Indianapolis Times, Indianapolis, Marion County, 24 September 1950 — Page 56

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. PAGE 56 a Stree = — Sermon of the Week— PEN and PENCIL REPAIRS | ¢ “One Day or While-U-Wait Service

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Evidence’.

| Scripture: “Now faith is the | substance of things hoped for, | the evidence of things not seen.” Heb. 11:1.

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1 substance of things hoped for, the evidence of things not seen.” I desire to make some- | thing of “evidence of things | not “seen.” ; There are many rough edges | beneath the veneer of culture | and that goes for Christian culture as well. . The meanest of

| This “Sermon of the Week” [is a synopsis of the address to | be given today by the Rev. | Marcus W. Johnson, pastor, in the First Congregational Church.

| rough edges with Christian vir- | tues. The meanest self-forgive- | ness is to call rough edges ec- | centricities. The lowest form of self-excuse ig to say, “Oh, I just | can't help it” “The evidence of things not seen” can often be downright forgery. ’ The idea came to mind as I read about “South Pacific” as a columnist described it. The Broadway show {is a

“must” on every visitor's list,

| but to get tickets and to see the

show is something else, again. Enterprising lads, claims this

| columnist, will furnish you used

ticket stubs and program of the show. This makes it possible

| to bring home evidence without

setting foot in the theater, Ah, “evidence of things not seen.”

AUL SAYS: “Faith is the

gins 1s willfully to camouflage

By M. W. John

Rev, Marcus W. Johnson controls, See what I mean? “Evidence of things not seen.” nu = » ANYONE can and will criticize the politician but he is not the sole object of concern, there are others closer home. The GI has found comfort in the fact that officers were “officers and gentlemen” only by an act of Congress— and so are many Christians, Christians by an act of church membership. We, too, offer “used stubs and programs” for evidence. We can

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from day issued y va But, put to test, we have . . never understood what the * Certificates mature ww I LISTENED to a politiclan ~ Christian drama was all about. Bv IR 6 months and may be who thought that he was ora- we offer moral and ethical : y automatically renewed tor, philosopher, student of credits but they are “evidence . Charles tit | democracy, defender of the re- of things not seen” for we have fican can Certificates are issued public and servant of the peo- yet to be avercome by the Chrisws multiples of $1,000 ple, as well as statesman. tian Gospel. from Ma Now that the storm of his A friend was balancing him- | A attacked * Morns Plan Savings, oratory is over it is very appar- self on a high and improvised } holic Be sa passbooks, earn | ent that he had “used stubs and scaffolding trying to hammer : on : { pro " for evidenc nail o | ° : ® for liftin nterest, com- programs’ fo vidence, He a y nie ‘ shouted ‘created free and “For heaven's sake,” cried | eo o © it a Cc ing liquor stor sf pounded twice equal” but, frankly, he had his wife, “hit the nail hard and | Terming ’ a year never seen the show, be done with it!” i trolled con litical bait

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His record is not that of a servant of the people. He is no legislator—instead, he tries to be banker, farmer, industrialist, doctor, school-teacher. He's running banks, farms, ‘industries. He's out-directing the American Medical Association, out-

doing the National Education Association. A busy man at the

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strength and strike our blows | for justice and righteousness | and freedom when our whole | mental and spiritual balance is nothing but an improvised foundation. Need I say any more about evidence?

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money in D son. charge “Politics, fted to Wa played in seeks to ern keepers In The stat lifted the new liquor Last wee Democratic mission, s: cause we become a 1 ‘A Today, h silent, bott liguor ban politics anc Excise Poli that the c« ten politica “There i terpret th the morato Mr. Brown Kitical bait votes and 1» In refus charges of mission,” say someth Chief F cratic ap Schricker, sion over “politicians state liquo! sition.” He commission governor al This mor Republican that “the ministratio fairs like fi gon.” Later, h said he did further.

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