Indianapolis Times, Indianapolis, Marion County, 26 March 1937 — Page 18
FRIDAY, MARCH 26,
MANY WORSHIP IN GOOD FRIDAY SERVICES HERE
City Bowed in Reverence as Tributes Are Paid To Savior.
(Continued from Page One)
broke down and allowed an innocent man to be killed; the organized church which broke down and con-
1937
'of a better world. Lockouts, strikes, crime, war, these represent the opposite of Jesus’ will for the world. He pleads today for a Christ-like spirit on the part of Government, and labor, international racial attitudes. He asks us as individuals to ‘Go and Be Recnnciled’.” Dr. Frantz spoke on “It Is ished.” He said, in part: “What is finished? The strife is o'er, life is won. The revelation of the love and power of God is finished. The whole story of the Old Testament is the story of the painting of
Fin-
the portrait of God our Father. The |
prophets have each added a line. Jesus Christ has finished the picture. This is the face of God we | see in Him. Jesus is “the effulgence | of his glory, the express image of | his person.”
capital | relations, |
the battle done. the victory of |
| deepest wells of life.
| great friendships because he chose to give himself to the needs of mankind.”
The Two Greatest Words
“ ‘Father—Forgive’ are the two greatest words ever uttered by our
Lord,” Dr. Benson said in the open-'
ing sermon at Keith's. “They contain all the teachings and social principles for the building of the | Kingdom of Christ on earth. No | other creeds. theologies or doctrines |are necessary if the implication of | this saying of our Lord on His way | to the cross is really taken seriously. | til
the very technique of modern
| culture and civilization has lost its | becoming |
significance, and it is more and more obvious that mod-
ern society must accept principles | | of the Fatherhood of God and the |
| His choices!
“The world is in a sorry mess un- |
and make real in human experience | economic oppression— | Were genuine choices. He had known | the Master's great prayer on the
way to His cross, ‘Father, forgive
| them, for they know not what they | | do.’
»
The Rev. Mr. Lowe, speaking at Keith's, said: “When our Savior spoke the fourth word from the cross, namely, ‘My God, my God, why hast Thou forsaken Me.’ He was quoting the Psalm in which the early Fathers rightly saw a far-off prophecy of the whole passion of Christ. He borrowed from David's agony an expression of His own. In that hour
He was alone.”
The Rev. Mr. Rowe also chose “It Is Finished” as his theme. Other services beginning at noon and continuing until 3 p. m. were held in the Christ
THE INDIANAPOLIS TIMES
Episcopal
PAGE
Church, Monument Circle; st. | services at noon in the Trinity | Paul's Episcopal Church, New York | Lutheran Church, East and Ohio | and Illinois Sts.; First United | Sts. { Lutheran Church, Pennsylvania and | | Walnut Sts.; Wheeler City Rescue | Mission, 245 N. Delaware St.; Salva- | tion Army, 24 S. Capitol Ave. and | St. John’s Catholic Church, 129 S. Capitol Ave. All Indianapolis churches of united in
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demned one who had fulfilled its own mission; the individual characters that had broken down out of personal motives. “All sin has m it element of ignorance, yet it is not all ignorance. If the ignorance were complete, the sin would be nonexistent The persons covered by the folds of this praver were ignorant in different degrees None was so entirely blind that he had no sin. but none was so entirely seeing that he was beyond the reach of Jesus’ pity. We, too, have a certain responsibility toward this Crucifixion. The unread Bible, the unsaid prayer, the undone task, the | vacant pew, these may be spikes driven anew in the hands and feet of our The spear thrust of
Lord selfishness may contribute to the Crucifixion of Christ.
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“The second thought is the wil] of our Lord that we, too, should forgive Harboring grudges in our hearts represents one of the great evils which cuts across the creation
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‘The Lonely Christ’ |
| Speaking of “The Lonely Christ,” | «ggsial technique, economic pacts, the Rev. Mr. Elliott said: I | world treaties and the like are mere | “We do not catch the full mean- |, x until individuals and nations |
ing of the cross if we do not see its | mentally and emotionally disarm | tragedy as well as its deeper victory.
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