Indianapolis Journal, Indianapolis, Marion County, 30 September 1888 — Page 7

Allegretto."

READING FOR THE SABBATH. Jnndy-Scliool Lvstoo far October 7, 1RSS. The C'OMMi.xtiox or JonrA Josh, i, 1. Golden Text FtanJ. tlerefore. hmTir.j your Mr - o " - r cf righteoacess. Ef h. ri, 14. Jlun. Nnra.xxTii, 12-23 Joho&f p po'ntme .t Tae Kxol. xrii, Joufcua" l'.rt batti Ved. Num. xir, 1-10.. ..Joshua's coura ni faith Thnrs. Dent, i, i Joshua s ieadr rship .TruDeut. xxxi. 1-8 . . Jci Ln enconrasr'i ;i?at. Is, xli, 1 will help tueo Jfciin. Isa. xliii. 1-7............ .......I am thj rarior TLe dsmocratio institution unl the deeit llf of Israel bad dev:oped a tew and far hardier peorle. The old fire and courage of their iracderic; shepherd ancestors began to show themselves, and a race of soldiers was ready for leader and for conquest. God had a re a a read? for tha place. Of all tfco men outsida of his own family Joshua had teen cearest to Jdotes, sharing all Lis trials, knowing all his Tlac. and trusted ty him in izsportact military crises. II a wa3 "Jlcses's minister," or cecstant attendant Thonj:h r-ast aicbty fete, ha was in the prime c pbyiieal acd meutal ttrenpth. He had shared ith the people over forty years oi their bocdga in lis j it, sod had cron with the cation's prowth in the forty years cf th wanderings, and lecaae of Lis pre-em;nent fitness for it be was iod 'a choice for the successor of Moves. Had a jton of Closes been chosen, tber would at once have had a hereditary and ' absolute monarchy; lad the fiery at.d warlike PLinebas been eho;en, -lhy wou'd tare had a nrieat-roverned caticu. 'But with Joshna at the Lead, and the descendvftnts of Aaron io the priesthood, they continued to be a religions democracy, where ach man lsd the opportunity to eain the f.rst places of power, and yet they enjoyed all the benefits of that ideal government a penuiae theocracy. Joshua seems to have teen by nature somewhat self-distrnstfnl and slow, bat once seeinc clearly his way, be showed the grandest leadership. The phrase is several times repeated. Be strong and of a good courage strong to resist and coorageoua to advance. Then fellows the Cities metives and conditions cf sucrepp, the 2ord'a efforts to inspire Jcshua vnd qualify him (or his work. The First Point A clear view of the greatness vf the poasessions promised to Israel. It was a land worthy of conquest. The Second Point Gcds word1 and benor are Involved in Jobbua's success, forunto this people halt then divid for an inheritance the land. This was God s own word, atd a reck cn which to build. You can have nothing tetter. The Third Point A faithful obedience of Gods wcrd, jest as he baa given it, is essential to success. Joshua was to oUerve to do according to all the law commanded. It was a straieht lice of doty, and h was to turn not from it to the richt har.rt r,r tV. ift Tn cue who reads God'a word in simplicity and faith the way is plain ardstra:eht. The Fourth Point The words and ways of the Lofd were to be matters of constant conversation with others, so teat it should not depart tut of his month. lie was alf o to meditate upon It day and cicbt. that he night be in the iomt of doing accordirg to all that is written. Men need to read atd meditate, but there is an interest and courage torn of talking about the truth. The Fifth Point The last motion was one to itir him to the depths. Have I not commanded theei That is encaeh for a good man to know. For if Gcd sends us on a duty, he will jurely go with us wherever we need to go. HINTS AND HELPS FOR TEACHERS. Points to StnJy Up L When and how did Hoses diet 2. What do we know about the river Jordan that tber had to cross' 3. How nary people were then in the tribes of Israel? 4. Y hit is meant by "have I given unto yon," In verse 31 5. Where was Lebanon, and where the Euphrates? 6. What do we know about the Hittites? 7. VS as any tribe able tt stand before Joshua, and how do yoa harmonize with this tbo defeat of Ail 8. Did Joshua divide the land among the tribes! 9. What is meant by "the ook of the lawT Points for Class Talks I. The immediate tall of Joshaa shows tbat sorrow aod moarning for the dead are not to disqualify or excuse us from immediate duty and work. 2. "Arise and go ever," the natural relaxation of our energies in sorrow; wer nerd to arise from this rest and arouse ourselves. 3. "Thou and all this people.'1 Tbre are a great many weak and helpless cues in the church in all ages, that have la be carried aud cared for. The active and the Hronc must have courage and strength inougn to earry along four or five weaker ones. They bad their women and children to care for. 1, "Every place yon tread upon have I given yon." Sjooce cne had to go ahead and ores the soil aud raise the banner and possess the land in the came of th Lord. So oar brothers are treading the soil of Africa and China and the Islands of tha ssa, aod the Lord ?ias written own these lands to b among the ;osseasiona t tha church Xer his Saa, 5, "As I was witb

THE INDIANAPOLIS JOURNAL, SUNDAY,. SEPTEMBER 30, 1888

LILIAN

HONDO. j ioo, -Copyright Eankcl Brof.. Moees. so I will be with thee." How much Is implied in that? What a mine of wealth end grace to work! ti. There is courage and a "good courage.' Sometimes couraee is born of excitement, and is a thiog of tmpuUe. Here we study the sources of "good courage,' the courase that is cool, constant, strong. The Ttvo .Methoftt. . V. Cerliart. D. P., in Treasurr. There are two methods of dealing with the depravity end wiekeinens of mankind. One is the method of Jesus, who went about doing pood from supreme love to. and delight In, positive spiritual goodness; hating and condemning the corruptions of society, not from bitterness of spirit toward tad men or from pleasure in condemning wrong, but from a recognition of the intrinsic dignity o! men. though sinners, and from love to tbtn as capable of being made th subjects of ideal goodoeis. The other method is prompted by the spir.t of the world. It looks mainly at the depravity and sins of sinners, denounces wickedness in the spirit of denunciation, exposes sin wi;h a secret sense of personal superiority, and condemns men from the love cf condemnation. This unchristian BDrit finds it way into the pulnit; and not a few ministers expect to convict men of sin by portraying sin, to deliver them from evil by exposing evil, and to turn them from wrong to right mainly by describing and condemning the wroog. This negative method, as I may properly call it. is contrary to tr.e gospel method. Commonly it proves a failure. Kven when followed by a measure of success it results in warped specimens of Christianity. Opening the Heart. I knew a little boy whose heart was touebed by a sermon cn the words, "Behold, I stand at the door, and knock. My mother said to him, when she noticed that he was anxious: "Uobert, wnat would you say to anyone who knocked at tbo door of your heart, if yon wished him to come in!'' He answered: ' I'd say, 'Come in.'" ffce then said to him: "Then say to the Lord Jesus. 'Corns in.'' The next morning there was a brightness and joy about Kobert a fsce that made my father !k: "Robert, what makes yea look so glad acd joyful to-day?" He replied, joyfully: "I awoke In the night, and I felt that Jesus Christ was still knocking at the door of my heart for admittance into it. 1 said to Him, 'Lord Jesus, come in!' I think lie has come into my heart. I feel happier this morning than I ever was in all my life. How ungrateful acd wicked in me to keep Him waiting outside so lor.g!'' ll;iv You a Itoy t fpare? The saloon must have boys, or it must shut up shop. Can't you furnish it one? It is a great factory, and unless It can get 2,000,000 boys from e.icb generation for raw material, aome of these factories must close out, and its operatives must be thrown on a cold world, and the rnblio revenue will dwindle. "Wanted 2.000.000 boys," is the cotice. Oce family out cf every fite tnmt contribute a boy to keep up the supply. Will yon help? Which of your boys will it be? The minotanr of Crete had to have a trireme foil of fair maidens each year; but the miootanr of America demands a city full of boys each year. Are you a father? Have you given your share to keep np the supply for this great public institution that is helping to pay your taxes aud kindly elerttng public officials for you? Have you contributed a boy? If not, some other family has had to give more than its share. Are you selfish, votine to keep the saloon open to gricd np boys, and then doing nothing to keep up the supply? Itellgintta Notes. This world is God's world, and all tha noblecess in it ia for those who can find and feel it. A. I). T. Wtuney. The American Israelite thinks tbat hell is a "purely Aryan inetitutiou," and that therefore there are no Jews there. Something over three hundred religious and charitable institutions in New York city, whose object is to help the poor, receive and distribute annually about $4,000,000. Iter. John Carroll, of St. Mary's Church, Chicago, Is said to be the oldest priest in the United States. He was ordained Jan. 20, 1820. He was born in Ireland in 17'J7. The Boston Evangelical Allian ce is making an effort to seenre the rettoration of "Swinton's Outlines of English History" to the text-books used in the Postoo public schools. Evangelical Christendom, speaking of the Lambeth Conference of the Church of EngUnd and those in communion with it, says: "If half the zeal shown t fraternize with the corrupt churches of the East had been directed to the far more crying need of home reunion, there would have been more practical results from the Lambeth Conference of 1833." Neither in moral nor religious, more than in physical and civil matters, do people willingly do anything euiicaly or vpaa til e insuak

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CARL SIDC7S, Op. 200. 1S83. - They need a succession of like actions, whereby a habit may be formed; the things which they are to love, or to perform, they cannot eoueeive as insulated and detached. Whatever we are to repeat with satisfaction must not have become foreign to us. Goethe. The soul lose command of Pelf when it is impatient. Whereas, when it submits without aranrmur, possesses itself to peace, and Ood is with it. To be itcpttient is to desire what we hsve?not, and not to desire what we havw. When we ncqoioee in an evil it is no loaeer such. Why make a real calamity of it by resistance? i'eacedoes not dwell "iu outward things, but within the soul. We may preserve it in the midst of the bitterest pain, if our will remain firm and submiMive. Peace in this life springs from acquiescence even in disagreeable things, not in an exemption from suffering. Fenelon. How very homely the Savior' talk came with His disciples in consequence bis desire to cheer their hearts. Why, talks, I have oftn thought, lust in the way bOof be ta which any one of us would have talked to our children when denirous to encourare thera! There is nothing about the Savior's language which makes you say to yourself, "What a grand sreech! What a rhetorician! What an orator He is!" If any man makes you say tbat of him. suspect tbat be is off the lines a little. He is forgetting the true object of a laving mind and is eeekioc to be a fino speaker, and to imprese people with Ibe idea that he is saying something very wonderful and saying it Very grandly. Spurgeon. Written for the Snrxlay JonrnsT. lUIn at Itlverslde. Tho .kifs are grey where far and wida. Iteyond the water-willows. The marges pread their emerald til Of tloiscra c rested Lillows. And cn the vacue horizon's rim, In vaporous purple mai, Ths distant woods show soft ard dim Acroa the lush green (Trasses. An east wind stirs the ivory ball Cpcn the eibow-buhe: And bar'! a hU-ieii rain-bird eaa From out tLe blowing ruslies. ViVir. the watr vonder spray Of pink altlit a (fowers Turn faint aod pale, till net more crny TLe cloudy Leaven lowers. And all the birches tender green An ashen hue 1 growing; While mottled with a silver sheen The ruffled waTt-s are flowing. Then softly through the forest leaves, That turn, and toss, and quiver. The rain, with murmurous cadence, wt-avet A rondeau in tLe river. It dots the waves with dancing pearls. It gleams, find streams, and twii:k!e. It sweeps and sink in silvery swirls, And rings, and sins, and tinVlos. I drink its beautv like a dream, Till, after fitful failinr. The. enn laughs ga'ly down the strt-am. And craggy clouds are sailing Where, southward, in a brilliant sir. As light as any feather, The little moon curves, wLlte and high, la token of fair weather. Era!een ?tein. Charity. A teggar died last night, his soul Wont up to Ood. and said: "I e ome uncalled; forgive it, Lord; I died for want cf bread."' Then answered him the Lord of Heaven: "Son, how can this thing be? Are not my saints on erth? and they Had sorely succored thee." "Thy saints, O Lord." the beggar Skid, ' "Live holv live of prayers How shall they know of such as we! We perish uc aware. "Thev striTe to ave our wicked souls. And fit them for the sky; Meanwhile, not having bread to eat, (Forgive!) oue bodies die."' T hen the lr J God f pake out of heaven In wrath and angry pain: O men. for whom my Son hath died. My Son Lah lived in vain!" Arthur M nions, in tte Woman's World. Revelation. Shall we know in the hereafter All the reasons that are hid. Does the butterfly remember What the eatterpillar did? How he waited, toiled and suffered And became the chryj-aliif When we creep so slowly upward. When each day new burden brings, When we strive in vain to conquer Hind'ring sublunary things. When we wait, and toil, and suffer. We are working for our win&s. Daaske Dacdridge,

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. o; f) f t , i , 0 0- tM 0 a Zji m frZ . J i 1 -1 1 The Surprise). Jov rvt Sorrow in a j'laee Wbero the branches interlace. Very seerrt. still, and swet, Safe from all profaning feet. "Why art here" Joy, startled, cried: "Why art here" pray Sorrow sighed. "I came here to weep," said Joy; "Tears are ever rr.y emrloy." Munnnred Sorrow. "Vet I see Tears as (rtatefnl were to thee. Come, youn novice, and he taught How to ease thy heart o'erfrausht." .Try sat down at Sorrow's feet. And wa taught a lesson sreet. Kain wonM he make kind retr.rti: Sr r row. art too old to learn! Navf Then tarry yet awhile. Till I've taught tlee how to uniie!" Since that hour the two have beea Pound a by mysterious skin; Sir.ee that hour they so excharce Toars and smiles, 't is nothing strsnge If sometimes a puzzled heirt Scarce can tell tie twain apart. Edith Tl cmai. Written f..r tbeSuodsr Journal. Cnf'tMlng. Is it that skies are bluer Thau ikies I used to see? Ar Lloom and beauty newer. Or is ray vision truer Tli an once it u"d to be? The robin's socp eotnes clearer From yonder suiiny height; And plainer. deeir, nearer, 1 look into life's mirror; While, as before the li;ht The dusk ard dark piss under, So d"titts that wrapped me long Petri n to part and sund-r. Ah! can it be. I wonder. 1 feel the touch of song? Zvaen Stein. Written for the Surdar Journal. Saadt's Answer. A poet end a kin; one dav. Were in a cardan walking: Ami as they wardered to aud fro. They passed the time in talking. Then spake the king. "Behold this rose. From i:3 heart is perfume welling, And, if it has no ether use, At least 'tis good for smelling. Of what use ran a poet be! f fain wou'd have thee tell it." Quick as flaeh the answer came, "A nd 1 am good to smell it'." Rowland Estes. Only. Somethit g to live ft r came to the place. something to die for, may be, Something to (rive even aorrr.w a gTae. And yet it was only a baby! Ctoinj. and laughter, and gurgles, and crie Pimples for tenderest kisses, Chaos of hones, and of ruptures and s:gli, Chaos of fears and of blisses. Last year, like all yean, tK- rose and the thorn; This i ear a wilderness, may be: Hut heaven stvoped wnder the roof on the morn That it troujrht there only a baby. Harriett Prescott Spofford, in IIoro.M-iier. No Conductor. She waved her craceful hand to me, And g' a need and nod!e d as 1 j assed, I'm of a low and poor deiee; She with the proudest bet is clashed. And yet she waved her hand to me Fair hand, which scores have vainly sought Ar.d frowned, yea flushed, perchance", to so That I passed on and Laeded cot. At her beck s some would do or die, Put I am not as others are. She waived hr hand; no heed took I, But guided cn my bobtail car. -Li fa. A Vary Old Lady. Mr. Will Ilarden furnishes the Atlanta Constitution with the following description of hie great-great-ereat-grandmother: Nancy Concb, who is about 120 years old, it my great-great great-grandmother. She lives in Jasper county with her granddaughter, Mrs. Loci 11 a Holloway, who is about eighty years old. She is just as spry, lively and quick as most women of fifty-nine or sixty, and wben I saw her last looked as healthy, pretty, and young as most af the women around. Yon can't tell tbat she is so old, as she is lively and young-looking, but when you talk to her of h-r childhood, it looks aa if yon are hearing about the creation. She just knows lots tbat would interest everybody, and they tried to get her go to the centennial in Philadelphia, bnt she would not go, as she did not want to play the part of a mummy. Pad Complexions Heed Chanplin's Liquid Pearl, 50c. A lovely, harmless, beautifying application.

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(eft. ft i H 1 1 1 -0 ii B' 0H V -4 1 1 ym . , - -9- PD. i?ea: rom mi REV. FREDERICK S. HUNTINGTON'. Life and Character cf th Man Who Wonld Hire Been Pastor cf MavUcwerChnrch. To the Editor cf the TnllanapoMi Journal: As Rev. Frederick S. Huntington was so soon to become a citizen of Indianapolis, as pastor of the Mayflower Church, it will ba of interest to his friends cf that church end to others outside of it, who knew Mr. Huntington, to quote somewhat at length from the published accounts of his life and works. The following extracts ere from the Zion Herald and the Hampshire Gazette: A career cf bright premise in the ministry was cut thort by the death, on Sept. 4. by typhoid fever, at Amherst, Mas., cf Rev. Frederick S. liuntineon, a nephew f Kisliop Huntington, and a brother of Key. Dr. W. E. Huntington, dr-an f the College of Liberal Art., Boston L'z.iverity. Mr. Hontinetn mas a graduate of the State University of Wisconsin, and of Cie School of Theolosrr, Boston University From to 1SSO .Mr. Huntington served with great acceptance the "Church of tte Incarnation," in Brooklyn, N. Y-, of the Kefermed Kpiscopal denonv.uatiou. (ten. Stewart L. Woodford an ardent friend and parishioner of Mr. Huntington during his pastorate of this cflurch. Dr. Theodore Ij. Cuyler an 1 Dr. Joseph T. lfuryea were his reijhbors and pereoLal friends, giving Liia ccdial fellowship and eccouracemei.t. la lb0 he joined his older brother for a year's study aud travel in Kurope. At tbe University of Poru he came into delightful friendship with Ir. Chriatlieb. cttew visiting this distirik'u Led professor in his study a?id accompanying Lim upon b:s walks, as vtll a listening to his lectures and nniversity sermons with great pre fit as a faithful student, llis fctudics wre all in the line of his ministerial work, to which he had consecrated l is life. A part cf the same year was. spent at the University of Oottir.gn, where he took a course of lectures by Professor ScLultt. Enriched by this year of varied experiences in the old world, laving gained a mastery of the German language, and having taken deep draughts from tLe fountains of hiitory, theolocy and philosophy, ha returned with new vior and enth'uia?tn to the work cf the ministry. Since h;s graduation from the School of Theoloiry, he has been pursuing steadily a course cf philosophical reading, a provided by fcoston University, for the decree of doctor of philosophy (Ph. I.) 1 Lis decree h had almost- won, Laving read all but one or two of the required works. Mr. Huntington was possessed of unusual social qualities which gained him friends everywhere, snd aoon endeared Lim to the parishes Le served. JIn opened their hearts to him freely, drawn by the warmth of his love and abundant human sympathies. While by thtso qualities he was socially beloved, no one really knew Mr. Hnntirgtoa rntil he saw him in the pulpit and heard him preach the gospel of Christ. Here was his power. A fluent, graceful extemporaneous speaker, many of tLe f trotwt and most eloquent periods oi Lis sermons were net founa in his manuscript. Fur nearly five yetrs past he has been 5: ator ot the t ongregational (.nurcb in W orthmrrtcn, lass. Mr. Huntir.rton's work for this church has been marked by singular devotion and success. His term cf service was a'wut elosirg when the deadly typhoid poison struck at his manly vior ar.d at lat overcame. He was to have gone to a promising Congregational Church in Indianapolis, but a more commandiug voice called him to tbe ampler fields of Kervirn which lie bey end all earthly interests acd bounds. While he felt himself possessed of powers that might have had a larger t-cepe. he was never a discontented worker among the bills. He thrjw himself heartily into the interests of the parish, whether it was planting tr es to adorn tbe puolic way, or planting a library to inform aud elevate the public micd. He was foremost in the enterprise, reaoy to labor and to give for thf general good of his people. Bishop Fallows spoke very truly in his memorial address upon the lifo and work of Mr. Huntington, of the. chief characteristics by which he is known and remembered, his lova of nature, his love of human nature, bis love for study, his love for truth, h's love for souis, his love for Cbrint. Certainly each one of these distinctive affections Le'ped to make rp the richness and beauty of this noble man. And such a character moving freely through tLe family and parochial life of WortLington for five year cvuld not fail to be a wonderful stimulus and hlessiug. Those who have been with Frederick Huntington in the deep aud solemn experiences through which hie eoul Las passed into its final victory know well that the secret spring from which his own abundant and fruitful vitality was fed was notLing less full and quickening than his Saviour's heart. . 'Iasajre of the gospel and visions from tbe Apocalypse Lave been in my mind," he said, a few hurs before the end. In response to a question as to tho firmness of his faith tipon tbat death-bed, he replied, "I have preached Christ too long and lived to close to Him not to trust Him now." With eyes nndimmed by tears, and with smiles and rejoicing in face and voice, he passed into rest and triumph. We trust we violate no propriety in quoting the following expressive sentences from a private note from bis brother, I ean Huntington: 'Our dear Fred has been taken to the other .world, after a short and severe coutlict with typhoid fever. Only thirty-six years old. eneaged to be married to a beautiful young woman of Worthiagton, just closing his five years of successful ministration to the V.'orlhington nock, about to be settled over a promising church in Indianapolis, he seemed to be rising to the fall renith of his powers and entering into the richest period of his earthly life. But, with a full conscious, ness of all these things, be welcomed the announcement on Tuesday that he could cot recover. Smiles and not shadows were constantly noon his face. H tlked Ireelrand fully of all the detail of sartia

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the legini'nj to FIXF, wih rarih and love 1 cues, dwelt on the high ompanior hip of friend on earth; looked with enraptured face into the uear realities cf Leaven. lam a broken haft,' he said, "and yet a good maty ministers dio young.' Someone then said to him, "Ton do not regret having T reached, do you' ()h, no;' was bis quick reply, 'had I a thousand lives, I would give them all to tbe ministry.' Hs seemed to lift us a weeping company cf lovirg kindred into a holy mount; and Rfter glvbg u messaas of ce!eial inspiration, wayed Lis thin hand and bade us Vocd bve.' "We Lave done his bidd'rg 'Flant toe cn the Lillf!.!c, among my trees, ar.d near my Cocks,' Le n-idj then added. Xo black, no crape, only flowers, emblems rf immortality.' Fslm leaves. and raresfe blossoms were sLowered about his casket in th jieesS desipns; tributes from loving friends fr.r and rear. His grave was lined with delicate ferns from the mountain side, and with tbe gohlen-rod he leved." Bishop Huntinirton and President Setlye at'endedl the funeral service at the house on tLe 7th. Tie college quartat sang, from an coper room, the eeb e'-ions "O Paradise" and ''Lead, Kindly Light.' F.ev. J. L. Jenkins, f PiUsneld, conducted the services in the WortLington Church, and Bishop Fallows, a brother-In-law cf the deeeasod, gave tie memorial add re is. Chevalier Dougherty's Blunder. Washington Tost. Hon. Daniel Dougherty, of New York, a trarsplacted flower from Philadelphia's bar, who is now being nourished in the rich warm soil of Tammany Hall, returned home last right He is a very polite man. He we standing in tbe East Hoorn watching tbe Wild West combination shake bands with the President, wben a rice looking Virginia young lady, from up Leeabcrg way somewhere, said audibly, "Oh. 1 wish i could shake Mr. Cleveland's baud, too." The gallant Dougherty turned and said: "Why, certainly, miss; just fall into line with, these people. The President won't know the difference. "He won't, will he?" said tbe young lady, sharply, misunderstanding his meaning. "Weil, if he can't tell me from a Mexican, or a cowboy or a wild Indian, I don't want to shake bands with him.'' Mr. Cleveland will be able to understand why Harrison polls such a heavy vote in Loudiua county ia .November. Attacked the Wroog Texas Woman. Pandera Bugle. ' A tall, slimly-built man, masked and with a red Landkerchi-f round his neck suddenly ap-. peered on the gallery of the residence of George A. Hay. cn tbe head of the Sabinal. Mrs. Hay, a daughter of Mr. Gibbons, ordered him away, and was answered: "D -d if I do. I've come to have what's iu tbe bonse, and intend to havo it or burn it" Arcr.e-1 with a Winchester, Mrs. Hay snapped it at bis breast, wben he closed with her, saying: "Darned if you are not a brave ene." And with his knife he cut her across the forehead to the skull and cut her in tha shoulder. Mrs. Hay knocked him down with the gun, meanwhile threw a cartridge into the barrel, and while be was getting np shot him in the shoulder, ran into the bouse for another cartridge, came out, but by this time the dors were on him and bad torn one of the lege o3 his pants. Ho mansged to get on bis horse, and while he rode away Mrs. Hay fred apam, but owing to tbe blood in her eyes, does cot know whether she hit him or cot. Trying to Solve tbe Labor Problem, Tittsburg D spatch A Paris philanthropist induced a cumber of generous merchants, manufacturers and tradespeople to take into their employment such unemployed men as he should send with letters of recommendation. Then he advertised tor men ont of work, got together a great throng, talked to them of the dignity of labor, tbe bles&lr.g of economy, the dangers of intemperance, ar.dthn directed them to call for letters of recommendation which T7ould put them in the way of getting work at the minimum rate of eighty cents a day. Immediately more than half of hie throng of 727 unemployed men disappeared and that was tbe last he saw of thera. Of the remainder, seme trek letters acd never presented them; some worked n alf a day aod then wanted tha wages of that time, t.ci jit the end of three days enly eighteen men were at their poets, and these were all genuine artisans and laborers. Soutliern Hyperbole. Philadelphia Becord. Talking of Kobert E. Lee, the other day, a Southern Congressman said that be was the subject of two of tbe finest phrases of eulogy be had ever read or heard. One, which he quoted, wa3 from Ken Hill's oration, when he said in bis climax tbat Lee was "like Casar without Lis ambition, like Napoleon without his selfishcess, and Washington without his reward" the last clause summing np the whole Southern feeling towards Lee. Tbe other quotation was from a racegyrio on Lee, delivered by Col. Richard Wintersrnith, cf Kentucky, at a dinner party, when he said of Lee that "going to heaven he relieved Washington of his eternal loneliness." Aytr's Aene Cure is warranted to cure all cases oi malaria, Sell by drug gilts. Fries ?lj