Indianapolis Recorder, Indianapolis, Marion County, 9 August 1913 — Page 5

THE IN

JUS RECORDER

ijmmmnnnmmfmnmHmm-mmmmmmmnmmmK: 51)^ I AROUND THE CHURCHES f

A Weelc’s Happenings in. Religions Circles —^

FIRST FREE BAPTIST CHURCH. 902 Colton Street Time and Character of Services

Allen Chapel A. M. E. Church.

SUNDAY 11 a. m. Preaching. 2 p. m.' Sabbath School. 6:30 p. m. Christian Endeavor. 8:00 Preaching. Communion Second Sunday. OTHERWISE] 7:30 p. m. Tues. Teachers’ Meeting 7:30 p. m. Wednesday Song and Prayer Service 7:30 p. m. Thurs. Bible Normal School Pastor W. S. Hodge, D. D. t Ph. D. Secretary Miss Rossie Huddleson. Last Sunday morning our pastor being away at Conference we bad a splendid song and prayer service. In the evening Rev. Henry Griftin of tb<* Methodist church preached splendidly for us. We are to conduct our Baby Contest tonight. Come out. Much enthusiasm has showed itself respecting it. There will be many well evred for, well dressed and beautiful babies present. The session of conference just closed at Champaign, or Urbana; 111., was a grand success. The delegation was comparatively small, but from the standpoint of sound legislation, busl* ness transaction and the maintainance of union it was a most excellent session. There were many advance steps taken by the body. For instance the more thorough organization of a “Ministers' Relief Fund,’’ the proviso for a church building >und and the creation of a Lecturing Staff under the auspices of Terre Haute Quarterly Conference. In our judgment these are movements of hope and promise. The next session of Conference will be held with the StJohn or Second Free Baptist chnrch, Brlghtwood, Indianapolis. SIMPSON M. E. CHURCH. Corner 11th and Missouri streets. Sunday school, 9:30 a. m. Preaching, 11:00 a. m. Subject: ‘•Selling Out to Christ.” Epworth League, 7:30 p. m. Subject: “Midsummer Loyalty and Its Reward.” „ Preaching at 8:00 P- m. Subject: “Hidden Values.” The New York Club will meet at the parsonage next Tuesday evening. A nice program will be rendered. H. A. FOREMAN, Pastor. Morning subject, “The Church and its Home Mission Fields.” Epworth League subject, “The Opportunity in our daily task to honor Christ. In the evening Secretary Taylor of the Y. M. C. A. will speak on “Men and their Church Life.

Tabernacle Baptist Corner Blake & North streets. Rev. <J. L. Perry, Pastor. Preaching at 1130 a. m., and 8 p. m Sunday school .at 10a, m. B. Y.P D. at 7 p. m.

Corinthian baptist Church. Rev. G. A. Martin, Pastor. Preaching by the pastor at 10:45 a. m. and 8 p. nx Sunday School at 9:30 a. m.; B. Y. P. U. 6:30 p m. Second Baptist Church. S«v. B. J. Prince, D. D., M. D., Pastor. Sunday school, 9:30 a. m.; B. P. Y. U. at 6:30 p. m. Preaching 11 a. m. and 8 p. m. Prayer meeting, Tuesday •vening. Teachers’ Board, Thursday •vening. Missionary Circle, Friday, I p. m. Communion service the flrsl Sunday In each month at 3 p. m. All are Invited to attend these service*.

Bethel A. M. E. Church. Dr. T. A. Smythe, Pastor. Oor. W. Vermont & Toledo Sts. . Order of Service: Sunday, Preaching at 10:45 a. m. and 7:30 p. m.; Sunday Ichool, 12:30 p. m.; Christian Endeavor Prayer Meeting 6:30 p. m.; Class meeting 12:30 p. m. Weekly •ervices. Monday night. Official Board meeting; Thursday night, Prayer seeeting; Friday evening, Class meeting; Trustees’ meeting first Tuesday in every month.

IRVINGTON FIRST BAPTIST CHURCH. Good Ave., bet. University and Railroad sts. Rev. L. F. Williams, Pastor. Sunday school 9:30 a. m. Preaching at 11 a. m. and 8 p. m. B. Y. P. U. 7 p. m. Prayer meeting Wednesday evening. Communion third Sunday in each month 3 p. m. All are welcome. Missionary Society meets first and third Thursdays in each month. •

Scott’s Cnmuel X. E. Church. Martlndale Ave., between 21st and W Rev. T. T? Carpenter,Pastor. Sunday services: Preaching u r 10:30 a. m.. and 7:30 p. rr Sunday-school 9:30 a. m. Prayer snd class moating Wednesday, night

Rev. J. R. Harvey, Pastor. - 1405 Yandes St. Preaching morning ana night. Sunday sctrool 1:00 p. m. Allen Christian Endeavor League. 6:30 p. m. Pirye Meeting Thursday nlgM. Choir rehearsal, Friday night. Trustee board second Tuesday night in each month Official board, the second Wednesday night in each month.

Cftldwell Chapel A. M. E. Zion Chnrch.

Rev S. Samuels, Pastor. Residence 1019 N. Belmont ave. Sundayschool 9:30; preaching 11 a. m and 8 p. m.; V. C. E. 7 p. m.; Prayer meeting Wednesday evening; Class

Penicks ChapelA. M. E. Zion.

Rev. C. C. Purdy. Pastor Preaching morning and evening i0:45 and 8 p. m.; Sunday school at 1:30 p. m Christian Endeavorat 7 p. m. Weekly services Trustee Board first Monday nfght in each month; official Board first Tuesday night; Prayer meeting Tuesday night; Class Meeting Friday night. f SOUTH CALVARY BAPTIST CHURCH.

Cor. Morris and Maple Streets. Rev. G. L. Lillard, Pastor. Sunday school 9:30 a. m.; preaching at 11 a. m. and 7:30 p. m. Communion the second Sunday in each month at 2:30 p. m. Weekly services: Choir rehearsal every Tuesday, 8 to 9 p. m. Teachers’ meeting. Thursday 7 to 8 p. m. Prayer meeting Friday 8 to 9 p. m. Official Board meeting first Monday night in each month. Missionary Society every Thursday 2:30 p. m. 1 The Girls of Calvary will serve dinner at the South Calvary Baptist church Sunday for the'benefit of the Improvement fund. There will be a Joy Ride and Open Air concert Tuesday evening August 12th at 574 Jones street und^r the auspices of the Girls of Calvary. There will be refreshments in abundance. Mesdames I<?a Miller Maggie Hodge, Elizabeth Hunt and daughter Miss Esther’ Celia Maxey and son Leonard were guests of Mrs. Sarah Holland at North Indianapolis Sunday. Rev. and Mrs G. L Lillard were guests of Martin Jones in 25th street last Sunday. Mrs. Elizabeth Hunt of W. Ray street is attending the Daughters of Tabernacle convention at Terre Haute this week.

The Apostolic Faith Assembly Corner Senate Aye.and Uth St. Because ot the famine that is in the land, not for bread and water, but for hearing the word of God, it has been enjoined upon us by the Lord to hold continuous services from one end of the year to the other and this we are doing by the strength of Israel’s God The full gospel is preached in all of its primitive simplicity. The sick are being healed, devilscast out, sinners saved, prodigals are returning to the Lord and being baptized with the Holy Ghost and the poor are having the gospel preached unto them Everybody welcome. Come and bring the sick and all who are in need of the Water of Life No collections are taken. The entire work is supported by the freewill offering. No membership sought after nor attained Services every night a'j 7:30 except Saturday. Bible Reading, Tuesday and Friday 2 p. m.; Sunday 5 and 11 a. m. and 7:30 p. m. Elder G. T. Haywood 1450 N. Missouri Street, All are welcome.

dt. Pam Baptist Church. Rev. B. Wagner. Pastor «Ueme!d Avenue. Haughvni* ServicesSunday were good and high spirited throughout the day. The pastor preached in the morning. In tl>e afternoon Rev. Franklin preached a soul stirring sermon for the Bro her’s club. At the close of the sermon $10 was raised. At night there was a grand Covenant meeting. Two joined the church. Next Sunday is our Communion day and all are invited to come and be with us-

Wayman Chapel Jy. M. E. CharcL Rev. E. L. Rabitoy, Pastor. Preaching at 10:45 a m. and 8 p. a. Sunday school 2:30 Y. P. S. C. 1 6:30 p. m.

Barnes Chapel Chnrch. Raaer 25th Sts. Rev. Joel Perkins, Pastor. Preaching at 11 a. m. Huad&j school 2 p. m. Samuel L. King, superintendent. Preaching 7:30 p. m. Epworh League at v p. m. Class meeting every Thursday evening All are invited The District Confarence of the Indiana District will convene at Barnes M. E. church August I3th to 17th. The attendance will be large. Many of the general officers will be present. Dr. T. L. Thomas, Secretary of Home Misssons and Church Extension will lecture on one of his popular subjects at Simpson M. E. church Aug. 15th.

ST. MARK TEMPLE A. M E Z Shelby Street, South of Minnesota Rev. A. J. Shockley, Pastor. Address 1723 Linden street. Order of services: Sunday school at 9:30 a. m. Preaching 11 a. m. and 5 p. Christian Endeavor 7 p. m. Mid week services Wednesday evening; prayermeeting 8 p. m., Friday evening class 8 p. m. Communion second Sunday of each month.

ffortfe Indianapolis Baptist Chwrcfc Rev. F. F. Young, Pastor. V. Jon-»s. Supt of Sunday School. S. S. at 9:30. Preaching at 11 a. m and 8 p. m. B. Y. P. U. at 7 p. m. We wish to hereby express our thanks to Revs. Rowan, Farrel!, Hoskins, Ector and Lillard and the many other ministers who helped us in our meeting last week. A great spiritual attitude characterized these ministers They have splendid followinas and good choirs. The collection wes grand, $75.07. Accept our thanks.

SCHOOL

Lesson VI.—Third Quarter, For

Aug. 10, 1913.

THE INTERNATIONAL SERIES.

U I,

8L Phillips l*. E. Charcfc. Cor. West and Walnut sta. Rev. Lewis Brown Ph. D., Rector. Services 4 p. m. Sunday Scho«* 2:30 p. m. Litany Friday evenim* f o. m The Rev. Mr. Oxley of St. Andrews P. E. Church, Cincinnati, O.. will preach Sunday at 11 a. m. and 7:15 at St. Phillips Church

4gr We both lose wnen you ran to sub •cribe fo The Indianapolis Recorder.

TrlnKy baptist Church. Rev. A. H. Marlow, pastor. Trinity Baptist church which hat been closed for sometime, has now been re-opened at 1616 N. West street, Services each Sunday 11 a. m. and’8.p m. Sunday School 9:30 a. m. Praye 1 meeting every Wednesday evening. Communion each third Sunday.

Sonet Tabernacle A. M. E. Z. Church. W. I. Rowan. Pastor. Services: Prayer meeting, 5 p. m.; preaching, 10:45 a. m. and 7:45 p. m.; Sunday school 1:00 p. m.; Julius Green superintendent V. C, E., 6.45to7:45 p. m.iRobt. King, president; Teachers meeting every Tuesday evening

Phillips Chapel C. X. E. Church. Drake St. near West St. Rev. J. A. Burton, Pastor. Residence 609 West Twelfth street Preaching 11 a. m, andr7:30p m SundaySchool at 9:30 a. m. Epworth League 6:45 p. m. Class meeting Wed nesday 8. p. m.

1

Rev. W. R. Payne

ALEXANDRIA, IND. Becona baptist Church. Rev. J, II. Uree, pastor Sunday School at 9:30 a. m. preach ing every second and fourth Sunday at 11 a. m. and 8 p. m., B. Y. P. U. 6 p. m. Communion every second Sunday. The Missionory society meets every Tuesday evening.

Text of the Lesson, Ex. xii, 21-31. Memory Verses, 26. 27—Golden Text, Matt, xx, 28—Commentary Prepared by Rev. D. M. Stearns. The deliverance of Israel from Egypt at the time of the first pussc.ver marked tiie beginning of their national history, according to verse 2. The fulfillment of the passover which is yet future will mark the beginning of their becoming a righteous nation when they have been gathered from all nations and have seen their Messiah coming in His glory (Luke xxii. 15. 10: Isa. xi. 11, 12; lx. K>. 19-22i. Their deliverance from Egypt was wholly the work of the Lord ixiii, 3t, and so shall be their restoration and conversion at the second coming of Christ. The zeal of the Lord of hosts will do it «Isa. lx. 0. 7>. The first passover was in connection with the last of the ten judgments on Pharaoh and his people, the death of the firstborn in every house; the last passover will lie in connection with the Judgment upon the nations (Joel iii. 1, 2: Zeph. iii. 8. 9: Matt, xxv, 31, 32). The safety of the firstborn of Israel on tliaL dread night in Egypt depended upon tiie blood on the dftfcrposts of their houses, for the Lord had said, “When I see the blood I will pass over you, and the plague shall not be upon you to destroy you” (verse 13). There is no salvation revealed in all the word of God except by the blood of the Lamb, Christ our passover sacrificed for us (I Cor. v, 71. Not money nor morality, not baptism nor church membership, not the sacrifice of Christ and something else, but the precious blood of Christ, as of a lamb without blemish. that alone gives safety (I Pet. i, 18, 19; Lev. xvii. 11; Ileb. ix, 22; Eph. I, 6. 7; Rev. i, 5. G; v, 9, 10). The household might be too little for the lamb, and in that case his next neighbor was to share with him, and that suggests a good answer to the question, Who is my neighbor? Why not any one in the wide world with whom I can share the Lamb of God—that is. any one to whom 1 can make known the gift of God? (Verse 4.) The lamb was never too little for the household, for there Is a sufficiency for all in Christ Jesus. That the lamb was kept four days (verses 3, 0) is to me suggestive of the fact that the Lamb of God was set apart before the foundation of the world, but was not slain until 4,000 years bad passed, and a thousand years are with tiie Lord as one day (I Pet. i. 20; II Pet iii. 81. The blood to be of any benefit had to be sprinkled on the doorposts—t hat is, applied. The mere knowledge that Christ died for sinners will avail nothing unless I believe that lie died for me and receive Him as my own per sonul Saviour. As Israel had no national existence until that night, so the sinner has no life until he comes under the shelter of the previous blood, for •‘lie that hath the Son of God hath life, ami he that hath not the Son of God hath not life” (I John v, 12). The lamb being slain and the blood sprinkled, no one was to go out of the house until the morning (verse 22). The blood is our safety all the way along until the morning of His return, and then we shall be like Him and be forever with Him. Under that blood there was no death, w hether the firstborn was quiet and restful because of the word of God concerning Ins safety or whether nervous and restless because he could not feel safe. They were to eat the lamb with unleavened bread and bitter herbs, suggestive of no evil tolerated (for leaven is always something corrupt), and our sufferings with Him. for all who will live godly in Christ Jesus shall suffer persecution. Their eating the lamb or not eating it did not affect their safety, but suggests fellowship. Our Lord said. “He that eateth Me, even he shall live by Me,” and He also said, "I am come that they might have life and that they might have it more abundantly" (John vi. 57; », 10). Under the blood there was life, but eating the lamb indicates more than life. Many seem content merely to have life, but have little appetite for the Lamb, shrinking from suffering with Him and not careful to put away all leaven. ..willing rather to be conformed to this present evil world than transfigured by the renewing of their minds (Rom. xii, 1, 2). Loins girded, shoes on, staff in hand, suggest the pilgrim ready for the journey (verse 11), and the Spirit through Peter connects it with readiness for the coming of Jesus Christ, as also does our Lord Himself in these words: “Let your loins be girded about and your lights burning and ye yourselves like unto men that wait for their lord when b« will return from the wedding” (I Pet. i. 13; Luke xii. 35. 36). Where there was no blood on the doorposts that night there was death in every house from the, palace of the king to the lowest in the land (verses 29, 30). and so It is now. All. without respect to their standing before men. are either in Christ or not. and only in Christ is there safety. See in verses 40, 41, the fulfillment of the word of the Lord to Abram concerning the time of the sdjourn of his descendants in the strange land (Gen. xv, 131. It should be a comfort and a rest to all who are in Christ that all things have been clear to Him from the beginning and that He worketh all things according to the counsel of His own will (Isa. klvi, 10; Eph. i, 11).

SATURDAY N,

SERMONS'/

Rev SamuelW. Purvis. D.D.

THE DAY OF DAYS.

Text, “Remember the Sabbath day to

keep It holy.”—Ex. xx, 8.

With the Christian it is Sunday; the Greek. Monday; the Persian, Tuesday; Assyrian, Wednesday; Egyptian, Thursday; Turk, Friday; the Jew, Saturday. It would be pretty difficult to prove that lust Saturday was the origiual Sabbath or to tell a Hawaiian when his Sabbath should be observed in bh longitude. Paul says, “Let no man therefore judge you In meat or drink, or in respect of a holy day, or of the new moon, or of the Sabbath.” One ol the difficulties of a supreme court is tc interpret laws in the spirit in which they were written—to get not at the letter, but at the principle. Some there are who would go back to the rigors of the ultra Jewish law, so that a man gathering twigs for a fire should be stoned to death and a man taking a journey of six city blocks should also be summarily dealt with. Another would -go to the other extreme, and there would be a continental Sabbath, with all that that implies. Two things are taught in the commandment—a hoi j day and a rest day. Much depends on

definitions of both.

Christ and the Sabbath. Then comes Christ and furnishes the solution by showing the spirit of the law and the intent “Man was nol made for the Sabbath, but the Sabbatt for man.” Then to prove it he com mils two flagrant offenses in the eyes of the Jews. He goes through the cornfield on the Sabbath and plucks ears of corn. And then, what mighl shock some of us, he goes to a dinnei party in the house of a chief Pharisee and after that feast heals some sick No wonder the Jews set up a howl— “He has broken the Sabbath!” Chrisl said be was Lord of the Sabbath. How would he spend the day in this year ol grace 1913? Is there any render thh Saturday night who supposes that to morrow morning at church time he would find him, gun on shoulder, 01 way to the woods or with a fishing pole bound for the creek? Would you fine him with a hilarious crowd alreadj half drunk on the Sunday excursion 01 screaming in the afternoon out ai Bleacher park over a ball game? Wher the church bells ring on Sunday night w r ould he be at the Sunday “sacrec concert” at the beer garden or on hie way to the burlesque vaudeville show! It seems sacrilege to think it. I do nol think he would do anything that In could do during the week. Works ol necessity he did and would do. The Workingman’s Sunday. Shortly ago labor organizations were crying. “Personal liberty—Sunday fot the workingman’s recreation!” Ir many places there were handed over tc him the Sunday saloon, ball game, ex cursion. theaters, etc. Now he cries “Take them away!” The man without either dinner pail or Bible asks the meaning of the paradox. It is the laboring man who sells the Sunday cigars and drinks, who runs the Sun day train, steamboat and vaudeville Larger and larger have been the mini her drawn into the ranks of Sundaj labor to make the tioliday for the oth ers. To take care of the crowd one in dustry after another has been sum moned—employees of hotels, restau rants and eating houses, butchers bakers, confectioners, florists, cand\ and popcorn venders, barbers, bartend ers and a host of others. The army is getting larger. In ten years the hostol workers has increased 58 per cent Recently the announcement came from certain iron and steel trusts, followed later by a great textile corporation that they would have to require theii workingmen to labor seven days in thf week. Pressure in competition is the basis of the demand. Extra pay is, oi course, offered the workmen. But ev ery thinking man who has watched the trend of such things, knows that it will not be long till those same workmen will be back on the same pay as on six days. Sunday work is now de manded that a few years ago public sentiment would not have tolerated. The Republic’s Bulwark. We will have to take a brace. Oui nation’s, fathers called the Sabbatt the bulwark of the republic. The New York Call, the leading Socialist daily which certainly cannot be accused oi being puritanical, sounds its warning and speaks of the depressing and de moralizing effect of the present Sun day on the 5,500,000 of New York’s in habitants who are devoting the day to a feverish pursuit of a relaxation which they do not find. The “subway, surface and elevated cars jammed tc the doors,” the “sacred concerts” full of sacred smut and disrobing act* which are “a shame and a disgrace.’ Say, fellow Christian, fellow citizen. Sunday ought to be the best, the brightest day of the week for the workingman, but he Isn’t finding it in the continental Sabbath. The old American Sabbath may have been tame, but It was refreshing. The modern Sun day is a gigantic blunder. It offers absolutely nothing of value to American life. It begins late with a long, drawn out breakfast. Weary eyed members of the family who were up till midnight or after come trailing down. At church time all are buried in the blanket sheets and comic section of the Sunday newspaper. The day ends in nervous exhaustion and wear! 'ness. Spend the day godwrard. Push back the world. Give us a day of hush from the clang of yesterday Oh. for th« refreshing breeze of our old time sane, sensible, sober American Sunday!

Metropolitan Baptist Chnrch Thirteenth and N. Missouri Streets. Rev R. D Johnson, D. D., Pastor. Regular services each Lord’s Day at 11 a. m., and 8 p m. Prayer meeting every Thursday evening at 8 oclock. SundaySchool at 9:30a. m Communion every second Sunday.

Unloa Tabernacle Baptist Church Cor. Senate Ave. and St. Clair at Rev. W. P Todd, Pastor. Res. 809 Fayette st. New Phone 3258 Order of Services: Preaching at 11 a. m. and 8 p. m. Sundayschool at 12:15 Young People’s Meeting at 7 p. m. Prayer meeting Tuesday evening at 8 p. m. Choir practice Friday evening at8p. m. The Lord’s Supper, third Sunday evenings at 8 p. m. Teachers’ meeting Thursday evening at 8 p. m. Freemont Free isaptist Church. Rev. Anthony Johnson, Pastor. 17th & Martindale avenue. Sunday school at 9:30. Preaching at 11 a. m. and 7:30 p. m. Prayer meeting, Tuesday nighL Communion •very fourth Sunday. Second Baptist FRANKLIN, IND. Elder Samuel Howard, pastor. Sunday school at 2:30 p. m. Preaching at 11 a. m., and 8 p. m. Communion the fourth Sunday.

8t Paul Temple A. «. E. fhwreh. Rev. V. Kirk, Pastor. Maniove Ave., Bet. 24th & 25th St«. Preaching at 10:45 a. m. and 8 p. m. Sunday school at 12:30. All are cordially invited.

New Hope Baptist Church. E. Legrande Ave. Rev. H.;P. Parker. Pastor. Sunday school, 9:30 a. m. Preacb'M at 11 a m. and 8 p. m. Prayer m« tt-. lug Thursday evening. Comnmu ee every third Sunday.

Rev. Allen Markes, Pastor. Sunday School at 9:30 a. m. Preaching at 11 a. m. and 8 p. m. Prayer meeting on Wednesday evening. Communion every third Sunday.

Bethel A. M. E. Church. ALEXANDRIA. Cor. S. Black and Berry St. Sunday school at 9:30 a. m.; preaching at 10:30 a. m. and 7:30 p. m. Endeavor, 6:30.

First Baptist Church, West ludlanapolis.

Mt. Olive Baptist Church. Cor. Blake and Colton Sts. Rev. J. C Patton, B. D., D. D., Paatoi Sunday school at 9:30 a.m. Preach lug at 11 a. m. and 8 p. ra. B. Y. J U. at 6:30 p. m.

Young Preachers Benevolent Mission. Between Blake and Agnes streets 855 W, Walnut street. Order of Service, Sunday preaching at 11a. m., night service at 8 p. m. The Young Men’a Benevolent Mission meets every Monday night at 8 p. m., preaching Wednesday and Friday nights. The public is cordially invited.

Beuth Cafvar> Rev G. L. Lillard,; Pastor Sunday is rally, preaching at 3 p. m.

First Baptist Church Irvington. Good.Ave. beetween Bona and k Unlversity Avenues. Preaching at 11 a. m. and 8 p. m. Sunday School, 9:3<K». m. B. Y. P. U. at 7 p. m.u Prayer meeting every Wednesday evening. Church meeting Fridaylbefore the third Sunday; Communion every third Sunday. All are invited. Missionary every first and third.Thureday afternoon.

New Baptist West St., bet. 12th & 13th Sts. Kev. W. W. Wines Jr., Pastor. Sunday school at 9:30. Preaching at 11 a. m. and 8 p. m. B. Y. P. U. at 7:30 p. m. Prayer meeting Tuesday evening. Choir rehearsal Thursday evening. Church meeting Friday before fourth Sunday in each month Communion every fourth Sunday in each month. Communion every fourth Sunday, All are invited to these ser- > vices.

KL Ziou Bautist Church. Cor. of 12tli and Fayetfe str«»u Rev. G. W. Ward, Pastor. Sunday School 9:30 a. m. Preacl*/* at 11 a. m. and 7:30 p. m. B. T. F at 6:30 p. m. Prayer meeting Wed*tvday evening. Communion service « the first Sunday in each month at p. m.

Church of The Living God. 719 W. 11th street Rev. C. A. Jones. Sunday school 9:30 a. m. Preaching ac 11 a. m. 3 p. m., 8 p. m., and on Friday night. Prayer meeting Wednesday night. Willing Workers club Tuesday night.

Second Baptist Church. Columbu*, Inch, James Smith, pastor Sunday School at 9:30 a. m^ Preaching at 11 a m. and 8 p. m; B. Y. P U. 6:30 p. m ? Prayer meetingiWednesday evenings; Communion each first Sunday at 3 p. m.

ML Paraa Baptist Church. 12th and N. Mo. streets. Rev. Benj Farrell, pastor. Preaching at 11 a. m. and 8 p. m. Sunday scliool 9. a. m. B. Y P. U. 6:30 p. m. Business meeting last Friday night of each month. Missionary circle every Thursday afternoon. Sister of Charity No. i7, meet 1st and 3rd Monday each month

PORTLAND. Bethel A. M. E. church, Rev. J. I. Hill, paator. Order of services: 10:30 a. m. and 7:30 p. m., preaching; 6:30 prayer meeting. The first Monday in each month, Board meeting and also prayer meeting on Thursday night.

Ebeneezer Baptist Chiuch Cor, North & California sts Rev. W. H. Patterson, pastor, Sunday school 9:30, Preaching at 11 a. m. and 7:30 p. m. B. Y. P. U. at 6:30 p. m. Missioiu.r} setiety ett r Friday afternoon. Elder Martin of Corinthian Baptrst church wiii speak to the Sunday School children the fourth Sunday. Olivet Baptist Church. Cor. Prospect & Leonard St» Rev. Chas. W. Lewis, Pastor. 104 N. Senate Ave. New Phone 1958. Sunday-school 9:30 a, m., devotional 10:45; morning service 11 a. m.. evening service 8:15 p. m^Communion the third Sunday of each month in afternoon For the week prayer meeting Thursday night; teachers meet Friday eve 7 to 8 p. m., Choir rehearsal Friday eve 8 to 10 p. m.: Official board meeting 1st Monday night; reguiabusiness meeting Tuesday evening be fore third Lord s day of each month

SL John Free Baptist Chnrch. 26th and Rural Sts., Brightwoon. Rev. A. J. Donaldson. Services every Sunday at 11 a. t Sunday school at 2 p. m.; Chriftin' Endeavor, 6:30 p. m. Preaching * 7:30 p. m. Communion every thlr Sunday.

Second Christian Church Cor. Pratt & Camp sts Rev. H. L, Herod, Minister

Unron Mission Baptist Chnrch. Rev. J. D. Spurling, Pastor. Preaching at 11 a. m., and 8 p. m Sunday school at 10a- m. Lord’s Supper every fourth Sunday at 3 p. m.

Glencoe Baptist Church. 16th and Emerson Avenue Rev. William Green, pastor. Sundav services Sunday School 9:30 am. M, Finnell, Supt., preaching 11a. m. and 8 p. m Lord’s supper the 1st Sunday in each month; Thursday night prayer meeting; Wednesday night teachers meeting B. Y. P. U* Sunday 7 p. m.

North Senate Ave. Presbyterian Chnrch. Senate Avenue A 14th SL Rov. W. H. Weaver D. D., Pastor. 3214 Graceland avenue. Preaching 11 a. m, & 3:30 p.m. Sunday school 12:30 p. m. Mid-week prayer meeting Wednesday 8 p. m, Presbyterian Brotherhood first and third Sunday in each month 6:30p. m. The Womans’ Home and Foreign Missionary society 4*30 p. m. third Thursday in each month. Pastor residence, 3124 Graceland Ave. Each service lastng only one hour. All welcome.

New oemei Baptist. Rev. N. A. Seymour, Pastor 1519 Martindale Avenue,

Witherspoon United Presbyterian Chnrch. N. West St. bet. Walnut A St. Clair. Rev. John Bry<^, PastorPreaching at 10:45 and 8 p. m. Sunday School 2:15 to 3:15 p. m. Young People’s Meeting 7 to 8 p. m. Prayer meeting Wednesday evening. Miss Minger, a missionary from India will delivea an address to the Ladies Missionaay Society of the Uniced Presbyterian Church tomorrow morning at 11 o’clock.

Shiloh Baptist Chnrch. Rev. s. W. Bacthlorjpastor. 1321 NorthSWest street. Sunday school, 9:30. Preaching aV 11 a. m. and 8 p. m. B. Y. P. U. at 6:30. Prayer meeting, Wednesday evening. Sunday School teachers’ meeting each Friday evening. Missionary society Thursday afternoon at the church. Literary society each Tuesday evening. Communion every third Sunday. St. Luke’s M. E. Church. Cor. Locke and Cce Streets. Rev. H. Griffin, Pastor. Rasidence, 938 Coe street. Services: Preaching 11 a. m. and '8 p. m. Sundayschool 2 p.[m. Epworth League 7 p. m. Class rreelirtT • day p. m. Literary Depamreci of Epworth League Thursday p. m.

Mission Church. Rev. S. S. Greene, Pastor. 957 Hoebrpok Street, S.; Icdiarapolis

Second Baptist Church. (B. Alard Smith, Pastor, Anderson, Indiana.) Sunday school, 9:30 a. m. Preaching, 11:00 a. m., and 8:00 p. m. B. Y. P. U., 6:30 p. m. Prayer meeting Wednesday, 8:00 p. m.