Evening Republican, Volume 21, Number 310, Rensselaer, Jasper County, 5 January 1918 — Page 2

GOVERNMENT ABLE TO CRUSH TREASON

Has Ample Power to Handle Mal- | ■ contents, Says Attorney General Gregory. | SACRIFICES MUST BE MADE Some Called Upon to Break. With Friends and Kindred As Those Did Who Secured Liberties Enjoyed Today. By THOMAS W. GREGORY, Attorney General of the United States. The sporadic activities of a few agitators who, led by good or bad motives, seek to hamper our work in tluf*war justify me as the chief law officer of .the executive branch of the govern-

ment in calling attention to the duties, mqral and legal, of all persons owing temporary or permanent allegiance to the United States. The German government began this war by a contemptuous breach of Its formally plighted faith made in solemn treaty and from the beginning until now has more than made good this ominous earnest of its intention and temper. The president has shown us how one by one, as opportunity offered, the safeguards which civilization has been able during the centuries to throw around neutrals and the nonflghtlng people of warring nations were ruthlessly torn down; how patient and longsuffering remonstrance and request were met by fair words, and fairer promises made only to be broken. We all know as but sober fact, plainly stated, that the imperial government has allowed no rule of war, no principle of civilization, no consideration of humanity, no teaching of Christianity to stand between it and the working outof its illegal purposes. For half a century that government has schemed, and prepared to dominate the world by “blood and Iron.” For half a century the officials of the Imperial government, from the kaiser down, including even the teachers of their children, have prostituted the minds of their youth until the whole people has been, led to a toleration, if not approval, of the hideous outrages and barbarities practiced by that government in this war. While yet we were neutral, struggling to keep free from the conflict, the representatives of that government in this country planned to destroy our factories and our railroads, forged our public papers, deceived us when convenient, . violated our hospitality and our sovereignty, while they plotted against our territorial integrity; they deliberately and with malice and affronting forewarning drowned our helpless women and babes and declared a public holiday that their own innocent children might celebrate the rounder. Seek to Rule.

They have bombarded unfortified towns and bombed the unprotected homes of their foes, taking their tojl'of wounded and dead from the aged and infirm, the young and the helpless. They have made barren desert of the garden spots of the earth; they have needlessly pillaged and willfully burned towns; they have reduced to slavery men, women and children; they have wrecked and torn asunder families with a system diabolical in its efficiency. As the war has gone on, the ultimate aim of the imperial government has become more and more clear. Drunk with the sense of its own power and its asserted superiority, it has proposed to secure a dominating position for itself and for its system over the entire world. Nowhere yielding to the people their rightful powers, and everywhere seeking to uphold autocracy and despotism, it has shown its intention to perpetuate absolute government of which it admittedly is the head and front. Its “kultur” .is avowed to be the acme of human goodness and endeavor, and is to boast the rulership of the world, gained by force and arms. The world must fight to preserve itself. Of this there can be no d<>ubt. Kings Against Peoples. Heretofore, save in rare cases, war has been a fight between Armies; but this war, because of the initial preparation for it by an autocracy which

prostituted a whole mighty nation to its purpose is a contest between peoples themselves. It is correspondingly intense and relentless. The march of events shows that it is now a war of system—kings against peoples. If our enemy win, will dominate tfag world, because no democracy fights wither for them. The Prussian autocrat and the brutal Turk will impose upon us their wills, tell us what we may do, what we may not do, and the horrors and atrocities of Belgium and Armenia leave no doubt what this means. Thus our own very life came to be bound up in the outcome of this war long before we entered it, and even years before the war broke. To the man of vision it is as as sunlight that the aim and the plan of the imperial government was ahd is to conquer the world, nation by nation. It was flrst to defeat France and Russia, next to dominate Great Britain, and with Europe at its feet to turn to America. “Kultur” and the German ■word were to rule around the world. \ Congress Gave Pledge. With all thia before them congress,

the chosen representatives of the people, exercising their constitutional duty and with a realizing sense of their great' responsibility, announced in-joint resolution “that,the state of war between the United States and the imperial German government which has been thrust upon the United States is hereby formally declared,” and that “to bring the conflict to a successful termination all the resources of the country are hereby pledged.”

This is our promise to those we help, our warning and threat to those we fight. Our own fair name is bound up In this pledge. Our honor demands that it be met to the full measure. From the time congress and the president thus spoke for us it became the duty, moral and legal, of each of us to abate nothing that lay within his power to make our pledge good. Whatever our views, whatever our sympathies heretofore had been, the quarrel was now our quarrel, and we must be true to it In order to be true to ourselves. That this meant that some of us must break with cherished memories, with friends, home, and kindred, cannot matter. So broke our fathers, who give us our liberties; so must we break to preserve them. The man who is unwilling to make that sacrifice, is unworthy the liberties he enjoys and\ is unwelcome in our midst. The sovereign people of the United States have willed ‘'that our every available resource of men and Industry must play Its part In winning this war, and no

Thomas W. Gregory.

head is too high or too. low to wish to escape the heavy hand of our sovereign necessity. No Half-Measures in Future. I have spoken thus far, not of the legal penalties which attach to obstruction ahd disloyalty to this government, but of the btoad political and moral elements of our situation and of th e considerations of integrity and honor which must impel us to loyalty to our cause and compel our active aid and support I have done this because after all our safety lies not id penal statutes, but in a realizing of. a righteous cause, a firm resolution to do our full duty,- and understanding that we fight .for the liberties of ourselves, our families and our posterity. I have purposely moved slowly and with caution in invoking the strong arm of the law for seeming disloyalty, believing that more mature consideration would show the occasional agitator that he was Wrong and the rest of us were right. However, I shall not be half-measured in undertaking the control of those who persist in their disloyalty and schemings against the government and its purposes. The federal government is not powerless to handle such malcontents. Amongst other offences, it can prosecute those who willfully make or convey false reports or false statements, when the United States is at war, with Intent to interfere with the operation or success of -the military or naval forces of the federal government, or to promote the success of our country’s enemies; also those who willfully cause, or attempt to cause, insubordination, disloyalty, mutiny, or refusal of duty, or willfully obstruct the recruiting or enlistment service of the United States; also those who impede, obstruct or prevent the execution of the laws of the United States; also those who undertake to overawe the officers of the United States in performing their duties either by direct intimidation or threats, or by injuring their persons or property; also those who engage in sedltibus conspiracies to overthrow or levy war against the government br forcibly oppose its authority.

New Laws Give Power. The recently enacted espionage act is designed, among other things, to punish spies, regulate the use of the mails, and punish those who abuse that use. ■ The provisions of the selective-draft act provide punishment for those who fail or refuse to register, or hinder or obstruct the enforcement of that act. Treason (defined by the (Constitution as consisting only in levying war against the United States, or in adhering to their enemies, giving them aid and comfort) is punishable by death, and the other offenses mentioned by severe and just penalties. The federal government can find In existing statutes and others now pending before congress powers to handle any situation likely to arise because of the ill-advised activities of disloyal agitators. ’

THE EVENING REPUBLICAN. RENSSELAER. I?fD.

Beautiful Customs and Traditions of the Christmas Season

By VALENTINE YARNALL

in Philadelphia Public Ledger

iUT do yoti know aught i of the first observance of Christmas? • Of the first celebration by the masses in general of Christmas as a < gt’eat holiday? And do you know the origin of the ’ various things that are ’ a part of our modern Christmas the Yule ’ log, the mistletoe, the holly wreath and the I Qiristmas card? The word Christmas

l£“Cristes Maesse,” the Mass of Christ, first found in 1038, and

“Cristes-messd" in 1131. In Dutch it is “Kerstmisse;” in Latin, “Dies Natalis;” in Italian. “Il natale,” and in German, “Welfiachtsfest.” These are, of course, based on the Christian celebration of Christmas as the birthday of Christ. We are told that the pagan countries of the world held festivals before the birth of Christ and that ,as Christianity spread the early church sought to replace these pagan festivals with Christmas festival. The old pagan nations of antiquity had a tendency to worship the sun as the giver of light and life. These festivals took place near the winter solstice, the shortest day in the year. This holiday was called Saturnalia by the Romans and celebrated with great merriment.

Among the, people of the north great fires were kindled to Odin and Thor and sacrifices of men and cattle were made. The ancient Goths and Saxons called this festival Yule, Which is preserved today in the Scottish word for Christmas. The early Teutons celebrated by .decorating giant fir trees as celestial sun trees. The lights represented the flashes of lightning overhead; the golden apples, nuts and balls symbolized the sun, the moon and the stars, while animals hung in the branches were as sacrifices. It Is related that Christmas was not among the early festivals of the church. The first evidence of the feast, according to church historians, is from Egypt. And December 25 was not the day celebrated with any uniformity in the early days of the church. The celebration of December 25 spread to most parts of the East in the fourth and fifth centuries. At Rome the Nativity was celebrated December 25 before 354; in thb East, at Constantinople, not before 379. As Christianity supplante'd’ paganism, many of the old customs were carried along to be handed down through the ages. We have distinct evidences of Christmas celebration in “Merrie old England” in the Anglo-Saxon days of Alfred. The holiday season then began December 16 and ended January 6. With the rise of Puritanism the existence of Christmas for a time was threatened. And this extended to this country with those Puritans who brought an anti-Christmas feeling to New England. By degree of the Houndhead parliament in 1643 and the general court of Massachusetts in 1659, the observance of Christmas was officially banned by England and the New England colonists. But the restoration of English royalty brought about the restoration of Christmas, and in 1681 Massachusetts repealed the law of 1659. And so Christmas ftas remained through the centuries and is celebrated now through the entire civilized world. Always, but particularly at Advent, the Norwegian makes much of hospitality. On Christmas day, if you were to call to see him, his first courtesy would be to offer you a pipe of . tobacco, and at dinner, which is usually more simple than that of other races, national hymns are sung between the courses. In Sweden, where in truth, it is evident that “cleanliness is next to godliness,” the industrious housewife has the entire house renovated for the festival. Nor do they forget their annual friends, for before they sit down to their own dinner a sheaf of corn is fastened to a pole and placed in the garden. This is done in order that the birds may not be without their share of the enjoyment. Another beautiful custom in Scandinavia is that of placing in a row a pair of shoes belonging to each member of the household. This is done on Christmas eve, and signifies "that they will live together in harmony for another year. When Christmas comes in Germany the whole family prepares to go to church. They form in line, probably in the order of their ages, and, armed with lighted candles, march to the service. As the edifice has no other light than that furnished by the candles, it makes a very pretty effect to see them appearing one by one until they have spread over the entire church: With this Service the season is supposed to begin. In every house the tables are spread with all sorts of good things, and the lights are left burning the entire jight.“ This is done in order that the Virgin and the , angels will find something to eat when they pass. Some of the superstitions are very quaint and beautiful. One existing in some parts of Poland and elsewhere is that on the night before Christmas the heavens open and the scene of Jacob’s ladder is enacted, this, however, being visible only to saints. Candles are put In the windows in certain parts »f Austria, so that the Christ Child may not stumnle in passing through the village. In Bulgaria they have a curious custom. No me will, if it can possibly be avoided, cross a Grange threshold on this day. It was an early custom among these people to put corn in the stockings. The head of the family would sprinkle some in front of the door, saying, “Christ i» born;” and -the reply from the family was, “He is, indeed.” More corn was then-taken and put in the fire, and. wishes would then be made for the family, for the house, for the cattle arfd for the crops* A brand was saved from the fire and placed in the; notch of a tree, that assuring them of plentiful harvests for the Coming year. ' . A maiden in Suabih, in order to know something of the appearance of her future husband, would draw one from a bundle of sticks; if It were short, he would be short; if It were long, he.would be tall; if It were crooked—and jso on.'

Another method of learning of’the appearance of a lover (this time his features) .would be to pour melted lead into a bowl of water, and, from the shape which the congealed metal took when it cooled, imagine some one who appeared like that. Christmas eve in Russia is a very bustling time. (Remember, this means prewar and prerevolution times in Russia*) The peasants prepare to, and eventually do, form into a procession and march through the village. They are sure to pass the houses of the nobility, the mayor and other officials, stopping at each one to sing carols and receive, in return, copper. • This habit of begging is called “Kolenda.” A masquerade follows the procession, and as soon as the eveningstar arises the- supper is spread. Paris Indulges in one great fete the night before Christmas. It finds everyone eating a sumptuous dinner, and the restaurants are taxed to their

greatest capacity, for on Christmas eve, if at no other time of the year he has a full meal, the Frenchman has it then. At the Foundling hospital in Lyons a practice is maintained" which (in the light of recent statements about the decreasing birth rate in France) is somewhat humorous. A. royal welcome is prepared for the first Infant received that day. This special honor, however, has a very beautiful meaning—it being Intended to contrast the humble story of our Savior with that of this foundling. In sunny Italy a sumpttious banquet is prepared, consisting mainly of fish cooked 1" many different ways. Fish Is eaten for a week previous to Christmas and its feast day. The churches are largely attended and the Italian is careful to see that hjs children go also. The children have their part of the rejoicing in what ls»called the “urn of fate.” In some Receptacle, preferably an urn, are placed written fortunes, and the children and their friends, in the order of their ages, draw lots. Great merriment is occasioned by some of the ludicrous results. This is to them what the Christmas tree is to the American child. Peru presents a scene bf varied activity at this time of the year; people are bustling to and fro and having a jolly good time; suddenly the church bell rings, calling them to the midnight mass. The interest of the next morning, Christmas day, is usually centered about a bull fight, the most popular one of the year and one in which it is said the women take more Interest than the men. After this there is a religious proFrom Germany we get the Christmas tree; Santa Claus from Holland; from Belgium and France the Christmas stocking, and a “Merry Christmas” from England. And a Christmas it was, with its ruddy glow from the kindling Yule logs and the gleam from the pearly berries of the mistletoe. There are early records of the mistletoe having been used as a decoration, and it was held in great reverence by the Celtic nations. The bringing in of The Yule log had origin in a really interesting manner. In the days when England was young it was the custom of the serfs # to bring fuel with them to the baronial iihll. The dinner which they received there was to last as long as the wood burned. This was called bringing a “wet wheel.” The wet wheel was usually a green branch or limb of a tree, and it is obvious how, since their dinner depended upon the size of the stick furnished, the stick eventually became larger and larger until it assumed the'proportions of a log. The term “Yule” which is prefixed to'it simply signifies’that, it is a log of the “Yule” season. 7 In the old days the feast’of St. Martin, November 1, opened the Christmas season. From that time on mummery and tnerrlment were king. Elizabethan England, and even England of a later period, is rich in traditions and superstitious beliefs. Anyone turning a mattress on Christmas day

would die within the year; but the baking of ■bread was commended, and loaves baked on that day would never grow moldy. Yule cakes were supposed to have miraculous power, tend on them representations of Jesus were sometimes pressed. In some places in Oxfordshire every maid servant had the privilege, and frequently exercised it, of asking a man for ivy to decorate the house. If the man assented, well and good; but if he refused, the maid stole a pair of his breeches. The next day they could he seen nailed to the gate on the highway. .. The flrst maid to pass tinder this evergreen on

Christmas day was sure to be married within the year, and equally sure of being kissed —for that was the penalty to be paid by any maid who passed under it. After each offense a berry was plucked, while the privilege was supposed to cease wfth the last berry. For anyone but a dark-skinned person to cross the threshold flrst On Christmas day was considered unlucky in parts of Scotland, the reason for this being that Judas half red hair. No one would think of giving a light or matches at this time in certain counties, and the bees were supposed to sing all night Christmas eve, although previous to this a sprig of holly had been placed on the hive. Mortals who die 6n that night ere certain of Immediate and perefinlal happiness. But enough of these children of the imagination, citizens of the past. Do we not hear, just outside our chamber door, a youthful choir singing a carol, as did Washington Irving on that Christmas morning when he was at Bracebridge hall? And, through the night, were there not voices elth-

er blended with, or a part of, our dreams, which sang the news of a Savior born? The' singing of carols Is not peculiar to England, where it was introduced by the Puritans. In France they are similar In character to those of the nation across the Channel, and are called noels. In Italy the Calabrian shepherds are itinerant musicians and choral singers. At the season of Advent they come down from the mountains to the cities singing their peculiar hill music. Lady Morgan gives an interesting account of the piety of these shepherds. Having seen them stop every, year in front of a carpenter’s shop in Rome, to sing and play, she questioned them of the reason for this. They replied that in that way they gave honor to St. Joseph, who was a carpenter also. The name of these singers is. piferarl. The word “carol" is really formed upon two other words: Cantare, to sing, and rola, an interjection of joy. Therefore, the term carol need not be confined to Christmas music, although that is the general use of the world. In Wales and Ireland the custom of singing carols is better preserved than in England, as is also the case in France. Of the origin of the Christmas tree, we have many beautiful legends, of which that of St. Boniface is not tM* least. Unfortunately, it is too long to have more than a mere mention of the recognition that is due it in an article of this character. ' r ,

A Scandinavian myth tells of its having sprung from blood-saturated soil, where two lovers met a violent death, and always thereafter on Christmas eve lights were seen to burn in the branches. On of the French legfends of the thirteenth century speaks of a gigantic tree which, the hero discovers. Its branches were covered with burping candles, and on the top floated a vision of a child. Not understanding the meaning of this,-he asked tte pope for an explanation. The pope’s reply was that the tree represented mankind; the child, the Savior; the candles, good and bad human beings. Some writers have found a connection between the original Christmas tree and Yggdraslll, the giant ash tree of Scandinavian mythology, which spread its branches over the whole world; others point to the pine tree used in the Bacchanalia, which was crowned with the image of Bacchus, and again there are those who speak of the custom of the ancient Egyptians, who at the time of the' Winter -solstice decorated their houses with the branches of the date palm—these are all referred to as probable progenitors of our custom of trimming a tree and decorating our buildings. Similar trees were used on festive occasions by the Hindus, sometitnes artificial and of priceless value, being formed of pearls and other precioiis stones. Whatever may. be said, there is no certain knowledge of the use of the trees as we now have it before the sixteenth century. We find it appearing at Strassburg, at about that time, and for 200 years it was maintained along the Rhine. After this period, during which it was gaining strength, it suddenly flashed over all Germany. This was at the beginning of the nineteenth tffentury, in the 50 years succeeding this sudden growth It had struck Its roots Into all Christendom.

The preparation of It for the eyes of the young / in Germany the country where the modern practice originated, is an affair of great secrecy. It is kept in a separate room, which is locked, and into whose mysteries none but the mother is initiated. At six o’clock Hi the evening of the day before Christmas the door is opened and in the children rush to receive their presents,' which are t hung on and spread all about the tree. Then the children present their gifts to their parents, and then to each other, and the, whole surprise is over before Christmas eve has passed. Probably this explains the lassitude that Is experienced the next day—*wfdch feeling, nevertheless, is not solely characteristic of Germany. America received its first tree through the German immigrant, who'brought it ’with him. But for a long time the festival did not receive recognition because of the laws forbidding It. It was not until the latter part of the eighteenth century that these laws we/e repealed,, and after that it took some time for it- to emerge from the state of quiescence into which It had been forced. To our country belong the honor of being the birthplace of the Christmas card,' which, sadly enough, together with ot'her Christmas remembrances, has* degenerated in some cases to a mere business convention. The custom first started with the school piece# which the schoolboy of the middle nineteenth century was to read at the annual school exer-

cises always given at this time of the year. The original flourishes of embellishment on these ' cards, upon which the pieces to be read were written, grew into' an elaborately designed poem or maxim, good wishes or what not. - \ Tusser, in his “Five Hundred Points of Good Husbandry,” said, and wisely, too: “At Christmas play and make good cheer. For Christmas comes but once a year.” .21" Happy are those who profit by this advice, and more happy those who maintain, in some form, this spirit through the 364 days which Intervene before another such time returns.