Indiana State Sentinel, Indianapolis, Marion County, 12 September 1894 — Page 3

TIIE INDIANA STATE SENTINEL, WEDNESDAY MORNING. SEPTEMBER 12. 1804.

JUST LIKE ft FATHER

Mrs. Glasscock Can't Get Offended at Mr. Stewart. His Venerable Countenance Deceives Her. HE GIVES HER A CHECK Which Her Husband DUcovers in Her Pocket And Subsequently Creates a Terrible Scene. Senator Stewart i'lnlm That OIiimmcock and III Wife Are Kitdeiivorlnj i to ItlaoUninil Illm-Thf I. utter AVnntel a Poult Ion In One of the Department and Declare Tbat the evadn Statesman Irtinled to Get It for Iler. "WASHINGTON. Sept. 4. Mrs. Carrie Brady Glasscock, defendant in the divorce suit In which Senator Stewart of Nevada is the correspondent, ha3 written a statement of her tide of the case for the Raleigh (N. C.) News and Observer. She gives in detail the story of her alleged relations with the Nevada senator, beginning with h?r offlce-seekir.g attempts in Washington and of the senator promising- her a position and loaning' her money when the position had not been obtained. Her statement, after narrating the senator's abf-n.t- from the city, then goe3 on as follows: "He (Senator Stewart) was very cordial and friendly, evn fatherly toward rne. Hi.s venerable face prevented his demonstrations .:-f affection from beim? as offensive a ihy otherwise would hive been. II .eat:d mi on his sofi and inquired after my hca'.th. As I was tili afflicted with malaria he said he had a sure reme.iv which h- took himself. He nnJf up a t'.o-e l: a glas ami five It to me to drink. I; put me to sleeo. When I cune to rny- .f I found ".hat he had t-iken iijvant.ii' -f me. I ccu.ed him of his crinif and started to !eave the ofJicc Ib be-:: 1 1 with rmnot to make a f .-otic: ti.it he had a family at h-m-: thai he h id b-,-.-i overcome with hin attacmnent for r..e; that h had oMiged me 1 .ig. had worked W hard to get me a position, hal given .ne money when my fimi'y were sick ind I was in I is tr that I ought not to 3 ) him the pre i injury f exo ure. IKis.ured me he had e.-rtain Mid imnieliat? prospects of re eivi'.g a p-rmanent position fr me with a large salary, whu-h would place ine and my children in comfort and beyond all want in the future. His promises and flattery finally overcome my indignation and I Contented to accept the permanent position he was soon to have ready for me. "When I called again to receive the appointment it was not ready but his promises and flat trey were. He had now aeVuIrd power over me; as I had not exposed him h-i could not expose me. Heaide: I owed him money that I could not pay. He persuaded me to submit to him. I was now at hi mercy and hi could commind nie aj h pleased." Then follow details of mn?y pail, promise- to obtain thi position and frequent calls at the senator's oiliee. "One of his batik checks," -Mrs. Glasscock says, "which was found in my pocket by my husband aruused hl.-i suspicions arl h--then followed ma when I went nu; and had others watch mc. He met. nv; soon afterward corninsr out of the senator' room. He created a stormy scene vi;h JT13 and I realized the great shadows Into which I had b-"-n led. Life m longer appeared worth living, and but for my littl children I think I would have drowned myself." Mrs. Glasscock then narrates the bringing of a suit for divorcj by her hust.md and her fruitless appeals to Remter stewart for relief for hrs'.f and family. Sh says that the stnry wa sent for her to th-S News and Observer by Frank Dan It-Is, chief clerk of the interior department, who Is part owner of the paper. To a reporter for the Washington Evening Star she todny reiterated the etatement made In the Uahd-th paper that her husband had hten pflng d"wn hill through drink, fan i ad.lM: "Senator Stewart's secretary' could verify what I have said If h would tell the truth. . II entered the office one day and found ud in a compromising situation, jjut, of course, hLs mouth if sealed. Stewart's money has bought everything in sight." Mrs.- Glas.--f.x k denied that she had bvn living with hr husband ince he applied for a divorce, as Senator Stewart' charged in h. rlt-iit statement In Which he accused Mr. ami Mrs. ;ia.scock of' being" engaged In a conspiracy to blackmail him. and s:i M that h" hod obtained proofs of their hiving lived tug?ther since the suit for divorce was begun and would prosecute them. The senator's secretary could not ho seen today, as he left the city on a Fhort vacation. Senator Stewart was se-eri concerning the statements of Mrs. (Ilasscok. but beyond reiterating 'the- charge that the husband and wife were trying to extort money front him and to blackmail hiim would say nothing. The cafe, he said, was In court and he would make no further statement before coming to trial. FOUGHT TVENTY ROUNDS. Dem pne -McCarthy Mill Finally IlcInred a Dritvr. NKW ORLEANS, Sept. C Jack Pemppey anl Hilly McCarthy of Australia fought a drawn battle tonight In. th arena of the Auditorium athletic club before a largj audieme. oth men were carefully trained and entered the ring promptly jit 9 o'clock, followel by their eeeond. i?ach r-odved a fair .diare of applause, but The greeting given to Pempwy cb-arly howed that his friends were in. the majority. The contest was confine to twenty rounds. John Duffy acted as referee. Dempsey was first to weigh, fixing the cale himself. He weighed ' IIS pound. MeCtirthy tested lha Reales, weighing 154 pounds, the limit. Time was called at 9:ir., the men advanced to th center of the ring and the flg-ht wat on, Ilourul 1 Mac led for tho stomach. Dernjsey missed a right awing for the tieild. M IC was oil the aggressive. Drtnpüey acred a body blow. Dempsey landed a right on the head and thn tooth landed heavy swings on The head arid lefts on the Jaw. Hound 2 Ma peored a rlaht on the body. Doth, landed t-n the heud. the Australian fighting for tho body and lJempy for head. Dempsey misled a left swine; for hy-ad, but caught McCarthy uii the none a moment latt-r. l)inpsey crfvl a body blow on the neck and on the body, a mmnt later reHvIng in return a Wt-haawler. Mac taimiit a heavy hind-swing on- the Jaw. Ihe round closel in Dmpsey'f favor. Jtound 3 Dempaey l-anded a left on Uv? fiOSQ and I'm xnca vlin.cb.ed. M.a missel

two iclou3 rights, but ran into a heavy right on the jaw, Dempsey landing another rig-ht on the jaw which nearlyknocked Mac down. He received terrible punishment in thi3 round. The round closed with Dempsey landing a left on the nose. Hound -1 Dempsey landed a' heavy left on his opponent's nose and got away. Itoth men scored blows on the head. Dempsey landed a heavy swing in the stomach and the right a moment later In the same place. This was Dcmpsey's round. Kound 5 Both men missed and nearly fell to the ground. Mac recovered and nearly fell through the. ropes attetnpilng to land a right. Clinch followed clinch. Dempsey scored a left on the nose and a right on the body. Dempsey was now the aggressr and landed right and left on the face. Round 6 'Mac was the aggressor. Dempsey landed a left on the Jaw. Dempsey setmed able to score heavy bo Iv blows at will. Mac avoided a heavy swing that nearly lifted Dempsey off the ground. Mac caught a left on the jaw, but missed a similar blow a minute later, l'.oth landed heavy body blows. Round 7 The men commenced by clinching; Dempsey landed body blows after lha break-away. Mac forced Dempsey onto the ropes and landed a right on the head. Dempsey landed a stomach punch. McCarthy was swinging very wild. Doth men landed body blows, but McCarthy received a very rough right without giving a return. Dempsey landed rights on face and head and had much the better of this round. Round 8 McCarthy clinched to avoid punishment. He missed a right for the head and the men nearly fell through the ropes. Dempsey continued his terrific rights on the body. Both landed lefts on the head and fell on the ropes. Several clinches in this round, mainly due to Dempsey's generalship. Dempsey landed two rights on the jaw just as time was called. From this round to the twentieth round Dempsey did all the execution, landing rights and lefts, but he could not knock out his game opponent. The fight was declared a draw and the purse, 52.OH0, was divded. Among the spectators was Hob Fitzsimmons.

IS FORMAtLY RECOGNIZED. RlKht of the IlnTrailnnn to i:t a t I iili Their HoverRment. SAN FRANCISCO. Sept. 5. Late advices from Honolulu, under date of Aug. 2S, give the following account of the formil announcement of the reconi'ion of the Hawaiian republic by the government of tri United States: Minister Willis called on President Dole yesten'.jy and presented to him Mr. Cleveland's letter of recognition of the republic. The cabinet, as we ! as Minister Thur.-slon, was. present. Mr. Willis said: "Mr. I 'resident The iight of the people of the Hawaiian islands to estaleüsh. their own form of government h.i.s hi en formally .n knowled.ced by tho executive and legislative departments of tiie United States. It seemed proper, so f-.r as I, tiie dipl 'matte agt-iu, nad the rigiu to t-xt-.-nt recognition to the republic of Havaii, it having b in created under tiie f- nus of lavs and existing without Tfrdie opposition. "The action thus taken has. I am glad t i stTtc. be :t fully approved by trie proj-er authorities at Washington. As lue highe.-i evidctice of the fact, I have received an autograph letter from the president of the United Suites, ad lrossed to you. the president of the republic In delivtrin.? this letttr, as instructed, permit me to join in friend! vyentinietils and to expre the hope that Torough the governmtnt now inaugurated pece. prosperity and happiness will be secured to all tiie people of these islands." He then presented the following letter from Mr. Cleveland: "Jruver Cleveland, President of the United States, to His Excellency. Sanford 1?. Dole, President of Hawaii: "Great and Good Friend: "I have received your letter of the "th ult., by which you announce the establishment and proclamation of the republic of Hawaii on the 4lh of July, LS'Ji. and your assumption of the oitiee of president, with the formalities proscribed t-y the constitution thereof. "I cordially reciprocate the sentiments you express for the continuance of friendly relations which have existed betwe.n the United States and the Hawaiian islands, and assure you of my best wishes for your own personal prospi rity. "Written at "Washington, the seventh day of August, ls:4. "Your good friend, "G U0VF.lt CLUVELAN I. "n.v the President, "V. Ci. fires ham, Peertarv of State." In reply Mr. Dole said: "'-Mr. Minister It is with sincere gratification that I have received the information that the president of the United States has confirmed the recognition so promptly extended by your rxelieney to the republic of Hawaii. Permit me, on behalf of tho Hawaiian people, to reciprocate the friendly sentiments expressel by you toward this government, and assure you of our desire that relations of comity and of commercial intercourse, which shall be mutual jind advantageous may over exist between th" two countries." Tiie Information of the recognition of the republic has destroyed the hopes of the royalists, and the most rabid of them acknowledge that the cause of tiie ex-queen is now dead. One prominent royalis-t. who expresses th- views of many, said to the Associated Press correspondent last evening: "The recognition is complete. We mu3t acknowledge that fact. Put if the roya'.ist commission, consisting of Parker. Wildeman anl Cummings, had never gone to Washington l.he republic would never have In en recognized. They have ruined tho queen's cause as thoroughly as if they had taken a request from tiie queen for annexation." Slight trouble wems to be brewing In the government camp, In spite of the recognition news. The Schützen club, an organization originally formed by German supporters of the provisional government, but which has si-ice grown to a large size and taken In all nationalities, has sent a set of resolutions to tho government, announcing that If some of their members ar not given government Dosltloris at once the club as a body will withdraw Its support from the powers that be. No Answer has leen sent yet, and the matter will come up In tho councils Thursday. The first election under the republic will be held during the last week In October, when senators and representatives will be elected. Every inducement Is being offered to make the natives register, and they seem to be rapidly falling: Into line. ALIENATED AARON'S AFFECTIONS, And Xow Ilia Pretty Iriah Wife Want niur PniiuiKe. CHICAGO, Sept. 4. A sequel to a world's fair romance was developed today when word waa received here of a Ruit for 175.000 damage filed at Helena, Mont., by Mrs. Aaron Herschfleld agaln.it the millionaire banker, J. D. HerschfleH, and Ms wife of Helena. Aaron Herschfleld. who is the wealthy brother of the Montana banker? had capitulated, it 1 claimed, to tho churms of Delia Hogan. a beautiful Irl-h girl of Helena, Tjie jwlr vls.ted the fair together and one day last summer Delia's two brothers called on young Herschfleld at the Gre.it Northern hotel, and. at the point of their revolvers, the 1 lerschfU-lda claim, compolled him to marry their sister. When th- bride and groom returned to Helen Hanker HemohflHd and his wife were horrified, and at their solicitation, Delia alleges, Aaron went to North Dakota and began procoedlnq; foT the annulment of his marriage. When Mr. Aaron heard of this suit she soujrht legil advice and the neventy-llve-thousind-doiiar damage suit for the alienation of her liiubarv-i'l flffefiUon-j resulted.

HE SEES EVERY SIUE.

DR. T ALM AGE'S ELOQUENT PLEA FOIl CIIKISTIAX TOLERATION. lie Advocates the Greiltest Liberty In All Religious Hellet and Form of Worship and Scores Intolerance n ml IHgotry A llrond Gospel Platform. BROOKLYN, Sept. 9. The Rev. Dr. Talmage, who- is now in Australia, whence he vill f-hortly sail for Ceylon and India, has selected as 'the subject for today's sermon through the pros "Communion of Saints," the text chosen being Judges xii, C: "Then said they unto him. Say now shibboleth, and he said sibboleth, for he could not frame to pronounce1 it right. Then they took him and slew hint at the passages of Jordan." Do you notice the difference of pronunciation between shibboleth and sibboleth? A very small and unimportant difference, ynu say. And yet that difference was the difference between life find death for a great many people. The Lord's people, Gilead and Ephnam, sot into a great fight, and L'phrlam wa3 worsted, and on the retreaa came to the fords of the river Jordan to croa. Order was given that all Fpbrainütes coming there be slain. Put how could It be found out who were Ephriacnites? They were detects! by their pronounoiation. Shibboleth was a word that stood for river. The Ephriamites had a brogue of their own, and when they tried to say "shibboleth" always !eft out the sound of the "h." When it was asked that they say shibboleth, they said sibboleth and were slain. "Then said they unto him. Scy now shibboleth, and he said sibboleth, for he could not frame to pronounce it rRht. Then they took him and slew him at the passages of Jordan." A very small difference, you say, between tjilead and Ephraim, and yet how much intolerance about that small difference! The Lord's tribes in our time by which 1 mean the different denominations of Christians sometimes magnify a very small differonce, and the only difference between scores of d( nominations today is the difference U-tween shibboleth and sibboleth. I ho of Religion I)loulon. Tho church of Cod Is divided into a great number of denominations. Time would fail me to tell of the Calvinists and The Armcni.ms.and the Dunkards.an I the siiak- rs, and th? q tinkers, and the rnothoi lists, and the baptists, and The episcopal ian-, and the Lutherans, and the congregarionall.-ts, anil the Presbyterians, and the sp'o i tuali.-ls, anl a score of otli r denominations of roligh'iibTs, some of litem found d by Very go i men, some of them founded 1 y very egotistic men, some of lln in founded by very bad men. Hut as I demand f r myself lili rty of cons, jene. i must give that same liberty to every other man, remembering tint he no more diff r-i from me Than 1 differ from him. I advocate the largest liberty in all religious bcli- f and f u m of worship. In art, in P Oiii.cs, ia mortis and in religion let there be no gag law, no moving of the previous question, no persecution, no intolerance. You know 'that the air and The water keep pure by constant circulation, and I think there is a tendency in religious discussion to purification and moral health. Ii'-twceu the fourth ami the sixteenth centuries th chun h proposed 10 make people think aiight by prohibiting discussion, a till by strong censorship of t he pr--5Cj and rack and gibbet and hot lead down tiie throat tried to make people orthodox, but It was discovered 'that you cannot change a man's belief by twisting off his head nor make a man see differently by .putting an awl through his eyes. Th: re is something In a man's fonsch nee which will hurl off the mountain that you threw upon It, and, unFbiged of the fire, out of the flame will make n d wings on which the martyr will mount to plory. In that time of which I speak, between the fourth and sixteenth centuries, people went from the house of iod into the most appaling" iniquity, and risrht along by consecrated altars there were tides of drunkenness and licent lousn--ss such as the world never heard of, und the very sowers of perdition broke loose and flooded the church. After Awhil the printing press was freed, and it lrke ihe shackles of the human mind. Then there cm mo a large number of bad books, and where then was one man hostile to tiie Christian religion there were twenty men ready to advocate lt. So I have not any nervousness In r-'gard to this battle going on between truth and error. The truth will conquer jut as certainly as that God Is stronger than the dvil. Let error run if you only let truth rutv along with it. Urged on by skeptic's shout and transcendent. ilist's spur, let it run God's angels of wrath re In hot pursuit, and quicker than eagle's . beak clutches out a hawk's heart God's vengeance will tear It to pieces. Ilvlls of Seeln rla n Inm. I propose to speak to you of sectarianIsm its origin. Its evils and It cures. There .are those who would make us think that this monster, wlili horns and hoofs, is religion. I sh ill chase it to Its hiding place and drag It out f the caverns of darkness and rip off its hide. Hut I want to make a distinction' between bigotry and the lawful fondness for p eculiar religious belh f and forms of worship. I have no admiration for a nothingarian. In a world of such tremendous vicissitude and temptation, and with a soul that must after awhile stand before a throne of Insufferable brightness. In a day when the rot king of the mountains, and the llaming of tiie heavens, and the upheaval of the seas shall be among the least of the excitements, to give account for every thought, word, action, preferenci and dislike, that man Is mad who has no religious preference. Hut our early education, our physical temperament, our mental constitution, will very much decide our form of worship. A style of psalmody that may please rne may displease you. Some would like to have a minister In gown and bans and Rtirpllce, and others prefer to havo a minister in plain ditlzens' apparel. Some are most Impressed when a little child is presented at th altar and sprinkled of the wateirs of a holy benediction "In the name the Father, and of the Son, and of the Holy Ghost." and otherare mora Impressed when the penitent comes up out of the river, his garments dripping with the waters of a baptism which signifies the washing away of sin. Let cither have his own way. One man likes no noise In prayer, not a word, not a whisper. Another nan, Ju. t as good, urefers by gesticulation and exclamation to express his devotional aspirations. Oae is Just as good as the other. "Every man fully p rsuaded In his own mind." George WhlUflrM was going over a 4uuker rather roughly for some of his religious sentiments, and the rjuaker said: "George, I am as thou nrt. I am for bringing all men to the hope of the gospel, 'therefore, if thou will not quarrel with me about my broad brim, I will not qu.irrol with thee about thy black gown. George, give me thy hand." I'll r-ii Is of HlKolrjr. In tracing out the religion of sectarianism or bigotry I find that a great deal of it comes from wrong education In the home circle. There are parents who do not rthlnk it wrong to caricature and Jeer the peculiar forms of religion In the world and denounce other sects and other denominations, it is very often the case that that kind of education acts Just opposite to what was expected, and Ihe children grow up und after awhile go and see for themselves, nnd looking In those churchen and finding that Hie people are good there, and they love God and keep His commandments, by natjaral rt-action they to and, Jplu jhoüd vf ry.

churches. I could mention the names of prominent ministers of the gospel who spent their whole lives bombarding other denominations and who lived to see their children preach the gospel in those very denominations. Hut it is often the case that bigotry starts In a, household, and that the subject of it never recovers. There are tens of thousands of bigots ten years old. I Think sectarianism and bigotry also rise from too great promlnen'ee of any one denomination in a community. All the other denominations are wrong, and his denomination Is right because his denomination is the most wealthy, or the most popular, or the most influential, and it is "our" church, and "our" religious organization, and "our" choir, and "our" minister, and thr man tosses his head and wants other denominations to know their places. It Is a great deal better in any community when th3 general denominations of Christians are about equal In power, marching side by side for the world s conquest. Mere outside prosperity, mere worldly power, is no' evidence that the church ia acceptable to God. Better a barn with Christ la the mamrer than a cathedral with magnificent harmonies rolling through the long drawn aisle and an angel from heaven in the pulpit if there 1-e no Christ in the chancel and no Christ in the robes. Rigotry is often the child of ignorance. One !idcd Men. You seldom find a man with a large intellect who is a bigot. It is the man who thinks he knows a great deal, but does not. That man is almost Always a bigot. The whole tendency of education and civilization is "to bring a man out of that kind of state of mind and heart. There waa in the far east a great obelisk, and one side of the obelisk was white, another side of the obelisk was green, another side of the obelisk was blue, and travelers went and looked at that obelisk, but they did not walk around it. One man looked at one side, another at another side, and they came home, each one looking at only one s c -, and they got Into a rank quarrel abc it the color of that obelisk. One man saic. it was white, another man said it was green, another man said it was rnie. und when they were In the very heat of the controversy a more intelligent traveler came and said: "Gentlemen, I have seen that obelisk, and you are all right, and you are all wrong. Why didn't you walk all around The obelisk?" Look out for the man who sees only one side of a reli?:iöU3 truth. Look out for the man who never walks around about these great theories of God and eternity and tha dead, lie? will be a bigot inevitably the man who only sees one side. Thefv is no man more to be pitied than he who has in his head Just one ideano more, no less. Mere light, kss sectarianism. There is nothing that will so soon kill bigutry as s un,-- hi ne God's sunshine. So I have ret before you what I consider to be the causes cf bigotry. I have si t before you the origin of this great evil. What are some of the baleful effects'.' First of all, it cripples investigation. You are wrong, and I am rlRht, and that onH it. No ifiste f;.r exploration, no fpirlt of investigation. From the glorious realm of Gol's truth, ow-r which an archangel might fly from eternity to eternity and not reach the limit, the man shuts himself out and das. a blind mole under a ccnishock. It st-ps all investigation. Pi-elcsln Mlhnl It rleU bats. Another great damage done by the sectarianism and bigotry of the church is that It disgusts people with the Christian religion. Nuv, my friends, the church of G "1 was never Intended for a war barr.uk. People are afraid of a riot. You g

d wn the street, and you see an excitement and missiles Hying through the air, and you lu ir the shock of firearms. Do you, the peaceful and Industrious citizen, go through that street? Oh. no, you v. ill say: "I'll go around the block." Now, nun conic and look upon this narrow path to heaven and sometimes see. the ecclesiastical brickbats- flying every whither, and they say: "Well, I guess I'll take the broad road. There Is so much sharpshooting on the narrow road I guess I'll try the broad road!" Francis I so hated the Lutherans that he said that If he thought there was one drop of Lutheran blood in his veins he Would puncture them and let that drop out. Just as long as there i.s so much hostility between denomination and den iminaiion, or between one profess d Christian and another, or between one chur.-h and another, so long men wlil be disgusted with the Christian religion jind sdy, "If that is religion, I want none of it." Aff.Uii, bigotry and sectarianism do great damage in the fact that they hinder th triumph of the gospel, oh, how much wasted ammunition, how many nvn f splendid Intellect have given their whole life to controversial disputes when, if they had given their lifo to soinoihlng practical, they might have leen vastly useful! Supiose, - while I speak, there were a common enemy coming up the bay, and all the forts mund the harbor lgan to ilr. into each other you would cry out: "National suicide! "Why d m't those forts blaze away In one direction, and tii.it against the common enemy?" And yet I siiinetim-'S see in the church of the IVml Jefus Christ a- st rinse thing going onchurch against church, minister aciltist minister, denomination against denomination, firing away lnti their own fort or the fort which ought to be on the same side, instead of concentrating their energy and giving one mighty and everlasting volley against the navies of darkness riding up through the bay! Christ Inn tiriiee. I go out soiiK-tinus in tlv.j summer, and I find two btehives, and these two hives are In a quarrel. I com.; near enough. n t to be stung, but I come just near enough to hear the controversy, and one beehive says. "That field of clover Is the sweetest," and another beehive sa, "That field of elf or Is the sweetest." I come In between them, and I say: "Sto; this quarrel. If you like that 1UJ.I of clover best, go there, bit let tm teil you that that hive which gets the most honey Is the best hive." So I come out btweeii tho churches of the Lord Jesus Christ. One denomination of Christians says, "That field of Christian doctrine Is best." and another says, "This field of Christian doctrine Is best." "Well, I say. "Go where you get the most honey." That 1.4 the best churelv which sets the anost honey of Christlau grace for the heart, and the ouost honey of Christian! usefulness for the life. Resides that. If you want to build lip Any denomination, yu will nevr build it up by trying to pull some other down. Intolerance never put anything flown. How much has lntoleiranoe accomplished, for Instance, against th? mcthodlst church? For long years her ministry were forbidden the pulpits of Great Rrllaln. Why was It that so many of them preached in the flelJs? Simply because they could not get In the churches. And th name of the church was given In derision and as a sarcasm. The critics of the church said: "They have no order; they have no method ia their worship," and the critics therefore in irony called th-nn "Methodists." I am tld that in Astor library, 'New York, kept as curiosities, there are 707 books and pamphlets ugalnst methodlsm. Did intolerance stop thut church? No. It la either first or second amid the denomlrvatlonts o, Christendom, her missionary stations in 11 parts of the world, her men not only important In religious trusts, but Important also In secular trusts. Church marching on, and the more Intoleranro against It the fister It matched. e Intolerance. What did Intolerance accomplish against the baptist church? If laughing, scorn and tirade gould have destroyed the church, it would not have today a disciple left. The baptists were hurled out of Roston In olden times. Those who sympathized with them were Imprisoned, and when a petition was offered asking leniency In their behalf all the men who si R nullit were indicted. Has Intolerance slopped the baptist church? The l;;a stntlstlcs In regard, to it showed 23,W0 churuheti amd 3,0O0.iMHfc communicant. Intolerance never put Uown anything. In England a law was made against ths Jtw. lhuina tljrun.t, ta'-k the Jtw

and thrust down the Jew and declared that no Jew should hold official position. "What came of It? Were the Jews destroyed? Was their relig'.en overthrown? Xo. Who became prime minister of England? Who was next to the throne? Who was higher than the throne because he was counselor and adviser? Disraeli, a Jw. What were we celebrating in all our churches as well as synagogues only a few years ago? The ore hundredth birthday anniversary, of Montetiore, the great Jewish philanthropist. Intolerance never yec put down anything. Rut now, my friend?, having shown you the origin of bigotry or sectarianism, and having shown you the damage it does, I want briefly to show you how we are to war against this terrible evil, and I think we ought to begin our war by realizing our own weakness and our imperfections. If we make so many mistakes in the common affairs of life, is it not possible that we may make mistakes in regard to our religious affairs? Shall weltakc a man "by the throat or by the collar because he cannot see religious truths just as we do? In the light of eternity it will be found out, I think, there was something wrong in all our creeds and something tight in all our creeds. Rut since we may make mistakes in regard to things of the world do not let us be so egotistic and

so puffed up as to have an idea that we cannot make any mistake in regard to religious theories. And then I think we will do a great deal to overthrow the socratarianism from our heart and the seeratarianism from the world b chiefly enlarging In those things 1n which we agree rather than those on which we differ. Now, here is a great go-pel platform. A man comes up on his side of the platform and say?. "I dm't believe in babv sprinkling." Shall I shove him off"? Here Js a man coming up on this side of the platform, and he says, "I don't believe In the perseverance of the saints." Shall I shove him off? No. I will say: "Do you believe in the Lord Jesus as your Savior? Do you trust: Him for time and for eternity?" He says, "Yes." "Do you take Christ for time and for eternity?" "Yes." I say say "Come on, brother. One in time, and one in eternity. Brother now, brother forever." Rlessed be God for a gospel platform so large that all who receive Christ may stand on it! Moreover, we may also overthrow the feeling of severe sectarianism by joining other denominations in Christian work. I like when the springtime comes nn. lithe anniversary occasions leglii and all denominations come upon tb same platform. That overthrows si - tariatilm. In the Young men's Christian cssociati ms, In the Rible society, in the Tract society. In the Forin missionary society, shoulder to shoulder till denominations. Communion of Saints. Perhaps I might forcefully illustrate this truth by calling your attention to an Incident which took place about twenty years ago. One Monday morning at about 2 o'clock, while her ?o) passengers were sound asleep in her berths dreaming of home, the steamer Atlantic crashed into Mars Head. Five hundred souls In ten minutes landed in eternity! Oh, what a scene! Agunized men and women running iu and down the answays and clutching for thö rigging, and the plunge of the helpless steamer an. I the clapping of the hands of th- nic-cil--ss set over tho drowning and the dead threw two continents Into terror. Rut see this brave quartern! i-ter pushing out wiih the lif line until be nets to the rock, and se-- these fishermen gathering up the shipwrecked and Taking them into th cabins and wrapping them in the flame Is snug and warm, sind see that minister of the gospel, with three other men, getting into a lifeboat and pushing out for the wreck, pulling away ncross the surf and pulling away until they saved one mre man and then ! getting Isdok with him to the shore. Can tliose men evtl forget Their companionship in peril, companionship In s-tnigcr'.. mp'iidon-hi in awful catastrophe and resell"? Never Never! In whatever part of the earth they m'.-et, they will be friends when they mention the story of that nisht when the A-tUntlj stru k Mars Head. Well. ny friends, our w rld has gone into a worse shipwreck. Sin drove it on the n?ks. The old ship has luiMied and tossed In the tempests of 6.000 yc-ars. Out with the life Hue! I do not c-ire what denomination carries it. Oat with the lifeboat! I do not care wha.' denomination rows it. Side by .dde, in the memory of common hardships and common trials and common prayers and common tears, let us be brothers forever. YV'o must be. One urmy of the living God, To U.s command we bow. Part of tli host have cross 1 the flood. And part uro crusslnt; now. And I expect to see tho day when ail denominations of Christians shall join hands around the rnws ,if Chri.-t and recite the creed: "I b-.-IIev in God, th" Falher Almighty, Maker of heaven find earth, nnd In Jesus Christ, and in Ihe communion of saints, and in life everlasting. A men!" THE BEST Your wife will rv Anticipating the demand, cpcial arrangements to supply

We will furnish the Famous SENTINEL SEWING MACHINE (No. 4) and the STATE SENTINEL for one year lor S1T.25.

This Machine is fully warranted and money Vill be refunded 8. same as No. 4, except v;ith two drawers insfend of four, will SENTINEL one year lor $16.00.

POINTS OF SUPERIORITY INDIANAPOLIS SENTINEL. SeWINC MACHINE lias the latent design of bent woodwork, with skeleton drawer eaaet), made iu both walnut and oak, highly finished td th Boost durable made. The stand i riyri l nd strons, havlnjrbrac from over each tnd of treadle rod to table, ban a larpa balance wheel -with bH replacer, a very easy motion of treadle. The head is free of plate töDHion, the machine Is so set that without any. change of upier or lower ttneion yon can now trom No. 40 to No. IßO thread, and by a Tfry Blifhtchanfn of dic tension on face plate, you ran sew from the coaraest to the finest thread. It has a tscdf-nettinK needle and !ooo puller Jevice on hand wheel for winding bobbins without ruutiin ilie machine. It is adjustable In all its bearinvra and baa less sprinsrathan iny other sewing machine on the market. It is the quickest to thread, being sblf-tbreadinj;, except the eye of needle. It is the easiest machine Jo cuaning length of stitch, and is very fjciet and easy running.

Address all orders to THE SENTINEL, Indianapolis, Ind. P. Si This Machine is shipped direct from the manufactory to the purchaser, saving t3 püdllc men's jorofita.

SUNDAY SCHOOL LESSON.

LESSOX xu, Timm ntUtTKU, IN. TEHNATIONAL SERIES, SKIT. 1C" Tp( of the Lesson. Jofin Iv, ?-"! Memory Verses. 1 1-14 tiol.ien Teil, John Iv. 14 Commentary ly the Rev. II. 31. Stearns. 9. Je?us, having left Judea t go into Galilee, ia pacing through Samaria steps to rest at Jacob's well. If the sixth h . tir of verse 6 Is the same as the sixth h our of chapter xix. 14. it was t o'clock In the morning when Jesus, resting on the well. meets the woman of Samaria who had come out to draw water and asks her to give Him to drink.. This verse is tiie woman's first response to His request. 10. His reply is that if she knew who asked her, even the gift of God. she woui l have asked Him for living water. If she had ever read the scriptures ani menarized Jer. ii, 13, sue might nw have thought of the words of; the Lord. "They have forsaken me, the fountain of living water?." ' H. As in the ca.e of Nicodemus, He is talking with a natural person who cannot understand spiritual things. She can only think if this deep well ard this water by which th"y now are. Rut he who wondered that a Jew should ask anything of her i.s n w asking something of Him for already He has Interested her in a water she knows not of. 12. She knows something of Jacob and th? story of this well and begins to speak of what she knows. She calls him "our father Jacob" and acknowledges him r.s a .rreat man, th giver of this well from which ho and his had drunk, but she does not know the- God of Jacob. 13. Jesus does not take up the question of the comparative greatness of Hiiuseband Jacob, but keeps to Hi.s subject and the woman's real need, which is living water. The woman knew lhat while this waa a good well and gooJ water sh" had to come again and aain, because of her and others' 'le.-d, but perhaps sh: had sometimes thought of and ftlt a deeper thirst than that cf the boly. 11. Here Is surely something strange a water that will keep ,.ne from ever thirsting beca is it will be- a well in them, ever springing up, a. id twice n a single sentence He speaks of it hs "the water which He will give." He had asked her for water, but He has water to give that she knows n t of. Paul P. Us us that the rock from which Israel trank in th wilderness was Chri.-t (I Cor. x, 4), and the same pirit says that if Israel had only hearkened to God lie would have satisfied them with honey from the r-vk IPs lxxxl, l.T, lid. I. l. She is not Interested enough to ask Him for this water, but only in order t save her making journeys to this we'd for her daily need. She thinks of nothing yet beyond the natural water for the n.e. d of the body, for .h- js nf r;1rnal. and the natural man is wk illy oc -upl-.d with, "How shall I obtain somewhat to ett and drink and wear?" Jesus said els"wh:re how- to make sure of the--without any anxious care (Math, vi, .11-1). lt. In order to make her s. e her need of the living water which He lings to give her. He will now show her herself, and therefore this request. There is no sending for the physicians till we know that we are sick: there Is no sense of a need of righte ousm ss better than our own till we see that cur own is filthy rags. Therefore the Spirit's first work Is to convince of sin (John xvi. S, 9). 17. Her conscience a aroused; she has her attention called to her mannt r of life. What we ire Is mardfeste-1 In what we d . Yet she would hide from Him if she could, for it is the garden of I'd en story o'er and o'er again. The guilty tare afraid and S"ek to hide from God. Ry her answer, which was true, she would cover up if she could the real truth. Rut covering sin will not prosper. It is only by confession ard forsaking that wo obtain mercy (Prov. xxviii. i::. P". The eyes of lire now s-tirch ! r through nd through, for all tilings aro naked and open to the eyes of Him with whom we have to do (Heb. Iv. 13: Rev. ii. IS, 2"). Th-re is no'; rdng hid which shad not be m inifcted (Mark iv, 2-1. B? sun' your sin will find you out (Num. xxxil. ""). O Ird, Thu hast searched m an I known me and art .acquainted with all my ways (I's. cxxx'.x, 14. , It. H tvhvsr seen hrrsfdf In nil her sin-fulne.-'r, she now looks up-n 111m with a ivnv light, for th" light from Him bad vhoii" iixn her. Like It-aiah. she has s- n her uiiclennm-.-, Iiec-ause !-h Ills 1-wiked vpon tho King (Isa. vl, .".). Job hid heard of Him, but when be looked up- u Him th'-n "be nhhorred himself (.lob xiii..", 0. 20. Yet ehe would evade the main iss-u" MACHINE be in want of a THE SENTINEL has made your wants. rsa fsw rsaa One Huffier, with ()a Set of 4 l'latd One Hinder, One I'renxer Foot, One Hemmer and One Hraidar Foot,

Mia

On Tucker, One lillter. One l'late (Janjo, One Slid for Kraider, One Oil Can (with Oil), 0n Thread Cutter,

by a question of p!a.. l.ke Tho-" who wli -n i-how:i -th-ir sit.fulm-s v. t'd turn it off by saying. I d n beV-rg to yir church, or. Which church d you thin'.t is th" right onr ? tr I y r- c.rtroVt rvy us t wh-it ar: his p pple i-u t".

21. He li-cirJs all quest place anl h-.i'. her face t fac v;th (e-d. It is n-t a ijii -.- Lca of v. l. t th fathers did r taugl.it cr b-lk-ved. Put ::: a question of whit the Fath. r c -mma".is. Tl.-re are cre-i-- revny n 1 hurvhea ni'.r.y, so i-i!!ej. but r-iy (1, the Fatl: r of al!. who is .ilove ad ar.d through tall and !:i ell (Kph. iv, '). .2. Tni saying. "Silva:: n i cf ths Jew," al.otig with. "S ilvat i 'H !s of the L iri" (J.-.v.h ii. !'. irc-h: i : th- wh V.e story of w h. m to worship, f -r G 1 his c'n '.-en istael as t .-- j-e pie wh- are to fill t:e tarta with frtrit. t:: l Jt rt:sah-t:i as Hi thr c.e. -ir. 1 Je.-t:s i f th-- trth- of .Tu -ia a t si: o-i i ;hr r.e i!-a. xxvii. 6; Jvf. id. 17; Luce i. ÖJ. 3.1: H o. vli. 14. -1. God. t::-? I'.i'.h- r. ha revc.e.-1 Ilim- '".: In ChrN:. f r GM was in Christ (II C r. v. lto. and Jescs ,ar-'. "He that hath r.c:i me h.ith s;-:i th" Father" (John xlv. in. it is iv : at!. we arc to wor ship, nor sxirts n -r angel.-, but only ths Fatner. ie aYd in Chri.-:. He is -Oe way nl hjs said. "N zr. tn Cometh uui t!i Fat h-r but by me." 24. ,;i i at ward f-rr.i T worship can be-, a ccepublc to G 1. Ir mut ba from thä; heart in the p wer of the Spirit. Even! th sarrlrW-s. o, n.man 1"J in the law bs-t cam? aiu i-blat ! ms when th y became a up. re f -rtn (Ia. i. 11-14. A worship that is taught by the precept of men or i-t merely a lip worship, while th? heart g "th after c-'Vctousncss, is aH-orninatPn, f Cud (Isa. xjtlx, 13, 14; llzek. xxxJii, 31, 22. Once mote ?h tries t" evade the Is--sue by saying, "When Christ ernes, Hei Will tell US." ". Ry tics word of Christ the contro-ver.-y is ondel. There stands before this, v' cir.n tiie "I am" e-f th-a law ar.i, ths; prophets, and th" one quer ti on n-T. is, ' Will she accept Him or rej.--t Him? She accepted Him a the Christ (verse 2:), and thrmgh Ikt testimony many jfl -re b-liev-' el in Him as the Christ, tiie Saviour of the world (verses St)-4'(. "lined a Mailt. He (Americanusi What! you've beerv here in Rome a fortnight and haven't been to the Sistine Chapel yet? Sh" (Chicairnens'.s) No. He Fare to g? She Y-s. if it's high church. Wh ii tiie rector, anynow? Harlem Life. Vicarious Knowledge. Kitty (scornfully) An unmarried mia doesn't know whit home means! T"tn (mildly) He knows it is some-, 'hing his married fri. nds seem to con-' si-ler a desirable place to get away from, i Life. - " S'v ' v -- -- ('7 VvUW KXOiTLEDGE Hrintrs comfort end improvement and tends to personal enjojT-nent when rightly used. The many, who live better than others and enjoy life more, with les expenditure, by more promptly adapting the world's best products to the licfds cf physical king, will attest tho value to health of the pure liquid laxative principles embraced ia the remedy, Syrup cf Fips. Its excellence is due .o its presenting in the form most acceptable and pleasant to the tr:sxc, the refreshing and truly beneficial properties of a perfect laxative; effectually clonni-ing the systetr-, dispt lliii colds," headache d and feye-8 and permanently curin? constipation. It has given satisfaction tc millions and Lift with the approval of the medical profession, because it pets on the Kidtirvf, Liver and Rowels without weakening them nnd it is perfectly free frcia every objcctionalilo sulitaiR'0. Svrup of Fig is for sale by all druirpvts in oOe and $1 bottles, but it is marutactured by the California Kip: yrup Co. ozdv, whose name i? printed on every pa'-'Lvc, a!s3 the name, try r up of Figs, toei bein r well informed, you will Hot i'ücept anv t-u or J tute if oilereJL ON EARTH if it is not as advertised. No. be furnished with the STATU

V fJum No. 4.

ATTACHMENTS Accompanying Each STIachino ARE AS FOLLOVS:

Rhirrcr Plate, llommcrs, Feller, 1; AttarhmanU in bracket are all latprcatng-abit l Into huu ou j-rcer Fix Tiolddna, Fevcn Nerd In, Ornj I.arco S tovt Driver, One Small Screw Driver, t no W tench. One Instruction liook.

WARRANTY. Every Machine is full v warranted for five yeart, An) part proving defective will be replaced free of charge, except ing needles, bobbins and shuttles.