Indianapolis Times, Indianapolis, Marion County, 28 November 1951 — Page 10

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‘Somewhere Between 3 and 5 Years Old—

By GEORGE WELLER

LEH, Ladakh, Indo-Tibetan | 28 (CDN)—A 23- | year-old son in Buddhist monas: | to Lhasa and consult the chief tery near here expects soon to | | Lama, directed for a child born about | the the time of the death, and show |

Border, Nov.

be presented with a father he

| has never seen.

His father, acceptable, weill be somewhere between 3 and 5 years old. The senior son will confront the jun-° ior father at the Rizong m onastery, holiest and strictest in this Tibetan corner of Himalayan India. The red-robed, yellow-hatted monks of are respected throughout the Himalayas for their fasts and devotions, hist lamaseries of the Upper Indus Valley——including the rigid yellow hats as well as the liberal red -hats-—they. are the most severe.

The 30

Mr. Weller

monks of Rizong never eat meat or eggs and take only tea after their noonday meal in their common kitchen. Marriage is strictly forbidden. For their sobriety the Rizong monks have gained not the usual one ‘living Buddha” as their leader, but two. The double right was acquired a century ago, when a truce father and son founded the lonely monastery on a summit overlooking the canyon-walled river. 7 = 2 ALL TIBETAN monasteries have the same method of se-

lecting a new leader when one |

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“rimpochhe” dies.

or They note the exact hour

of his parting, trek two months |

astrologers there and the Dalai search villages

infants objects belonging to the dead Buddha until some boy

| child reacts.

The child who grabs at the wrist watch or the flywhisk of

| the dead Buddha becomes the

Rizong monastery |

Of the seven Budd- |

new “chosen one,” the presumption being that he is the same person, recognizing unconsciously his’ 61d possessions, " 5 ~ FOR A ‘HUNDRED years this ritual, carried through once in most monasteries, has been twice as often at Rizong. It took a lovely woman to break the sequence.

The “father” to maturity as Thsultim Nyima, or ‘‘the son of morality,” denly

lage girl. The shocked monks

where |

THE INDIANAPOLIS TIMES

WEDNESDAY, NOV. 28, 1951

“precious one” [ hind the scenes to determine

| whether they shall be forced to

| | i | | | | | | | |

after growing

sud- | fell in love with a vile |

of Rizong, unable to undo their |!

accede to marWhile

choice, had to riage to avoid worse. remaining the their too susceptible “father” became a husband and then the father of a real son.

Meantime his lamaistic “son,” the other living Buddha, several years his senior, died. The erring lama found himself with two sons, a real one of his body and another holy “son” chosen by divination. The thin-faced monks of Rizong, embarrassed at the dilemma thus forced on them, faster and prayed and eventually were relieved by the death of the husband-father.” = = =» BADLY BURNED by their experience, they now desire to have only one living Buddha or “skooshok,” just. like other monasteries. But the devout yellow hats cannot have their unworldly way. They are caught in politics. A struggle has begun be-

living Buddha, *

| Abbot Bakula,

accept a childish “father” for their 23-year-old ‘son.” The “father” who married, bred and died was the uncle of most powerful religious figure of the Himalayas, the Bakula, chosen to represent Ladakh at the United Nations—defying constitutional congress in Kashmir, is leader of the unchallenged National, Folitical Party. Bakula, along with the real son of the married lama, believes that the tradition should g0 on, and .a new ‘‘father” be chosen for Rizong. As main ally he has a little monastery attached to Rizong, called Samstanling, whose 20 monks are strongly *profather.” 2 = 8 BUT THE STRICT monks of Rizong, who want only their present ‘“son,” have found a strong ally, too. He is a ro-

bust contractor named Kaloon Tsewang Rigzin, a big-shot among Buddhist laymen. He wants no “father” horning into the lamaistic family because

Why you should learn to forget

23-Year-Old Buddhist to Get a Child Father

| the present “son” happens to

Know why resenting wrongs and the

ache for revenge are poison?

“What most of us need is not 80 | much a good memory as a good for- |

gettery,” says W. E. Sangster in December Reader's Digest. If you think you can’t forget unpleasant or tragic incidents, read his helpful article. Here is why you work with nature instead of against her when you learn to forget. ..and how you can free your mind of things you're better off not remembering. Get your December Reader’s Digest today: 42 articles of lasting interest, condensed from leading magazines, current books.

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