Indianapolis Times, Indianapolis, Marion County, 25 July 1936 — Page 2
'wo Programs
/
Widow to Talk
Homer Rodeheaver, Visting
+ Pastors Also Scheduled to Participate.
*. Friends and admirers of the late Rev. W. A. (Billy) Sunday are to gather at Winona Lake tomorrow for two memorial services. The noted evangelist's widow is fo be a speaker at both services, and Homer Rodeheaver, for many years Mr. Sunday's music director, is to assist with the program. At the morning service, beginning
at 10:30 o'clock, Dr. Joseph Al
* Vance, former Presbyterian Church
moderator, is to appear as speaker with Mrs. Sunday. Four speakers
_ are to address the meeting at 3:30
. reservations which
. home for more than 25 years.
p-m. They are the Rev. Clinton H.
Churchhill, Buffalo, N. Y.; Boyd W.
Hargraves, Chattanooga, Tenn.; John C. Clements, Binghamton, N.
~~ X., and Blanche C. Huber, Louisville, Ky.
A large state delegation is indicated by the many requests for have reached Winona officials during the past two weeks. It is announced, however, that no arrangements are being made for reservations, since the Winona auditerium seats 7500. Winona Lake was Mr. Sunday's ‘He was one of the religious institution’s chief supporters, and is credited with having done more to advertise it than any one else. Highlights of the season’s en- ~ buing weeks include a performance _ of Gilbert and Sullivan's light opera, “The Pirates of Penzance,” on July 24 and 29; the Studebaker Male Chorus on Aug. 7; the Male Choir Festival, Aug. 15; a performance of Mendelssohn's oratorio, “Elijah,” on Aug. 22, and a lecture by Rear Admiral Richard E. Byrd, Aug. 24.
Louisville Cleric to Preach Here
Pastor to Speak Tomorrow at St. John’s.
ee
The Rev. J. C. Klingeberger of Louisville, Ky., is to occupy the pul-
pit at St. John's Evangelical Re-
formed Church, Sanders and Leon-ard-sts, tomorrow. The service is
to begin at 10 a. m.
‘Mr. Klingeberger, who is serving
In the absence of the Rev. E. Piep-
E
_ enbrok, formerly served as pastor of
the Bethlehem Evangelical Church, Louisville, the parish used as the setting for the story, ‘Mrs, Wiggs of the Cabbage ‘Patch The theme of Mr. Klingeberger’s sermon is to be “A Minister of the Cabbage Patc¢hi/t It>awill’ depict the life and ‘problems of ‘an industrial neighborhood of a decade ago.
Outing Scheduled
"by Parish Members
Members of St. Pius Catholic
~ parish in Troy, Perry County, are
‘to have an all-day picnic on the
. church grounds tomorrow. The pic-
nic; an annual affair, is sponsored by ‘the Rev. Marino Priori, St. Pius pastor. +A mass at 11 a. m. is to open activities, followed by dinner to be served in the school hall. Music is to be furnished -by the Cannelton Little German band, and a fireworks display is to close the pro-
gram.
crafts, illustrated above, among
When the 60 lucky girls from Tabernacle Presbyterian Church arrive at the church's Yarnelle Camp on Aug. 3, they will include weaving and other hand-
Horseback and surf board riding, canoeing, -archery,
their activities.
&
Swimming and golf also are on the vacation program. Mrs. James B. Martin is to direct the 10 counselors in charge of the camp, which is situated south of Warsaw on Lake Winona. This is to be the third annual camp of the Tabernacle group.
-
Weekly Sunday School Letom
Christianity Spread by Persecution
Text: Acts 7:59-8:4; I Peter 4:12-19 °
BY WILLIAM E. GILROY, D.D,
Editor of Advance International Uniform Sunday School Lesson for July 26. HE saying, “The blood of the martyrs is’ the seed of the church,” is a true saying concerning Christian history. Jesus Himself was the first martyr, unless we think of John the Baptist, who suffered for the new religious movement of which he was the forerunner.
Church we have the story of Stephen, a pure and noble disciple of the new faith, witnessing to the beauty of its teaching concerning love and forgiveness in the very hour of being stoned to death. What made these enemies of so
‘ Sood a man, and of the religion that
Jrotessed, .80 violent against pe If we knew that, we should understand the nature of bigotry, preju-dice-and persecution as they have been emphasized all through the years. The pitiful thing about persecution is that so often it is carried on by those who are fanatically in earnest. They have a mistaken notion of truth and right that makes them suppose they can do God service by treating their fellow men violently and basely. : :
‘» ® =
ERHAPS there is nothing $0 necessary among men_of faith and sincerity -as that they should be constantly bringing their thoughts, motives and actions under the test of ultimaie ideas of kindliness and goodness. If vengeful and. hateful feelings arise in our hearts against those with whom we disagree, we may be sure that we ourselves are wrong; if not in our ideas, at least in our attitudes. There can be no devotion to Jesus that does not follow the example of His love. Here, at the stoning of Stephen, was a young man who was to learn the truth of these things. His name was Paul. He did not partake in the stoning, but he watched the garments of those who did. The spectacle of another young man dying in faithful witness to what he believed, free from all
Here in the early days: of the
enmity against those who were killing him, calling upon God to receive his spirit, had a deep effect upon Paul. Here must have been the beginning of that conversion on the way to Damascus, with which we shall deal in a later lesson. Lames. HERE is one distinction that, perhaps, our lesson should impress on our minds. All suffering is not worthy, and all that befalls us is not persecution. = Often we bring suffering upon ourselves, and we develop a sort of persecution complex though the fault is largely our own. Too often we suffer for our errors, our indiscretions, and our mistaken courses, even though we persuade ourselves that we are suffering for conscience’ sake and for our convictions. It is one thing to suffer-as a 'Christian, and quite another thing to suffer as a perverse man of action or a self-opinionated fool. We must emulate in Stephen not only his willingness to suffer, but ‘the beauty and purity of his life and motives,
Mission Groups
- Will Assemble
AllsDay Meetifg - Arranged
"| Eberhardt,
for Brookside Park.
Four talks will be the order of the day when officers and program committees of the ‘Methodist Woman's Foreign Missionary Societies of the Indianapolis district: convene ' next Thursday for an all-day meeting in Brookside Park. Mrs. C. H. Sedam is to talk on “Methods,” Dr. Rebecca Parish will direct “A Congo Clinic,” Lois Young will give an African map talk and Mrs. J. E. Andrews will review “Congo Crosses.” Mrs. Josie Greer of the Church of God is to have charge of the devotional service and music is to be furnished by Shep-
herd Clay of Crispus Attucks High.
School. The group also will draft programs for the coming year.
IN INDIANAPOLIS CHURCHES TOMORROW
BAPTIST River tore Ma Rev. George D. Bil-
lic orning, “Heart House ding” an
Swill All Israel Be Camghurst The Rev. C.'H. Scheick, pas-
ap Jdeal Church" 3, hight,
ime Triumph Love." preEl a, rs of Nhe 2 Friends
an. 3 i S. W.. Hartsock, orning, “A Tree by the River Lite": PT «God's Prophet. Memorial—The Rev. George G. Kimsey. or. Morning. “Balancing the. Bud- ** night. union service wit the, Eighth n Church, the Rev. G. Mell.
First—The Rev. Carleton W. Atwater, pastor. Morning, “The Message of § Jonah”
Emerson Avenue—The R H. we,
Baton Morning, “A RB eiritaal ‘Philos:
i CHRISTIAN
oe Rev. W. A. Shullenberger, 2 MOFRBE. “Religion in Revers ixd~The Rev. William Rothenburger, tor. ‘Morning, ‘‘The Moral Responsi“of the Church,” PF, E, ith, er.
Iw g—The Rev. R. adely
n EET J is Rev. Jacob J. M. Strite, Or. “Concerning This aight, Standing Idle in the Market
k—Th Rev. John A. Farr, me “Why I Believe in the
de — The Rev. Herbert J. Wilson, Lo! Morning, ‘The Wrong Road’; t, “The Two Covenants.”
Thompreen Pas-
Yr Rev. Ha TT Bridwell, LO! Ena, the Rev. sermon oy the ! Roy ane! ? City—The Rev. —_ L. Hardiot Pai raing, * Iron Gate"; in Teay ves nd Pry Ga Gardens.” Rule—-The Rev. i: iilian Marshall, ation; Sight, “The Tra enter
tor Square—The Rev. vin Os
- The Rev. Glen W. Mell, pastor. ng. “Fishers of Men"; night. union Baptist
EPISCOPAL All Saints’—The Rev. Robert C. Alexander, vicar.. Holy communion, 7:30; morning prayer, 9:30; evening praye T, 5. Christ Church-—The Rev. Ee inger Powell, rector. Holy communion, §: morning prayer and artes hm the rector. ne 45. St. George's — The Rev. Francis Tetu, vicar. Morning, . Holy Communion, 8: morning service, 10. St. Matthew’s—The Rev. Harold O. Boon, vicar. Morning prayer, 9:30. EVANGELICAL. : Zion — The Rev. Frederick R. Dari pastor. Morning, *“Thin 8 so anch Abide,” sermon by Prof. D. H. First—The Rev. R. H. Muster Jar Morning ne Jue Communion; night, ‘Religion. 6 of A gar, * sermon by the Rev. pastor ‘of the Broadway ata Church, Beville gate Fo ‘Rev. F. G. Kuebler, pastor. Foor” Church"; night, “The Guests of gq.
First—The a Herschel Folger, tor. Morning, combined service at the pastor.
sermon by LUTHERAN
St. Matthew—The Rev. L. C. E. Fackler, Poot Morning, “The Perfect Image.”
Gethsemane—The Rev. J. 8. Albert, pasMorning. “The Divine Provider.”
METHODIST Roberts Park—The Rev. Charles. T, Alex-
ander, pastor. Mo! *The of Character’ ; night, *Walfle in tne Higa " ytle. pastor. 2 res by R. C. Sa 28 4 Aa Saloon Lepgue. Rey. Visions: 2
ay ane A oe a or Silege sa ke Francis a0. Hughes x o opine drasesien RAY: Lem
Rk
Sond’ Thing That Walk ie 8
Pe,
tor.
ihe PARE Lords: Biabe, A
SHEER
ening he 1a% Ev She Ione "alah.
METHODIST
East Park—The Rev. R. A. Ulre Ie. pastor. Mo orning, wis Blindfolded Him"; night, “Pilate’s Wif Fifty-first Sireet—The Rev. Wilbur Grose, pastor. Morning, “The Return of Religion” 5 night, Boworth League. Morris Street—The Rey. Kenneth G. Rogers, pastor. Morning, address by Mr, Miles of the Anti-Saloon League; night, sermon by the Rev, John D. Jeffery. Woodside—The Rev. M. olds, uniper ou Foo!
stor. Morning, der ; night, Barth Place—The Rev. Te R. Cross, pasMor ng. “The Joyful Sound"; NSeated With the Spirit.”
MORAVIAN EPISCOPAL
= eond-cTTe Rev. George C. Westphal, or. Morning, unified service, 9:30; nig he. farewell serm the pastor on “Ideals of the Shristian inistry.
NAZARENE
Me s—The Rev. W. Albea. pastor. ‘The
E. Mind of Ch ro) sey Bd of Chuisy! Biehl
NON-DENOMIN ATIONAL
Fast Miami Street Pilgrim Holiness Mission— L. N. Trotter, pastor. Special re at 2:30 an d 7:30: sermons by t. pastor and guest Ae .
H, Re the ree’
tor. night,
.D. |.
Where Lives Christ? Topic
The Rev. W. C. Ball to Speak at Mission.
“Where: Does Christ Live?” is to be discussed by the Rev. W. C. Ball, Woodruff United Presbyterian Church, tomorrow evening at the Wheeler City Rescue Mission, 245 Delaware-st.
Other highlights on the Mission's Sunday program are. the Breakfast Club to be sponsored at 8 a. m.; Sunday School at 2:30 p. m., and a young people’s service at 6:30 p. m. A GospeP service is to precede the breakfast served to unemployed men and will include a message by Irvin G. Sands entitled “Seeking,” and vocal and instrumental selections by Ralph Kirkbride, Mike Millikan and Mrs. Sands. George Dalton will dairect the song service.
Sponsors Daily Services The Wheeler City Rescue: Mission also is to sponsor daily services throughout the week opening with a Bible service Monday night directed by. Dr. S: E. Long. Gospel Team No. 4, led by H. G. Roberson, will be in charge of the Tuesday evening service.
The Mission is to sponsor a special broadcast. for shut-ins at 5 p. m. Wednesday over WFBM. The program is to include vocal selections by Mrs. H. B. McClanahan and a Bible message by the Rev. Herbert superintendent of ' the mission. Wednesday evening is to be “Pastors’ Night” at the mission. A mothers’ meeting at 10 a. m will’ open activities Thursday, and is to be followed by a preaching service in the evening to be led by Verdie Allen. : Friday evening the Friends of Israel Society will meet for prayer and Bible study during which a study of the International Sunday School lesson is to be conducted by Mrs. John Rader. The week’s program is to be concluded at 7:30. p. m.. with an oldfashioned praise and testimony service. ®
Truth’ Subject of Scientists
Lesson-Sermon Announced for Services.
Indianapolis Christian Scientists are to have “Truth” as the subject of lesson-sermon at tomorrow’s services. The Golden Text is: “God shall send forth His mercy and His truth” (Psalms 57:3). Among the citations which comprise the lesson-sermon is the following from the Bible: “In Thee, O Lord, do I put my trust; let me never be put to confusion. I will also praise Thee with the psaltery, even Thy truth, O my God” (Psalms 71: 1, 22). “Give ear, O ve heavens, and I will speak; and hear, O earth, the words of my mouth, Because I will|2 publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, His work is perfect: for all His ways are judgment: a God of truth and without iniquity,
“Lib- just and right is He” (Deut. 32: 1,
n kett, "evangeli st. Utity Truth Center—Th Rev. well, Morn ing. * METRO. | the
pastor. 5 Mrs, Gertrude Busnes Tr, Spe ¥ Self-Realization Fellowship Tem io=. 851 Ranendra Kumar Das, Jeager. “The Law of Supply and I
Church of Christianit “Death Overcome.” Forrest
pus. | 108. lecturer.
I -Mors- 10
3 4). he lesson-sermon also includes
hristian Science textbook; “Science
View Altered on Liberalism
iii,
Extreme Than Zur
Seminary
Recoil from liberalism is the most |
important feature ‘of the present
GANDHI'S BLOOD PRESSURE HARD ON INDIA, IS BELIEF
BY WILLIAM CRABB It is Mahatma Gandhi's blood
| Reaction in America Less| minaiio gli y i ah
.| BY PROF. sor. mmx r_ vay yuse
situation in theology. If the reaction | tirades
in America has been neither so ex-
| treme nor so complete as on the |? continent of Europe, it has touched |
the thinking of every contemporary theologian and is forcing fundamental re-examination of the premises and tenets of Christian theology in the last half-century. We who stand within the shadow of this criticism lack perspective fairly to appraise the justice of iis
indictment or the validity of the ;
position from, which it is recoiling. In particular, those who are the children of the’ liberal movement should guard themselves against the familiar vices of the younger generation—unfairness and ingratitude toward their parentage. We can, however, report the alleged inadequacies. The main burden of the current criticism is a simple one. Theology in the past 50 years has been deeply enmeshed in the dominant secular outlook, sharing its presumptions, partnering its enterprises, glorying in its utopian anticipations. That outlook is now definitely discredited. Criticism has proven its premises invalid. The passage of events has branded its expectations absurd. be discarded.
Liberalism Needs Revision
Liberal theology, its child, must likewise suffer drastic reconstruction, if not abandonment. “In the new enterprise the watchword will be not “accommodate _ yourself to the prevailing culture, but, ‘stand out from it and ‘challenge it.’ + « «
We can not harmonize Christ Himself with modern culture. What Christ does to modern culture is to challenge it,” said Dr. Harry Emerson Fosdick recently. The deeper, dissatisfaction” with liberalism, however, has sprung directly out of the public ves of today, and concerns ‘those leatures of the liberal faith: which underlie its theory of soicety—its high esti- | mate of man’s nature, its confidence in his response to reason and ideals, its utopian proposal to create a “warless world” and a “Christian social order.” These assumptions, it is held, are naive, self-déceived and, in some measure, hypocritical. And they are without warrant in a. profounder Christian insight. “The liberal culture of modernity
It must
is defective in both religious profun- !
dity and political sagacity. . . . It understands neither the heights to which life may rise nor the depths to which it may sihk. ...It is quite | unable to give guidance and. direction to a confused generation which | faces the disintegration of a social system and the task of building a new one,” according to Dr. Reinhold Niebuhr,
Reaction From Liberalism
The reaction from liberalism is revealed not only in these criticisms, but also in the pdkitive position which is beginning to emerge. For some time, it has been clearly apparent that a coalescence of the-
ological thought is gradually taking place in wide circles. It can more readily be sensed than defined. It has achieved no formal statement and has discovered no single voice for its articulation. It is detected less in the formulation of common agreements than in a profound awareness of common problems and of intellectual and spiritual kinship among the children of very diverse theological heritages. All this is as it should be. Premature crystallization—or, indeed, crystallization in any formula— would freeze living ‘currents, create division and assure tion, But this should not hide the deeper fact—the most disturbed and vigorous younger leaders of Christendom in this country are increasingly discovering and speaking a common message. Like all developments of thought which have not yet found themselves, its meaning is best discovered in the phrases to which it instinctively has recourse. Of these, two especially . ring through the language of all who find themselves ‘sharers in this common movement. They seek a “realistic theology” and a “Catholic Christianity.” They are drawn “politically to the right, theologically to the left”—toward the
Missionary ciety, would debunk, to a large ‘exgem, popular opinion as to the deied importance of Gandhi in India. “A lot of people over there think he’s a rascal,” she said.
_ Unknown to Elders
Damor is in the heart of India— half way between Calcutta and
Bombay. One day last winter Miss Brown was called upon to visit a prominent Indian family in a neighboring village. During the evening meal the discussion centered on Gandhi. After listening for some little time to the talk between Miss Brown and certain members of the family, the elderly head of the family looked up from his food and asked, “Who is this man Gandhi?” “But certainly the masses of India are seething,” Miss Brown was careful to point out. “Certainly they are dissatisfied and oppressed. But not from foreign domination,” she explained. “The oppression of the lower castes comes from the rich members of their own race—the land owners and employers—who force the poorer people to work for practically nothing, thereby keeping them poverty-stricken at all times.” Miss Brown first went to India in 9922. In 14 years’ time she has watched a gradual modification of ‘the once-rigid caste system. She has seen, for example, the minimum age for child marriage gradually be-
come older and older. She has seen"
social restrictions on Indian women become less severe. And she has witnessed Christianity take tremendous strides in the counfry.:
: Movies Create Problem The moving pictures, which recently become’ quite popular in India, constitute one:of the biggest
problems which Christian mission--
aries must solve, according to Miss ‘Brown. Hollywood producers, she said, seem to have adopted a policy ‘of shunting off on Indian theatergoers sordid and immoral pictures that fail to get by American’ censors. Consequently, the missionary pointed out, Indians see the worst side of American life. and say, “If that’s. America and C we'll ‘have no part of . it.» This is Miss Brown's seconti: furlough sincé entering missionary service. She has a year and a half before her leave expires, Does she get homesick 10,000 miles from America? She does not. For, in her own words, “There’s something doing all the time, Why now we even have a radio.” Miss Brown left Thursday night for Chicago to fill a speaking engagement and from there she will tour Kansas and Missouri visiting missions and schools. Then next Ja she plans to go to school herse She guesses by the time her furlough’s over she’ll “be glad to get back to India and rest up.”
Schedule Programs by. The Rev. Stanton
The weekly series of morning devotional broadcasts over - WIRE, sponsored by the Indianapolis Church Federation, is to be in charge of the Rev. J. Ray Stanton, pastor of the Unity Methodist Protestant Church, beginning Monaay. * Mr. Stanton’s daily sermons will be on the general topic: “The AllSufficient Christ.” “Music for the broadcasts is to be furnished by the following: Monday, Mr. and Mrs. Stanton; Tuesday, Carl Wamsley and Mrs. Mary Eye; Wednesday, Beecher Meginnis; Thursday, Mrs. Murjel Falvey and Miss Dorothy Falvey; Friday, Mrs. Eye, and Saturday, Charles Hart, The programs are heard at 6:30 a. m.
oe #3 5 5 es we
Leta May Brown
Early Morning Service Planned
Schedule Is Arranged for Golfers, Picnickers.
Broad Ripple golfers and picnickers now may take a Sunday outing without the guilty feeling that “maybe we should have gone to church.” The Rev. John Ray Clark, Broad Ripple Christian Church pastor, has arranged an early morning service for them. “We believe that many people would like to worship before spending Sunday in outings or at the golf links,” Mr. Clark said. “We therefore have arranged a service at 7 a. m. which will combine. both Bible lesson and sermon with good music and the worship atmosphere in a spiritual approach to Sunday out-of-doors. “We are extending an invitation to our neighbors and friends of all churches to pause with us for this Apiritual approach before they gol on auto trips or outings; The church will continue its regular services at customary hours, but
these services will be ablreviated to suit ‘the season.”
Church Honors Late Minister
uled for the Rev. H. L. Herod.
Honoring the memory of the man who for 37 years was their leader, members of the Second Christian Church congregation Sun-
day will hold memorial services for the late Rev. Henry L. Herod. Speakers on the program, which is being sponsored by the Twentieth Century Class, will be: G. L. Hayes, principal of School No, 26; Dean Jason Cowan of Beulah College, Edwards, Miss.; Mrs. Rosa V. Bracy, national field worker for Disciples of Christ, and F. B. Ransom of the Madame Walker Industries. The Rev. Baxter C. Duke, pastor of the Second Christian Church, is to be in charge of the program. The arrangements committee consists’ of Walter Hall, Mrs. Geneva Towns, Miss Manell Hamlin, Wil--liam B. Brooks, Mrs. Nancy Powell and Samuel Southern.
Evangelist Talks at Camp Meeting
Anthony Zeoli, Bible teacher and evangelist, is to open a series of sermons Sunday afternoon in the Cadle Tabernacle camp meeting ground four miles west of Plainfield. Dr. E. M. Cobb, of the Indiana Bible College, is conducting a Bible
study class each morning at the meeting.
3 oR LIRRGE Cal { clergym Memorial Services Sched-
Congo Worker to Remain at Bethany Park
Committee Secretary Is to . Address Missionary Rally Day.
Emory Ross, New York City, exe ecutive secretary of the American
~{ Committee on Work in the Congo,
is to remain at Bethany Park, Brooklyn, Ind., until July 29, during which time he is to address a rally day of the Indiana Christian Mis« sionary Society. Mr. Ross is at Bethany this week teaching in the adult summer conference. He is to speak at two meet« ings next week, one Tuesday after noon and the other Wednesday eve= , at which times he is to relate he background of his recent book, “Out of Africa.” .Mr. Ross, who formerly was sec retary of the Congo Protestant Council at Leopoldville, Belgian Congo, began his missionary career in 1912 at Schiefflin, Liberia. He held that post until 1917. He continued his missionary work at Lotumbe under the auspices of the United Christian Missionary Society, and later served as field secretary and acting legal repre= sentative of the society at Bolenge, In 1928 he became the first secretary of the Congo Protestant Council. Mr. Ross is a Life Fellow of the Royal Geographic Society, and a Life Member of the African Society, both of London. :
Church to Fete lts Centennial
Mass, Program Planned for Franklin County Parish.
Celebrating 100 years of service to a large parish, the St. Nicholas Catholic Church, Franklin County, is to hold an all-day -centennia} celebration tomorrow. The most Rev, Joseph E. Ritter, bishop of the Catholic Diocese of Indianapolis, is to officiate at a field mass at 9 a. m. Services are to open at 8:45 a, m, with a procession from the rectory led by the Guardian Angel Sodality, made up of parish children. The uniformed rank of Knights of St. John is to form part of the procession, followed by the assisting en and Bishop Ritter, A held altar has been constructed near the location of ‘the first log church at St. Nicholas, in the ‘cen ter of a natural amphitheater. A public address system is to carry the service to the congregation. -
- Materials Donated
Monseigneur William Kreis is to deliver the -sermon, with the Rev, Robert Koehler, pastor of Our Lady of the Pines Church, Freeman, O., serving as archpriest. Material and construction of the altar, vestments and other articles of the mass, and equipment for the parish hall kitchen have been doe nated by parishioners. Five dine ners, served hourly beginning at 10:30 a. m., are planned to accom= modate persons attending the celebration.
Pastor to Give Farewell Talk
The Rev. George C. Westphal is to bid farewell tomorrow night to the congregation - of the Second Moravian Episcopal Church, whose pastor he has been since April, 1931, His closing -sermon will be on “Ideals of the Christian Ministry.” The service is set for 7:45 p. m. The pastor and his family are to leave next week for Wisconsin Rapids, Wis., where Mr. Westphal has accepted the pastorate of tke First Moravian Church. . Until another minister has been selected for the local church, it is expected that the Moravian Church Board of Home Missions will ape
point an acting pastor.
Deaths Among Indiana Residents
ANDERSON—Mrs. Harriet McCull 71. Survivors: Children, Neel M., and Percy Doyle. AURORA-—Mrs. Louisa Dils,
= vivor:
Rw vivors: Mrs: Elle
oy; tt, I. Sut Mrs.
Ll arles Cartwright, Survivors: dow Jennie; Shildzen, oh ence and Mrs. Charles Don MARION Mrs, Ella May Ne. 58. Sur. vivors: Widower, William; ch E. Blake, Mrs. rth, ur Newport, Mn William; sisters, Mis. Mary Cronin and Mrs. Bridget Powers
MARTIN SVILLE—Mrs. Mary L. Hacker, Childr. ry Adis
VINCENNES—M Cardin Survivors: Widower, Willian: on, cists
29. Ar ©. Fund’ Huy M. i: aaa, 3 Man, : TPORY iis, Hise Elsie Thom Bugs BL Childr Anderson and Mrs, Gu ech "petitjohin, eT NAEIROWN. Mei ail. 50, Survivors: Widower; Union; jon; "brother. Ira
ad Brownsbirs Church:
Marks Its Slay