Fiery Cross, Volume 2, Number 53, Indianapolis, Marion County, 2 November 1923 — Page 4

PAGE FOUR

THE FIERY CROSS Friday, November 2, 1923

EDITORIAL

The KIKHY CnOHS Is published every Friday by The Fiery Cross Publishing Company, Indianapolis, and will maintain a policy of staunch, Protestant AmirlcanlHin without fear or favor Edited, nut to make up people's minds, but to shake up people's minds; to help mold active public opinion which will make America a proper place to live In. Now of truth kills moro false news and shrivels up more "bunk" than all the earnest arguments In the world. Truth helps to clarify opinions on serious questions by serious people. The FIKHY CltOSSwlll strive to give the American viewpoint on published nrtlclos and separate the dross from the pure gold in ths current news of the day.

The Firry CroKs Publishing Co., Inc., Publisher.

Entered ns second-class matter, July 20, 1022. at the post 'office at Indianapolis. Indiana, under the Act "of March 3, 1879.

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end all News Items and Address all Inquiries to 578 and 580 Century Buildin. Telephone, Lincoln 74(17.

1. o 3.'

KLAVS PR0GRA3I FOR 1923-21 Militant, old-fashioned Christianity and operative patriotism. Buck to the Constitution. Enforcement of the Eighteenth Amendment so long as It is on the statute hooks. Enforcement of present immigration laws and enactment of more strlnprent laws on Immigration. c

The Fountainhead

In a dispatch from Portland, Oregon, which appeared in The Fiery Cross of last week, and in which it was pointed out that a nation-wide

plot existed in which it is planned to have all organizations possible "condemn the Klan" in resolutions, the Ancient Order of Hiberrrians was touched upon in connection with the "condemnation proceedings" of the American Federation of Labor on October 7 at its national convention in Portland. While the article in question brought out forcibly the tactics being used by the amalgamated enemies of America, it did not convey to the reader' the facts concerning the condemnation in Portland. According to the minutes of the meeting on October a copy of which

The Klau may be a poor lawyer,; but yon can rest assured that It will neter take the will for the deed. 5 Spiritually-minded Klans men who put soAe trust in prayer can frequently uee farther on their knees than certain other kinds of men can see with a tele

scope. In whom do yuu put your trust?

Your hopes are weak, your talk is

Tain, You merit censure and not pity, Each time you Tote for party gain, And let corruption rnle yonr city. Would Be Helpfnl to Both Mayor Hylan of New York has been

sick for a long "time, and this illness has necessitated his absence from business. Acting Mayor Hulbert has found the Hylan job no sinecure for jejune youth or doddering age. The

fact is, this "mayoring" game is so burdensome that Hylan's substitute has declared to the New York press that the mayor's work in that sea

port of sins and snickers is too heavy a load to carry. His idea is that Mayor Hylan should be given relief. And the Klan agrees most heartily with the suggestion. Mayor Hylan

should be given permanent relief he should be removed from his onerous

tasks. He should be given ample opportunity to recuperate while NewYork herself snatches an opportunity to recover.

down clearly for us in the constitution which we were taught to rever

ence in the little red school house where We learned our alphabet in the sweet long ago.

This reasonable position upon our

part that we dare not, under any

consideration, submit to the dicta

tion of a foreign power regardless of

the source from which it comes that we dare not, in short, take a chance

that America shall ever be ruled by men who take their orders from Rome has been called INTOLERANCE, the INTOLERANCE of the

rvian. Yet, we are in no sense in

tolerant. We are not intolerant because we do not interfere with any

mans private and personal beliefs

as long as he does not force them up

on the body politic. He may and should keep in his own home and church all the symbols that stand to him for truth and religious observance and our attitude will always be one of fellowship and sympathy. But no man, be he Romanist or Protestant, dare arise in greed for a temporal power which will thrust down the throats of the people these symbols or beliefs making it clear in politics and government and education that the church shall rule the

state 'that our government must obey the dictates of religious opin

ion.

The distinction between tolerance

and intolerance from the Klan view

point is so clear that all who wish to do so can understand it.

m i

Jinninii

fowetT

PltKTUAT MNoOtACY

Trie B

?lie Law

A NOVEL FOR ALTvKLANFDOM

By J. WALTER GREEP Author of "Songs of Sixteen Summers" "The Vmer of Years,' iCopyrisbt 1922. i7 J. WALTtR G ie.f .

BlC.

is now before the writer, the first business taken 'up was the reading of a resolution passed by the Ancient Order of Hibernians, an organization that informed the governor of Indiana and the president of the United States that it would take the law into its own hands, and then the federation proceeded to the business of condemning the Klan in a resolution. No stronger evidence than this is needed to convince the American from whence emanates the "condemnation proceedings" that are now being indulged in by, to use the words of the dispatch, hand-picked committees. The minutes themselves show just who it is that is fostering this gigantic game of "condemning the Klan."

Why is it that each resolution can be traced to the same source? Why is it that the Ancient Order of Hibernians and kindred organizations are always at the bottom of resolutions in which the Klan is vilified? The answer is quite easy to one who is familiar with the fact that the Klan stands today as the strongest protector of Protestantism in America. This order of men, all of one sect while condemning another organization because it allows none other than Protestants within its ranks is seeking to convey the impression that "everybody" condemns the Klan. Condemnation of the KTan comes but from one source and that source is

from those who oppose Protestantism or are stone blind to the encroachments of aliens upon the American principles and institutions founded by our forefathers. In Portland we have the spectacle of a national convention, after making the first order of business that of reading a resolution by the Ancient

Order of Hibernians, passing a resolution condemning the Klan while tens

of thousands of its members', helpless to interfere, were at their work in

distant cities, treasuring in their hearts a love for the Klan.

The Ancient Order of Hibernians, who at their meeting in Indianapolis

in September issued nothing more nor less than a threat to the state and federal government, again shows its hand in directing the business of others. This arrogant organization, functioning as a deadly enemy to Protestantism, met in Montreal last July and declared itself as "a mili

tant force pledged to fight to the finish with the Ku Klux Klan." The resolution by the American Federation of Labor is a part of that fight. As an illustration of the character of the fight carried on by this organization it can be pointed out that the words of "Mad" Pat O'Donnell, jury fixer and sponsor of the un-American Unity League, were received with much satisfaction where he said in a speech that "some of the most prominent men in the states of Illinois and Indiana have been severely injured if not ruined" by "our official organ." From these sources come the resolutions condemning the Klan. From these sources come the fights on Protestantism, and one but has to watch the daily papers closely to realize the fact that the organized opposition

to the Klan comes from the same fountainhead, although it moves through

many channels in an effort to befuddle the citizens of America. Mr ZangwilVs Contradictions Upholding the theory of the Ku Klux Klan, in an attempt to discredit It, the European, Israel Zangwill, has come to America on a "lecture tour" to tell Americans how to run their own country. Possibly the Jewish author and publicist is not aware of it, but his action of attempting to tell Americans what they should do is just one of thfr things the Klan is opposed to of having foreigners running this government. "Instead of lighting the way for the vision of world peace, America now appears to be veering back to the old malarious swamps of European nationalism." declared Mr. Zangwill. By that statement alone he admits that America is far more progressive

than Europe, and refers to "old malarious swamps of European nationalism." Why i there the 'swamps of nationalism" in Europe? Why hasn't Europe progressed with America? Is it because America threw off the yoke of superstitious dogma from the very beginning? Is it because Europe is still weighted under the weight of ignorance? If so, what svstem in EuiODe is responsible for that ignorance? If it is the lower

mentality of the European and not a systematic plan of keeping the European in ignorance, then how can it be said by the enemies of the Ku Klux Klan that the Anglo-Saxpn is not mentally superior to Latin and other races! ( Despite his statement, Mr. Zangwill would have America flooded with these lower mentalities of Europe and drag down America to the plane which he himself admits it is drifting as a result of years of lax immigration laws. He condemns the Klan for attempting to better this condition. In speaking of a "world peace," Mr. Zangwill should have called attention to the fact that America and England, Anglo-Saxon Protestant nations, are no longer in the war. The Catholic nations of Europe are now eneaeed in war and revolutions not the Protestant nations. In the

Western hemisphere any insurrections, revolutions or situations bordering!

on war are among Catholic nations and not among Protestant nations. If Mr. Zangwill is sincere, let him point out the truth it can not be possible that he does not know it and not attempt to condemn the nativeborn, white, Protestant, Gentile American. Let him not condemn the only nation in which those of his race have ever found a haven of rest from persecution; a country founded of, by and for Protestants and in which each and every creed has a right to worship as it deems fit, but which says that no creed shall find a place in the government of the country or try to force its religion upon the citizens thereof. . Mr. Zangwill informs his Jewish auditors that they must fight the Klan

because "it has Insulted the Catholic church," and not because it is "a

menace" to the Jews. He says the Catholic church has to its credit "noble and; beautiful achievements," and almost in the same breath says that

"Europe has never shaken off medievalism." Many speakers contradict themselves and fail In logic, but to this date Mr. ZtajcWIII probably stands Id the front rank of those speakers. "

Loye One Another There is no substitute for brotherliness. The whole history of the world shows this. Loud professions of fraternity are of no avail unless they are justified by deeds of altruistic aim. It is the task of each

Klansman in his contemplation of local, state and national problems to apply the age-old commands of deity

that we love one another. Hatred

must not be for us. Return evil with good. Stand firm on great moral principles. Support even while we

chide. You can break the laws of country, Smash commandments cnt on stone; But you'll draw a lot of trouble On that head yon call yonr own. You'd far better heed the signal,

.Hart the ( ross that lights the sky, Hold yonr course in right and justice, As a Klansman live and die.

Opportunity for Service The Klan's system of conduct is based upon the following facts: The fact of the existence of. God, whose plan is revealed in a sacred book which must be regarded as holy and a foundation and rule of life: the fact that man is a responsible being, and that what he sows he must reap; the fact that our present life is an opportunity for service and for the expression of true brotherhood; the

fact that we have a constitutionipan which our government is founded,

which must be preserved inviolate as long as the nation shall stand. Chicago saloons are about to be closed the police say that the bootleggers are getting disorderly. MussolinPs sword isn't the only thine in the world rhnt is rattled

Klan opposition is badly rattled at

tins very moment.

Until our principles are understood thoroughly by the people generally, the Klan may have to waive some of its legal and ethical rights; but it will not be a permanent waive. Right Conquers

Our Oklahoma brothers may war

against principalities and powers of darkness, but the world is forced to admit that they can not be checked or frightened by derision or opposition. Their actions during the past

month have forced certain great eastern "bulwarks of opinion" to admit that the Klan obeys law because it is law, respects the orders of a tyrannical governor because he is a governor, and" finally wins its battles because it is in the right.

Klansman, while down Life's high

way you go, You'll find many things , draw attention ; You'll often lose friend3 and make many a foe, So brealMiot our rules of convention. "Mind your own business," is one of our rules,

And should you quite wilfully break it, The world will look on you as "one of the foots"

Better hear this advice and then

take it. But don't be so selfish you'll chance to forget The troubles and needs of all others ; . The sorrows and woes of the world must be met,

Both your friends and your foes are your brothers. Hate and its portents of murder and kist You shall face like a hero in story; The laws of the planets are faithful and just

What is best for the WHOLE.

be your glory. :

Tull many an ignorant wretch is but

led

To injure the country that feeds

him;

Be one to instruct him and see that

he's fed

Change his heart for his nation

that needs him.

The Klan has its mission to help all

mankind. Forget not its precepts and teachings;

Good deeds and good counsels are

part of its mind, And faith is a part of its preachings. They do us great wrong who accuse us of crime. For our purpose is noble and loyal; We serve the beginning and end of all time By a lineage ancient and royal. Not ours to destroy, but ours to fulfill Our effort grows broader and deeper

We bow us as servants to serve the

Great Will

Lo, the Klan is its brother's own

keeper!

Why schools? What is the true end of American education? You say it gives a better chance to live and make a living. This is not why we

have our schools. You can live and make a living without an education, but we can not have and preserve a democracy without a free school system. Education is the life of this nation; without it the republic can not live. The schools hold the hope cf our civilization; the K. K. K. is watching this educational, irrigation system to see that no poison flows over our fertile soil the Youth of America. We know it would be possible to change the trend of an entire nation in a single generation, if the ideals of the desired end could he planted in the youth of that generation. So the Klan stands on every hill in

America watching this artery the

public schools believing that it is through this channel we have poured into the jtcuth of this nation the patriotic principles that have made this nation the leader in civilization and government The red schoolhouse holds the destiny of this great republic. Through the training of the youth that enter her portals DEMOCRACY WILL BE MADE SAFE IN AMERICA. Americanization is not the new educational ideal. Four millions of foreigners need to be Americanized and speedily but above this and first in importance, is the fact that all the millions of Americans in

America need to be democratized nothing less should be our educa

tional aim. When we have educated for democracy, then we will add all other things to help people live, and

make a living.

The Klan insists that education must lead to a larger realization of citizenship; a deeper spiritual, a broader intellectual preparation for its privileges and duties. This is placing education on a higher plane than., the Old World system. There they train a man into a machine, the soul into a pair of hands. We believe that citizenship in a democracy like ours is essentially Christian; therefore, we insist on the Bible being placed in the public schools. We want every child in America to become intimately acquainted with the Christ, the most uplifting personality

in all history. Ulysses S. Grant,

statesman - soldier - patriot, wrote :

"The Bible is the sheet anchor of our liberties. To it we must look for safety in the future."

Our Vivisected Anthem

Not an Enemy's Thrust Opposition to the Klan has ema

nated from Springfield, Mass., for a

long time; but the organization can scarcely be expected to regard as an enemy's thrust the resolution passed by the national council of Congregational churches in that city. The resolution said: "The national council views with deep concern and disapproval the growth of organizations, which, however sinaere in their

professions of patriotism, really foster social and religious suspicion and I

give opportunity for lawlessness and brutality." It is significant that the source of information that flashed the news to the world added these words: '.'The

resolution urged the Congregationalists p) refuse to join such organizations and to treat them as a menace to both religion and patriotism." However, .even more significant than

this is the fact that an amendment which would incorporate the words "such as the Ku Klux Klan," in the

opening sentence of the resolution, was rejected. The Reasonable Position We do not fight men. We do fight against principles, that are inimical

to good government as determined by the constitution. If any considerable body of our people demand that we bow to the will and wish of a foreign autocracy, religious or otherwise, we decline to-do- so because that defensive line of conduct is laid

A KLANSMAN'S CREED I believe in God and in the tenets of the Christian religion and that a godless nation can not long prosper. I believe that a church that is not grounded on the principles of morality and justice is a mockery lo God and to man. "

believe that a church that does

not have the welfare of the common

people at heart is unworthy.

I believe in the eternal separation

of Church and State.

I hold no allegiance to any foreign

government, emperor, king, pope or any other foreign, political or religious power.

I hold my allegiance to the Stars and Stripes next to my allegiance to God alone. I believe in just laws and liberty. i-ielieve in the upholding of the Constitution of these United States. I believe that our Free Public School is the corner stone of good government and that those who are seeking to destroy it are enemies of our Republic and are unworthy of citizenship. I believe in freedom of speech.

I believe in a free press uncon

trolled by political parties or by religious sects. - I believe in law. and order.

I believe in the protection of our

pure womanhood.

I do not believe in mob violence, but I do believe that laws should be enacted to prevent the causes of mob violence.

I believe in a closer relationship of

capital and labor.

I believe in the prevention of unwarranted strikes by foreign labor

agitators. I believe in the limitation of -for eign immigration. I am a native-born American citi

ten and I believe mi rights in this

country are superior to those of for-

ergners. "' ' '

Our na'tional anthem. "America." was first publicly sung July 4, 1832, at the Park Street Church, Boston. Here children consecrated the original eight stanzas, four to liberty and

four to education. Why was the latter, "better half" discarded? Read it and solve the riddle. ' f Our glorious land today, 'Neath education's sway, Soars upward still. Its halls of learning fair, Whose bounties all may share, Behold them everywhere On vale and hill. Thy safeguard, Liberty, The school shall ever be: Our nation's pride! No tyrant hand shall smite, While with encircling might All here are taught the Right With Truth allied. Beneath Heaven's gracious will The stars of progress still

Our course do sway; In unity sublime To broader heights we climb, Triumphant over Time God speeds our way. Grand birthright of our sire3 Our altars and our fires Keep we still pure! Our starry flag unfurled, The hope of all the world, In Peace and Light impearled, God hold secure!

Now that we are beginning to

awaken to the transcendent importance of education, would it not be

wise to revive the discarded stanzas

by singing same in churches, clubs,

lodges and all public gatherings?

(Continued Frcfm Last Issue) Of course, Judge Karraker and the Honorable Forthoffer turned on" him with the fury of lions. They suddenly ceased tearing each other to shreds and centered on this new entrant who was, without doubt, the bona fide Klux candidate. The Judge manifested the air of "I told you so." He fought Taylor solely

on the grounds that he was a Klans-1 man. NothiDg more, ho stated, was! needed. ' The fact that a man would belong to an organization so totally foreign to the spirit of America was in itself an evidence of his unfitness for public office. His denunciations of Taylor and the Ku Klux Klan grew more vociferous with each delivery and the cheers of the bootleggers grew louder and louder. To the indifferent onlooker the fight was becoming a war between the

better and lower elements of people, with Taylor representing the former and Karraker the latter. The Judge atacked Taylor in a rousing speech at Prairie City in

which he accused the latter of conspiring to injure the person of a respected citizen of the community. The handbills he circulated in Prairie City and Cafhoun drew a large crowd from both places. Among theni was the superintendent of the Calhoun railroad shop. The Judge surveyed his audience with satisfaction. In different sections of the halls he had placed his followers, trained to applaud at his signal. Usually, if one person applauds the speaker at an open meeting, others take it up. At any rate the cheer

ing from different parts of the building gives the speech the semblance

of a good reception.

The Judge took a drink of water before beginning. Then he launched into an attack which carried his trained henchmen to heights of

glory. Few others seemed much iim

pressed. "Ladies and gentlemen, I have positive proof that Taylor is a

member of the Ku Klux Klan!" he

shouted. "He has long been a mem

ber, he is active in Klux work and is

slated for a higher position in the

organization."

Good for George! someone

yelled, "I always knew the boy would

make good."

"What! You would defend this infamous aggregation of thieve3 anti

murderers ! " roared the' speaker

"Gentlemen, for God's sake tell me what this country's coming to! Here I stand in defense of liberty and justice and tolerance " "And the bootleggers!" put in the heckler. "Hush, I tell you!" thundered

NEW SICKNESS KEEPS CHURCH MEMBERS AT HOME

A new sickness has appeared recently and is known as Morkus Sabbaticus, or Sunday sickness. It is a- disease peculiar to church members. The attack comes suddenly eyery Sunday. No symptoms are

felt Saturday night. The patient

sleeps well and eats a hearty break

fast; but about church time the attack comes on and continues until

services are over in the morning.

SThen the patient feels easy and eats a good dinner. In the afternoon he feels much better and is

able to take a walk, talk about politics and read the Sunday papers.

He eats a hearty supper and about church time be has another 'attack and stays at heme. He retires' early,

sleeps well and wakes np on Monday morning refreshed and able to go to work, and does' not have any symptoms of the disease until the following Sunday, says - a Masonic exchange. Square and Compass;

Karraker, pounding the desk, "I am talking. That's the Ku Klux way of doing things trying to intimidate somebody. Look what they did to our respected citizen, Morris Stewart. Treated him like a criminal after the courts had freed him. Taking the law into their own hands, Gentlemen, it's an outrage that we can not tolerate " The superintendent of the railroad

shops stood up. "Just a minute

there," he demanded.

"Sit down!" yelled Karraker,' "I've

got the floor."

"Hear him! Hear him!" they

called from all over the house.

The Judge, abashed, paused and Mr. Johnson spoke. "I just want to tell you that the Ku Klux had nothing to do with the tarring and feathering of Stewart," he was saying; "We did it we men of the shops. Your dirty court refused to punish him. You, yourself, were bought. We did your duty for you. I am sorry we laid it on the Klan. I was not at that time a member of the organization. I have since become one and am ashamed of laying it at their door." "You bear the statement," said Karraker; "ladies and gentlemen, he is a self-confessed law violator. Should a man like that be allowed to interrupt a public speaker?"" The superintendent was on his feet again." "I confess to being a law violator," he said, "and I am

willing to pay my fine. I want to also state that Mr. Taylor knew nothing of the incident and that this talk the Judge is handing you is

pure bunk."

"Taylor!" Hurrah for Taylor!"

they called, "That's the dope. Tay

lor ror congress!"

The Judge was beside himself with

anger. "Take your Taylor and go to hell!" he raged. "Take him and

his Ku Klux, his murderers, his bigots, his cut-throats. I can be

elected without you. I don't depend

on this class to elect me. I can win without them."

He suddenly became aware that something was happening, His audience was leaving en masse. When

he had finished speaking there were fewer than an hundred in the house

and they looked,sLeepy and bored. The

Judge descended from the platform and went home in disgust and terrible fury. Mrs. Karraker again met him at the , door as eh? was. doing when we opened this story. But it was a ftifrferent Karraker, not drunk with rum but wild with anger. He launched Into a tirade at Gene, -he cursed his wife a thing he had

never done before and ordered the

cook around, hoping, she would say or do something to give him a chance to vent his wrath on someone. But they humbly obeyed his every whim, afraid to do otherwise, and when at last his overwrought nerves were quieted, he sank Into sleep in his

chair, from which slumber no one dared wake him. In another part of the district Forthoffer was paying his respects to Taylor with considerably better success. He was addressing a meeting at Reichland. This section was known all over the northern part of -the state of Southwest as the "Ger

man Settlement" It had figured r-rominently in the world war because of the confessed disloyalty of its population. An American merchant, the only native-born American in Reichland, had been boycotted and made to leave town in 1917. An American secret service man had been apprehended and whipped. The Kaiser's pictures adorned every window in town during the war. The people confessed that they read German papers, sympathized with the Kaiser and hoped he would win the fight. The German language was openly taught in

tne scnoois there despite the state ordinance against It Many of the

older people could not speak Eng-

nsn. ine stars and Btnpes nowhere

appeared in any building or club room.

The school auditorium was oacke&.

Forthoffer and Cameron sat on the

platform. "I Vfi Rfrn mtorncfliK,

news for you," whispered Cameron. "Red has just phoned that old Kar

raker is beating his wife."

The hell you say!" eiaculated

Forthoffer.

"That's what he says, and you can use it to great advantage. Suppose

you mention it"

"Not here. It would 'create no sympathy among these people. The women would think nothing about it and the men would decide that probably the old frau needed it. None of your Yankee chivalry would do much good here. I am going to let Karraker rest anyway. He's a dead dog in this race. Taylor's the man who's running hard. And here's where I put in my best licks." . The audience cheered when he arose to speak. He greeted them as German greets German, with sweeping gestures and loud words. He began at once to pick Taylor to pieces. He did not attack him personally but rather his principles. One by one he enumerated them and dealt with them, in a way that attracted his hearers. "In the first place! he said, "Let '

us notice his initial plank. It is that

of a subsidiary police force to help 'enforce the law.' This comes with poor grace from a man who belongs to an organization which habitually takes the law into its own hands. I refer, of course, to the Ku Klux Klan. (Loud cheers.) Now, ladies and gentlemen, these police would be appointed by the Judge, who is a Ku Klux, or the sheriff, and they would have the right to enter your house and search for liquor. Of course you Germans all keep your wine and many of you, beer. How would you like to have some flip of '

a boy demanding the right to confis

cate your property?" - - They yelled their disapproval of such a possibility. "And now we pass on to the next

plank. He is for the enforcement of the nefarious eighteenth amendment, a silly law that destroys personal liberty and chains us to the coattail of the reformer. Personally, I am for the repeal of the prohibition law and the return of wines and beer." The crowd cheered wildly this statement. "And the next article is aimed at you, gentlemen, and at you alone. It is this egotistic nationalism that 13 making, the Americans disgusting at this time. The clamor is going up everywhere for restricted immigration. After they have seized on the fattest provinces of the world, they want to close the door and keep every i one else out You have as much right here as the native-born American! (Cheers.) (And, by God, you have -as mnch right to reverence your Sutherland as they have to worship their flag!" There was uproarious applause at the conclusion of his speech. Then Cameron took up the question of capital and labor. He played up the

anegea ciass struggle, touched heavily on the mistreatment the for-, eign worker wa3 receiving at the hands of the American laboring man. "Over in 'Europe you are respected laborers," be said, "and here you are wops and Dutchmen and hunkies. Not only does the capitalist hate you, but he has taught his sloven servants American laborersto hate you. If it were not for the tremendous influx of foreien la

bor, bringing hew "ideas and fresh rtlflna rnntlmiallir fia etii4i - .

yji swuti UiBSEras of America would sink to a state of peonage from which there could be no hopes of recovery. But, luckily-,

tne European will not submit in silence. He is- revolutionary. He is tired of oppression on the other side and when-he arrives here he finds it in a more malignant form.- He practices sabotage. He is not tied to the dinner paik -He has -no damning puritan conscience. He Is not worried about being" God's chosen, race as is the American. I appeal to yon, brothers of the cause, flin-defiance

into the faces of the American- beargeolse by electing as your congressman one of your own number.' Mr. Forthoffer." , (To Be Continued) - -. The next Installment of Ths Bounds of the Law" will appear In .this space next week.