jin September, and still others in October, and I have to admit that this grace of Christian forgiveness is about the last fruit of the Christian soul. We hear a great deal about the hitter tongue, and the sarcastic tongue, and the quick tongue, and the stinging tongue; but wo know very little about “the sott tongue that breaketh the bone.” A\*e read Hudibras, and Sterne and Dean Swift, and the other apostles of acrimony, but give little time to studying the example of Him who was reviled, and vet reviled not again. O, that the Lord, by His spirit, would endow us all with “the soft tongue that breaketh the bone. ”
I pass now to the other thought that I desire to present, and that is kindness as a means of usefulness. In all communities you find skeptical men. Through early education, or through the maltreatment of professed Christian people, or through prying curiosity about the future world, there are a great many ■ people who become skeptical in religious things. How shall you capture them for God? Sharp argument and’ sarcastic retort never won a single soul from skepticism to the Christian religion. While powerful books on “The Evidences of Christianity” have their mission in confirming Christian people in the faith they have already adopted, I have noticed that-when skeptical people are brought into the kingdom of Christ it is through the charm of some genial soul, and uot by argument at all. Meu are not saved through the head; they are saved through the heart. A storm comes out of its hiding place. It says, “Now we’ll" first rouse up all this sea,” and it makes a great bluster, but it does uot succeed. Part of the sea is roused up perhaps one-half of it or one-fourth of it. After awhile the'calm moon, placid and beautiful, looks down and the ocean begins to rise. It comes up to the high-water mark. It embraces the great headlands. It submerges the beach of all the continents. It is the heart-throb of the world against the heart-throb of another world. And I have to tell you that while your storms of lidicule and storms of sarcasm may rouse up the passion of an immortal nature, nothing less than the attractive power of Christian kindness can ever raise the deathless spirit to happiness and to God. I have more faith iu the prayer of a child five years old, in the \Yay Os bringing an infidel back to Christ and to Heaven,than I have in all the hissing thunderbolts of ecclesiastical controversy. You can not overcome men with religious argumentation. If you comeat a skeptical man with an argument on behalf of the Christian religion, you put the man on liis mettle. He says: “I see that man has a carbine. I’ll use my carbine. I’ll answer his argument witli my argument.” But if you come to that man, persuading him that you desire his happiness on earth and his eternal welfare in th-: world to come, he can not answer it. What I have said is just as true in the reclamation of the openly vicious. Did you ever know a drunkard to be saved through the caricature of a drunkard? Your mimicry of the staggering step, und the thick tongue, and the disgusting hiccough, only worse maddens his brain. But if you come to him in kindness and sympathy; if you show him that you appreciate the awful grip of a depravei\appetite; if you persuade him of the fact that thousands" wiio had the grappling hooks of evil inclination clutched in „their soul as firmly as they now are in his, have been rescued, theu a ray of light will flash across his vision, and it will seem as if a supernatural hand were steadying liis staggering gait. A good many years ago there lay' in the streets of Richmond, Va . a man dead drunk, his face exposed to the blistering noonday sun. A Christian woman passed along, looked at him, and said: “Poor fellow.” She took her handkerchief and spread it over his face, and passed on. The man roused himself up from his debauch and began to look at the handkerchief. and, lo! on it was a name of a highly-respectable Christian woman of the city of Richmond. He went to her, he thanked her for her kind ness; and that one little deed saved him for this life, and saved him for the life that is to come. He was afterward attorney-general of the United States, but, higher than all, lie became the consecrated disciple of Jesus Christ. Kind words are so cheap, it is a wonder we do not, use them oftener. There are tens of thousands of people in these cities who are dying for our kind word. There is a business man who lias fought against trouble until he is perfectly exhausted. lie has been thinking about forgery, about robbery, about suicide. Go to that business man Tell him that better times are coming, and tq-li him that you yourself were in a tight business pass, ana the Lord delivered you. Tell him to put trust in God., Tell him that Jesus Christ stands beside every business marnin his perplexities. Tell him of the sweetf>ro ,nises ° f ( ’°, d * . „ That man is dying for the Slf, word. 0. tomorrow and ntJf tnat one saving, omnipotent. ' kidT word Here is a that has been swamped in sin. to find the light of th GoaL He feels like a shipwrecked mar£.r lookio,! . ... lb.
watching for a sail against the sky. Oh, bear down upon him. Tell him that the Lord waits to be -gracious to him; that though he has been a great sinner, there is a great Saviour provided. Tell him that though his sins are as scarlet, they shall be as snowt shall boas wooL That man is dying forever for the lack of one kind word. There used to be sung at a great many of the pianos all through the country a song that has almost died out. 1 wish somebody would start it again in our social circles. There may not have been very exquisite art in the music, but there-* was a grand and glorious sentiment: Kind words never die, never die; Cherished and blessed. O, that we might in our families and in our churches try the force of kindness. You can never drive men, women or children into the kingdom of God. A March northeaster will bring out more honeysuckles than fretfulness and scolding will ever bring out Christian grace. I wish that iu all our religious work we might be saturated with the spirit of kindness. Missing that, we miss a great deal of usefulness. There is no need of coming out before men and thundering to them the law unless at the same time you preach to them the Gospel. The world is dying for lack of kindness. In all our sermons there must be help for everyone somewhere. You go iuto an apothecary store. We see ot hers being waited on; we do not complain because we do not immediately get the medicine; we know our turn will come after awhile. And so, while all parts of a sermon- may not be appropriate tfo our ease, if we wait prayerfully, before the sermon is through we shall have the Divine prescription. I say to these young men who are going to preaeli the Gospel, these theological students—l say to them: We want in our sermons not more metaphysics, nor more imagination, nor more logic, nor more profundity. What we want in our sermons and Christian exhortations is more sympathy. W hen Fathe* Taylor preached in the Sailors’ Bethel at Boston the jack tars felt that they liac help for their duties among th* ratlines and the forecastles. When Richard Weaver preached to the operatives iu Oldham, England, all the workingmen felt they had more grace for the spindles. When Dr. South preached to Kings and princes and princesses, all the mighty meu and women who heard him felt preparation for their high station. Do you not know that this simple story of a Saviour's kindness is to redeem all nations? The hard heart of this world’s obduracy is to be broken before that story. There is in Antwerp, Belgium, one of the most remarkable pictures I ever saw. It is “The Descent of Christ from the Cross.” It is one of Rubens’ pictures. No man can stand and look at that from the Cross,” as Rubens pictured it, without having his eyes flooded with tears, if we have any sensibility at all. It is an overmastering picture; one that stuns you and staggers you and haunts your dreams. One afternoon a man stood in that cathedral looking at Bubens’ “Descent from the Cross.” He was all absorbed in that scene of a Saviour’s sufferings,when the janitor came in and said: “It is time to close up the cathedral for the night. I wish you would depart.” The pilgrim looked at that “Descent from the Cross,’! turned round to the janitor and said: “No, no; not yet. Wait until they get Him down.” 0, it is the story of a Saviour’s suffering kindness that is to capture the world. When the bones 61 that great behemoth of iniquity which has trampled all nations shall be broken and shattered, it will be found out that the work was not done by the hammer of the iconoclast, or by the sword of the conqueror, or by the torch of persecution, hut by the plain, simple, overwhelming force es “the soft tongue that breaketh the boue.”
Kindness! We all need more of it in our hearts, our words and our behavior. The chief characteristic of our Lord was kindness. A gentleman in England died, leaving Ids fortune by will to two sons. The son that stayed at home destroyed the will and pretended that the brother who was absent was dead and buried. The absent brother after awhile returned and claimed, his part of the property. Judges and jurors were be bribed to say that the returned’ brother and son was no son at all, buWonly an impostor. The trail came on. Sir Matthew Hale, the pride of the English court room and for 20 years the pride of jurisprudence, heard that this injustice was about to be practiced. He put off his official robe. He put on the garb of a miller. He went to the village where that trial was to take place. He entered the court-room. He somehow got impaneled as one of the jurors. The briber came around, and the man gave ten pieces of gold to the other jurors, but as this was only a poor miller the briber gave to him only five pieces of gold. A verdict was brought in rejecting the right of this returned brother. He was to have no share in the inheritance. “Hold! my lord,” said the miller. “Hold! we are not all agreed on this verdict. These other men have received ten pieces of gold in bribery and I have received only ive.” “Who are you? Where do you come from?” said the judge on thr bench. The response was: “1 am from Westminster Hall; my name is MattlieV Hal#, lord chief of the king’s bench. Off of that place, tliou villain!” And so the injustice was balked, and 60 the young man got his inheritance. It was all for another that Sir Matthew Hale took off his re l *e and put on tlie gari of a miller. And so Christ took off liis robe of royalty and put on the attire of humanity, and in that disguise he won our eternal portion. Now are we the sons of God? Joint heirs! We went off from K’ome sure enough, but we got back In time to receive our eternal inheritance. And if Christ was so kind tp,us. surely we cau afford to be kind to each other.'
TEUTH OE FICTION? The Question Which Worried the Mind of the Banner Soribe. gw fl'gHßli'cKi Teat Applied Locally by Ooc or Boa••y’a Best Known and Keapected Ladles—A strange Story Easily Verified Klgfit Here at Home Proves That ••Testimonials” Aro Mot FakesMrs. Elliott’s Story, a Clincher. AVem the Banner, Bussey, lowa. The great frequency with which our attention bus been attracted to certain arlioles, which generally go the rounds of all the leading newspapers, has caused us to wonder and speculate a great deal as to why none of these tilings over happened to oocur ueater home, and fluully our interest and wonder grew to such a pitch that, kuowiug a certain lady iu Bussey to be a regular purchaser of Piuk Pills for something over two years, by reason ot the fact that she had also induced our own wife t< give it a trial, with very beneficial results, we at last de ermiuea to put the matter to the test und see if this lady could pul asioe her natural repugnance to appearing so prominently in print iu order to cneourugt people generally to the greater use oi her favorite remedy, by giving her testimonial for publication in her homo paper, where those who read would know that it was no hoax fixed up merely to catch the unwary and credulous.
With tliis object in view, we called on Tuesday afternoon, on Anna Elliott, wife of our esteemed to wnsmun, W. A. Elliott, proprietor of the Commercial Hotel, ihe leading hostelry of Bussey, lowa. Mrs. Elliott is a lady well known for the ability and tact displayed iu the management of the Interior arrangements and afluivs of the hotel, and the wonder bus always been with those who have observed the amount of care and exertion required on her part, as to how she ever managed to keep up so well under tlie strain, and we give the sequel in her own words: “I have been landlady, of the Commercial House uow for nearly six years, and for a long tune was hardly able to get along with the .vork at all, being always out of aorta, affected by pains in the licud, dizziness, and ?enrul weakness and nervousness, always eeling over-worked and hardly able to drag my sell around from morning till night often nearly wishing that 1 were dead. “if things had gone oi; much longer in this way I would certainly have broken dowuentirely and had to give up my work, but, luckily, just at this juncture, i liapi ened to read an article about Ik’. Williams' Pii.k Pills for Pale People, which seemed to cover the symptoms of my ease exi et y, and I sent direct to the Dr. Williams’Medicine Company, at Hchcnectady, N. Y., auo procured two trial boxes. These did me so much good and I felt so much eni ouraged that I sent for a $2.50 package and have always taken good care to kiep a supply of them on liana sUce, in over two years now. “Their continued use put me on my leet completely, as the saying is, and I have felt stronger and better able io do my work and see to things about the hotel than leverwas iu my life before and Pink Pills have become the standard remedy in our family for every ill arising from debility of any kind. “One member of our family has been completely cared of a very had and longstanding case of kidney trouble, while a number of the neighbors who have tried them speak highly iu tho praise of thii- remedy and declare that there is no other medicine that can possibly supply its place." Those who know Mrs. Elliott know’ full well that she would not be willing to authorize the j>ubllcation of the above statement without every word ot it being strictly true, but to prove conclusively to any strangers who may read this article that it is every word “as true as gospel” she subscrltes to the followiug affidavit, iu the hope that ber fellow beings who suffer as she did may be convinced of tie wonderful merits of Pink Pills for Pale People and thereby be led to obtain relief through giving them a prompt and thorough trial. Btatk of lowa, I County of Marion. ( Personally appeared before me Mrs. Anna Elliott, of the town ot Bussey. Btute of lowa and County of Mariou, and to me personally known, who U stifled on oath that the statement above set forth, and to her accredited, is her own vo uutary testimonial and is duly authorized by her to he published over her name and that the sume is true and correct in every particular. Given under iny hand this Brd day of June, A. D., 1896. rsBAL.j \V. Burton, A'oiary Public. Dr. Williams' Pink Pills contain, in a condensed form, all the elements necessary to vivo new life and richness to the blood and restore shattered nerves. They arc an unfailing specific for such diseases as locomotor ataxia, partial paralysis, Bt. Vitus’ dance, sciatica, neurnlgia. rheumatism, nervous headache, the after effect of la grippe, palpitation of the heart, pale und sallow complexions, all forms of weakness either in male or female. Pink Pills are sold by all dealers, or will be sent post paid on receipt of price, 50 cents a box, or six boxes for $2.50 (they are never sold in bulk or by the 100), by addressing Dr. Williams' Medicine Company, Bchenec ady, N. Y. Wn*T is the difference between the man who cuts off the end of his nose und a boy who lias just finished Ids task? One lessons liis nose, and tho other knows liis lesson. _ One ot tho Best Trains to Be Found la tho World. “If you will go down to the Union Station almost any evening uow you will sec the finest mail train in the United Btates, or elsewhere for that matter,” said Chief Clerk P. M. Coates of tho ltuilway Mail Service in chargo of the Chicago and Omaha fast mall, 'l’fie cars have nearly all been remodeled, renovated, and painted anew. The third set of cars is now in the Burling- • ton compauy’s shops undergoing treatment. All the old oil lamps have been removed and Instead the entire train of five cars Is lighted with Pints'll gas. There arc seven lamps of four burners each to eacli car. The cars have been furnished with new trucks, or tho old ones taken apart and refitted piece by piece. All the roost modern appliances in the matter of couplings nnd airbrakes help to give the flyer the best possible equipment 01 any train extant. Tho new fast mail engine No. 51)0, built especially for service on trains No. 7 and 3. by which Undo Sam’s trains on the “Q.’’ between ChicagoamlOmnliaareknown, lias been trained into fine service, and others of the same pattern will be on the rails. The government's train now makes Omaha in eleven and one-half hours, running 600 miles between 3a. m. and 2:80 pm. Chief Clerk Coates says that he cannot remember of asi gle instance when Uncle Ham's flyer has been one minute late at the Uniou Pacific transfer this year.— Chicago Tribune.
“Emile,” asked the teacher in natural history, “which animal attaches himself to man tho most?” Emile (after some reflection) —“The leech, ir!’’ When Nature Needs assistance it may be best to render it promptly, but one should remember to use even tlie most uerfoct remedies only when needed The best and most simple and gentle remedy is the Hyrup of Figs, manufactured by the California Fig Hyrup Company. Tracheii— “Who was tho wisest man?” Tommy “Noah.” “Noah?” “Yes’m. He was the only man who knew enough to come In when it rained.” Vert low rates will be made by the Missouri, Kansas and Texa* Railway for excursions of August 18th, September Ist 15th and 29th, to the south, for Homeseekers and Harvesters. For particulars apply to tbe nearest local Agent, or address James Barker, Gen. Pass, & Tkt. Agt., BL Louis, Mo.
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