Indianapolis Times, Indianapolis, Marion County, 18 September 1937 — Page 2

PAGE ve

500 Pastors

And Laymen To Convene

State Conference to Get’

Under Way on. Sept. 27.

More than 500 pastors and laymen are to assemble here Sept. 27 for the -three-day state interdenominational conference. Dr. E. G. Homrighausen, pastor of the Carrollton Avenue Reformed Church, is to serve as one of the local leaders, it was announced. He will discuss “What the Oxford Conference Offered for Church Unity.” A feature of the ‘conference is to be a seminar on the theme, “The Church in the Democracy.” Other seminars are to be conducted under the auspices of the Federated Church Women and by various pastors, it was announced. All sessions are to be held in the ~ First Baptist Church. Evening services are to be open to the public while admission to other meetings is to be by registration ticket.

List Dates For Novena

Church of Little Flower to ‘Honor St. Therese.

The annual novena in honor of St. Therese of The Little Flower of Jesus is to be held at the Church of The Little Flower, 14th St. and Bosart Ave. Sept. 25 to Oct. 3. The services are to be held daily at 8 p. m. The novena consists of _ a period of prayer with special de-

# votions in honor of St. Therese of

Lisieux. St. Therese was cannonized a Catholic Church saint May 17, 1925, the same year that the Little Flower parish was organized. The Rev. Charles Duffey, pastor, is to conduct the devotions. He will be assisted by the Rev. William Fehlinger and the Rev. Patrick Kilfoil,

DR. HAYES TO SPEAK

Dr. C. J. Hayes, Toledo, O. former pastor of the Barnes Methodist Church, is to be guest speaker at the Barnes = Church tomorrow. Homecoming services are to be heid.

ON WFBM PROGRAM

Herbert M. Glossbrenner is to talk on “The Church on Fire” over Station WFBM at 8 a. m. tomorrow. Musical selections will complete the program.

J

DIANAPOLIS

THREE-DAY INTERDENOMINATIONAL MEETING IS SCHEDULED HERE

LOCAL LEADER

Dr. E. G. Homrighausen

Ministers Will Meet

Baptist Association to Open Sessions Monday.

The Baptist Ministerial Association is to hold its first 1937-38 meeting Monday morning in the First Baptist Church. The Rev. George G. Kimsey, president, is to preside. The worship service is to open at 10:30 a. m. under the direction of the Rev. Carl A. Metz, Lebanon, newly elected Indianapolis Baptist Association moderator. A preview of denominational activities for the coming month is to be presented by the Rev. Clive McGuire, Indianapolis Baptist execu-

tive secretary. Others % Program

The principal address is to be given by Dr. T. J. Parsons, who recently returned from a = threemonths tour of Europe, Africa and the Holy Land. Other pastors scheduled to speak at future sessions are Dr. C. W. Atwater and the Revs. H. G. Rowe, O. A. Cook, R. M. Best, C. H. Scheick, H. C. Lince, U. S. Clutton, W. F. Buckner, Louis Crafton, C. A. Wade, George D. Billeisen, S. W, Hartsock, R. D. McCarthy, O. B. Sarber, Willard R. Jewell and E. G. Homerighausen. Music for the meetings is to be directed by the Revs. R. H. Lindstrom and Franklin Crutchlow.

PIKE, CLASS SPEAKER

H. ‘B. Pike, Indianapolis attorney, is to be guest speaker at the Men's Bible Class meeting tomorrow morning in. the Memorial Presbyterian

Church. The public is invited.

tomorrow.

[Mission by Churchmen Announced

Presbyterians will Map Part in Church

Movement.

*

“A Church Mission by the Laity” is to be launched Monday when 350 Presbyterian pastors and laymen meet at the Meridian Heights Church for a planning conference, it was announced today. Purpose of the mission is to carry out the Presbyterian part in the United Christian Advance Movement. Plans are to be completed for the celebration of the foreign missions centennial Oct. 31 and the radio broadcast by Dr. Robert Speer on Oct. 29. The Rev. Roy Ewing Vale, Detroit, and the Rev. Robert R. Reed, Columbus, O., are to speak. The Rev. Florizel A. Pfleiderer, chairman of the Committee on United Prometion of the Synod of Indiana, is to preside. Other leaders are Mrs. Will Adams, Mrs. W. A. Hutchings, the Rev. Roy E. Mueller and the Rev. Alex E. Sharp.

HEADS SCHOOL

\

Mrs. E. H. Monigomery hove, is to be in charge of the Baptist Leadership Training School opening Monday and continuing through Oct. 1. Sessions are to be held in the Lynhurst Church. A Young People’s Institute is to be held tomorrow under the direction of the Rev. Howard Anders. The Rev. H. G. Rowe is to deliver the -address. Instructors in the school are to be the Rev. W. R. Jewell, Mrs. C. H. Scheick, Arthur D. Moore, Mrs. H. G. Rowe and Miss Myrtie Huckleberry.

Pastor Here For 10 Years

Dr. Rothenburger Is to Be Honored by Church.

Third Christian Church members tomorrow are to honor Dr. William F. Rothenburger for 10 years’ service as pastor. His : anniversary sermon subject is to’ be “Ten Years in Indianapolis.” A reception for Dr. and Mrs. Rothenburger is to be held at the church at 4 p.m. Dr. Rothen-

‘burger received

his B. A. degree from Hiram College, his sacred Theology degree from the University of Chicago and his D. D. degree from Spokane University. He is the author of several religious books. Before coming to Indianapolis, he was pastor of churches in Ashtabula, O., Cleveland and Springfield, Ill.

COL. HITES TO SPEAK Col. Earle F. Hites is to speak on “Ear Ticklers” and “The Fallacy of False Philosophy” at the Volunteers of America Chapel at 7:45 p. m.

Dr. Rothenburger

HOMECOMING DAY TO BE TOMORROW

Tomorrow has been designated “Homecoming Sunday’ at the Tabernacle Presbyterian Church School’s 85 classes. The Rev. Ambrose Dunkel, pastor, is to leave tomorrow evening for Detroit, where he is to deliver three addresses before Presbyterian men’s groups. The principal speech is to be before the Detroit Presbytery of several ministers and laymen’s annual retreat.

ORPHANAGE VISIT BEING ARRANGED

Indianapolis United Brethren Church members are to make their annual home-coming pilgrimage to the denomination’s orphans’ home at Lebanon, O. Tuesday, it was announced today. Orphanage work in Central Indiang is under the direction of Mrs. George Snyder, Indianapolis.

A regional Catholic Church Conference on industrial problems is to open at the Severin Hotel Tuesday and Wednesday under auspices of the Most Rev. Joseph E. Ritter, bishop of the Indianapolis Diocese, and a sponsoring committee headed by the Rt. Rev. Raymond R. Noll and J. J. Fitzgerald. The public has been invited to attend the sessions. Problems of capital and labor and the ultimate effects of social security and wage scales are to be discussed in the light of Catholic teachings and based on the encyclicals of Pope Leo XIII and Pope Pius XI. Sister Vincent Ferrer, of Rosary College, River Forest, Ill, State Labor Commissioner Thomas R. Hutson and the Rev. Charles H. Maxwell, Buffalo, N. Y., are to speak at the first session to begin at 10 a. m. Tuesday. John K. Ruckelshaus, attorney, is to be session chairman.

Jennings on Program

The afternoon session, to begin at 2 p. m, is to be presided over by Leroy J. Keach. John K. Jennings, Indiana Works Progress Administration head; the Rev. August Fussenegger, diocesan director of the Indianapolis Catholic Charities Bureau, and the Rev. John P. Boland, New York State Labor Relations Board chairman, are to speak.

The destroying effects of skepticism and present opportunities for progress are to be themes of addresses by the Rev. Francis J. Gilligan, St. Paul, Minn., and the Rt. Rev. John A. Ryan, of the National Catholic Welfare Conference, Washington, at the Tuesday evening session. Charles L. Barry is to be chairman. Social security, wage and legislature problems are to be discussed Wednesday at 10 a. m. Scheduled to speak are Albert A. Kuhle, assistant regional director, Social Security Board, Chicago; A. B. Kelley, Greensburg, Pa., and the Rev. John M. Hayes, of Quigley Seminary, Chicago. Thomas D. McGee is to preside. Col. P. H. Callahan, Louisville; Daniel J. Tobin, Indianapolis labor leader, and the Rev. Charles Owen Rice, Mt. Mercy College, Pittsburgh, are to speak on problems of capital and labor at the 2 p. m. session. Byron Hayes, F't. Wayne, is to serve as chairman, The closing dinner meeting at

6:30 p. m. Wednesday is to be addressed by Bishop Ritter.

Sunday,

“Bible Highlights.” 9:30 AM.—WFBM.: tian Church.

- 2. P. M.—NBC-Blue: 4 P. M—WIRE: Catholic Hour.

RELIGIOUS BROADCASTS

8 A. M—WFBM: Today's Problems; WLW, Church Forum; WIRE: Nrisuan Men ‘Builders’ Class, Third Chris-

10 A. M—WLW: Cadle Tabernacle Choir. 10:30 A. M.—CBS: Salt Lake City Tabernacle Choir. 11 A. M.—CBS: Church of the Air. Sunday Vespers.

Sept. 19

Catholics’ Study of Issues In Industry Opens Tuesday

The Rt. Rev. Raymond R. Noll

J. J. Fitzgerald

PARK METHODISTS TO HEAR MASSIE

Charles Massie is to discuss’ “My Part in Making Up the Nation's Mind” before members of the Riverside Park Methodist Church Young Adult Class tomorrow morning. The class is to hold a “kid party” Tuesday night in the church.

LEADS RADIO SERIES The Church Federation of Indianapolis announced today that the Rev. John W. Eubank, religious and educational director of the colored Y. M. C. A, will have charge of the morning devotional services over Sistion WIRE next week.

CHOIR LEADER NAMED Clifford Long, Indianapolis, has been named choir director at the Home Presbyterian Church, 31st and

|| Rader Sts. it was announced to-

day. His appointment is to take

effect tomorrow.

Complete Text of Roosevelt's Constitution Day Address

WASHINGTON, Sept. 18 (U. P.).—Here is the text of President Roosevelt's address on the 150th anniversary of the signing of the Constitu-

ion : My fellow Americans: Tonight, 150syears ago, 38 weary delegates to a convention in Philadelphia signed the Constitution. Four handwritten sheets| of parchment were enough to state the terms on which 13 independent weak little republics agreed to try to survive together as one strong nation.

A third of the original delegates had given up and’ gone home. The moral force of Washington and Franklin had kept the rest together. Those remained who cared the most, and caring most, dared most.

The world of 1787 provided a perfect opportunity for the organization of a new form of: government thousands of .miles removed from influences hostile . to "it. ‘How we then governed -ourselves did not greatly concern Europe. And what occurred in Europe did not immediately affect us. Today the picture is different. Now what we do has enormous immediate effect Rot only; among the nations of EWrope but also among those of the Americas and the Far East, and what in any part of the world they do as ‘surely and quickly affects us. In such an atmosphere our generation has watched democracies - replace monarchies which had failed their people and dictatorships displace democracies which had failed to function.*And of late we have heard a clear challenge to the democratic: idea o government,

po DO NOT DENY GAINS

We do not deny that — methods of the challengers—whether they be called “communistic” or “dictatorial” or “military” —have obtained for many who live under them material things they did not obtain under democracies which they had failed to make function. Unemployment has been lessened—even though the cause is a mad manufacturing of armaments. Order prevails—even though maintained by fear, at the expense of liberty and individual rights. So their leaders laugh at all constitutions, predict the copying of their own methods, and prophesy: the early end of democtaly throughout the world. Both that attitude ang that prediction are denied by those of us who still believe in democracy—that is; by the overwhelming majority of the nations of the world and by the overwhelming majority of the people of the world. And the denial is based on two reasons eternally right. . The first reason is that modern men and women will not tamely commit to one man or one group the permanent conduct of their government, Eventually they will insist not only on the right to choose who shall govern them but

representative | P

also upon the periodic reconsideration of that choice by the free exercise of the ballot.

THREAT TO CIVILIZATION

And the second reason is that the state of world affairs brough. about. by those new forms of government threatens civilization. Armaments and deficits pile up together. Trade barriers multiply and merchants ships are threatened on the high seas. Fear spreads throughout the world—fear of aggression, fear of invasion, fear of revolution, fear of death. The people of America are rightly determined to keep that growing menace from our shores. The known and measurable danger of becoming involved in war we face confidently. As to that, your Government knows your mind, and you know your Government's mind. But it takes even more foresight, intelligence and patience to meet the subtle attack which spreading dictatorship makes upon the morale of. a democracy.

In our generation, a new idea has come to dominate thought about government—the idea that the resources of the nation can be made to produce a far higher standard of living for the masses if only government is intelligent and energetic in giving the right direction to economic life. * That idea—or more properly that ideal—is wholly justified by the facts. It cannot be thrust aside by those who want to go back to the conditions of 10 years ago or even preserve the conditions of today. It puts all forms of government ta roof. That ideal makes understandable the demands of labor for shorter hours and higher wages, the demands of farmers for a more stable income, the demands of the great majority of businessmen for relief from disruptive trade practices, the demands of all for the end of t kind of license, often aa “liberty,” which permits a handfu of the population to take far more than their tolerable share from the rest of the people. And as other forms of government in other lands parade their pseudo-science of economic organization, even some of our own people may wonder whether democracy can match dictatorship tin giving this generation the things they want from government.

~~

{ FEAR MAJORITY RULE

We have those who really fear the majority rule of democracy, who want old forms of economic and social ‘control to remain in a few hands. They say in their hearts: “If constitutional democracy -continues to threaten our control why should we be against a plutocratic dictatorship which would perpetuate our control?” And we have those who are in too much of a hurry, who are impatient at the processes of constitutional democracies, who want

Utopia ~evernight and are not sure

that some vague form of proletarian dictatorship is not the quickest road to it. Both types are equally dangerous.

-| One represents cold-blooded resolve

to hold power. We have engaged in a definite, and so far successful, contest against that. The other represents a reckless resolve to seize power. Equally we are against that. And the overwhelming majority of the American people fully understand and completely approve that course as the course of the present Government of the United States. When the framers were dealing with what they rightly considered eternal verities, unchangeable by time and circumstance, they used specific language. In no uncertain terms, for instance, they forbade titles of nobility, the suspension of habeas corpus and the withdrawal of money from the Treasury except after appropriation by law. With almost equal definiteness they detailed the Bill Rights. But when they considered the fundamental powers of the national government they used generality, implication and statement of mere objectives, as intentional phrases which flexible statesmanship of the future, within the Constitution, could adapt to time and circumstance. For instance, the framers used broad and general language capable of meeting evolution and change when they referred to commerce between the states, the taxing power and the general welfare.

GOT NO VETO POWER

Even the Supreme Court was treated with that purposeful lack of specification. Contrary to the belief of many Americans the Constitution says nothing about any power of the court to declare legislation unconstitutional; nor does it mention the number of judges for the court. Again and again the convention voted down proposals to give justices of the court a veto over legislation. Clearly a majority of the delegates believed that the relation of the Court to the Congress and the Executive, like the other subjects treated in general terms, would work itself out by evelution and change over the years. But for 150 years we have had an unending struggle between those

‘who would preserve this original

broad concept of the Constitution as a layman's instrument of government and those who would shrivel the Constitution into a lawyer’s contract. Those of us who really believe in the enduring wisdom of the Constitution hold no rancor against those who professionally or politically talk and think in purely legalistic phrases. We cannot seriously be alarmed when they cry “unconstitutional” at every effort to better the condition of our people. Such cries have always been with us—afhd ultimately, they have always been overruled.

| gave the nation (without cost to the

was unconstitutional under the articles of Confederation. But the ratifying. conventions overruled them.

Lawyers distinguished in their day |

warned Washington and Hamilton |

that the protective tariff was unconstitutional —- warned Jefferson that the Louisiana Purchase was unconstitutional—warned Monroe that to open up roads across the Alleghanies was unconstitutional. But

the Executive and Congress over- |

ruled them,

Lawyers distinguished in their day persuaded a divided Supreme Court

that the Congress had no power to |’

govern slavery in the territories, that the long-standing Missouri compromise was unconstitutional. But a war between the States overruled them.

Lawyers distinguished in their day persuaded the odd man on the Supreme Court that the methods of financing the Civil War were unconstitutional. But a new odd man overruled them.

That great senatorial constitutional authority of his day, Senator Evarts, issued a solemn warning that the proposed Interstate Commerce Act and the Federal regulation of railway rates which the farmers demanded would be unconstitutional. But both the Senate and the Supreme Court overruled him.

Less than two years ago 58 of the highest priced lawyers in the land

nation) a solemn and formal opinion that the Wagner Labor Relations Act was unconstitutional. And in a few months, first a national election and later the Supreme Court overruled them.

ODD MAN BALKED

For 20 years the odd man of the Supreme Court refused to admit! that state minimum wage laws for women were constitutional. A few months ago, after my message to the Congress on the rejuvenation of the judiciary, the odd man admitted | that the court had been wrong—| for all those 20 years—and overruled himself.

In this constant struggle the lawyers of no political party—mine or any other—have had a consistent or unblemished record. But the lay rank and file of political parties has had a consistent record. Unlike some lawyers, they have respected as sacred all branches of their Government. They have seen nothing more sacred about one branch than about either of the others. They have considered as most sacred the concrete welfare of the generation of the day. Government must meet the in~ sistence of the great mass of our people that economic and social security and the standard of American living be raised from what they are to levels which the people know our resources justify.

CONVENTIONS OVERRULE BN

“CRISIS STILL EXISTS”

Lawyers distinguished in 1787 in-

sisted that the Constitution itself

SE

Only by succeeding in that can

tion | dangerous because its external and | internal difficulties reinforce each

‘to the worthwhileness of our de-

'mocracy and dissipate the illusion that the necessary price of efficiency

lis dictatorship with its attendant

spirit of aggression. That is why I have béen saying for months that there is a crisis in American affairs which demands acnow—a crisis particularly

other. Purposely I paint a broad picture. For only if the problem is seen in perspective can we see its solution in perspective. I am not a pessimist. I believe that democratic government in this country can do all the things which common sense people, seeing that picture as a whole, have the right to expect. I believe that these things can be done under the Constitution, without the surrender of a single one of the civil and religious liberties it was intended to safeguard. And I am determined that under the Constitution these things shall be done.

LAYMAN'S DOCUMENT

The Constitution of the United States was a layman’s document, not a lawyer’s contract. That cannot be stressed too often. Madison, most responsible for it, was not a lawyer —nor was Washington or Franklin, whose sense of the give-and-take of life had kept the convention together. This great laymen’s . document was a charter of general principles completely different from the «whereases” and the “parties of the first part” and the fine print which lawyers put into leases and insurance policies and installment agreements. The lay rank and file can take cheer from the historic fact that every effort to construe the Constitution as a lawyer’s contract rather than a layman’s charter has ulti~ mately failed. Whenever legalistic interpretation has clashed with contemporary sense on great questions of broad national policy, ultimately the people and the Congress have had their way. But that word “ultimately” covers a terrible cost. It cost a Civil War to gain recognition of the constitutional power of the Congress to legislate for the territories. We will no longer be permitted to sacrifice each generation in turn while the law catches up with life. We can no longer afford the luxury of 20-year lags. You will find no justification in any of the language of the Consti~ tution for delay in the reforms which the mass of the American people now demand. Yet nearly every attempt to meet those demands for social and economic betterment has heen jeopardized or actually forbidden by those who have sought to read into the Constitution langmnage which the framers refused to write into the Constitution. No one cherishes more deeply

we ensure against internal doubt as

to prevent social progress.

ties achieved by so much blood and anguish through the many centuries of Anglo-American history. But the Constitution guarantees liberty, not license masquerading as liberty.

DEFINES SITUATION

Let me put the real situation in the simplest terms. The present Government of the United States has never taken away and never will take away any liberty from any minority, unless it be a minority | a which so abuses its liberty as to do positive and definite harm to its neighbors constituting the majority. Bit the Government of the United States refuses to forget that the

Bill of Rights was put into the Constitution not only to protect minorities against intolerance of majorities, but to protect majorities against the enthronement of minorities, Nothing would so surely destroy the substance of what the Bill of Rights protects than its perversion The surest protection of the individual and of minorities is that fundamental tolerance and feeling for fair play which the Bill of Rights assumes. But tolerance and fair play would disappear here as it has in some other lands if the great mass of people were denied confidence in their justice, their security and their self-respect. Desperate people in other lands surrendered their licerties when freedom came merely to mean humiliation and starvation. The crisis of 1933 should make us understand that. On this solemn anniversary I ask that the American people rejoice in the wisdom of their Constitution. I ask that they guarantee the effectiveness of each of its parts by living by the Constitution as a whole.

I ask that they have faith in its |

ultimate capacity to work out the problems of democracy, but that they justify that faith by making it work now rather Shan 20 years from now.

. ASKS FEALTY FOR PACT

I ask that = give their fealty ‘to the Constitution itself and not to its misinterpreters.

I ask that they exalt the glorious |

simplicity of its purposes rather than a century of complicated legalism. I ask that majorities and minorities subordinate intolerance and power alike to the common good of all. For us the Constitution is a common bond, without bitterness, for those who see America as Lincoln saw it “the last, best hope of earth.” So we revere it—not because it is not in the worship of its past alone old but because it is ever new— but in the faith of the living who

© stm nea

keep it young, now and in the years | than I the eivil and religious liber- | to od \ :

Weekly Sunday School Lit . . Ll 2% eo Choices in Nation's

Text: Deuteronomy 11:8-12, 26-32

Life

By W. E. GILROY, D. D. Editor of Advance

HE teachings of this lesson on choices and their consequences in a nations’ life are set forth very clearly and simply. The children of

Israel were facing the prospect of entrance into the promised land.

offered them the opportunity of a

It land flowing with milk and honey;

it was a land of hills and valleys, with fruitful fields watered by the rain

of heaven. But the childen of Israel were facing this land with its opportunity with two clear choices before them, and with the alternative plainly stated of blessing or of curse. If they gave themselves to the commandments of God and other observance of right principles, there was before them the prospect of blessing; if they turned from these commandments to selfish and evil ways, if they established corrupt worship in place of truth and right, there was for them only a curse, rather thap a blessing, ” ” ” : . T turned out in the history of Israel exactly as these prophetic words foretold. Ruin and destruction carde upon .the people when they forgot God, aud turned to théir owr selfish and evil ways. Yet,

‘| shone upon the nation even, in ts

seeming defeat. These things have not changed, Nations and peoples are confronted with exactly the same consequences. Wrong and evil courses in modern America are just as sure to. curse American society as they were in the life of an ancient people, while the tuning of our hearts to right principles and sougd conduct will bring us blessing just as truly as inextricably associated with right

ideals and ideals. Here is where education and religion have a profound part to play—in so teaching and inspiring men that they may value things rightly and choose the things that bring blessing. the blessing that ever fell upon any people devoting themselves heart and soul to truth and right. #82 n OUND laws and - obedience to them, the setting of the welfare of all against the welfare of the few, regard for justice that may be done to the lowliest person in society, consideration for the weakest and most in need, the use of God's bounty to supply the widest and deepest human needs—these are the things that bring blessing in the life of a people. These are the things that are associated with a proper recognition of God and a manifestation of his goodness. How can one teach and proclaim these things so that they will take deeper hold of our life today and. turn the hearts of our people from selfishness and inconsiderateness to devote themselves more truly to the seeking of God's blessing on our national life? A nation’s choice has its roots in the choices of individuals, yet jindividuals are influenced by the

whole attitude of the society in which they live. Sound choices are

In the Churches Tomorrow

BAPTIST

Mentorial—The Rey. George G. Kimsey, pastor. Morning, ‘Facts, Figures and Faith’; evening, the Rev. T. J. Parsons, guest Fes . River Avenue—The Rev. George D. Billeisen, pastor. Morning, ‘Emblems of the Holy Spurs: evening, ‘Is the Young Man afe?’’ /

Harry C. Lince, , eve-

Emmanuel —The Rev. pastor, Morning, ‘Jesus the Saviour” g, ‘The Unpardonable Sin First—T'ae Rev. Charles W. Atwater, bas. . Morning, “I Will Build My Church” evening, ‘“A Starved Soul.” Emerson Avenue—The Rev. H. G. pastor. Morning, “Finding Faith in Bowe, expected Flaces.” uxedo Park—The Rev. U. S. Clutton, pastor. Morning, “Decision to Advance”; evening, ‘Strength in Numbers.” Calvary ~The Rev. William O. Breedlove, Morning, “The Crisis of the Soul”; “The Gospel Call, ‘Come.’ ”’ f Place—The Rev. C. Trent, pastor. Morning, “Things to Follow”; evening, ‘Nothing Between.” Broadway—The, nev, R. M. Dodrill, pasto Morning, You Re Are You Making You

CHRISTIAN

University Park — The Rev. S. Grundy Fisher, pastor. Morning, “Reality in Worshi Hast Side—The Rev. John H. Gerrard, tor. Morning, Christians Having the Mind of Christ’; evening, ‘Strange Doc-

trines.” Third -- The Rey. William F. Rothenburger, pastor. orning, “Ten Years of Observation’; evening, Young Pavpies fellowship. Fairtax-—~The Re ev. T. A. Hall, ‘supply Rage tor. Morning, “The Mills of the Gods" i evening, » ‘Fishing on the Wrong Side o

he Bo Hillside-—The. Rev. Ra mond R. O'Haver, . Morning, he Lordship of ; evening, “The Call of the § Piri, a Downey ‘Avenue—The Rev. B. R. Johnson,

astor. Norn ‘How Do We Know the ivine Wins ® von PY Christian Youth

Council meetin Bethan The Rev. Paul Eddingfield, pastor. a re. “Reflected Opportunities’’; evening olbung Thomas. Englewood— . O. A. Trinkle, pastor. orning, rhe. ‘Positive Nature of Faith”; evening, “Timely Aono} tion.” Central-—The Rev. W. A. Shullenberger, pastor. Morning, * “The Impossible Purpose=less God’; evening, Christian Endeavor. Centenary—The Rev. Harty T. Bridwell, r. Morning, ‘“Facin ur Responsi~ lites evening, ‘The Patience of Jesus. West Park— e Rev. John A. Farr, pastor. Morning, 1); Stinkin’ Creek’; evening, “We Serve the Lord.” Eighth-—-The Rev. Glen W. Mell, pastor. Morning, “The Call of the Deep’’; evening, “The Dying Flame.” .

CHURCH OF GOD

West Sjde—The Rev. John J. Williams, pastor. Morning and evening sermons by the Rev. W. H. Tiesel, evangelist. South BSide—The Rev. H. A. Sherwood, astor. Morning, ‘God's People as a Lightouse'’’ 3 evening, “The Church that Jesus

il But} EPISCOPAL

Church of the Advent—The Rev. George 8S. Southworth, rector. Morning, Holy Communien, jis Vin m.; Sunday school, 9: 30 rayer and

ng p sermon Somireh Architecture and Symbolism, 11

“St Paul’s—The Rev. William Burrows, rector. Morning, Holy Communion, 8:30 a. m.; church sc hool, 10:45 a m.; morning praye er and sermon, io: 45 a Christ—-The Rev. E. er ‘Powell, rector. Morning, Holy Communion, 8 a. m.; church school, 9:30 a. = ; morning prayer and sermon, 10:45 a. m.

EVANGELICAL

Second-—The Rev. F. C. Wacknitz, pastor. Morning, “The Would Not Believe’; evening, iss Thelma Parson, Fest, speaker. Beville Avenue—The Rev. G. Kuebler, pastor. Morning, Dr. BD Gilliatt, guest speaker; the Rew. J. Jewson, Sgett Speaker er. dway—The Rev. ar i Morning, * Farther with Christ: ng, Youn eople’s servic oon The Rev. frederick RR Daries, pas- . Morning, Mission service. First— The v. C. P. Mass, pastor. Morning, ‘He Returned Thanks”; evening, “The Evil Heart.” Hark. Rev. Rob~ t C. Kuebler pastor. Morning, ‘A Re’ n That Is Di-

Vine LUTHF:AN

lechem — The Rev. Allen K. a ¢ Morning, “The Lutheran Church a Teaching Church’’; evening, youth pro-

clarence EB.

Oth Life Count?

en Trout,

Bist United — The Rev.

orning, Holy Com Garin baptism of Mine and ceotion

f member ° English “Church of Our Redeemer=-The ev. W. H, fers pastor. Morning, “A Young roman Whe Made An I abe

Mate Her ithew—The Rev: L. C. E. Fackler, ing, evening,

re "3

o— e Rev, & S. Albert, Das4 ual Drops: Sole al'The REV, Kenneth

astor. Morn “Can We Give hr Much?”’; EE Luther

Leagl® METHODIST

Woodside—The Rev. M. H. ; Reynolds, pas-

Morning, the Rev. ih ae, evening, he Rev. John

olin, guest speaker.

INDIANA LAW SCHOOL

02 Indlavavolis: lished 1894 DAY ax EVENING DIVISIONS Registrar Li Chlag. tig R1. 2890

Wri 303-324, State Life B ith rules Rot the Supreme Sompiying, "the American Bar Assn.

SPECIAL All Next Week FACIAL “plain” MANICURE 50. Air Cooledt Comfortable!

ARCH AND 0 % HA 2. "CENTRAL Pein- Wash.

S. Jarrett, R.

Ulrey, pastor, Le guest E. N. Rosier,

East Park—The Rev. Morning, the Rev. A. 5 speaker; evening, the Rev. guest speaker Bellaire—The Rev. Glenn H. Reynolds, pastor. Morning, the Rev. E. N. Rosier, guest speaker; evening, the Rev. George Curtis, guest speaker. Meridian Street—The Rev. Logan Hall, pastor. Morning, the Rev. John Mann Walker, guest speaker. North—The Rev. C. A. McPheeters, pastor. Morning, Dr. F. Marion Smith, guest speaker: evening, Epworth League.

Riverside Park—The Rev. H. J. Kieser, pastor. Morning, ‘Great Things'’; evening, Epworth League. St. .Paul—The Rev, Charles R. Lizenby, pastor, Morning, the Rev. E. E. Aldrich ot ranklin: grening, the Rev, Frank Greer of Oakland Cit Tren os Rev. Abram S. Woodard, pastor. Morning, ‘Thank God for Amera ica’’; evening, Dr. I. J. Good, Indiana Cen= tral College, will speak on ‘The Church

Challen Sp TRY Boulevard—The Rev. Roles. pastor. Morning, the Ri Meredith of ¥ thington, § uest Revi Broadway—The Rev. ard M, Millard, pastor. Morning, Dr. = E Bacon, Los An geles, guest speaker. Heat Momorialelfle Rey. L. H. Kendall pastor. Mornin ne wl Shows and Requires,” by the H. Thompson; evening, evaneeiisic & Ts Trinity—The R. Flanigan, pastor, Morning, The ev. Henry Church, guest speaker; evening, the Rev, George Hene uest speaker. Central Avenue—The Rev. Guy o. Care penter, pastor. Morning, Dr. Otto T. Mar= tin, Greensburg, guest SPesker, Roberts Park—The Rev. C. Be astor. 10:30 a. m., Bishop AE J. Mos onneil, New York, guest speaker: 2 p young péople’s rally, Dr. Clyde E. Rivild=

Sugniey ev. L.

ninger,

Alexander, man, DePauw University, speaker; m., opfinstion service; 7:30 p. m,, ohn G.. Benso EA am Rev. M. O. Robbins, pase tor. Morning, the Rev. M E. Baker, Jasonvills; evening, the Rev. H. D. Bassett, Selle ershurg. rd Ripple—The Rev. W. E. Gillett, astor, Morning, the Rev. M. A. Farr, loomfield. Barth Place—The Rev. W. G. Morgan, astor. Morning, the Rev. C. R. Stout,. pencer. Capitol Avenue — The Rev. E. dined Slope: pastor. Morning, the Rev. W. e, Wi vans Be {The Rev. W. D. Grose, A rE Morning, the Rev. Almon 3. Coble, nb Fletcher Place—The Rev. Howard Lytle, pastor. Morning, the Rev. C. R. Fitz, aurel Heath Memorial—The Rev. J. H. Kendall, pastor. Morning, the Rev. William H. Thompson, Charlestown. Merritt Place—The Rev. C. C. Bonnell, pastor. Morning, the Rev. E. Earl Jones, Seusville; evening, the Rev. C. P. Hert, ilton Morris Street—The Rev. Kenneth Rogers, pastor. Morning, the Rev. J. L. Stout, Paoli; evening, the Rev. M. E. Baker, Jas sonviile, Roosevelt Temple—The Rev. L. C. Murr, stor. Morning, the Rev. H. O. Kisner, fh Leal, the Rev. Ray R.

West Pavhington Street—The Rev, H. L. Syerdter. r, sor, Morning, the Rev, E, C, unn West Ee hagan Street—The Rev. A. R. Cross, pastor. Morning, the Rev, S. J. Cross, ymour; evening, the Rev. Theron n, Brownsburg. e Rev. J. Shields White, pastor. Morning, the Rev, G. GO. Housman, Sandusky, O.

OTHER DENOMINATIONS

of Positive Christianity — Prof. Morning, ‘‘Posie “The Mys=

Church William Estep, founder. tive Minds Succeed’; evening, tery of Melchesidec.”

PRESBYTERIAN

Irvington—The Rev. John B. Ferguson, pastor. Morning, [‘Reverence’’ ; evening, “God in a Garden.” Troub Memorial—The Rev. Lenn L. Lae tham, pastor. Morning, “Morning, Like Stars in a Dark World. Seventh—The Rev. Harold W. Turpin, astor. Morning, “Life's Spiritual Satise - actions”: evening, ‘The Loss Caused by Unbelief. ee aton Street—The Rev. Henry Eds wards Chace, L Easton Morning, “With Sine gleness of Westminster— The Rev. H. T. Graham, Pastor. Morning, ‘In His Presence’; eves ning, young people's service. Prentice—The Rev. Malcolm D. McNeal astor. Morning. “The Fellowship of aith’’; “The Rev. Joung peoples service. om ev Lance 4 . Mantle, pastor, Morning,

Memori Wat, IAM Rev, Fyilliam H. Kendall, pastor. Morning, ‘‘God’s Love for Man First—The Rev. George Arthur Franta, pastor. Morning, ‘Loneliness.’ Tahernaels 1 pe Rey. J. Ambrose Dunkel, “Carry Your Corner Rev. Walter Gc Mc- , “The Prosperity

il D. Ragan. pase

jew—The Rev. Vir Fairview Along Life’s Way.”

tor. Morning, “Brooks

CHRISTIAN SCIENCE CHURCHES

Branches of The Mother Church The First Church of Christ Scientist, Boston, Mass. | Lesson Sermon for Sunday Sept. 19.

Sunday Morning Service 11 A. M. FIRST CHURCH-—Meridian at 20th St. SECOND CHURCH -— Delaware at 12th St. THIRD CHURCH—Wash. Blvd. at 34th St. FOURTH CHURCH — Pleasant RUN Parkway (S. Drive) at Butler Ave. FIFTH CHURCH — College at 62d St. Reading Rooms are Open to the ~ Public

Sunday School, All Churches

You Are Invited + to take

5 COMPLIMENTARY

In tap and ballet beginning next MONDAY, September 20th at 4 P. M. under the direction . of Miss Gloria Randolph. You will be urider no

obligations to

our staff and use our new equipment.

JORDAN CONSERVATORY Forth 8t.

106 E.

CLASS LESSONS >

continue. We want you to meet

Phone LI-7511