Indiana State Sentinel, Volume 28, Number 13, Indianapolis, Marion County, 31 March 1880 — Page 6
6
THE INDIANA STATE SENTINEL, WEDNESDAY, MARCH 31, 1880.
TABERNACLE SERMONS,
Disoouxie of Ear. T. DaWitt Talmige.
On th College Stadent.
And the king appointed them a dally provision of thekiag's meat, aad of the wine which he draak; to nourishing tbaos three years, that et the ead thereof they might Uo4 before the king. Daaiol, L, 8. Since I left you 12 days ago I have traveled over 3,000 miles, and bad opportunity ol addressing great multitudes of young men in the larger cities of Pennsylvania, Ohio, Indiana, Illinois and Iowa, and Lave never been so impreesed with the magnificent opportunities opening before young men, or with the temputions to which they are subjected, or with their great need of full hearted sympathy. And what I observed during the past 10 days may give somewhat of a coloring to the subject that I present this morning. My test opened the door of a college in Babylon, and introduces you to a young student 17 yeara of age, Daniel by name. Be not surprised if in the college you ' find many hilarities. Put a hundred young men together ani they are sure to have a good time. There is no harm in that. God does not write out the trees and the grass and the blossoms in dull prose. k The old robin does not sit moping in the nest because of the chirpings and the lively adventures of the fledglings that have just begun to fly. Do not come into an orchard looking for winter apples on aMay morning. But Daniel of the tt xt is far from being gay. "What oppressive thoughts must have come over him as he remembered that he was a captive in a strange land. The music that came into his study-window was not the song of Zion, but the sound of flute,
gackbut, and dulcimer m the worship of a heathen god. Moreover, he had no hope ol ever getting back home again and meeting those who had missed him long, and missed him bitterly, wondering if he were still alive, ana finding many a luxury tasteless because they did not know but Daniel might be lacking bread. "When you and I were in school or college, and the vacation approached, we were full of bright anticipation, and we could not 6tudy the last dav, and we could not sleep the la-t night. The lexicon and the philosophical apparatus were transparent, so we could see right through them into the meadows and the orchards. Not so with poor Daniel. He did not know that he should ever escape from captivity, or, escaping, he did not know but when he got home the loved ones would be dead, and he would go wandering and weeping among the sepulchres of his fathers. Beside that, the king tried to make him forget his home and forget hi3 country; for that purpose, actually changed his name. The king wanted him to be a prodigv in personal appearance, and so he ordered meat and wine sent from his own table to Daniel; but Daniel refuses all this, and puts himself upon the humblest diet, the poorest of all herbs, called pulse and plain water. His attendants cry out against this, and tell him he will perish under such a diet. "No," he says, "you try us for 10 days, and if at the end of that time we are not full-cheeked and robust as any it will be surprising." Ten days pass aloo, and th tudents come up for examition, and all declare ihat none are so ruddy nd robust as Daniel and his fellow-captives. The years of industrious pupilage p2?s by,
anu me aay oi grauuawon uns come, anu Daniel gets his diploma, signed by the king and reading as follows: "Iu all matter! of wisdom and understanding- that the king Inquired of them he found them 10 times better than all the magicians and astrologer! that were in all his realm." And so Daniel took the first honor, and here the story ends.; for Daniel the student hereafter will be Daniel the prime minister. The first thought suggested to me by this subject is that voung men may be carried into captivity "by their enemies. There is a captivity more galling than the one into which Daniel was transported; it is the captivity of evil habit. Men do not go into that wittingly. Slyly and imperceptibly are the chains forged upon them, and one da' they wake up to find themselves away down in Babylon. Cyrus consented that some of his eaptives should go, and 50,000 of them accepted the opportunity; but tell me what evil habit ever consented to let a man go. Ten plagues made Pharaoh consent to the departure of Ged's people; but tell me what Pharaoh of evil habit ever cheerfully consented to let any of its victims go. Men talk of evil habits as though they were light and trivial; but they are scorpion whips that tear the flesh; they make a road of spikes mora bloody than the path of a Brahmin; they are the poisonous robe of Nessus; they are the sepulchre in which millions ara buried alive. The young are in more peril because they are unsuspecting. The lions are asleep in their soul, and their power is not known. The time when a ship's company makes mutinv is where the watchman is otf his guard. Vhen a spider meets a fly it does" not say: "Go down with me to the place where I murder insects." No. It ays. "Come and take a walk with me on this bridge of gossamer." Oh! there is a difference between the sparkle of the serpent's eyes and the crush of it3 slimy folds. There is a difference between the bear's paw toying with a k?d and the cracking bones in the terrific hug. Pike's Peak looks beautiful in the distance, but ask the starved travelers by the road-side what they think of Pike's Peak. Oh? are there those around who suspicious companions are gathering? Do their jests and their entertainments make the hours go blithely by when you are with them? Have you taken a fip from their cup of sin, or gone with them in one path of unrighteousness? Turn back. From Babylon they come, and to Babylon they would carry you. If so many plague-stricken men would like to enter your companionship, before anyone is allowed to pass into the intimacy of your heart put on them severest quarantine. My subject also impresses me with the fact that early impressions are almost ineffaceable. Daniel had a religious bi inging up. From the good meaning of his nane I know he had pious parentage. But as soon as he comes into the possession of the king his came is changed, all his surroundings are changed, and now, you say, will begin the demoralization of his character. Before, his name was Daniel, which means "God my judge;" now his name is to Beltshazzar, which means "the treasurer of the god Bell. Now, you expect to see him overthrown amid all these changed circumstances. Oh! no; Daniel started right, and he keeps on right. When I find what Daniel is in Jerusalem, I am not surprised to find what he is in Babylon. I wish I could write on all parents hearts this morning the fact that early impressions are well nigh ineffaceable. "When I see Joseph a pious lad, in the house of hit father, J acob, I am not surprised to see Lim act so nobly down in Egypt. When I find Samuel a pious lad in the house of his mother Hannah, I am not aarpriied that he gives a terrible smiting to
idolatry as soon as he comes to manhood. David planned the Temple at Jerusalem, and gathered the materials for its building; bat Solomon, the son, came and put up the s jucture, and that goes on in all ages. The Either plans the character of the child and its destiny for time and eternity; then the son completes the structure. You might as well put down a foundation ten feet by five and expect to rear on it a great cathedral, as to put down a contracted character hi child's soul, and yet rear upon it something extensively grand and extensively useful. Let me ay to those Christian parents who are doing their best in tke education of their children, take good beart. your sons this morning mav be far away from you and in a distant itv, but God, to whom you dedicated them, will look after them. The God of
Daniel will look after them far away m Babylon. "Train up a child in the way he should go, and when he is old he will not depart
from it. lie may wawier away lor awhile,
and fall into sin, and bnaak your heart; but
before be is done with this lite, you baving commenced him to God, he will onw back again; for I put the emphasiä in the right place on tie word old," when I repeat that
passage and say, "1 ram up a child in the
way he aould go, and when be 10 old he will not depart from it." May you all have tho glorious satisfaction of seeing your children walk ;n the paths of righteous
ness and peace. One with tuem on earth,
mav you be one with them m heaven.
I learn ako from this subject the beauty of
Christian sobriety. The meat and the wine that were to -ome to Daniel's table were to
come from the king's table. Well, Daniel
had no right to take that food. The king
was a heathen, and, like all the heathen, was
accustomed to ask a blessing before he par
took of food, and in that blessing thev al
ways dedicated tho food to the gods. So that if Daniel had taken this food he would have
broken the law which forbade the taking of
food dedicate4 to idols, lie chose pulse. It was a miracle that he did not dwindle awav. There is nothing in pulse, such a poor herb, to make a man ruddy and healthfnl. Some
people talk as though that were a kind of
diet which would make a man strong and competent to do the duties of this life. That is not the lesson at all. But for a positive miracle Daniel would have dwindled away, and when God for his self-denial puts a benediction upon all Christian sobriety, I would not have you class your preacher among those who would put unnecessary restraints upon unlawful appetites. There are those in this day who dispute tho grant which God gave to man for animal food, and then make a religion of their hunger as the Pharisees expected heaven for their fasting. Daniel did not always live on pulse lie was not a Grahamite, he was not a vegetarian. He went through that self-
denial because the food onered him was idolatrous food. When I see God filling the earth with ail varieties of food I have not much confidence in the teaching of those who would put us on severe regimen. There are parents who, with a wrong theory in this respect, deny their children all harmless luxuries, and, without sufficient inquiry, send them off to boarding schools where their intellects are cultured to the disadvantage of their starved bodies; so that from many a boarding-school a class of 20 will graduate 19 of them ghosts! Now; when I see three angel eating the calf which Abraham slew, and when I find Christ eating broiled fish even after His resurrection, I come to the conclusion that the theories of the vegetarian are well founded. But oh! how many temptations to dissipation. With so many things to tempt the appetite, how many temptations to gluttony. With so many sparkling beverages, how much temptation to drunkenness. Could I bring bcfre you this morning
i iiv owners ana the wives and thö sisiirs who liS Wept at the graves of the inebriate, your soul would be overpowered with the spectacle. Could I show you the manly forms robbed of their beauty, the eye flashings quenched in the wine cup, the ruddy cheek from which rum has wormed the rose, your souls would recoil with horror, and you would rise up and cry, "Begone, thou dream of helll' Charles Lamb made all the world laugh at his humor, and then "afterward made all the world weep at his fate, who outwitted everybody, and was at last outwitted of his own appetites. Are you fond of pictures? Here is one drawn by Solomon: "Who hath woe? who hath sorrow? who hath contentions? who hath blabbling? who hath wounds without cause? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine w hen it is red, when it moveth itself aright in the cup. At the last itbiteth like a serpent, and stingeth like an adder." "Do you know what you are doing?" said a mother who had broken into a restaurant, the door locked against her, her son inside. She came up to the counter and saw the man of the restaurant mingling the intoxicating cup for her own son. She said to the man behind the counter: "Do vou know what you are doing?" "No," said he, "1 don't." Says she. "You are fattening graveyards." I was told at Des Moines last week of a train ot cars going, through a very stormy night, over one of the Western prairies. The young man who was present told us the store. In the night there was a little child in the sleeping-car, fretful, and worrying and crying hour after hour. A man on the opposite side of the car lost his patience, and said, "Either make that child shut up, or pitch it out of the window!" Then another man on the opposite side of the sleeping-car a man with a broken heart pushed back the curtain and looked out, andsaid: "Young man, that child's mother is dead in the baggage-car!" Then the man who committed the affront rose up, offered his services for t e night, and took care of the child unti. the morning, and all the passengers in tho car was broken down with emotion. Oh, if the cry of one child could arouse so many sympathies, what ought to be the effect of the ten-thousand-voiced shrieks of orphanage and widowhood from the inebriates grave! God save th'u country from the perils of strong drink. My subject also impresses me with the beauty of youthful character remaining incorrupt away from home. If Daniel had plunged into every wickedness of the city of Babylon, the old folks at home would never have heard of it. If he had gone through all the rounds of iniquity, it would have cast no shadow on his early home. There were no telegraphs, there were no railroads. But Daniel knew that God's eye was on him. That was enough. There are young men not so good away from home as at home. Frederick tending his father's sheep among the hills, or thrashing rye in the barn, is different, perhaps, from Frederick on the Stock Exchange. Instead of the retiring disposition, there is bold effrontery; instead of an obliging spirit, there is, perhap 1 oppressive selfishness; instead of open-handed charity, there is tight-fisted stinginess; instead of reasonable hours, there is midnight revel. I stand before many young men this morning who may have left their father's house, and others who, though still under the parental roof, are looking forward to the time when they will go forth to conflict alone in this world with its temptations and its sorrows, and when they will build up their own character. Oh! that the God or Daniel might be
with them in Babylon! I th:nk the most I thrilling passage of a young nan's lifo is I
when he leaves home to make his fortune. The novelty and the romance ot the thing may keep him from any keen sorrow, but the old people who have seen the destruction of so many who started with high hope, can not help but be anxious. As long as he was in his lather's house his waywardness was kindly chided, and, although sometimes he thought the restraint rather bitter and rather severe, in his calmer moments he acknowledged it was salutary and righteous. Through the influence of metropolitan friends the father has obtained a situation for his son in the city. The comrades of the young man come the night before his departure to bid farewell to the aidventurer. The morning of his going away he walks around the place to take a last look at things, perhaps comes upon some object that starts a tear, gome old familiar place, but no one sees the tear. The trunk is put upon the wagon, the young man is off fortheeity. lie is set down amid excitements and amid associates who are not over careful about their words and thoughts and actions. Morning comes. No family altar. Sabbath comes.
No rural quiet. The sanctuary comes, but all the faces are strange, and no one cares whether he comes to church or does not come. On his v ay home from the store he sees a placard announcing a rare and a vicious amusement. He has no greeting at the door of the boarding-house. He has no appetite for the food. No one cares whether he eats or does not eat rather he would not eat; it is cheaper! After the tea he goes into the
parlor, takes up a book, finds it dull
no sister to look over it with him; goes up stairs to his room in third story, finds it cold and uninvit
ing and in despair he rushes out, caring fur
nothing but to get something to make him stop thinking. He is caught in the first whirl of sin. lie has started out on the dark sea where the gleam of joy is the flashing ot
the pit, and the laughter is the crcaikng of
the gate of the lost. Oh! how many graves there are in the country churchyard which, if they could speak, would tell of young men who went off with high hopes andcamt back blasted and crushed to disgrace the sepulchre of their fathers. And yet this exodus must go on. As from distant hills the rivers are poured down through tunnels to slake the thirst of our great cities, so from distant country places the streams of incorrupt population must pour down to purify our great cities. To-morrow morning on all the thoroughfares, in every steamboat, and in every rail-car will be young men going forth to seek their fortune in our great towns. O Lord, God of Daniel, help them to be as faithful in Babylon as they were at Jerusalem, Forget not in the great seaports the moral and religious principles inculcated by parental solicitude, and if to-day, oh, my young friend, seated in the house of God, you feel the advantage of early Christian culture, forget not those to whom you are most indebted, and pray God that, as old age comes upon them and the shadow of death, the hope of Heaven may beam through the darkness. (nd forbid that any of us, through our misconduct, should bring disgrace upon a father's name, or prove recreant to the love of a mother. The poet made no exaggeration when he exclaimed: "How sharper than a serpent's tooth it is to hare a thankleM child!" Oh!thatGd would help you as parents and as young people to take to heart the lessons of this important subject, and if we shall learn that there is danger of being carried into captivity, and that early impressions are almost ineffaceable, and that there is something beautiful in Christian sobriety, and that there is great attractiveness in piety away from home then it will be to you and
to me a matter of everlasting congratulation that4 Daniel ever became a college student at
Babylon.'
How to Shine In European Society. San Franciico Chronicle. I am speaking now concerning the exderiences of a number of delightful Saturday nights at Lady H.'s. Once a gentleman, on ascertaining that I was an American, became for a time much interested in me. Because I was an American he seemed to take it for granted that I had been under fire, and that my body was a lead mine of bullets. Because I was there alive he also assumed that I must have killed some other man who had tried to kill me. "You have seen some rough times in California?" said he. "Yes, I had." "Good many fights?'' "Yes, some." "Ever see a man killed in a fight?" "Yes, once." 1 "Hah! Well, now my dear fellah, hope you won't consider me inquisitive, but really I've a great desire to know more of the de
tails of these personal encounters, you know,
and I hope you 11 pardon me now for asking
such a question, but did you ever kill a
main" Idiot that I was, I said "No." He dropped me almost immediately. I fell far down in his estimation. I was to him no longer an object of interest. What he wanted was a red-handed American murderer. He had thought me one. He had 1 r jspected me, and found the corpse on the leuge. I was a mere bank of peaceful, bloodless, barren clay. I panned out neither crime, murder nor blood. I could feel, too, what he thought of me. His face said: "This man has not improved his early opportunities. He has lived in California half a life-time and never killed a man or get killed himself." I managed afterward to regain a little of my lost standing in this gentleman's estimation. I told him that I was once in California, on a jury which tried Texas Jack for murder, and I voted for his acquittal. But this was a mere rushlight compared to the lustre-resulting from killing the man myself. Young man, and before going to Europe and there encountering "society" be sure that you have killed your man. Kill something; kill a tramp or an editor if you can do no better; carry then your knifo and pistol to London; keep them prominently hung up in your chambers; lay them on the table at club dinners; talk pistol; feel absently and hurriedly at times about your hip as if to know amid the rockets' red glare, bombs bursting in the air, your Smith fc Wesson is still there. It pays. My friend
Ilanchero Arizona Vaquero, whose maiden name in America is Jones, did it, and gained a valuable reputation tor a dcsjerado smitten with occasional spasms of remorse for tho seven men whom he vaguely hinted he had shot through the head. An Incident of the War. New York San. Miss Annie Pickens, daughter of the Governor of South Carolina, was to be married on April 22, 18G3, in Charleston, to Lieutenant Andrew De Bochclle. The wedding party was assembled iu the Pickens residence, and tho clergyman was asking the bride if she was ready, when a shell from a Union gun in tho harbor broke into the room and burst. Nine persons were hurt, but only Miss Pickens' wound proved mortal. She bore the pain with wonderful fortitude, and was unmoved when informed that she had only an hour or two to live. De Kochelle said that he would like to have her die his wife, and the poor girl smiled sadly in assent. The guests remember the scene
as far more pitiful than they can describe. The bndo lay on a sofa, her white dress dab
bled in blood and her hair dishevelled, while her palid face was so wrung with agony that her efforts to smile became futile. The ceremony was hurriedly performed, though the bride's "Yes" was in a faint, labored whisper, and her lips hardly moved in response to her husband's kiss. She died immediately afterward. She Dad Him. "Husband," said a North Side wife yesterday, I think we should have a filter for our hydrant." "But that would increase our grocery bill, dear," replied tho head of the family with a twinkle in the corner of his eye. "How so?" queried she. "By our systems losing just so much brain food from the water, you know!" he said. "Well, you are welcome to have your part of the water un filtered," she continued. "Aye, but I need its brain food the least of any in the family," declared he, looking at her provokingly. There was a momentary pause only, when she retorted: "I can see that you are entirely right haying no brain to feed; dear, what should you want of brain food?" He looked up at her again this time appealing-
iy anu 11 was noticed inai tne twinkle no longer dwelt in his eye it had gone over to hers. e Why They Wanted to Choke Ulna Off. Norrlstowon Herald. An old minister once told Spurgeon that when he saw a young man who wanted to E reach, he always felt a "wish to take him y the throat and try to choke him off." This is the sort of wish some yeung men feel when they see an old minister who wants to preach half an hour after reaching "sixteenthly." The young men are anxious to get their girls horre so that they may resume the conversation broken off at 2 a. m, a week or two days before.
I mm
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V. P. HILT.. Clc'tt Station, Tnm., wrltot: "DR. H-alt.
Tf.R's Irox Tosic has done wonders here. A lady
who hart been loctorei nearly lo aeain ror aev
ertl years, lias Doen curea oi iuay ann
tirrat l"rotmitnn ly llie use Ot UK
11 AIITF.K 8 1ROX TONIC, Which
raised her from her bed
where she had been
lying: for many
UIOUUIS. ' '
TV- Hartrr:
Mr. Jimpi Brown of
oureountv. has reaoeited
as to tender vou his ratelul
acknowleilenients for the zreaA berie
ft his wife received from the use of your
Iron Tunic. He tells us that, after having paid
W . S.... V. .... ,4 I M t kill. w. Ivntt lf
of Tour I hom Tonic did her more rood than all other med
lclnes she ever used, hbe was troubled with iAi mmtmimt oj to
Womb. wkitfM, etc.. from which she Is uiucU relieved. . .
CJUfTKXYUXK, TXa. t A. PATRICK CO. MANUFACTURED BT
TBS DR. HARTER MEDICINE CO.. No. 213 NORTH MAIN fiTREET. ST. LOUIS.
7 7
nnf nnn For Any oaM Büna, b
17
10,
Spruoe Btrsjet,
1875: "Dr. J.t.
tur und a pile ol stoned. Mrs. Ellkx Johwsow. Phiiadelnhla. w rote, ADrtl
Miller Dear Sir Your De BinK'8 Pile Remedy
cured me in one week, after I had used all the medicines I con Id hear of, and was told by a prominent surgeon In this city that my only chance for a care was an operation, which he wanted to charge me 13) for." J. P. Cooper. Druggist at Savannah, Mo., wrote September 11, 1879: "Dr. J. P. MillerDear Sir I have been telling DeBlng'a Pile Remedy for several yean, always recommend ing it, and sometimes guaranteeing It to cure. Naver heard of anything bat cares."
Por any cane of Blind, Bledlng, Itching
PILKJ that Ie
falls to cure. It
yiliays the itching absorbs the tumors, gives immediate relief, mres rases of longstanding in one week, ordinary cases in twolays. 81 a bottle. Hold br all drngglsts. Sent by mall. r prepared only by Dr. J. P. MILLKR, Pbilapelphia, Pa, and none genuine unless the wrapper on the bottle contains his Signa
W. B. Stewart. P.-actlcal Drnngist at Canonsburg. Pa., wrote May 5, 1S7U: "Dr. J. P. Miller Dear Sir I have your medicine, De Blng's Pile Remedy, always In stock, and sell it because it cured me of a case of years' stand log, and can honestly, and do mont cheerfully recommend it." G. B. Cole, M. D , of drug firm of Cole Wick, at Ashland, O., wrote. April 22, 187: MJ. P. Miller, M. D. Dear Sir We are having sales for your DeBlng'a Pile Remedy through my eoommendlng it, I being a practicing phyclan. I am confident the remedy will become very popular, as It has the merits, and will recommend itself when one used."
Being a regular graduate of medicine and surgery, and for the past ten years having made the treatment of Piles, Fistula, Skin and Blood diseases and nervous debility a specialty, per sons in need of our services are invited to write or call at our office. Offlce hours: 9 toiiau, and 2 to 5 p.m. j, p. niLUB, H. D., B. W. Cor. Tenlli and Arch Streets, FbLUdtlphla. m.