Greenfield Republican, Greenfield, Hancock County, 9 January 1891 — Page 7

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KEm JEAR SERMON.

IFORWARD

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IS THE RINGING BAT­

TLE CRY.

milliliters and Christians Called Upon to Bailey in a Grand Charge Against Sin —Dr. Tfclmage's Sermon.

Rev. Dr. Talmage preached in Brooke lyn and New York, Sunday and Sunday 'night, the following sermon. Texts iLuke xxiv, 49. He said:

For a few months, in the providence 'of God, I have two pulpits, one in jBrooklyn and the other in New York, and through the kindness of the press an ever-widening opportunity. To all jeuch hearers and readers I come with

trrived

especial message. The time has for a forward movement, such ias the church and the world has never .seen. That there is a need for such a jreligious movement is evident from the ffact that never since world was swung out among the planets has there been •uch an organized and determined effort to overthrew righteousness and make the ten commandments obsolete and the whole Bible a derision. Meanwhile alcoholism is taking down its ivictims by the hundreds of thousands, land the political parties get down on their knees, practically saying: *'0 thou almighty Rum Jug, we bow down (before thee. Give us the offices, city, £tate and National, Oh, give us the Offices, and we will enshrine thee forever and ever, Amen." The Christian Sabbath. meanwhile, appointed for (physical, mental and spiriturl rest, is ibeing secularized aud abolished. As if the bad publishing houses of our own country had exhausted their literary filth, the French and Russian sewers bave been invited to pour their scurrility and immoral slush into the trough where our American swine are now wallowing. At the same time there ere enough houses of infamy in all our cities, open and unmolested of the law, to invoke the omnipotent wrath which buried Sodom under a deluge of brimstone. The pandemoniac world, I Ihink, has massed its troops, and they are at this moment plying their batteries upon family circles, church circles, social circles, political circles and Natioual circles. Apollyon is in the saddle and riding at the head of his myrmidons, and would ca'pture this world for darkness and woe.

That is one side of the conflict now raging. On the other side we have the most magnificent gospel machinery that the world ever saw or heaven ever Invented, In the first place, in this country more than 80,000 ministers of religion, and, take them as a class, more consecrated, holier, more consistent, more self-denying, more faiths ful Sr never lived. I know them by the thousands. I have met them in every city. 1 am told, not by them. but by people outside our profession, people engaged in Christian and reformatory work, that the clergy of America are at the head of all good enterprises, and whoever else fail they may be depended on, The truth of .this.is demonstrated by the fact that when a minister does fall it is so ex., ceptional that the newspapers report

It us something startling, while a hundred men in other callings may go down without the matter being considered as especially worth mentioning. In addition to their equipment tn moral character, the clergy of this country have all that the schools can give. All archaeological, rhetorical, scientific, scholastic, literary attainment. So much for the Christian ministry of all denominations. In the next place on our side of the conflict, we have the grandest churches of all time, and higher style of membership, and more of them, and a host without number of splendid men and women, who are doing their best to have t'Ais World purified, elevated, gospeiized. But we all feel that something is wanting. Enough hearty songs have been eung. and enough sermons preached within the last six months, to save all tbe cities of America, and in saving the cities you save the world, for they oversow all the land, either with their religion or their infamy.

But look at some of the startling facts. It is nearly 1,900 years since Jesus Christ came by the way of Bethlehem caravansary to save this world, yet the most of the world has been no more touched by this most stupendous fact of all eternity than if on the first Christmas night the beasts of the stall amid the bleatinga of their own young,, had not heard the bleatinga of the lamb that was to be slain. Out of the 1,800,000,000 of the human race, 1,400,000,060 are without God and without hope in the world, the camel driver of Arabia, Mohammed, with his nine wivos, having half as many disciples as our blessed Christ, and more people are worshipping chunks of painted wood and carved stone than are worshipping the living and eternal God. Meanwhile, the most of us who are engaged in Christian work ^fyspeak for myself as well as others —ar^ toiling up to our full capacity of body, mind and soul, harnessed up to the last buckle, not able to draw a pound more than we are drawing, or lift an ounce more than we are lifting. What4s the matter? My text lets out the secret. We all need more of the power from on high. Not muscular power, not logical power, not scientific power, not social power, not financial power, not brain power, but power from on high. With it we could accomplish more in one week than without it in a hundred years. And I am going to get it, if, in answer to prayer, earnest and long continued, God will grant it to me, his unworthy servant. Men and women who know how to pray, when you pray for yourself pray for me, that I may be endowed with power from on high. I would rather have it than all the diamond, fields of Golconda, and all the' pearls of the •ea, and all the gold of tbe mountains. 'Many of thi mightiest intellects never' on high, had a touch of it, and many of the less That was

:-*v.

than ordinary intellects have been surcharged with it. And every man and woman on earth has a right to aspire to it, a right to pray for it, and, properly persistent, will obtain it. Power from on the level is a good thing, such power as I may give you, or you may give me, by encouraging words and actions. Power from on the level when other pulpits are in accord with ours. Power frona on the level when the religious and secular press forward our Christian undertakings. But power from on the level is not sufficient. Power from on high is what we need to take possesion of us. Power straight from God. Supernatural power. Omnipotent power, all-conquering power. Not more than one out of 1,000 of the ministers have it continuously. Not more than one out of 10,000 Christians have it all the time. Given in abundance these last ten years of the nineteenth century would accomplish more for God and the church and the world than the previous ninety years of this century.

A few men and Tromen in each ago of the world have possessed it. Caroline Fry, the immortal Quakeress, had it, and 300 of the depraved and suffering of Newgate Prison under her exhortation repented and believed. Jonathan Edwards had it, and Nort' hampton meeting-house heard the outburst of religious emotion as he spoke of righteousness and judgment to come. Samuel Budgett, the Christian merchant, had it, and his benefactions showered the world. John Newton had it. Bishop Latimer had it. Isabella Graham had it. Andrew Fuller had it. The grer.t evanglists, Dr. Baker and Dr. Nettie "on and Truman Osborn anu Chark

t.

Finr.ey had it.

In my boyhood T. nnar. Osborn rise to preach 'u Ulago church at Somerville, New Jersey, ai.3 before he had given out his text or uttered a word, people in siJe.nce sobbed aloud with religious ./». It was the power from oi high. All in greater or loss degree may have it. Once get it and nothing can stand before you, Satan goes down. Caricature goes down. Infidelity goes down. YVorldliness goes down. All opposition goes down.

Several times in th#4iistory of the church and the world has this power from on high been demonstrated. In the seventeenth, century, after a great season of moral depression, this power from on high came down upon John Tiilotson and Owen and Flavel and Baxter and Bunyan, and there was a deluge of mercy higher than the tops of the highest mountains of sin.

Coming to later date, there may be here in this audience an aged man or woman who can remember New York in 1831 when this power from on high descended most wonderously. It came upon pastors and congregations and theaters and commercial establish^ ments. Chatham Street Theater, New York, was the scene of a most tremendous awkening. A committee of Christian gentlemen called upon the lessee of the theater and said they would like to buy the lease of the theater. He said. "What do you want it for?" They replied, "for a church." "For wh-a-a-t?" said the owner. "For a church," was the reply. The owner said: "You may have it and I will give you $1,000 to help you on with the work." Arthur Tappan, a man mightly persecuted in his time, but a man. as I saw him in his last days, as honest and pure and good as any man I ever knew, stepped on the stage of old Chatham Theater as actors were closing their morning rehearsal and said- "There will be preaching here to-night on this stage," and then gave out aud sang, with such people as were there, an old hymn.

The bar-room of the theater was turned into a prayer-room, and 800 persons were present at the first meeting. For seventy successive nights, religious services were held in that theater, and such scenes of mercy and salvation as will be subjects of conversation and congratulation among the ransomed glory as long as heaven lasts. But I come to a latter time— L8G7— remembered by many who are here. I remembered it especially as I had just entered the office of tbe ministry. It was a year of hard times. A great panic had flung hundreds of people penniless. Starvations entered habitations that had never before known a want. Domestic life, in garroting, burglary, assassination were rampant. What an awful day that was when the banks went down. There has been nothing like it in thirty years, and I pray God there may not be anything like it in the next thirty centuries. Talk about your Black Fridays! It was Black Saturday, Black Monday. Black Tuesday. Black Wednesday, Black Thursday, as well as Black Friday.

This nation in its extremity fell helpless before the Lord and cried for pardon and peace, and upon ministers and laymen the power from on high decended. Engine-houses, warehouses hotel parlors, museums, factories from 12 to 1 o'clock, while the operatives were resting, were opened for prayers and sermons, and inquiry rooms, and Burton's old theater on Chambers street, where our" ancestors used to assemble to laugh at the comedies,and all up and down the streets, and out on the docks and on the deck Of ships lying at the warf people sang. "All Hail the Powerof Jesus' Name," while others cried for mercy.

In those days, what songs, what sermans what turnings to God, what recital of thrilling experiences, what prodigal brought home, what burning tidings of souls saved, What serfdom of sic emancipated, what wild rout of forces of darkness, what victories for the truth! What millions on earth and in heaven are now thinking God for 1857. its spiritual triumphs on the heels of its worldly misfortune? It was what my text calls the power from

though there have been In various parts of the land many stirring of the! I Holy Ghost, there has been no general .Salisbury awakening. Does it not seem to you that we'' ought to have and may have the scenes of power in 1847 eclipsed by the scenes of in 1891 The circumstances are somewhat similar.

While we have not had national panic and universal prostration as in 1857, there has been a stringency in the money market that has put many of our families of the earth to their wit's end. Large commercial interests collapsing have loft multitudes of employe, without means of support. The racked brains of business men have almost or entirely given way. New illustrations all over the land of the fact that riches have not only feet, on which they walk slowly as they come, but wings on which they speed when they go. Eternal God! Thou knowest how cramped, and severe, and solemn aQtimeitis with many. And, as the business ruin of 1858 was followed by the glorious triumphs of grace. Let the awful struggles of 1890 be followed by the hallelujahs of a nation saved in 1891.

Brethren in the Gospel ministryl if we spent half as much time in prayer as we do in the preparation of our sersermons nothing could stand before us. We would have the pjwer from on high as we never have hid it. Private nembership of all Christendom if we spent half as much time in positive prayer for this influence as we do in thinking about it and talking about it, there would not be secretaries enough to take down tbe names of those who would want to give in their names for enlistment. We would have hundreds of cases like those recently reported when a man said to an evangelist: "1 am a lost sinner. Pray for me. My wife has been a professor of religion for years,but I knew she did not enjoy religion, and I said if that was all there was in religion I did not want it. But for the last few days she looked and acted in such an elevated spirit that I can not stand it away from God. I want the same religion that inspires her."

Come! Come! all through tho United States, and all through Christendom. and all around the world let us join hands of holy pledge that we will cal. upon God for the power. Oh. for the power from on high, the power that came on Pentecost, yea, for ten thousand Pentecosts. Such times will come, and they will come in our day if we have the faith and the prayer and the consecration.

Many of my hearers to-day are what the world calls, and I would,call splendid fellows, and they seem happy enough, and are jolly, and obliging, and if I were in trouble I would go to them with as much confidence as I would to my father, if he were alive. But when they go into their rooms at night, or when the excitements of social and business life are off, they are not content, and they want something better than this world can offer. I understand them so well, I would, without any fear of being thought rough, put my right hand on their one should der and my left hand on their other shoulder, and push them into the Kingdom of God. But 1 cannot. Power from High, lay hold of them!

At the first communion after the dedication of our former church 328 souls stood up in the aisles and publicly espoused the cause of Christ. At another time time 400 souls at another time 500 and our 4,500 membership was but a mall part of those who within those sacred walls took upon themselves the vows of the Christian. What turned them? What saved them? Power from the level? No. Power from on high.

But greater things are .,to be seen, if ever these cities and ever this world is to be taken for God. There is one class of men and women in all these assemblages in whom I have especial interest, and that is those who had. good fathers and mothers once, but they are dead. What multitudes of us are orphans! We may be 40, 50, 80 years old, but wo never get used to having father and mother gone. Oh! how often we have had troubles that we would like to have told them, and we always felt as long as father and mother were alive we had some one to whom we could go.

Now I would like to ask you if you think that all their prayers in our behalf have been answered. ••No," you say, "but it is too. late, the old folks are gone now." I must court** eously contradict you. It is not too late. I have a friend in the ministry who was attending the last hours of an aged Christian, and my friend said to the old Christian: "Is there no trouble on your mind?" The old man turned his face to the wall for a few moments and then said: "Only one thing I hope for tho salvation of my ten children, but not one of them is yet saved yet I am sure they will be. God means to wait until I am gone." And so he died. When my friend told of the circumstances eight of the ten had found the Lord, and I have no doubt the other two ere this have found him Oh, that the long post-* poned answers to prayer for you, my brother, for you, my sister, might this hour descend in power from on high.

4

ThePpj

I

Whe-e Every Woman Saiokei.

Everybody smokes in Japan! Thi pipes bold a little wad of fine-cut to bacoo as big1 as a pea. It is fired, am the smoker takes one long1 whiff, blowing the smoke in a cloud from hit mouth and nose. The ladies hav pipes with longer stems than the men and if oue of them wishes to show gentleman a special mark of favor sh lights her pipe, takes half a whiff hands it to him and lets him finish ou the whiff.

A rapid penman can write thrity words a minute. To do this he must draw his quil through the space of a rod—16} feet. In forty minutes his pen travels a furlong, and in five frQurs

^NTROVERSY*

Vine's latest letter* to the House. ST* /'the oth transmitted t? ^esentatives further cor/'the subject of the Bebring sy between the United

the House respondei Sea contj States anUfpatBritain, The President's

message ^'altogether formal, and merely tiJin response to the resolution of tt House of Representatives he transmits tl correspondence called for. The correpondence consists of a letter from Slistniry to Sir Julian Pauncefote, totted Ag. 2, 1890, and one from Secretary Eaineto the same minister dated Dec. 17 lac. Both have copious appendices made of iast correspondence on the subject. jord Salisbury's letter is confined to a disussion of the Russian ukase and the traty of 1825. He argues that Mr. Blaine ha misinterpreted Mr. Adam's positionari declares that the history of the cause sh.ws, first, that England always denied Rusia's claim of maritime jurisdiction in Baring Sea that the convention of 1S25 wa a renunciation of that claim, and that Bering Sea was not then known by that nane, but as a part of the Pacific ocean. Ke closes with the statement that if differ ences still exist his government is ready ft,r impartial arbitration by methods to be agreed upon in concert with Mr. Blaine

Secretary Blaine's letter begins with an insistence upon the

cor££9tuess tf

I world as the sea of Ivainschatkii. The! Secretary points to the larpe wes ,1th of the Russian-American Company, whi ch, he says, would have been can ilessly thrown away by the Russian nobility in a phrase which merged Behring Sea into the Pacific ocean. He cites tbe Ion years of abstinence from the seal wa .ers by adventurous people of tbi United States tnd Great Britain as a presun lpticn of their lack of right to enter.

As stronger evidence of his correctness Mr, Blaine cites the protocols of the treaty of 1 |524to show that Russia's relinquish^ mei it of jurisdiction applied only to the terj 'itory between the fiftieth and sixtieth degrees also, an explanatory notifroiln Russia to Mr. Adams, in 1824, positivelly excepting the Aleutian Islands from t.he Iterritory in which the citizens of th Unifted States and other conntries were a lowPed to fish and trade. He also cites th act® on of Great Britian excluding vessels the waters within eight leagues ot

Helena, when Napoleon was conid there, and again refers to protection exercised over the jlon pearl fisherie by Great Urirtanvsayingthathe is to accept thoi^r( ^avisionsjor the pro^tion o£ seal fisheries. He speaks of the enormous injury inflicted by vessels under the British flag upon the United States fisheries, and suggests that he send an intelligent commissioner to the seal islands. Again he objects to the form of the proposed arbitration, and says it will amount to something tangible if Great Britain consentst arbitrate the real questions discussed for the last four years, which are as follows: Whatwere the rights exercised by Russi: in Behring Sea? How far were tbey con* ceded by Great Britain Was Behring Se included in the Pacific ocean? Did the United States acquire all of Russia's rights? What are the presentrightsof the United States? Aud if the concurrence of Great Britain is found necessary, then what shall be the protected limits and close season?

Secretary Blaine, in conclusion, denies that the United States ever claimed Behi«. ng sea to be a closed sea, and quotes Minister Phelps in 1S88, where he say3 that the question is not applicable to the present case.

VICTIMS OF A BLIZZARD.

jWJ Brothers Frozen to Death—A Slgle Kesoued from ft Canyon Snow inifc.

Two brothers named Bell, aged twenty.

two and nine years, and

cine

that

he

was

in a

At

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the gov

sition assumed by the United States. Re believes that the controversy turns upo.. one point, whether the phrase "Pacific ocean," used in the treaties of 1834 and 18^» neluding Behring sea, as contended h,. Great Britain. If the United States can Prove the contrary, her case is complotr and undeniable. Therefore Mr. Blaine enters into an exhaustive argument baseu on Bancroft's history and maps to show tha^ Mr. Adams and his contemporaries, had. a distinct understanding that tho phrase "Pacific ocean" excluded the watUr of Bohring sea, then known to a the

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jwith the wind. They drifted south about

!a quarter

of a mile and took refuge in a

canyon, where they were soon covered

by

snow. Thursday morning the elder brother cra.vledout of the snow and attempted to get home. He called out to

Ids

sister

stiff he could not travel, and

sl

time was frozen. And the young­

er brother

was

also frozen to death under

the drift. The parents started out Thurs* day morning to find their children, and In a short time searching parties were organized. Friday morning the body of the young man was found, and then the searchers found the girl, who

was

conceal

ed beneath the drift. One man had to go to the house for a shovel to remove tho snow. They had been-out thirty-six hours. The girl did not know her brothers were dead She is in a fair way to recovery.

Chicago, Mamie Starr, the domestic who poisoned her employers, Mr. and Mrs Newland, screamed and fainted away on the afternoon of the 8rd when Judge Driggs overruled the motion of her attor* noy for a new trial. On being revived, the prisoner was asked if she had anything to say why the sentence rf lifa imprisonment^ should not now be formally pronounced. The girl shrieked "Have mercy, have mercy." The judge, greatly affected. spoW the sentener in a low voice and the prisoner, again overcome, fell to the flooi rigid.1 She TVas carried out into the jail in I an UBCO^ious condition.

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a

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4St5

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