Greenfield Republican, Greenfield, Hancock County, 10 May 1894 — Page 2
xxvru
ajimsary.
Prospective and Retrospective Remarks.
Dr. talmsse Reviews tlio Past and Talks of Ills Future Plans.
Sunday was a great day in the history of the Brooklyn Tabernacle. The figures in flowers back of the platform, 18(f) and 18D4, indicated the Rev. Dr. Talmage's time of coming to Brooklyn and the present celebration, and were introductory to the great meetings in honor of Dr. Talmage's pastorate to take place on the following Thursday and Friday, presided over by the Mayor of the city and ex-Secretary of the Navy Tracy, and to be participated in by Governors and Senators and prominent men from North, South, East and West. The subject of the sermon was "The Generations," the text being Ecclesiastes i, 4: "'One generation cometh He said:
This is my twenty-fifth anniversary sermon, 18tJ!.) and 1894. It is twenty-five years since I assumed the Brooklyn pastorate. A whole generation has passed. Three generations we have known—that which precedec our own. that which is now at the front and the one coming on. We are at the heels of our predecessors and our predecessors are at our heels. What a generation it was that preceded us! We who ai*e now in the front regiment are the only ones competent to tell the new generation just now coming in sight who our predecessors were. Biography cannot tell it. Biographies are generally written by special friends of the departed, perhaps by wife or son or daughter, and they only tell the good things. The biographers of one of the first presidents of the United States make no record of the president's account books, now in the archives at the capitol, which 1 have seen, telling how much he lost or gained daily at the gaming table. The biographers of one of the early secretaries of the United States never described the scene that day witnessed when the secretary was carried dead drunk from the State apartments to his own home.
Yes, that generation which passed off within the last, twenty-five years bad their bereavements, their temptations, their struggles, their disappointments, their success, their failures, their gladnesses and their griefs, like these two generations now in sight, that in advance and that following. But the twentj'-five years between 1869 and 1894—how much they saw! How much they discovered! How ra^uch they felt! Within that time have been performed the miracles of the telephone and the phonograph. From the observatories other worlds have been seen to heave in sight. Six presidents of the United States have been inaugurated. Trans-Atlantic voyage abbreviated from ten days to five and one-half. Chicago and New York, once three days apart, now only twenty-four hours by the vestibule limited.
There are fathers and mothers here whom I baptized in their infancy. There is not one person in this church's board of session of trustees who was here when I came. Here and there in this vast assembly is one person who heard my opening sermon in Brooklyn, not more than one person in every five hundred now present. Of the seventeen persons who gave me a unanimous call when I came only three, I believe, are living.
But this sermon is not a dirge. It is an anthem. While this world is appropriate as a temporary stay, as an eternal residence it would be a dead failure. It would be a dreadful sentence if our race were doomed to remain here 1,000 winters and 1.000 summers. God keeps us here just long enough to give us an appetite for heaven.
Nothing can rob us of the satisfaction that uncounted thousands of the generation just past were converted, comforted and harvested for heaven by this church, whether in the present building or the three preceding buildings in which they worshiped. The two great organs of the previous churches went down in the memorable fires, but the multitudinous songs they led year after year were not recalled or injured. There is no power"on earth or hell to kill a halleluiah. It is impossible to ar•rest a hosanna. I In this my quarter century sermon, I record the fact that side by :side with the procession of blessings ihas gone a procession of disasters.
I am preaching to-day in the fourth ^church building since I began in this city. My first sermon was in the •old church on Schermerhorn-st. to Ian audience chiefly of empty seats, 'for the. church was almost extinguished. That church filled and ioverllowing, we built a larger Icnurch, which after two or three years disappeared in flame. Then we built another church, which also lin a line of fiery succession disappeared in the same way. Then we put up this building, and may it stand for many years a fortress of righteousness and a lighthouse for the storm-tossed, its gates crowded with vast assemblages long after we have ceased to frequent them. "We have raised in this church over $1,030,000 for church charitable purposes during the present pastorate, while we have given, free of all expense, the gospel to hundreds of thousands of strangers year by year. I ^record with gratitude to God that
during this generation of twenty-five years I remember but two Sabbaths that I have missed service through anything like physical indisposition. Almost a fanatic on the subject of physical exercise, I have made the parks with which our city is blessed the means of good physical condition. A daily walk and run in the open air have kept me ready for work, and in good humor with all the world. I say to all young ministers of the gospel it is easier to keep good health than to regain it when once lost. The reason so many good men think the world is going to ruin is because their own physical condition is on the down grade. No man ought to preach who has a diseased liver or an enlarged spleen. There ai*e two things ahead of us that ought to keep us cheerful in our work—heaven and the millennium.
Most of you are aware that I propose at this time, between the close of my twenty-fifth year of pastorate and before the beginning of my twenty-sixth year, to be absent for a few months in order to take a journey around the world. I expect to sail from San Francisco in the steamer Alameda May 31. My place here on Sabbaths will be fully occupied, while on Mondays, and every Monday, I will continue to speak through the printing press in this and other lands as heretofore. "Why do I go? To make pastoral visitation among people whom I have been permitted a long while to administer. I want to see them in their own cities, towns and neighborhoods. Why do I go? For educational purposes. I want to freshen my mind and heart by new scenes, new faces, new manners and customs, I want better to understand what are the wrongs to be righted and the waste places to be reclaimed. I want to see the Sandwich islands, not so much in the light of modern politics as in the light of the gospel of Jesus Christ, which has transformed them, and Samoa and those vast realms of New Zealand and Australia and Ceylon and India. I want to see what Christianity has accomplished. I want to see how the missionaries have been lied about as living in luxury and idleness.
I "want to know whether the heathen religions are really as tolerable and as commendable as they were represented by their adherents in the parliament of religious at Chicago. I want to see whether Mohammedanism and Buddhism woulc^ be a good thing for transplantation in America, as it has again and again been argued. I want to hear the Brahmans pray. I want to test whether the Pacific ocean treats its guests any better than does the Atlantic. I want to see the wondrous architecture of India, and the Delhi and Cawnpore where Christ was crucified in the massacre of his modern disciples, and the disabled Juggernaut unwheeled by Christianity, and to see if the Taj which the Emperor Shah Jehan built in honor of his Empress really means any more than the plain slab we put above our dear departed. I want to see the world from all sides, how much of it is in darkness, how much of it is in light, what the bible means by the "end of the earth," and get myself ready to appreciate the extent of the present to be made to Christ as spokon of in the Psalms, "Ask for me, and I shall give thee the heathen for thine inheritance, and the utter most parts of the earth for thy pcs session,'' and so I shall be ready to celebrate in heaven the victories of Christ in more rapturous song than I could have rendered had I never seen the heathen abominations before they were conquered. And so I hope to come back refreshed, reinforced and better equipped and to do in ten years more effectual work than I have done in the last twentyfive.
And now in this twenty-fifth anniversary sermon I propose to do two things—first, to put a garland on the grave of the generation that has just passed off, and then to put palm branch in the hand of the generation just now coming on the field of action, for my text is true, "One generation passeth away, and another generation cometh." Oh, how many we revered and honored and loved in the last generation that quit the earth! Tears fell at the time of their going, and dirges were sounded, and signals of mourning were put on, but neither tears nor dirge nor somber veil told the half that we felt. Their going left a vacancy in our souls that has never been filled up. We never get used to their abseuce. There are times when the sight of something with which they were associated—a picture. or a book, or a garment, or a staff—breaks us down with emotion, but we bear it simply because we have to bear it. Ob, how snowy white their hair got, and how the wrinkles multiplied, and the sight grew more dim, and the hearing less alert, and step more frail, and one day they were gone out of the chair by the fireside, and from the plate at the meal, and from the end of the church pew, where they worshipped with us. O my soul, how we miss them! But let us console each other with the thought that we shall meet them again in the land of salutation and reunion.
But what shall we do with the palm branch? That we will put in the hand of the generation coming on. The last and the present gen erations have been perfecting the steam power, and the electric light, and the electric forces. To these will be added transportation. It will be your mission to use all these forces. Everything is ready now for you to inarch right up and take this" world for heaven. Get your heart right for repentance and the
pardoning grace of "the Lord Jesus and your mind right by elevating books and 'pictures, and your body, right by gymnasium and field exercise and plenty of ozone, and by looking as often as you canupon the face of mountain and sea. Then start! In God's name start! And here is the palm branch. From conquest to conquest move right on and right up. You will soon have the whole field for yourself. Before another twenty-five years have gone, we will be out of the pulpits, and the stores, and the factories, and the benevolent institutions, and you will be at the front. Forward into the! battle! If God be for you who can' be against you? "He that spared not his own Son, but delivered Him: up for us all, how shall He not with Him also freely give us all things?"
And as for us who are now at the front, having put the garland on the grave of the last generation, and having put the palm branch in thehand of the coming generation, we will cheer each other in the remaining onsets and go into the shining: gate somewhere about the same time, and greeted by the generation that has preceded Us we will have to wait only a little while to greet the generation that will come after us. Three generations in heaven together—the grandfather, the son and the grandson, the grandmother, thedaughter and the granddaughter. And so with wider range and keener faculty we shall realize the full significance of th3 text, "One generation passeth away, and another generation cometh.
AMONG MAN-EATERS.
The Flesh of White Men Too Salty, Chinamen Not Bad. Explorer Lurnholtz has just returned from Queensland, says the Pali Mall Gazette. He devoted a year to the cannibal tribes inhabiting a terribly wild tract of country a couple of hundred miles north of Townsville. Mr. Lumholtz says: "To begin with don't imagine that because the tribes are annibals they are therefore loathsome or repulsive in appearance. On the contrary many of the men are physically fine fellows and some of the women have pleasing features. Then, when you call them cannibals, you must remember th human flesh is a very rare luxury, for they only eat foreign tribes—native tribes, I mean, for the flesh of the white man is nasty to their palate. He has a salty flavor, which is very disagreeable to them." "That was lucky for you." "Well, no. If I were once dead it mattered little to me how my body was disposed of. But being without morals and absolutely indifferent to human life, they would have killed me if they had dared for the sake of the tobacco and the few odds and ends I had with me. Wheu I joined them at first! they were friendly enough. They were a good bit afraid of the white man, and for an inch of tobacco apiece were willing to serve me. Then they respected what they called my baby-gun—my revolver —which I fired off every night. But in time their fears wore off and there were several attempts to tomahawk me, but I was lucky. I had a splendid hunter with me who twice tried. I should have shot hivn dead, but I wa3 a little loath to do so as I was very keen about getting that specimen of the tiger marsupial, so I tolerated him. Might is right among them. If 1 had shot a few of them my dangers would have been considerably lessened." "To resume abor.t the man-eating, I never saw a cannibal feast, but every night in their huts the talk was of women and human flesh. Those were the stock subjects of conversation." "Noli very different from highly cultivated Europeans, Mr. Lumholtz? Women and cooking." "I was able to understand them, for I had learned the language, and I gathered that white man was no good—too salty. Chinaman was not half bad. He fed on rice, and had a tender vegetable flavor about him, like a mealy cauliflower. But of aril varieties there was nothing so sweet as a native baby—so sweet, so juicy, so fat, so tender. Old men and women were naturally tough and sinewy. And the favorite parts were the thigh and the flesh of the hand. The cannibal blacks have no religion, no ceremonial, no idols, and the only approach to a charm was a bit of human fat, wrapped up in grass and tied round the neck as good luck to your hunting." "If you want a wife and you have money, which is tobacco, or a handkerchief, or a tomahawk—I should tell you that these articles percolate through the densest bush, and over the wildest ranges—you can buy a wife. You may inherit a wife by agreement. You may get your dead brother's wife but the commonest method of acquiring a wife is to go and help yourself. If you are a big fellow you walk into a hut and take the lady. Then there is a row, and you ive to fight a duel with a wooden broadsword, and the women come down to the fight aud howl and screech and back their men. and there is a terrible to-do. It is the women who cause all the rows, all the wars, all the feuds. It is always some chocolate Helen and some ravishing
Paris." "And do the ladioa like a change of husbands?" "They go and don't seem to mind it the least." "How do the men regard the women, then?" "As useful drudges, to do all the work and make them comfortable. The more women a man has the bixfger swell be is. The black fellow hates work. He only cares for hunting. He hates tc rise until the sun is well up in the heavens and the dew has disappeared. Then he and hp friends depart into the forest and hunt, seldom bringing bome the food, but devouring it in the busb. It is one of the rem trkabl« things, that the old men have always the prettiest wives. There are n( chiefs. One man is as.good as another, but when a politic il crisis arises th« old men are consulted, and that, is whj the'old men are the most influential, As for the young fellow, he often has to do without a wife until he is 30. *,
RIOTOUS WOMEN.
Another Desperate Encounter ini Pennsylvania Coke Regions.
Fifteen Badly Wounded and More Troubl# Feared.
A Scottdale, Pa., dispatch May 4, says. A riot occurred at t«he Painter works of the McClure Coke Company about six o'clock today. The company made an effort to start this and other plants of the pompany, Tuesday, and today the women living at the plant determined to drive the "black legs" from work. They assembled and with tin pans, clubs, coke forks and brooms marched to the coke yard. Sanford White, mine superintendent Ewing Roddy, bookkeeper, and a lot of deputies were on guard. A shot was fired to scaro the women. In tess than a minute tha men living in the houses rushed to th« scene, when White opened fire on the crowd that numbered over one hundred. Tho affray occurred between blocks of ovens, and at the first fire from White anci the deputies three men fell wounded. Ono was shot through the thigh, one through both legs and the third in the neck. It is believed the latter is hurt fatally. The women carried off the wounded, and the now infuri?„ted men set upon White and Roddy, whom they soemed to regard as responsible for the shooting. Before a sufficient number of deputies cou'ld be massed at this pojnt Sanford White was completely surrounded. He was brutally beaten over the head, knocked down, kicked and bruised about the body. His recovery is doubtful, While all this was going on, the deputies managed to shoot one woman, who is dying. Roddy, tho bookkeeper, was thought at tirst to be bady injured, but he escaped with only slight bruises. The doctors of the town were sWimoned and are now caring for the wounded. White's wounds wore dressed and he was sent to the Miners' Hospital in Connellsville. It is now believed, that at least iifteen wore shot. There is great excitement. Mobs are assembling at' various points to raid the plants now in operation. A number of strikers were carried from the battle-field and it is be-' lieved that they were killed. Dr. W. H. Cole, the company physician, stated that fifteen strikers went down in the three charges. These men and one woman were carried off the ground after the lirst charge, and when the mob finally retreated they bore away at least ten more. Three of them were left near the works.
POPULIST FUNS-
A Great Convocation at Indianapolis, May 23.
An Old-Fashioned Campmeetlnjj to Bo Held—50.000 People Expected to Come In Wagons,
The Populists are expecting a great time at Indianapolis, May 23, the time set for. all good Populists to meet there, and consider the trials and tribulations that beset our country. The call has met with a quick response, and the leaders now state that there will be 50.00 people in the city. Just what they expect to accomplish more' than '*an awakening of the people" is not known, although it is confidently stated that the result will be apparent. The sight of wagons laden with people making for the State capital is anticipated to arouse an interest in Populist ideas and & grand demonstration there, with speechmaking included, is expected to bring theworkingmen to "a realization of their condition." A letter from Frankfort states that Clinton county will send over seventy-five wagons and as many as 500 people. Howard county promises to send 1,000 people, and twenty wagons have already been engaged in Madison county. The army of Populists will probably establish a camp on the banks of Fall creek or at the Fair-grounds, provided the latter can be engaged. Congressmen Pence, the Colorado Populist, will probably be the speaker of the occasion.
CORPORATION ELECTIONS.
Democrats Were Not ''In It" at All.
Elections in incorporated towns ocenrred, Tuesday, throughout Indiana. The returns are but a repetition of the story of the city elections of last week/ Republicans practically secured everything in sight, 'in many places Democrats neglected to put a ticket in the fieldi Old Democratic strongholds that for thirty years have invariably elected full tickets of the rock-ribbed Bourbon variety capitulated to the prevailing epidemic. In Republican towns majorities were increased over former elections. Returns received at Indianapolis, late Tuesday night, show that bnt one town ont of twenty-five elected the Democratic ticket. At Monticello, Jamestown, Brookville, Rochester, Frankton, Clay City and numerous other places the Republican success amounted to a local revolution. At Danville, Farmland and Orleans,Democrats had no ticket in the race. Returns compiled at Seymour show that if the vote of Tuesday can be sustained at the. fall elections tho Third district can return a Republican to Congress. The Third district has her^toiore driven a reliable Democratic majority of 3.5 )0. Every city in the District as been nnder the control of the Democratic party for years (with two excepxNorth Vernon an I Madison). At Tuesday's election Ropublicans carried every Democratic town and lost the two that had been so long under their control.
SMALLPOX IN CHICAGO.
Chicagoans are indignant at the attitude of tho health department with regard to smallpox. It is asserted that in-, competency, inefficiency, carelessness and neglect of tfnty mar the work of the bureau. Smallpox has increased steadily since last fall, and the health department was unaware of tho magnitude of the danger or unable to cope with H. In several places smallpox has returned time and again after the removal of the first' patient. This would be impossible, the doctors say, if the premises were thoroughly fumigated and tho inmates vaccinated properly, Outside cities and* States are fully advised of the condition" of affairs i^Chicago. In very many towns' smallpox has appeared, and it is alleged that in almost every instance the origin,was traced to Chicago. State Boards of [Health have taken np the matter, and there is gravo probability that unless the Chicago Health Department shall show itself more competent to deal with the post.: '{Wisconsin, Indiana, Michigan, Missouri and Iowa may enforce quarantine against1 Chicago. The disease is rapidly spreadiniti The number of cases 9 estimated at 1 0 0 0 4
CHAMPION.
One Woman or tiie I'criod.
The girl-with-the-red-hair would like to command tho attention in print, or anywhere else, of i. woman in a white dress trimmed in rick-rack, whobo.rds at a certain establishment oil Niagara street which has a guilt sign over the door, says the Buffalo Express. Now, in the front yard of that luniso exists a goat—a small gout and a gentle as goats go. As a generjl tiling one is not particularly fond of goats, but the more ono sees the goat and thalfc'ick-rack woman together the fonder one bocomes of the goat.
The woman does not own the animal, bnt she does own a boy, a^ed 7, and posessed of as many devils as he has years. lie is allowed to play in the front yard as long as he will stay there. Yesterday the rick-racl: woman sat on the veranda aud her s3n monopolized the yard. At lirst he amused himself by twirling sticks over the fence, hitting a passer-by now and then, but in the main doing littlfi damage. Finally he went into the house, came out with a small green paper, and went over to the corner where the goat was lunching on a pop bottle.
The rick-rack woman buried herself in the pages of "The Lover's Revenge," only allowing herself to be disturbed when the goat would groan in agony or would rush furiously about the yard. Once she tore herself away from the page and said cheerfully: "Is mamma's little Jamie sticking pins in poor Billy?"
That was just what little Jamie was doing, and he kept at it without interruption until the lunch bell sounded. When the shoe clerk came in to lunch he found Billy flying around the premises with thirteen common sized pins stuck in a faneiful design adown his back.
At the table sat Jamie in a ele collar, tied with a little innocent blue tie. "Madam," said the shoe clerk, "thai son of yours has been sticking pins in the^goat the poor animal is nearly dead." "Did mamma's boy stick pins in the poor sheepie's back?" inquired the rick-rack woman tenderly, and she helped Jamie to his fourth ration of fried potatoes and went back to the veranda to read "The Lover's lievenp-«»
M. Y. SHAFFEH,
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