Greenfield Evening Republican, Greenfield, Hancock County, 20 January 1896 — Page 4

A SINFUE RETICENCE.

REV. DR. TALMAGE PREACHES A PRACTICAL AND SUGGESTIVE SERMON-

Xt the Redeemed of the Lori Say So. Public Profession of Christ An Eloquent Confession— -Conversion of Rev. Dr.

Talmage.

WASHINGTON, Jan. 19. Rev. Dr. Talznage never produced a more practical and suggestive sermon than this of today. We believe it will stir Christendom. His subject was "Say §o," and the text selected was Psalms cvii, 2, "Let the redeemed of the Lord Say so."

An overture, an antiphon, a doxology is this chapter, and in my text David calls for an outspoken religion and requests all who have been rescued and blessed no longer to hide the splendid facts, but to recite them, publish them and as far as possible let all the world know about it. "Let the redeemed of the Lord say so." There is a sinful reticence which has been almost canonized. The people are quite as outspoken as they ought to be on all subjects of politics and are fluent and voluble -on the Venezuelan question and bimetajlism and tariffs high and low and remodeled and female suffrage, and you have to skillfully watch your cl^uce if you want to put into the active conversation a modest suggestion of your own, but on the subject of divine goodness, religious experience and eternal blessedness they are not only silent, but boastful of their reticence. Now, if you have been redeemed of the Lord, why do you not say so? If you have in your heart the pearl of great price, worth more than the Kohinoor among Victorian jewels, why not let other see it? If you got off the wreck in the breakers, why not tell of the crew and the stout lifeboat that safely landed you? If from the fourth story you are rescued in time of conflagration, why not tell of the fireman and the ladder down which lie carried you? If you have a mansion in heaven awaiting you, why not show the deed to those who may by the same process get an emerald castle on the same boulevard? By the last two words of my text David calls upon all of us who have received any mercy at the hand of God to stop impersonating the asylums for the dumb and in the presence of men, women, angels, devils and all worlds "say so."

Experience.

In these January days, thousands of ministers and private Christians are wondering about the best ways of starting a revival of religion. I can tell you a way of starting a revival, continental, hemispheric and worldwide. You say a revival starts in heaven. Well, it starts in heaven just as a prosperous harvest .starts in heaven. The sun must shine and the rains must descend, but unless you plow and sow and cultivate the earth you will not raise a bushel of wheat or a peck of corn between now and the end of the world. How, then, shall a universal revival start By all Christian people telling the story of their own conaversion. Let ten men and women get up your prayer meeting and, not in a ccoiventional or canting or dole-

ful way, bat in the same tone they em- course, submit to our rule, and that is ploy in the family or place of business, tell bow they crossed the line, and the revival will begin then and there, if the prayer meeting has not been so dull as to drive out all except those concerning whom it was foreordained from all eternity that they should be there. There are so many different ways of being converted that we want to hear all kinds, so that our own case may be helped. It always puts me back to hear only one kind of experience, such as a man gives when he tolls of his Pauline conversion —how he was knocked senseless, and then had a vision and heard voices, and after a certain number of days of horror got up and shouted for joy. All that discourages me, for I was never knocked senseless, and I never *iad

c-uch

a sudden

burst of religion" capture that I lost my equilibrium. But after awhile a ChrisVtian man got up in some meeting and ^old us how ho was brought up by a de'out ^rentage, and had always been roue /tful about religious things, and gradually the peace of the gospel came into his soul like the dawn of the morning—no perceptible difference between moment and moment—but after awhile all perturbation settled down into a hope that had consoled and strengthened him during all the vicissitudes of a lifetime. I said, "That is exhilarating

Ifaat was my experience." And so I was .itrengthened. In another prayer meeting a man got up and told us how he once hated God and went through all the round of iniquity until we were all on nettles lest he should go too much into the particulars, but one day he was by some relijgious power hurled flat and then got up A Christian and had ever since been gotog around with a Baxter Bible with ,, large flaps under his arm, a floating "v evangelist. Well, under this story many are not helped at all, for they know they never hated God, and tbey were never dissolute. But after awhile some

-tfa* need of God, anc(we&)c aqd helpless juad heartbroken I flqngmyeelf ,$pon liSfl mercy, ancl I feel'wfaat the Bible joalls the 'peace of GCKI which papseth all understanding,'' and I ask your prayers that I may live hearer to the Christ who fcas done so much for me." I declare that before that woman got throngh we mere all crying, not bitler tears, but

1

Christian woman arises and says,. "I interests all these years. They may iwve nothing extraordinary to tell, yet sometimes, their nervous system used (think the oares of lifp, the anxieties VP by the cares, the losses, the disapnbont my children- and two graves pointmenta, the worrimdnts of. life, be opened in our family j^lot mtfde liiQ feol 11C

era season of great despondency about his soul and Christ had spoken pardon, to write that immortal hymn:

Oh, for a thousand tongues to sing My great Redeemer's praise! Open Confession. It was after Abraham Lincoln bad been comforted in the loss of Tad, the bright boy of the White House, that he said, "I now see as never before the preciousness of God's love in Jesus Christ and how we are brought near to God as our Father by him."

What a thrill went through the meeting in Portland, Or., when an ex-attor-ney general of the United States arose and said: "Last night I got up and asked the prayers of God's people. I feel now perfectly satisfied. The burden is rolled off and all gone, and I feel that I could run or fly into the arms of Jesus Christ."

What a record for all time and eternity was made by Gellacius, the play actor, in the theater at Heliopolis. A burlesque of Christianity was put upon the 6tage. In derision of the ordinance of baptism a bathtub filled with water was put upon the stage, and another actor, in awful blasphemy, dipped Gellacius, pronouncing over him the words,"I baptize thee in the name of the Father, of the Son and of the Holy Ghost. But coming forth from the burlesque baptism he looked changed and was changed, and he cried out to the audience: "I am a Christian. I will die as a Christian. Though he was dragged out and stoned to death, they could not drown the testimony made under such awful circumstances: "I am a Christian. I will die as a Christian." "Let the redeemed of the Lord say so."

What a confirmation would come if all-who had answers to prayers would speak out if all merchants in tight places because of hard times would tell how in response to supplication they got the money to pay the note if all farmers in time of drought would tell how in answer to prayer the rain came just in time to save the crop if all parents who prayed for a wandering son to come home would tell how not long after they heard the boy's hand on the latch of the font door!

Samuel Hick, an English Methodist preacher, solicited aid for West India missions from a rich miser and failed. Then the minister dropped on his knees, and the miser said, "I will give thee a guinea if thou wilt give over. But the minister continued to pray, until the miser said, "I will give thee 2 guineas if thou wilt give over.'' Then the money was taken to the missionary meeting. Oh, the power of prayer 1 Melanchthon, utterly discouraged, was passing along a place where children were heard praying, and he came back, saying, "Brethren, take courage the children are praying for us." Nothing can stand before prayer. An infidel came into a Bible class to ask puzzling questions. Many of the neighbors came in to hear the discussion. The infidel arose and said to the leader of the Bible class, "I hear you allow questions asked. "Oh, yes," said the leader, "but at the start let us kneel down and ask God to guide us." "Oh, no," said the infidel. "I did not come to pray I came to discuss." "But," said the leader, "you will, of

always to begin with prayer." The leader knelt in prayer, and then arose and said to the infidel, "Now you pray." The infidel replied, "I cannot pray. I have no God to pray to. Let me go! Let me go!" The spectators, who expected fun, found nothing but overpowering solemnity, and a revival started, and among the first who were brought in was the infidel. That prayer did it. In all our lives there have been times when we felt that prayer was answered. Then let us say so.

Outspokenness.

There lingers on this side of the river that divides earth and heaven, ready ?.t any time to cross over, the apostle of prayer for this century, Jeremiah Calvin Lanphier, the founder of the Fulton street prayer meeting, and if he should put on his spectacles and read this I salute him as more qualified than any man since Bible times in demonstrating what prayer can do. Dear Brother Lanphier The high heavens are full of his fame. Having announced a meeting for 12 o'clock, Sept. 23, 1857, he sat in the upper room on Fulton street, New York, waiting for people to come. He waited for a half hour, and then a footfall was heard on the steps, and after awhile in all six persons arrived, but the next day 20, and the next day 40 and from that time to this, for over 88 years, every day, Sabbath excepted, that Fulton street prayer meeting has been a place where people have asked prayer and answers to prayer have been announced, and the throb of that great heart of supplication has thrilled not only into the heavens, but clear around the world, more than any spot on earth. That has been the place where the redeemed of the Lord said so 1

Let the same outspokenness be employed toward those by whom we have been personally advantaged. We wait until they are dead before we Bay so. Your parents have-planned for your best

lP9?e

tears of joyful emotion, and in three days in that neighborhood all'the ioe»haa been for ypn, andhow much they gone out of tbe river in a spring- are

irritable than they ought to be,

and they probably baW faults which have b$pome oppressive isrtbe: yearstgo byl But those eyes* long beforfc. they tpqk op, spectacles, werev watching lor your welfare, andc their hands 'notvas smooth and muoh more deeply lined than once, have done for you many a good day's work. Life'has been to them mpre of a struggle than yon will ever know about, and xnnoh of the struggle

wrapped

time freshet of salvation. "Let the re- ^ever appreciate. deemed of the Lord say so." Have you by word or gift or behavior £.!

have but little interest in what peosay about religion as an abstraction, I have illimitable interest in what ^people say abontwhat they have person* •0i11y feic of religion. It was an expres-r. -0ion of his own gratitude for personal lvati on which led Charles Wesley, aft-

up in your welfare you will

expressed your thanks? Or if you cannot quite get up to say it face to face, have you written it in some holiday salutation? The time will soon pass, and they will be gone out of your sight, and their ears will not hear, and their eyes will not see. If you owe them any kindness

3

•I'

of deed or any wards of appreciation, why do yon nut say so? How much we might all of its save ourselves in the matter of regrets if we did not delay until too late an expression of obligation that would have made the last years of earthly life more attractive. The grave is deaf, and epitaphs on cold marble cannot make reparation.

In conjugal life the honeymoon is soon past, and the twain take it for granted that each is thoroughly understood. How dependent on each other they become, and the years go by, and perhaps nothing is said to make the other fully understand that sense of dependence. Impatient words sometimes come forth, and motives are misinterpreted, and it is taken as a matter of course that the two will walk the path of life side by side until about the same time their journey shall be ended, but some sudden and appalling illness unloosens the right hands that were clasped years before at the altar of orange blossoms, the parting takes place, and among the worst of all the sorrows is that you did not oftener, if you ever did at all, tell her or tell him how indispensable she was or how indispensable he was to your happiness, and that in some plain, square talk long ago you did not ask for forgiveness for infirmities and neglects, and by some unlimited utterance make it understood that you fully appreciated the fidelity and re-en-forcement of many years. Alas, how many such have to lament the rest of their lives, "Oh, if I had only said sol"

Let the Redeemed Say So. My subject takes a wider range. The Lord has hundreds of thousands of people among those who have never joined his army because of some high ideal of what a Christian should be or because of a fear that they may not hold out or because of a spirit of procrastination. They have never publicly professed Christ. They have as much right to the sacraments and as much right to all the privileges of the church as thousands who have for years been enrolled in church membership, and yet they have made no positive utterance by which the world may know they love God and are on the road to heaven. They are redeemed of the Lord and yet do not say so. Oh, what an augmentation it would be if by some divine impulse all those outsiders should become insiders. I tell you what would bring them to their right places, and perhaps nothing else will—days of persecution. If they were compelled to take sides as between Christ and his enemies, they would take the side of Christ, and the fagots and the instruments of torture and the anathemas of all earth and hell would not make them blanch. Martyrs are made out of such stuff as they are. But let them not wait for such days as I pray to God may never come. Drawn by the sense of fairness and justice and obligation, let them show their colors. Let the redeemed of the Lord say so.

This chapter from which I take my text mentions several classes of persons who ought to be outspoken, among them all those who go on a journey. What an opportunity you have, you who spend so much of your time on rail trains or on shipboard, whether on lake or river or sea! Spread the story of God's goodness and your own redemption wherever you go. You will have many a long ride beside some one whom you will never see again, some one who is waiting for one word of rescue or consolation. Make every rail train and steamer a moving palace of saved souls. Casual conversations have harvested a great host for God.

There are many Christian workers in pulpits, in mission stations, in Sabbath schools, in unheard of places who are doing their best for God and without any recognition. They go and come, and no one cheers them. Perhaps all the reward they get is harsh criticism, or repulse, or their own fatigue. If you have ever heard of any good they have done, let them know about it. If you find som9 one benefited by their alms, or their prayers, or their cheering word, go and tell them. They may be almost ready to give up their mission. They may be almost in despair because of the seeming lack of results. One word from you may be an ordination that will start them on the chief work of their lifetime. A Christian woman said to her pastor: "My usefulness is done. I do not know why my life is spared any longer, because I can do no good." Then the pastor replied, "You do me great good every Sabbath." She asked, "How do I do you any good?" and he replied, "In the first place, you are always in your seat in the church, and that helps me, and in the second place you are always wide awake and alert, looking right up in+o my face, and that helps me, and in the third place I often see tears running down your cheeks, and that helps me." What a good thing he did not wait until he was dead before he said so

V'.

Why Not Bestow Praise?

There are hundreds of ministers: who have hard work to make sermons because no one expresses any appreciation' They are afraid of making him vain. The moment the benediction is pronounced they turn on their heels and go out. Perhaps it was a subject on which he had put especial pains.. ,He sought for the right text, and tbep did his best to put the old th6hgh¥into pome new shape.,: He had prayed that it might go to the, hearts of tbe people.' He had" added to the argument the 'most vivid 'illnstra-' tions be could think of. He had' deliver-^ ed all with a power that left him nervously exhausted. Fj,ye hundred people may have been blessed by it and resolved upon a higher life and nobler purposes. Yet all he hears is'{he clank of the pew door, or the shtiifling of feet in the aisle, or some remark about the weather, the la:- t. resort of inanity. Why did not that iuitn come up and say frankly, "Yon have done me good?" Why did nor, u- .n.a woman eume up and say, "I .home to take up the burden of li' chfievtvJiy?" Why did not i- or^icui*. man come up and say: •!., -ie, for that good ad viv k» God bless you." fv TH't tell him so? I have u\ .tbu a the nervous reao-'

tion that comes to some after the delivery of a sermon with no seeming result, to go home and roll oh the floor in agony.

But to maKe up for this lack of outspoken religion there needs to be and will be a great day when, amid the solemnities and grandeurs of a listening universe, God will "say so." No statistics can state how many mothers have rocked cradles and hovered over infantile sicknesses and brought up their families to manhood aud womanhood and launched them upon useful and successful lives, and yet never received one "Thank you" that amounted to anything. The daughters became queens in social life or were affianced in highest realms of prosperity the sons took the first honors of the university and became radiant in monetary or professional spheres. Now the secret of all that uplifted maternal influence must come out. Society did not say so the church did not say so the world did not say so, but on that day of all other days, the last day, God will say so.

There are men to whom life is a grind and a conflict, hereditary tendencies to be overcome, accidental environments to be endured, appalling opposition to be met and conquered, and they never so much as had a rose pinned to their coat lapel in admiration. They never had a soing dedicated to their name. They never had a book presented to them with a complimentary word on the flyleaf. All they have to show for their lifetime battle is scars. But in the last day the story will come out, and that life will be put in holy and transcendent rhythm, and their courage and persistence and faith and victory will not only be announced but rewarded. "These are they that came out of great tribulation and had their robes washed and made white in the blood of the Lamb." God will say so 1

We miss one of the chief ideas of a last judgment. We put into the picture the fire, and the smoke, and the earthquake, and the descending angels, and the uprising dead, but we omit to put into the picture that which makes the last judgment a magnificent opportunity. We omit the fact that it is to be a day of glorious explanation and commendation. The first justice that millions of unrewarded and unrecognized and unappreciated men and women get will be on that day, when services that never called forth so much as a newspaper line of finest pearl or diamond type, as the printers term it, shall be called up for coronation. That will be the day of enthronement for those whom the world called "nobodies." Joshua, who commanded the sun and moon to stand still, needs no last judgment to get justice done him, but those men do need a last judgment who at times in all armies, under the most violent assault, in obedience to command themselves stood still. Deborah, who encouraged Barak to bravery in battle against the oppressors of Israel, needs no last judgment to get justice done her, for thousands of years have clapped her applause. But the wives who in all ages have encouraged their husbands in the battles of life, women whose names were hardly known beyond the next street or the next farmhouse, must have God say to them: "You did well. You did gloriously. I saw you down in that dairy. I watched you in the old farmhouse mending those children's clothes. I heard what you said in the way of cheer when the breadwinner of the household was in despair. I remember all the sick cradles you have sung to. I remember the backaches, the headaches, the heartaches. I know the story of your knitting needle as well as I know the story of a queen's scepter. Your castle on the heavenly hill is all ready for you. Go up and take it." And turning to the surprised multitudes of heaven he will say, "She did what sho could." God will say so.

Personal Experience.

And now I close with giving my own personal testimony, for I must not enjoin upon others that which I decline myself to do. Born at Bound Brook, N. J., of a parentage as pious as the world ever saw, I attest before earth and heaven that I have always felt the elevating and restraining influence of having had a good father and a good mother, and if I am able to do half as well for my children as tbe old folks did for me I will be thankful forever. The years of my life passed on until, at about 18 years of age, I felt the pressure of eternal realities, and after prayer and religious counsel I passed into what I took to be a saved state and joined the church, and I attest before earth and hoaveu that I have found it a most helpful and inspiring association. I like the companionship so well that I cannot be satisfied if I have a day less of it than all eternity. After graduating at collegiate and theological institutions 1 had tbe hands of 10 or 12 good men put upon tny head in polemn ordination, at Belleville, N. J., and I attest before earth and heaven that the work of the gospel ministry has been delightful, and I expect to preaoh until my last hour. Many times I have passed through deep water of bereavement and but for the divine promise of heavenly reunion I would have gone under, but I attest before earth and hestven that the comfort of the gospel is high, deep! glorious)'eternal,, Many times havd I beeti' Unaligned and nky work misrepresented, but" all stch fal^ehobd and (persecution hate turned but for my advantage and* enlarged1 niy work, and I attest before earth and heaven that God has fulfilled to me the promises, "Lo! I am with youalway," and "The gates of hell shall not prevail against you."

For the cbeer of younger men in all departments let me say yon will come oht all right if you mind your own business and are patient. The assault of the world is only being rubbed down by a rough Turkish towel, and it improves the circulation and makes one more vigorous. While the. future holds for me many mysteries which I do not pretend to solve, I am living in expectation that when my poor work is done, I shall go through the gates and meet my Lord and ill my kindred who have preceded me,

a precions group whom I miss more and more as the years go by, and I attest before earth and heaven that the glories of the heavenly world illumine my pathWay. In courts of law the witness may kiss the Bible or lift his right hand in oath, but as I have often kissed the dear old book I now lift my right hand and take oath by him that liveth forever and ever that God is good, and that the gospel is a mighty consolation in days of trouble, and that the best friend a man ever had is Jesus, and that heaven is absolutely sure to those who trust and serve the blessed Redeemer, to whom be glory and dominion and victory and song and chorus of white robed immortals, standing on seas of glass mingled with fire. Amen and amen!

"LAID TO REST.

Last Sad Rites Over the Remains of General Edward li. Fowler. NEW YORK, Jan, 20.—With military honors the hody of the late General Edward B. Fowler was laid in its last resting place in Greenwood cemetery yesterday. The funeral services were held in the Simpson M. E. church.

At 1 o'clock the body was removed from the city hall, where it had been lying in state since Saturday. The Rev. J. O. Wilson, chaplain of the Fourteenth regiment, and the Rev. Dr. Lyman Abbott of Plymouth church, officiated at the services. Dr. Wilson paid a high tribute to the dead soldier,

The pallbearers were General Benjamin F. Tracey, General John B. Woodward, General Daniel Butterfield, General James McLeer, General Theodore B. Gates, St. Clair McKelway and Seth Low.

The body was escorted to Greenwood cemetery by the Fourteenth regiment, the Fourteenth Regiment War Veterans' association, Rankin post, G. A. R., and the G. A. R. memorial committee. A delegation from Lexington council, F. and A. M., of which the deceased was a member, wras also in line. When the coffin readied the grave a salute was fired by a company of the Fourteenth regiment.

OTTO SUTRO DEAD.

He Was One of the i,eaiJing Music Publishers of the United States. BALTIMORE, Jan. 20.—Otto Sutro, one of the leading music publishers of the south, died last night in the Maryland hospital of Bright's disease after a protracted illness. His wife and two daughters, Ottille and Rose, are in Europe, where the daughters have achieved great success as pianists.

Mr. Sutro was born at Aix-la-Cha-pelle, France, in 18&J, and was one of a family of seven sons and four daughters. He came to America in 1851, and after having tried miniug in California, settled in Baltimore in 1858, and soon after became the south agent for the Steinways. He married Miss Handy of Mississippi, and occupied a prominent position socially as well as in the business community, being president of the Oratorio society and several other prominent orgarizations. Adolph Sutro, mayor of San Francisco Emil Sutro of Philadelphia and Theodore, Louis and Emanuel Sutro of New York are his brothers.

Pi re at .Jersey City.

JERSEY CITY, Jan. 20.—The 2-story frame buildings occupied by the London and Liverpool Cloth company and Caroline & Cross, jewelers, on Newark avenue, were destroyed by fire last night. Loss $50,000, partially covered by insurance. The fire later spread to the 4story tenement house at 44 Railroad avenue, occupied by 12 families. Most of the household effects were removed, however, beiore the fire reached it. The building was totally destroyed. It was owned by Jacob Ringle, a hardware merchant,, and will entail a loss of $10,000, which brings the total up to about $60,000.

To Fortify Cleveland.

CLEVELAND, Jan. 20.—It has just been learned that an agent of the war department has been making inquiries in this city for an available site for the location of a fortification for the protection of the city in case of a foreign war. One site considered is located at Rocky river, six miles west of Cleveland, on a bluff from vhich heavy guns could command the entrance to the harbor east and west. There were no negotiations as to the purchase of the place.

Preparing a Warm Reception. FAIRMOUNT, W. Va., Jan. 20.—A negro who is supposed to be the assailant of Banker Wetherell's daughter, at Parkersburg. was arrested here yesterday. He answers the description of the much-wanted man, and will be taken to Parkersburg. Telegrams from Parkersburg indicate that should this suspect prove to be the right man, he will be accorded a warm reception, and if the authorities can be outwitted a lynching will result on his arrival.

Business Alan Disappears.

WHEELING, Jan. 20.—Diligent search by the police and friends, since 7 o'clock Friday night, fails to reveal any clew to the whereabouts of Howard Wilkinson, secretary of the West Virginia Tobacco company. Memoranda on his desk show that his absence was not contemplated. He had been heard complaining of pains in his head, and his friends fear he has become deranged.

Prize Fighter Arrested.

ST. Louis, Jan. 20.—"Dutch" Neil of/ this city, a well known pugilist o£ morj. than local celebrity, was arrested lait, night for participating in a prize fight with Owen Bartley, whose residencejis unknown. The fight occurred yesterday afternoon at 2402 South Third street and lasted only four rounds, Bartley being knocked out. Bartley is 6till at large. .. Governor of the Creek Nation Drowned.

MUSKOGEE, I. T., Jan. 20.—Governor Espartliecher of the Creek Nation was drowned last evening while trying to cross the Deep Fork near here. The boat was swept down the stream by the current aud striking a log was overturned.

The Baltimore Reaches San Francisco. 'SAN FRANCISCO, Jan. 20.—The cruiser Baltimore arrived here yesterday from Honolulu. She encountered fair weather all the way and had an uneventful •passage.

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Indianapolis College of Commerce

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"KINQWOOD, W. Va., Jan. 20.—RJames Snider, a farmer living six miles from Newburg, is in a critical condition and beyond hope from having his hand scratched by the teeth of a calf which had been bitten by a mad dog. Mr.' Snider's son Frank, who was injured: in the same way, has been sent to the Pasteur institute at New York. There has been an epidemic of rabies in the lower paiat of. wiisisouhtv.

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Actual business fd^ be?Inner(i, instead of theoretical bookkeeping." Expert court reporters teach shorthancL Profes«fonal: 'penmen give instmctions in writings dfaily* Largest and best business school'lirIndiana. Many years of suo-f cesa. Hundred upon hundreds, of former puplla now in excellent postions. Students assisted'to

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