Greenfield Republican, Greenfield, Hancock County, 13 September 1894 — Page 7
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THE CURSE OF BIGOTRY
The Evils of Intolerance and Sectarianism.
JAII Christians Can Stand on
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Broad Gos
pel Platform—Dr. Talmage's Sermon for the Press.
The Rev. Dr. Talmage, who is now in Australia, whcnce he will shortly sail for Ceylon and India, selected as the subject for last Sunday's sermon through the press "Communion •of Saints," the text chosen being Judges xii, 6: "Then said they unto hina, say now shibboleth, and he -said sibboleth, for he could not frame to pronouuee it right. Then they took him and slew him at the passages of Jordan."
Do you notice the difference of pronunciation between shibboleth and sibboleth? A very small and •unimportant difference you say. And yet that difference was the difference between life and death for a great many people. The Lord's people. Gilead and Ephriam. got into a great fight, and Ephriam was worsted, and on the retreat came to the fords of the river Jordon to cross. Order was given that all Ephraimites coming there be slain. But how could it be found out who were Ephria-m-ites? They were detected by their pronunciation. Shibboleth was a word that, stood for river.
The Ephriamites bad a brogue of their own. and when they tried to say "shibboleth" always left out the sound of the "h." When it was asked that they say shibboleth, they said sibboleth and were slain. "Then said they unto him, say row shibboleth and he said sibboleth, for he could not frame to pronounce it right. Then they took him and slew him at the passages of Jordan."
The church of God is divided into a great number of denominations. Time would fail me to tell of the Calvinists. and the Armenians, and the Dunkards, and the Shakers, and the Quakers, and the Methodists, and the Baptists, and the Lutherans,and ans, and the Congreanrl the Presbyterians,
tne .Baptists, an the Episcopaliai stationalists, anc and the Spiritua
Spiritualists, and a score of
\other denominations of religionists, •slpme of them founded by very good m&n, some of them founded by very ego\tistic- men, some of them founded 'by very bad men. But as I demand for {myself liberty of conscience I ^muslt give that same liberty to every
Dtheir man, remembering that he no mora* differs from me than I differ fronJ him. I advocate the largest 'libeiuy in all religious belief and forar of worship. In art, in politics, in morals and in religion let there be no ga/g law, no moving of the previous/ question, no persecution, no •intolerance.
I propose to speak to you of sectarianism, its origin, its evils and its i'ure/s. There are those who would malie us think that this monster, wit^h horns and hoofs, is religion. I shall trace it to its hiding place arid "di*agitout of the caverns of darkless and rip off its hide. But I want ••to make a distinction between bigotry and a lawful fondness for peculiar religious belief and forms of worship.
I have no admiration for a nothingarian. In tracing out the religion of sectarianism or bigotry I find that a ,great deal of it comes from wrong education in the home circle. There are parents who do not think it wrou^f to caricature and jeer the pe-
culiaf 'forziri ox* religion in the world and denounce other sects and other denominations. It is very often the case that that kind of education acts just opposite to what was expected, and the children awhile, go and sec and looking in those churches and finding that the people are good there, and they love God and keep his commandments, by natural reaction they go and join those very hurches. I could mention the names of prominent ministers of the gospel who spent their whole lives in bombarding other denominations who lived to see their children preach the gospel in those very denominations. But it is often the case that bigotry starts in a household and the subject of it never recovers. There are tens of thousand of bigots ten years old.
Look out for the man who sees only -one side of a religious truth. Look out for the man who never walks around about these great theories of God and eternity and the dead. He will be a bigot inevitably —the man who only sees one side. There is no man more to be pitied !%'lthan he who has in his head just one "Videa—no more, no less. More light. .iess sectarianism. There is nothing fetbat will so scon kill bigotry as sun*:v shine.
Another great damage done by the ^sectarianism and bigotry of the church is that it disgusts people with %T'the Christian religion, Now, my friends, the church of God was never v,'"intended for a war barrack. People "f,-are afraid of a riot. You go down sfethe street and you see an excitement 'and missiles flying through the air, and you hear the shock of firearms.
I Do you, the peaceful and industrious citizen, go through that street? Oh, no, you will say, "I'll go around the [block." Now. men come and look upon this narrow path to heaven ,and sometimes see the ecclesiastical they say: "Well, 1 guess I'll take I the broad road. There is so much ^, sharpshooting on the narrow road I (guess I'll try the broad road!"
Again, bigotry and sectarianism jo great damage in the fact that I they hinder the triumph of the gosipel. Oh, how much wasted ammu-
tftSBSSSoae
nition, how maoy men of spfendid intellect have given their whole life to controversial disputes, when, if they had given their life to something practical, they might have been vastly useful! Suppose, while I speak, there were a common enemy coming up the bay, and all the forts about the harbor began to fire into each other—you would cry out: "National suicide! Why don't those forts blaze away in one diiection, and that against the common enemy?" And yet I sometimes see in the church of the Lord Jesus Christ a strange thing going on—church against church, minister against minister, denomination against denomination, firing away -into their own fort, or the fort which ought to be on the same side, instead of_ concentrating their energy and giviiig one mighty and everlasting volley against the navies of darkness riding up throuirh the bay! ..
Besides that, if you want to 'build up any denomination, you will never build it up by trying to pull some other down. Intolerence never put anything down. How much has intolerance accomplished, for instance, against the Methodist church? For long years her ministry were forbidden the pulpits of Great Britain. Whv was it that so many of them preached in the fields? Simply because they could get in the churches. And the name of the church was given in derision and as a sarcasm. The critics of the church said: "They have no order they have no method in their worship," and the critics therefore in irony called them "Methodists."
I am told that in Astor library, New York, kept as curiosities, there are 707 books and pamphlets against methodism. Did intolerance stop that church? No. It is either first or second amid the denominations of Christendom.
What did intolerance accomplish against the Baptist church? If laughing, scorn and tirade could have destroyed the church, it would not have today a disciple left. The Baptists were hurled out of Boston in olden times. Those who sympathized with them were imprisoned, and when a petition was offered asking leniency in their behalf all the men who signed it were indicted. Has intolerance stopped the Baptist church? The last statistics in regard to it showed 25,000 churches and 3,000,000 communicants.
In England a law was made against the Jew. England thrust back the Jew and thrust down the Jew and declared that no Jew should hold official position. What came of it? Were the Jews destroyed? Was their religion overthrown? No. Who became prime minister of England? Who was next to the throne?' Who was higher than the throne because he was counselor and adviser? Disraeli, a Jew.
But now, my friends, having shown you the origin of bigotry or sectarianism, and. having shown you' the damage it does, I want to briefly show you how we are to war against this terrible evil, and I think we ought to begin our war by idealizing our own weakness and our imperfections. If we make so many mistakes in the common affairs of life, is it nqt possible that we may make mistakes in regard to our religious affairs? Shall we take a man by the throat or by the collar because he can not see religious truths just as we do? In the light of eternity it will be found out. I think, there was something wrong in all our creeds and something right in all our creeds. But since we may make
mistakes in regard to things of the world do not let us be so egotistic, and so puffed upas to have an idea that we can not make any mistake in regard to religious theories. And then I think we will do a great deal
grow up after to overthrow the sectarianism from lor themselves,
0
ur heart and the sectarianism from the world by chiefly enlarging in those things in which we agree rather than those on which we differ.
Moreover, we ma}' also overthrow the feeling of severe sectarianism by joining other denominations in Christian work. I like *when the springtime comes and the anniversary occasions begin and all denominations come upon the same platforrm That overthrows sectarianism. In the Young Men's Christian Associations, in the Bible Society, in the Ti*act Society, in the Foreign Missionary Society, shoulder to shoulder all denominations.
Perhaps I might forcefullj' illustrate this truth by calling your attention to an incident which took place about twenty years ago. One Monday morning about 2 o'clock, while her 900 passengers were sound asleep in their berths dreaming of home, the steamer Atlantic crashed into Mars Head. Five hundred souls in ten minutes landed in eternity! Oh, what a scene! Agonized men and women running up and down the gangways and clutching for the rigging, and the plunge of the helpless steamer and the clapping of the hands of the merciless sea over the drowning and the dead threvv two continents into terror.
But see this brave quartermaster pushing out with the life line until ne gets to the rock, and see these gathering up the shipwrecked and taking them into the cabins and wrapping them in flannels snug and warm, and see that minister of the gospel, with three other meu, getting into a lifeboat and pushing out for the wreck, pulling away across the surf and pulling away until they saved one more man and then getting back with him to the shore. Can these men|ever forget their companionship in peril, companionship in struggle, companionship in awful catastrophe and rescue? -Never! Never! In whatever part of tjie earth they meet, they will befriends when
Slag
they mention the story of that nighi when the Atlantic struck Mars Head. Well, my friends, our world has gone into a worse shipwreck. Sin drove it on the rocks. The old ship has lurched and tossed in the tempests of 6,000 years. Out with the life line! I do not care what denomination carries it. Out with lifeboat! I do not care what denomination rows it. Side .by side, in the memory of common hardships and common trials and common prayers and common tears, let us be brother* forever. We must be.
One army of the living God, To His command we bow. Part of the host have crossed the flood,
And part are crossing now.
And I expect to see the day when all denominations of Christians shall join hands around the cross of Christ and recite the creed: "I believe in God, the Father Almighty, Msaker of heaven and earth, and in Jesus Christ, and in the communion of^saints, and life everlasting. Amen!"
Scorpions.
Philadelphia Ledger.
Scorpions are relics of prehistoric times. They have been in existence since the middle Silurian era, and through all the changes in environment in the million of years which have elapsed, they have remained practically the same in structural character, in habit. There is little, if any. evidence that these animals, in the past days of their history, have ever gained a livelihood by by means other than those employed at the present day. But, though abundance of time has been granted them to become specialized into any number of strange forms, .they have retained a wonderful resemblance to the original genera. Although the arms of the sea constitute barriers which scopions cannot pass, and although their means of dispersal are very limited, the antiquity of the animals is so great that it has succeeded in distributing itself over the greater part of the glob, outside of the Arctic areas, and before the present period their distribution was even greater.
Harpooning the Walrus.
St. Nichloas,
The habits of the Atlantic walrus are quite similar to those of the Pacific species but, according to all accounts, the former is possessed of a degree of courage and fightiug temper quite unknown to the other. Oh land the unhappy sea-horse is as helpless as a snail, and any clodhopper can blunder up and plunge a spear into his vitals, or shoot hira. But the Eskimo hunter, who takes a frail skin-boat, harpoon, and line, and seeks him in his native element, is a sportsman who gives him a fair show in a chance to strike back at his only mortal foe.
To harpoon a big walrus and dis patch him is no child's plav, particulary when there is a herd of sympathizers on hand to watch the performance, and possibly take part in it. The hunter has only one thing to fear, which is that the huge creatures will attack his boat, and, by hooking their tusks over its side, either swamp it or smash it. This has actually occurred several times in the pursuit of the Atlantic wal' rus. And it is quite enough tomake any man a trifle nervous when a tusked leviathans, weighting from half a ton toa ton,full weight. rise riseout of the vasty deep, surround his boat at close quarters, and threaten to climb aboard. It is then high time
GO
itriw'
pipe all hands on deck
to repel boarders,and turn the Winchester loose.
PEOPLE.
Dr. Westbrook Farrer, of Biddle ford, Me., is said to be a physician in active practice, though ninety eight years old, and, still more remarkable, to be in the habit of visit ing his patients regularly on a bicycle. He attributes his exceptional vigor at this advanced age to the use of wintergreen tea, of which he is said to be an ardent advocate.
The recent death of John Quincv Adams, an old Boston Latin School boy, recalls to mind the long and illustrious roll of graduates from this famous institution: Samuel Adams, John Hancock, Robert Treat Paine, Sumner, Everett, Emerson, Henry Ward Beecher,Edward Everett Hale and Philips Brooks were among the number.
Under the income tax provision cf the Gorman tariff W. W. Astor will contribute about $178,000 each year to Uncle Sam's cash box. John D. Rockefeller, the Standard oil man, will have to part with about $152,000 annually. The Jay Gould estate will pay $90,000 three of the Vanderbilts $80,000 each Henry M. Flager $75,000 John Jacob Astor $50,000 Wm. C. Whitney $20,000 Levi P. Morton $10,000, and So on. In New York city alone there are over fifty women who will enrich Uncle Sam from $2,000 to $20*000 a year under this system of taxation,
A Sliirt far "Women.
falling loosely to the hips. A gather? ing-8tring controls the waist and serves to hold the bosom in easy conformity to the personal contour of the wearer. The bosom is provided with worked eyelets for studs, thus gratifying her purse or passion for the display of diamonds oi other jewels. The bosom is not so long as that of a mr\n's shirt, only falling to the length of nine inches, but that measurement enn, of course, vary with the styles of dress. The bosom of the shirt falls just low enough to come into iti place and to be held there by the cor* sa^g.—Troy Prcw.
Be Mors Tlian a "College Man.**
When you get out of college, young man, g-et clear out. You can get back half a (lav or so at any time—at a boat race, a football match, at commencement—whenever there is a reasonable excuse but in your daily walk and conversation be something more than a collegc man—bo a citizen. I3e even an alderman, if you can. Take the world to be yours, as Bacon took all learning- to be his, and don't forever limit your view of it by what wa3 once visible from some point in New Haven or in Cambridge. Go and be a man somewhere. Don't be satisfied to be mere "gradu te" for- all time. Of course you owe your aitiri mater a debt that you are always ready to pay, and a loyalty that should have no breaks in it. When you have grown to the size of Dnniel Webster, and your Dartmouth asks you to defend her in court, you are going to be proud when you do it. That ia all right. You can't do too much for her, or do it too' well. If you accumulate any reputation that is Worth having, feel honored indeed when she offers to share it with you, but don't bo too persistently anxious to strut in hei' plumes to t,ho disparagement, it .may be, of worthy men who have no-claim, tQ any SUni'ar privilege. —Scribncr.
No Confusing E ivlrojiroent.
Miss Edith (to evening caller) "When I write I have to be entirely ilone, and have everything quiet, so there will be nothing to disturb my thoughts. I don't see how any one can dictate to an amanuensis-"
Mr. Good fellow—"It's very easy. I dictate all my business letters." "You do? And don't your thoughts Dften wanclor from the subject until you find yourself unable to proceed?" "Ob. no. My typewriter is a ma..." New York Week'.y.
HOT
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The Mecca of
piano as an the hardest.
Padcrewski says the instrument of study is Ex-G-overnor Sprague, of Rhode Island, is living in a Small cottage near the beach at Narragansett Pier ami discharges the duties of chief of police of Narragansett Pier.
Cuvier's brain weighed almost sixty ounces, that of Napoleon fiftyeight.
Frank Hewitt, of Laramie, Wyo., is described as the champion sheepshearer of the world. He has a record of shearing 100 sheep in three hours and twenty-seven minutes, or at the rate of one sheep every min ute and a traction.
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Beside the venerable hotels that have afforded comfort to so many generations, at this beautiful Virginia resort, there has been built a splendid hotel, thus combining eld time charms with modern conveniences.
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Schedule of P.'iSSertgSr Trains -Centrai Tim®
ai
Westward.
45 7 AM PM i8 45 *3 00 10 20i 4 42 1107 5 40
30
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125 131 139" 145 154 2U4j 215 f218 2 30 237 248 300 320l£n5 PM
815
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f? 1
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4o ri 1 ao
Eastward.
PAT
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J4 PM
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*510
t4 CD 415 4 27 4 37 4 45 14 58 5 02 513 5 24 5 36 543 552 5 57 602 617 630 PM
545
5 49 6C2
609 6 20
647
646 7 00 710
445 455 Hd Kg. I
(7
2110 56
f7 31 7381112i f7 47
lUObso 1112(5 ilf2d|
f"8 02
7 581130.5 f8U1142j£." 8 25111(50W 83512 1911. 8 47(12 34 11S 3 li
821 833 845 854 906 959
30 PM *550 6... 649 810 PM
61Qj
AMIPM4.PM
Meals.
,f Flag Stop.
If os. 6,8 and Pittsburgh and
10 connect at Columbus for
irgn and East, and at Ricbmond for layton, Xenla a' li Springfield, and No. 1 for Cincinnati.
Trains leave Cambridge City at t7 00.a. m. and t3.30 p. m. for Boshyille, Sbelbyville, Columbus and intermediate Arrive Cambridge City tl-45 and
T€stations.
45
P-
JOSEPH WOOD, E. A. FORD, Gtntrtl M»iug«r, Gtneral Futengev ig«nl.
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700 750 8 04
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