Indianapolis Times, Volume 47, Number 4, Indianapolis, Marion County, 15 March 1935 — Page 8

PAGE 8

MAYBE JUDGE HAS FEARS OF NEW ART WAR Gently With *ws While District Attc °y. Aid Keep on Wor *ing. BV HELEN I.INi A1 liaiM Mtl Writer WT:lnd.ana artists nre quibbling and a ruling over requirement* of the Indiana Artists’ Exhibit, a roller?ion of art work on the ceiling of the law horary in the Federal Building today presented a theme for argument among Federal Building attaches. Postmaster Adolph Seidemticker admits that he never has seen the paintings, apparently a collection of seals. "But I'm going to look them over today. ' he declared when advised that the paintings had puzzled many learned ones in the building Val Nolan. United Spates District Attornev. and Howard Coughran, his assistant, took time of! trout legal duties to inspect the paintings yesterday. In Comes the Judge Puzzled, thev railed Judge Robert Baitzell into conference The judge was in his private office with hi* nephew, Ernest Baitzell. Indl- ( anapohs attorney, at the time Necks craned and heads tilted bark, the four solemn!: inspected the paintings. **l‘v noticed them.” Judge Baltzeil admitted, “but I just thought they were some kind of comic pictures painted there, and didn't pay much attention to them.” "Oh no. your honor.” Mr. Nolan P’.'ested. ’They're not comic; just ’ook at all of the laiin words they nave around them ” A (loose Playing a Fiddle. "Well here's one that’s comic." Mr Coughran said from an isolated place in one corner of the room, where he had been insp* ~ung a particular seal. “It's a goose playing a violin!'’ Mr Nolan hurried over. He looked at his assistant with mild disgust "That's not a goose -it's a swan, and it's playing its own accompaniment. while it sings " the District Attorney said. “Maybe that's the swan song ** Judge Baitzell and his nephew returned precipitately to their conference. “I thought surely Ernest Raltzcll could explain them to us." Mr. Nolan said sadly. "He s a former Rhodes scholar and a Phi Beta Kappa." Not Even a Hint Taking Mr. Coughran by the arm. Mr Nolan led him back to their offices. They bent over a large dictionary. Then, they returned to the reproduction of seals of heraldry. “No. none of them are here." Mr Nolan said after a prolonged study. ”1 wish this subject never had been brought up. Now I have new worries. I'll never (eel comfortable in that law library until I know what those seals mean." The study continues. The Federal Building is seeking an artis; who ran explain the decoration. Tnc paintings were plared on the ceiling in 1906. when the building was erected. Recently when the buildipg was redecorated, they were carefully retouched. But no one knows Just what they mean.

| NASALI M <Lx to to ifa. I Relieve th* drynMf and \ I! irritation hy apphlng l \ / / M.nlholatom nighi V\ / s and morning. \\\

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ftknkattdWtrmaii CLOTHING OH EASY CREDIT AHICIN 6 MARINE CD. 11T W. WASH i NOTOW ST,

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The Religious Question Box m m • RriOri •( Th# ln(uiH* Time* art liaaloit U •* l eu..lioa* recardlnt Ui' rrattilMi. Cath.lle .r l.i,b fattba. "HI b* In this !•■ • •■•- It m (aniklt. Tht< ohnnU be (• *##*•#4 In Thn Tina nr In tbe >- ttanal Inaafnrrnrn nf Jm* nnd Christian, * I'nirU-n. New Tnrk Cl. Where a Br>nl rel In datr( II akl( he an tinted.

Q—Most of the contributions to this column confine themselves to religious differences of opinion. Would it not be possible to disclose points of unity as well? After all. God and truth are one and as all religious faiths and prophets worthy of the name urge unity betweeen God and man through reflection of divine attributes, it stands to reason that the more each faith mirrors forth the divine will and likeness, the more they should resemble each other. A—lt is true that the three faiths. Protestant. Catholic and Jewish, dealt with in this colungn have very much in common. Each, for example, believe* in God and the divine Fatherhood, all claim a* their own the great Hebrew prophets and each recognizes the social implications of the faith that it possesses. All believe in a spiritual interpretation of life and in those broad moral fundamentals upon which worthy character depends. Each rejects and opposes any materialistic philosophy which is atheistic and irreligious. In very many things of the most fundamental importance they resemble each other very closely. Each of these faiths, however, has its own distinctive convictions which are very precious and important to it. It is true that if truth is one. those who differ with respect to it can not all be right. All may be wrong, or one right and the rest wrong, or all partly right and partly wrong. All may. however, be equally sincere. It is for those who conscientiously differ to resolve to respect one another's loyalties and to ascribe to others the sincerity which they claim for themselves, and to co-operate with others so far as it is passible without sacrificing conviction In all realms of common interest and concern. We shall deal, in this column, from time to time, more specifically with the points of unity in each faith. Questions along this line are invited from readers. Q Is there a command in the Jewish religion that rabbis must be married? A—There is no special law concerning rabbis. The general commandment contained in the first chapter of Genesis that man be fruitful and multiply and fill the earth has been considered bv Jewish tradition as obligatory on all Jewish males of the proper age. Orthodox communities invariably demand that their rabbis be married. This is not so with reformed congregationsQ—What are the essential differences between the Greek and the Roman Catholic Churches? A—The Rev. Demetrius B. Zema of Fordham University answers: Before 1053 the Greek Church was essentially the same as the Roman Catholic Church, both subject to the same spiritual head, the Roman Pontiff, both believing the same body of doctrine. Since the break, however, while the Catholic Church remained on its ancient ground, the Greek mow calling itself "Orthodox”) developed a number of doctrinal and disciplinary divergences of which the mast essential are: <1) its rejection of the primacy of jurisdiction and Infallibili’;. of the Pope, though it still acknowledges the Roman Pontiff as the honorary chief of the Christian churches; <2> its lack of organic unity; 3* the and o c tri nal divergences among its members on doctrines which admit of no divergences within the Catholic Church, such as the procession of the Holy Ghost, the Immaculate Conception, the indissolubility of marriage, etc.

Gone, but Not Forgotten

Atitotnobiies reported to police a* stoler bp’.otts to .... Elmer William*. 1841 N. New J#r*cv-s. r*c\ *edan 114-96* from Wwt-at ana Indiana-at „ _ . V ? Blocher. UMn N Delaware-st. Pivmouth coup#. 14-700. from Caoitol-av and Wa*hinßton-*t.

BACK HOME AGAIN

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THE INDIANAPOLIS TIMES

.MARCH 15, 1035