Liberty Herald, Volume 4, Number 8, Plymouth, Marshall County, 2 March 1855 — Page 1

-1 "V-T - "X ! 3 .1' i b ! 1 I i t w VOLUME 4. LIBERTY, UNION. COUNTY, INDIANA, FRIDAY MORNING, MARCH 2, 1855.

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Fror the Spiritual Tt le graph.

PBOIESTAXTISa AXD

BY V. S. COURTKEV.

Previous fo tho Protestant Reforms-

the piincijle sooner or later asseits itself, ami in time overcomes all obstructions. It has an essential end vital power a living spirit, that perpetually and irrcsislal.ly oj crates to reduce to naught the most stupendous icsistance and antagonism. Such is the 'Piostantist formula the

1.1. -.!. I T ., 1 I - .

tion the world lay bound in the chains of Pia" "P turner stoou. v hat

.ni,;, tu.-,uv .l-snntif. Sa,e us essential claims as a scientific, vcr-

chsiastieism. A gloomy and impeiious biformed hierarchy of civil and religions

ity? What its spirit, its scope, and its depth? What, iu brief, have been its id-

rule then spread over lhat portion of the Ui lu umes Pasi. w,iai 113 operauon m lobe which has f-ince been so brioU:cncd!lhc present, and what promises does it

by the sunshine of sconce and citiliza-jbiinS "s rr tllG futarc

out as thf y taught, they are the ones that ouht to have been LurncJ in their fabled hell's lire, an.l the dehide.1 an 1 stultified Totary have gone scot free. It was not his duty to find these il.'nus out, and where there H no duty there is no re-poii-si'dlitv. Dut nature d ils not rcco n'z? such a compact. Si lie dees r.ot alter her decrees to become a party t i:, hut declares lhat each ind v'.dual shall htinx lf he he'd inflexibly accountable lor th-;

Froru the Cia nna i ).- T-ra.s. Tlie Unwashed.

hr s

in o-.it

Of 11 the ir:uc in i !e 1 tol.uimn u!l

b:iag, C le inlitt c ? 4 c i ta'. i' y Uk s '1 e b ;;..!. It isconJuc'ucto he.-il h,and v.l':.,o ,i UtCi .t . , 'i

vueie csn Ouneui.cr e:ijiymcat uur p-ac-i Ktiv t ee of any of th. other viit;n iu, if wc

ever had individual! v t!ij w hv!o

S-t !e ah

i "i I V I til 1 fli I :.

el (, ..h.'u.iiia at co fiman-J. W.ut is life i, ....

u'; uuu cAercuu ei uu iueui,:es i u i " i;4-.-t re ttuf r.-

xvluch she baa endowed hira. The res-1 article in the lat nuin'i.i ofDr. 11.1- 3;xr ty ttur.i-5 p-ms;hi:iiy can not be shirked, nor'can the I h's us fal work 'The Pop!e Medic! : CK a.-..l,tn .

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( to t! era . ' i h.:

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tion.

Dy virtue of a pretended authority These are queries that it were mipossi- Uuty he neglected and tl tak-.t laid Joun;Rl undor .he cSj ion of'Ahht!on,'

emanating from the Supreme Ruler of the ; b!e for ma adequately to treat cf within

Universe, and issuing into the world j the compass of a single lecture, I would

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Poctvn.

For the Union Herald.

IIY IIOTHER'3 GRAVE. BY B. , OF S.VLEJt. Within yon grave-yard cold ad lone, Where wild the willows wave, Ieside a rnouud there stands a stone, That tells my Mother's Grave. That sacred spot that lovely spot, The thought of it I crave ; By me 'twill never be forgot, Poiuts out my Mother's Grave. At twilight grey when silting sua lias sank beneath the wave, I pensive sit and love to gize, Upon my Mother's Grave. And as I mourn that she is gone, I almost wildly rave To think that I am left alone To watch my Mother's GraveEut she is gone, why should I care, Or be to care a slave. In Heaven I kuow my nio'Jier's there, Whilst I'm watching o'er her Grave. Meihinks I see her in that laud, Where ult ara blest to save, I see her join a happy band, Whilst mocking o'er her grave. Indiaua, Feb. 25, li-55.

itiT" We pubiish the following song by request. It's something that we think to Le decidedly "rich, rare and racy." FEJ DAYS.

Come darkies all, we'll sing a song, Few days, few days. The words were made by Lucy Long, I'm gwine home. The music set by Jenny Lind, Few days, few days. ' It's sung by darkies to raise the wind, I'm gwine home. Cuorcs. I've a right good home out yonder, Few days, few days. I've a right good home out yonder I'm gwi lie home. Can't stay in dis ere city, Few days, few days. Gan't stay iu dis ere city, I'm gwine home.

The world i9 growing now so wise, Few days, few days, That wings we'll shortly have like flies, I'm gwine home. Now wooden legs and cut-glass eyes, Few days, few days, Fail to excite the least surprise, I'm gwine home. Chorus I've a right god home, &c. Now every thing is new and strange, Few days, few days, On every baud is written change, I'm gwine home. There's politics is not the same, Few days, few days, Each party now has lost its name, I'm gwine home. Chorus. I've a right good home, &.c.

The New Reform have gained the day, Few days few days, Anl swarm from Dan to Bersheba, I'm gwine home. But here we can no farther go, Few days, few days, For about them here wo nothing know, I'm gwine home. Chorus. I've a right good home, &c. The Telegraph and Iron Horse, Few days, few days, Are looked upon as things of course, I'm gwine home. There are no bays now they all are men, Few days, lew day, And girls are ladies when they's ten, I'm gwine home. Chores. I've a right good home, &c. And li era's a secret I've been told, Few days, few days, That women never do grow old, , . I'm gwiue home. And lli'.s the reasoa it may be, ' ' Few days, few days, That o&ly littxk waists we see, I'm gwine home. Chorcs. I've a right good home out yonder, Few days, few days. I've a right good home out yoader I'm gwiue home. Can't stay iu dia ere city, j l ew days, few days, Can't stay in dis ere city, I'ui rrwine home.

through the Pope, as his vicegerent, one half of the world was consigned to a spiritual and temporal slavery thorough an absolute! No man pr-sum d to think for himself, no man dared to pass beyond the pile of dogma established by the Church. Ail he had to do was to pay the slip, nd and believe. The Pope diciated faith and prescribed conscience, and at the same time exercised ail iron jurisdiction over ihe civil behavior of the people. All individual t iglit of free thought and inquiry, action nni cnf?rI i- r o -o5 nff v!v iitnnvnd iT rprMldia-

ted as heretical and diabolical. Tue free man was a traitor and tb.3 man of science a heretic, and both were dealt with accordingly; for those were the days of the

rack, the thumbNser.':w, the iron Lo )t, and the dungeon! Na;i.;ns and individuals were, bodies and souls, delivered over to a hierarchical despotism unparalleled in the annals of the world, except, perhaps, by the Jewish law and ceremonial! Of course, under such a compound temporal and spiritual thralldom, there could be no National or Individual thrift no outgrowth of the esseniial capabilities of man. lie lay pone under the weight of the? Atlantic of oppression lhat tested upon him. lie was manacled, hand-cu3ld,

Hind-folded, and i educed to an automaton, or almost to the level of the ox he drove. But the great heart of Humanity

has, in all ages, beat with a deathless imv pulse against the impos'tion of the arbitrary authority over the free thought and sovereign conscience of man. Immemo

rial despotism never has, nor never will

crush out of him the living clement of

freedom. Civil and Spr ritual tyranny, in all t ieir varied and some imes unsuspect

ed forms, are transient and peiishable

are but the creatures of an hour, wh le

freedom, the noimal state of mankind, is an everlasting law. Nol long do priests and kings trample en the necks of n.en. until that living sentiment of liberty, that

ever stirs in the heart of man, protests against the wrong, and works out, in va

rious ways, his redtmpfon. It disclosed

itself pre-em nently in Luthers case.

lie affirmed for humanity ''liberty of con

science and the riirht of private iudjr

mcnt" against this arbitrary pap d supre

macy and power. He protested against

the high-handed and iniquitous assumption of authoiiiy over the individual conscience and judgment by the Pope and the Church, and manfully rebelled against the

pditico-ecclesiastic organization which undertook to regu'ate his civil behavior and coerce his action. He formalized anil announced a grand principal of Human

Nature and Progress, whick perhaps, more than all others, has cairled the world forward in its sublime and beatific destiny. 'Liberty of conscience and the right of private judgment" the antithesis of spiritual tyranny, not a transient expedient to break up an usurped dominion over the

individual conscience and to set the vo

tary free. It is not a phenomenal evolu

tion cast up or thrown out by the turbid

furges of theologic polemics or ecclesias

tical insurrection?; it does not depend fo; its validi:y and efficacy upon paiticular

and fortuitous conjunctions of Human af

fairs; it is no scholastic subtilty too learn ed to be understood; it is not an alterna

tive expedient resorted to only in days of

more threatening and oppressive aggres

sion but it is a fundamental principle of

all Human developement, excellence and progress. The right of Private Judgment is a-constitutional law of our organization

part of the mathematics of the universe;

and as such intiinsicaily omnipotent, uni

versal, and everlasting. Moreover, like all true principles affecting the nature

and destiny of man, it has an inherent

force and efficacy an incessant conatus

to announce, itself and produce its benef

icent results. It never weaiies nor sleeps,

never tires nor falters. It requires no

a;mies and navies to vindicate and enforce

it, for though fhr a time it may be over

run by he myrmidons of despotism, yet

exhaust your patience were I to attempt

lo say but tho half that could be wisely said on the subject. I will then fire compress my icws into a3 narrow and brief a channel as I can.

J1 li . .4

.s-.i :t

awav in a nat.km or binifd in the earth. : an 1 iii!-u:iit i.iiiit m i'ui le e! A It at: a;

The tiue Protestant, theteforr, mre.-t:- j l" P "t our re a it r. imta pnmcugates for him-elf, thinks, and reasons forj'a.v c are tapdly epproiclrn- tie

himself, fotms his own opinions, and lakes j hot s.'ioit of the j -ar, and mote pr;lcu- f.H.t, niJ Ur u ., i , t fcJj

care of his own eons.ien ;.e, without sub- hny sV..l, as that tetni.'.e fcourg tn

milling to the dictat on of man. s;n it, or chou-m teem nr.v l.ovt nn up n our a anuel. In all ma'.Ur of conscience, nmldcrs seemingly ta.c-itain wh.-ic to

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A Lecture delivered before the congregat;on assemblwi in Dod worth's Academy, Sunday evening, 2Gi.li, 1654.

No one will deny that man has a natural and diiino li-ht to the free- use and exercise of each and all his faculties and powtrs, passions and capab.li.ies, limited only by the law if their own natures, and the just and ctjual rights of others. Every faculty, passion, and power is given for use and exercise, and all their appro priate elements and objects are abundantly provided in the external world around us. The possession of these faculties carries with it, of course, the right to ttic use of those elements and objects, as the faculty of sight carries with it the r ght to tho use of the hghl of day. We can neither dispossess ourselves of those nor can we alienate the corresponding rights growing out of their possession, any more than we can by title-deeds convey away our own lives. All our natural rights, therefore, growing out of our natural endowments, are in sc inalienable, and every attempt to make them, or any of them, a property or ihe ba.-is of a contract, is su.'cidal and monstrous, and ic-

dounds only to the shame and reproach of

the party attempt'ng it. Hence is is not only beyond our power to bar:er away our birth; ight, but it is our undoubted right and duty to use and exercise ell cur

acuities upon their legitimate objects, up

to the measure of their capacity, 2'Oridcd that, in so doing, we take good care to do so at cur own cost, and not in any way i;ittrfere wi h the exercise of a 1 ke right by our fellows. This freedom is the indisoensable condition of all development and progress, and with the scientific limi

tation aforesaid, is the fundamental law of all social and ecclcslas.ical order the normal status of the race, whilj all arbitrary, coercive, and restraining authority or influence, of whatsoever character, is a:heis;ical an 1 diabolical. The Protestant

programme installs man in this prime right of his nature, awarding to his faculties the right of free inquiry, tho forti.ation of his own op'nions, the exercise of his own judgment, and the undisturbed pursuit and repose of his own conscience.

It resists and denounces all foreign interference, and protests against the impositions of creeds, opinions, Scriptural interpretations, theological tenets, or any pre

set ihed form of conscience as an usurpation and tyianny; and it impliedly inculcates tha duty of evciy individual' inquiring for himself, instituting his own

in est gatlons, drawing his own conclu

sions, and forming his own conscience.

In doing so the Protestant llefoimer but follows the dictate and law of Nature,

which, giving the power or faculty, gives

also the right to, and meaning of, using

it; and, what is more, imperatively requires the use of it at our hands. An

endowment carries with it the right to exercise it, and the right to exercisi: it car

ries with it the duty of exercising it.

Hence in the light of this revelation, no

man can be excused iivm the normal exercise of all his powers and faculties.

God requires at his hand; and it is no

less demanded by his own development

and happiness. Accordingly, under the Piotestant formula, no man is to be let oil' from thinking and inquiring for himself, to the extent of his abilities, on all questions affecting his well-being and destinj', exercising his own judgment thereon, and forming his own opinions. It is in the nature of things impossible to cast this duty upon ano her, inasmuch as that oilier can not take upon himself the consequences to )ok of his error and misiake. You must yourself pay the penalty. During the middle ages the Priests who huckstored opinions and supplied the people with theological commodities of evciy kind, ought in justice to have g'ven them indemnity, that no harm should befall them for the belief in, and a life according to, their teach'ng. They ought to

have insured their salvation, or have bet n made to take ail the tisk and pay ihe pen-

ally themselves. If things did not turn

rdtou belief, and worslrp, he claims commence a direct and f.tal attu-k.

and pronounces his "Individual Soveu 'unty," so enjoyed as not to trench upon the like sovcrei'nlv of other--. Rut oa the

It U, tic:;, : v

hi sp ai g of i.hlu;!o.:, Dr. II l.' cl; v, :! Ue Wt

ihus d sceurjeth: .;im;t rcf rn t

'Wahi:sg the surface of the body rw-; shj uo fc ,f r :.

other hand, he who eka to arbitrarily litrlH m, hapf.i.y, in th- ro.tn ly al !t. arn,i i t . f , impose his religious convictions upon an-! he-coming didymoe comroon. tu: h U fv,n:, f..u.M 1 other, either by tivil or cct IcsUttc nu-! '":ir fr' l-x h s, g'nrda labs a it lllS. V,,;;, ,: . thoiity, clerical drgm-ui-m and anathema, jo'-'-'t prtlcuhuly an or.g the wor'k k. a in t. re;.' f sr. ! ihe j rusciipion of Public Ojiri n,cr by '!a?-ic4. :nJ imt "m need of it; many ; L t tmer 1 1. ': any otlur undue ineai.s oriniluence what-jS J"rom January to lb c i:.b r wih..- S 1 t, h.iv,-l e l ever, has the spirit cf Poj cry in j-n-'s i 1 v n thli.king it n cc-snry to wa-li la-.vc We s. t., ur c . r himself intrins caily a Ti-p no inaitL-r th-ui the face or h?.:itb! c'.al can v wt-. 1.... l.,,l .,1 t. i .1 Tl fi c.i t, ,i ttf i ti i-iin" ! ; nn"'t- t'i rfiw ' . - .1. ...... - . - ..

iiuy iuuu unci ii)i ii.e.iiiv in: r;ii s a "aiiisi i v" " - i i 31 1 zc

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off, or excreting ga o-.: stsl'.ne, and r aih th greasy matter, v.-i.hh it ncci sr.ry f-r baj1 tta j f

a nl i;s.

M 1 IS.

1 . ..Oj Si co, s c-. ! TL,. jj k C .l I II l;C i i Y

1 ; r r v. 1 re 1 ' 1 f 1! t

j r i 1 r J,- i.-vr 1 u . .-," v. ; h wr.4t 1 i; :

the beast wi h seven heads and ten horns; and he who accepts the dogmatic reli"-

ious teachings of oilers, without free iu- Jnc ''''' "J '' -o'; e te w r. w:i

quiiy ami the exercise of his ow n best j hut the sk it cai not d r th s p o.n-tly if eutm-'mij. d fiH ar.d f u is s'ca',1 bjndg.nerrt thr rcoti, is a genuine d'sciple of caked ocr w It- p ssp'r.M o.i acj di;l. the ft s-.i'tf P ?i.;ci. a j ;rc .."i c n r ctr r Popi?h rule! The piiucip!e is the ?ame in j'hcr its own, or th-: !ut tu ul.ijh inicy iu'.-.-Ja t an unci ;a 14 j. t". -t-.. j

all, whether practiced at the Vatiehn, in are cxp.wd m the pert jru.ance vl ihctr Vn we cct d vo ir i el;

the Mosque, the Cathedral, the Protest- j

ant Churches, or any of the rct'gicm as sociatiens of the time-. The love of, and

cmp yiiu n u The ( 01 squr nre of rieg!ccl U. t1 much is r t iii r! in ti e t in w !

u!es Oiiif. celt ir.;i

I C' I -

;e and a j.tth - J wi r. w.iS soc 1

tii.r.ldv-S 5C.-I p:t-'' .V Bi'lli i-f . S.rrr..:

disposition to, dictate and itile iu religious , ought l ot to be there, an iui.i l er.a! load j n ai d Sn.c?y. concerns, a contempt and disrtgard of'of duty is thrown tijH-n o-h'T excult g R;;s ih U r. -i the iciiglous op-inions of oihets honestly ! organs, such as the Uvir and kiin-y, at;d tr.dy i !. 1 w. r ntcrtained, partakes of the spirit of ties-1 if they have tut the power to compen-a'C a loo! cf d:i. T potism; and all bigotry, intolerance, ill b- j for man's own car :W s-uu ss, la-g-or, lw jl.cy karn ar'. crafty, and peisceution foro'mions sake, fpU its, healaches, acum-..! t'.o;is of,kr.an;or r.4 . .

waetlicr they exhibit liicmsvlves mqvu- j bioti, j.out, gtavti, u.hj r o.i. p.vrtsi i ur,; itions, rack, and dungeons, or by vf. ri-! :e the result. ;S'uJy is lo d

cal rebuke, and sectarian vilification, and ! Fortunate !y, comb'te ng .cct ra;;r.5i Four -fi tf

abuse, is of the verv cs-ence of Porerv lentiicly s'o: t!-.a kVu fur:ct"on,aHhoi;gh frcra t!,i. ery s iand the irrcconcilalh enemv of all reli i it mav contribute niu. h tw.irJ t!, other- to tl and r.et. N".

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It.

ious freedom and liueity of conscience, Whoever is intolerant of the rcl'"i!is

wis ; el. ath it.'c'.f i!.u-t re .-ult.

For the purpose of clean 4.-5 ti c '

pr..f.

1 ti 1 .

:l,r la

vk.::.c:. Z's.u ve say, To .r . e 1.

views of others, oveilearing and di'i-mutie . soft watrr ought U b ? used, if v$.i!

in Ids treatment of their cmvictioas, and denuccia'ory in his behavior to.arl them, has Popery in his heart, and incessantly belies his Protestant profession of liberty of conscience and the light of piivate inquiry and judgment. The Pope princqle that very animus of spiritual rule, or the arbi'rarr authori

ty of one man, or set cf men, cr of a' will suffice to preserve a loaitliy tlie cf -c i f.v

with soap g( od brown soap is quite tie s ci j lty .!, '. mo't effectual and a thorough pur.f.c;- cn i'o t tion t f ti e t n'-ire surface of the t ody jsho,.. ! w k f 11. f. r be effected on-e a week, at kat, w.-.h tj t ir.jic i.- '

these materials. Alcn

e r

. - la t"

1 I

with ttus. wi

ins over tha surface s'n p!y

at druWlirg wt d with aiout'i towel, c- tU 1-;t cry night or irom't g, as m st r r.rc ii.v. ;.t .

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f f i ; v d

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Thos .1 w l o are rohust, and wa-h In t! ;o L ,:i:dis; 1 : 1 ; mo ning, ouglit to use cold w ater imme. ; ry coi:sequ nee, ia .0 ! f

a r : 1 h

z :

every v

:e!un.:;olv wisU that the t

.. v

which this occa-ions, ii leaves t;o m tl ib iwe bav

led, languid, an, 1 with i;: j-'rv 1 d

There arc some indiriduil to boin co'd;l t;ie vc3jn:hr for tlifmwlt.

sponging in the ma-nlng invariably p:o-a tin r arc, ks d

due .'s beartbmn and md-ije:ion f trith. m; tut ?,;nc Clz ihrt c

I r I. ; c to. j rj t ti

I cxjv'tt re. uch f.c.ni

ally n-l ct the gn at tluiy rep iri d of

tlivm by the 1'rotcstmt siaiida tl, thoy become more and more debased nnl slavish. On the other hand, tho ajfiatts ol pri- stdy

rule, ami the lame pu mission of the vi--ti n. dai:y more and more inspre the Spiriti'al lnti 11. t r with a ns.u;t!ty anl snpi.-rcil o is Iovp of d 2 -.;.i"'ii, no t x -l o 1 i b a of It's fum t:on and n i-ji n, and to make him mo e and nnr ; a Pop ! (To I Continue J.)

breakfast; such ought fa Uy the r r'o g'.t to . ..!..!.. ....... .....,.., . I ... f . '.. ,,,(-,..

washing only a no: tion of '.he tk'n enclnu ent. morning. If even this cannot ba b..rn", cannot !;

c n

:. 1 1.'. r c n And Ice.

. : ' : , j . . . : e- : ::. r t c . i.: r Si 1 l 1 '. 1 t i t i a. 'Mt'-tn up

ing, it is always desirable to rah the pur-J eprt ss benetlt, to, ta c.g our a i d fact? thoroughly with a towc! till a wa?niil fvlewc x'eisc, n?vre pr:eur!r

dry fict on with a r-ii!gh to wvl or hi r-f 1!.,: or-i r , alovc rmv b r subrtitut d. After w ii-h-j ing a aehie it.-:,tu;

i . - - th-i'

even a iwe tune th-j eerier

sr. I 5 cur e to

from ich tt

' 1

church establishment, over the f.iih and s He

conscience of the pcopk is by nomcans peculiar to the Church of Rome. It, is

oy no means extinct m tho I notestant uiately on r.s ng. wane in at is a-una. m, , i,r,g uut tis c-'Usstc .ate; .zz -cm world, and ihe count r-princ'pla of rclig j but di 1'cite crson. cannot ittrU'n tbc deliver ihcm. j ious freedom universally installed. It is depre-'on and suhtract'on cf an inn) teatj A Jo ihs? fill u, we r.eJ n-t fiy,!..it-

not trin that the Romi.-li hierarchy is the! only religious d.-spo ism in the chili, d world, and the Pope the only sp'ritual tyrant. It is not true that the Papist t!i:alldom obtains only in Catholic countries and communities, end that the Popssii Piiests are the only arbnrary dictators cf

religious faith and conscience. It is net true that the Catholic is the only victim plundered of his rights of conicitiice, faith, and worship by a religious usurper, and consigned to the dungeon the ''bottomless pit" of spiritual slavery. The

Pope practices the business on the stibllmest scale, and possesses the most magnificent appliances and the most efficient and vigilant police to carry out his imp rlous encyclical behests, and openly avows it as a cardinal tr net in his infallible creed. Yet there are manifold other spiritual autocrats, in Protest antdom, who, p ofrssedly rrpu liaung thia authotity, are neverless really in spirit Popes, and practically adopt and carry out ihe Pope inf mialism! Tin y d cta'e cr: e Is to their willing -ub-jee's; learnedly interpret for thfm their Sacred Books; docido for them doctiinnl

problems; settle disputed questions of

faith; solve their conscientious scruples,

doubts, and difaculiie-; tako chargo of

ihcir relig ous behav'or; watch over tlu ir pic'y; direct their thoughts; furn'sh them ideas and arguments; decree tluir conduct on all occasions, and su;irrus their iivvs. They a e passively le i Ly his au-

ho ity and inline nee, and as th -y ha! it,t-

j1ov is produced. For was!. ing at tvgh?, water slightly warm is id.vnyj lo Le preferred. The feet tequiia very frequent wash inz. It is surprising how ins -nsib'e, een otherwise re?pec table individuals are upon this point; wcie it not so, they would tievt-r expose ihemsvlves to mcd cal tet i in th'd sgustlug state of dirt th- y frcquendy do." Happy arc those who can lave u: of baths for tho purpoxrs of abh.t'ori, but

any man who can command water ai.d aj j0!t,. ,v n

a o,.t ol

I i li c

,t at 0

I :

dr. a a nol:e tntuT sae.cr.

f It v

c ai.u of ties C 1

c to 1. i

1 tr tt tot t'srrv!-

the "Meci.an'cs I r.s

Had there Iccn anyt". tf a 1t'ek charac r connected w th tl 1 rci,',c insitut v)n, we ho hl r. '. 1. .v.- 1 n s .r-p-i-ed a? the ftT3' g - a- y ; !; , t i ,

th s r liv our u - r. r..

of wli'ch it hhs !, cn th s the w ' ' v -L

;! t we have kt

any am &.-.e i-..

wot oU w .

r-. ;

wt a

rowel, need not d sp. use with tha luxury. For the sgej, f,cqu:nt end thor rg' nldnt'nn is vrrt" rs no'lt -ll.o olii n

- . i

sliamelul njriect o! tlua ly tI.oe who l;ael ciiy. ai. 1 -. n , w.

iho car ; of old people, is visited ujonjthe top, the r 1 A r ,. r.. ; them in qutrulousr.es nr.d tro..b'cs nn- anc.

boJ.ly ailmcn's, which attcntiou to tl.e Up, then. tn clsr.l: 1 duly would hara preven'e U a.:j tt.a-s f o . j. tl Thu far Dr. Ilolllck. Now, mothers, ; p'ace jour n: - Ir.-tt . a won! with yoti, (it is the tolling nMilkts! Lass. Th : u" ; .r cl

we tne an.)

' ' k. 1 I 1 r - ! J n hi t tUi rr i I ll tZ'.l Iff jr ?

' n, cr 1 aa as t! fct-

A 1. 5 - .

ry y fcrs j t i v ,- .. - r 1 f e t ; i : S

r '

. r 1:.

nd, tr ound dw a i.nmco b -

Your Lu !

to the dust wi h the enre oleatnit'g a cru-'. t it and o

of br -ad for vour fa-nil es. nro 'n s ftiannei j b i; t: 1

cdubi't-d from tht-koig tib-u:! an :ht r !s : ;u..i ici i

.1 1 . ,1 . - . t e r .. , -

io you, Ui-n, uu.u- ;v irv-.-v u tm.-m ,j , f. th-e go d ftjvlce rs fibovi-, for tho s.iie oip.oe In

your chihlrm. How

1 ,pr

r- I. ' t .

vt r I 1

to .

: -: r

r 1

chin nvc;bt youth :y out ed"

r t J i . r r ! t .

".;-, i -: f If' f c i. : : . o : . f : : '. r ' 3 T T f - , tf v ." 15 t V i .3 Ir r,. ...

-i". Jj i, I ,n Jr.il f :!.: i tl Jt' ! l-ri . . ; j !y t ! 1 a rxtr-ciji'e l r: ' i -f : .3 I it ;11 1 Wv y "J . 'f'T r. .? c : i.r i r t f

A I'tc-; i .ui,-C,-ruti.- KC "It! i "t :.! T't' .r 1 -i . f i u f I r -u 1: a ; 9 ' t'.v t . r. 1 r ,i. : ! 1 f ' ... : I Ctf ! I 1 r-a' ? 1st.1. II It C ' , Vj 1.'. . , I". U.iV . It it ' sVc tf;f r ' i..t 1 1.1 "CU--I: ... .fc 3 V r ' v C . r c i v is , V e i. z. . z 1 .. r.i rr. T. 1 f ! 1. n -r -i -2 r ? 1 ; r A i J C 11 1 t;i 1 . 1 . r:r: t Z.T c jo - - ) t "i . . , .' , 1 1 . . st z.-'.. we tie r. :.-: I : : . n-j ? la if ri.' 3 a . tor! 1. cj.. s W. y r o 1 ' '. i i.lc V e r. - lly s-. n - r. i.-oi i , : : : . r i . : i t c -.! r 1 ;' ; itc I'.-., .v. c. o : e : i i. e A.lir. . L .- ilr,:rre Ti ir. In , lH ;. dap 1 4, 1 ... K r o -N . ', 1 , z v a fi r - t . i... - It 5.' i -I '. t - 1 t i i .r. :ra 7 r. . e :. 'I t . v a . . 1 1 lie C: .tl j . t. 1 it T'. . ry, I. I 1 t- -r, f C e -: I' i; - t s. " V -p i 5 1 U; v?