Greenfield Republican, Greenfield, Hancock County, 10 December 1891 — Page 7

1892.

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Mr." W. D. Ilowells will contribcte a new novel, "A World of Chancc,"Characteristically American. Especial prominence will be given to Short Stories which will be contributed by T. B. Aklrich. B. II. ,Davis, A. Conan Doyle, Mnrgjuot Deiand, Mls»

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1892.

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1892.

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ROYAL BLOOD-

We are All Children of the Great King/®

Oar Coat of Arms, a Cross With a Lamb Beneath, the Grandest of AH—Dr. Talmage's Sermon.

Rev. Dr. Talmage preached at Brooklyn Suudav. Subject: ''Royal Blood." Text, Judges viii. 18. He said:

Zebah and Zalmuu had been off to battle, and when they came back they were asked what kind of people they had seen. They answered that the people had a royal appearance "each one resembled the children of a kind." I stand to-day before many who have this appearance. Indeed, they are the sons and daughters of the'Lord Almkjhty. Though now in txlie, luey shaft vet come to their thrones. There "are family names that stand for wealth, or patriotism or intelligence. Thg name of Washington means patriotism, although some of tiie blood of that vace has become very thin in the last generation. The family of the Medica stood as their representative of letters. The family of the Rothchilds is significant of wealth, the loss of $40,000!000 in 1848 putting them to no inconvenience, and within a few years thejr have loaned Russia $12,000.000, Naples $25,000,000, Austria $10,000,000, and England $200,000,000 and the stroke of their pen on the counting room desk shakes every thing from the Irish Sea to the Danube. They open their hand, and there is war: thev shut it, and there is peace. The ftouse of Hapsburg in Austria, the House of Stewart in England, the. House of Bourbon in France were families of imperial authority.

But I come to preach of a family more potential, more rich hnd more extensive—the Royal House of Jes-' us, of whom the whole family in heaven and on earth is named. We are blood relations by the relationship of the Cross all of us are the children of the King.

First, I speak of our family name. When we see the descendant of some one greatly celebrated in the last century we look at him with profound interest. To have had conquerors, kings or princes in the ancestral line gives luster to the family name. In our line was a King or a Conqueror. The Star in the East with a baton of light \v«ke up the eternal orchestra that made musie at his birth. From thence he started forth to conquer all nations, not by trampling them down but by lifting them up. St. John saw him on a white horse. When he returns he will not bring the nations chained to his wheel, or in iron cages, l?ut I hear the stroke of the hoofs of the snow-white cavalcade that brings them to the gates in triumph.

WThat other family name could ever boast of such an illustrious personage? Heucefortli. swing out the coat af arms. Great families wear their :oat of arms on the dress, or on the door of the coach, or on the helmet when they go out to battle, or on the flags and ensigns. The heraldic sign !s sometimes a lion, or a dragon, or an eagle. Our coat of arms, worn right over the heart, hereafter shall be a ci'oss, a lamb standing under it and a dove Hying over it. Grandest !)f all escutcheons! Most magnificent of all family coats of arms. In every battle 1 must have a blazoning on my flag—the dove, the cross, the lamb aud when I fall, wrap me in that good old Christian flag, so that the family coat of arms shall be i-ight over my breast, that all the world may see that I looked to the dove of the Spirit and clung to the cross, and t'opended on the Lamb of God, which taketh away the sin of the world.

Next I speak of the family sorrows. If trouble come to one member of the family, all feel it. It is the custom, after the body is lowered into the grave, for all the relatives to come to the verge of the grave and look down into it. First those nearest the departed come, then the.next kin until they have, all looked into the grave. So when trouble and grief go down through the heart of one member of the family they go clown through them all. The sadness of one is the sadness of all. A company of persons join hands around an electric battery the two persons at the ends of the line touch the battery and all the circle feels the shock. Thus, by reason of the filial, maternal and paternal relations of life, we stand so close together that when trouble sets its battery all feel the thrill of distress. In the great Christian family the sorrow of one ought to be the sorrow of all. Is one persecuted? All are persecuted. Does one suffer loss? We all suffer loss. Is one bereaved? We are all bereaved.

Next I notice the family property. After a man of large estate dies the relatives assemble to hear the will read. So much of the property is willed to his sons, so much to his daughters and so much to benevolent societies. Our Lord Jesus has died and we are assembled to-day to hear the will road. He says, "My peace 1. give unto you." Through* His apostle He saj^s, ','All are yours." What! everything? Yes, everything.

The morning breaks from the east. Tne mists travel up hill above hill, mountain above mountain until skylost. The forests are full of chirp, and buzz, and song. Trees leaf and bird's wings flutter with gladness.

Honey makers in the log, and squirrels chattering on the rail, and the call of the hawk out of a clear sky, make you feel glad. The sun, which kindles conflagrations among the clouds and sets minaret and dome aflame and stops to paint the lily white, and the buttercup yellow, and the Eorget-me-not blue.

You can not see a large estate in

Ione

morning. Yool most take, sev* eral walks around it* The family property of this royal house of Jesus is so great that we must take several walks to get any idea of its extent. Let the first walk be around this earth. Ail these valleys, the harvests that wave in them, and the cattle that pasture them—all these mountains, and the precious things hidden beneath them, and the crown of glacier they cast at the feet of the Alpine hurricane—all these lakes, these islands, these continents, are ours. In the sec6nd walk, go among the street lamps of heaven and see stretching off on every side a wilderness of worlds. For us they shine. For us they sang at a Savior's nativity. For us they will wheel into line, "and with their flaming torches add to the splendor of our triumph on the day for which all other days were made. In the third walk, go around the Eternal City. As we come near it. hark to the rush ol chariots, and the wedding peal oi its great to wers. Tfr« bell of heaven his just struck 12. It is h'g\i noon. We look off upon the chaplets which stiver fade, the eyes that never weep, the temples that never close, the loved ones that never part, the pro cession that never halts, the trees that never wither, the walls that never can be captured, the sun that never sets, until we can no longer gaze, and we hide our eyes and exclaim: "Eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath prepared for them that love Him!" As these tides of glory rise, we have to entreat, and hold fast lest we be swept off and drowned in the. emotions of gladness, and thanksgiving, and triumph.

What think yo" of the family property? It is considered an honor to marry into a family where there is great wealth. The Lord, the bridegroom of earth, and heaven, offers you His heart and His hand, saying, in the words of the Canticles: "Rise tip, my love, my fair one, and come away and once having put on thy hand the signet-ring of His love, you will be endowed with all the wealth of earth and all the honors of heaven.

I tell vou of the old homestead of eternity. In my Father's bouse are many mansions. When we talk of mansions we think of Chatsworth and its park, nine miles in circumference, and its conservatory that astonishes the world its gallaries of art that contain the triumphs of Chantery, Hanova and Thorwaldsen of the kinds and the queens, who have walked its stately halls, or, flying over the heather have hunted the grouse. But all the dwelling-places of dukes, and princes, and queeus, are nothing to the family mansion that is already awaiting our arrival. The hand of the Lord Jesus lifted the pillars, and swung the doors, and planted the parks. Angels walk there, and the good of all ages. The poorest man in that house is a millionaire, and the lowliest a king, and the tamest word he speaks is an anthem, and the shortest life an eternity.

A family mansion means reunion. Some of your families are very much scattered, the children married, and went off to St. Louis, or Chicago, or Charleston but perhaps once a year you come together at the old place. How you wake up the old piano that has been silent for years! (father and mother do not play on it). How you bring out the old relics, and rummage the garret, and open old scrapbooks. and shout, and laugh, and cry and talk over old times, and, though you may be 45 years of age, act as though you were 16! Yet soon it is good-by at the car-window and good-by at the steamboat wharf. But how will we act at the reunion in the old family mansion of heaven? It is a good while since you parted at the door of the grave. There will be Grace, and Mary, and Martha, and Charlie, and Lizzie, and all the darlings of your household—not pale and sick and gac p'ng for breath as when you saw them last, but their eye bright with the luster of heaven, and their cheeck roseate with the flush of cefestial sunlight.

WThat el as pi n* of hands! What embraeings! What, coming together of lip to lip! What tears of joy You say: "I thought there were, no tears in heaven." There must be, for the Bible says that God shall wipe them away. Aud if there were no tears there how could he wipe them away? They can not be tears of grief or tears of disappointment. They must be tears of gladness. Christ will come and say: What! child ol heaven, is it too much for thee? Dost thou break down under the gladness of this reunion? Then I wiil help thee." And with one arm around us and the other arm around our loved one, He shall hold us up in the eter nal jubilee.

I was at Mt. Vernon, and went in to the dining room in which our firsl President entertained the prominent men of this and other lands. It was a very interesting spot. But, oh!I the banqueting hall of the family mansion of which I speak. Spreac the table spread it wide, for a greal multitude are to sit at it. From th« tree by the river gather the twelv manner of fruits for that table.1 Tak« the clusters from the heavenly vine yards ane press them into the golder tankards for that table. On. basket carry in the bread, of which, if mat eat, he shall never hunge *. Take al the shot-torn flags of earthly con quest and entwine them around th« arches. Let David come with his harp, and G'abriel with his trumpet, and Miriam with her timbrel for tin prodigals are at home, and the cap tives are free, and the /Father hatt invited the mighty of hcuven and thi redeemed of earth to

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FOB 1892.

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UNPUBLISHED REMINISCENCES and LETTERS of this foremost among early American painters A number of illustrations will lend additional interest to the articles.

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In the early spring will be begun a number of seasonable articles, among them be ing: SMALL CouxTrY PLACES, how to lay out and beautify them, by SAMUEL PARSONS, W. JR. FISHING LORE from an ANGLER'S NOTE-BOOK, by DU. LKROY M. YALE. K'

MOUNTAIN STATION LIFE in NEW ZEALAND, by SIDNEY DICKINSON. RACING in AUSTRALIA, by SIDNEY DICKINSON, with illustrations by BJKKK HARKJSON. The illustrations are made from original material.

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THE POOR IN THE WORLD'S GREAT CITIES.

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