Evening Republican, Volume 17, Number 277, Rensselaer, Jasper County, 19 November 1913 — THANKSGIVING DAYS PAST and PRESENT [ARTICLE+ILLUSTRATION]

THANKSGIVING DAYS PAST and PRESENT

»-y-A, HANKSGIVINGDAY has a long I and curious history and did not originate entirely * with the PllI grime at Plymouth, for ThanksgivofiSjSlga*. ing days are mentioned in the Bible—days set apart for giving Hk la thanks to God for some special Jro mercy. These days of fast and prayer were customary in England 4 before the Reformation, and later the Protestants appointed certain days of praise and thanks for various blessings. The discovery of the Gunpowder Plot in 1605 in London brought the common sentiment of Thanksgiving. A scheme had been formed to blow up parliament house on the sth of November, the first day of the session. Great quantities of gunpowder and inflammable material were found concealed in the vaults underneath the building. The plot was discovered and the traitors were executed. In consequence of this deliverance the day was ordered to be kept as “a public thanksgiving to Alfnighty God” every year that “unfeigned thankfulness may never be forgotten, and that all ages to come may yield praises to God’s divine majesty for the same.” All ministers were ordered to say prepers thereon, for which 'special forms were provided. This annual thanksgiving, together with one established later on May 29, was abolished in 1833 in England, for both had fallen into disuse. For several years afterwards, however, these days were recognized in New England by the Episcopal church on account of Its place in their church calendars. England continued, to have special days appointed for giving thanks, and as recently as 1872 there was a day selected for the public to offer prayers of thanksgiving for the recovery of the late King Edward, then prince of Wales, from typhoid fever. The first thanksgiving on the American continent was held by an English minister Earned. Wolfall, and was celebrated off the coast of Newfoundland. This pious man accompanied the Frobisher expedition which brought the first English colony to North America. The log of the ship gives the record of the day’s observances and tells how on Monday, May 28, 1578, aboard the Ayde, jthe men received communion, and how Minister Wolfall in a sermon gave humble and hearty thanks to God for his miraculous deliverance in these dangerous places. This was the first Christian sermon preached inf North American waters. Again in 1607 there was a similar service held at Sagadahoc—a little village on the coast of Maine. There is little record of this thanksgiving except that it consumed only a few hours of the day, after which (he people returned to their labors. The great American Thanksgiving day had its origin in the Massachusetts colony in 1621, and Gov. William Bradford, the first governor of that little band of sturdy pilgrims, sent out the first Thanksgiving proclamation, setting apart a day for prayer and 'rejoicing over the plenteous harvest of that year. The Englishmen recalled their Guy Fawkes thanksgiving, and the Dutch remembered hearing their ancestors speak of the great day of praise and prayer held at Leyden, Holland, in 1578, when that city was delivered from a siege. So, the entire colony began their pious preparation for what proved to be the gayest Thanksgiving the colony ever knew, for after the first one, which lasted several days, the Puritan Thanksgiving meant long sermons, long prayers and long faces. Governor Bradford determined that the initial Thanksgiving should be celebrated with no little ceremony and that feasting should play a part in the occasion. History tells us that he sent out four men, who were to search for game for the feast. Many fowls were shot —in fact, enough to meet the wants of the colony for a week. Wild turkeys predominated, so it seems that the turkey made Its appearance early in the history off Thanksgiving. The day selected was December 13 (old style). At the dawn of that day a small cannon was fired from the hill and a procession was formed near the beach, close to where the Plymouth Rock now rests. Elder Brewster, wearing his ministerial garb and carrying the Bible, led the procession as it moved ’solemnly along the street. The men walked three abreast, with Governor Bradford in the rear. There was a long service in the meeting house, and after it was over there was a dinner —and such a dinner had never been known in the colony, for, apart from the savory turkey and other wild fowl, the women had done their share in providing good things from the limited supply at their command.. The most dramatic incident oocurred when the dinner was In progress, for as If by magic 90 friendly red men, under King Massasoit, appeared, carrying haunches of venison as an addition to the feast Thanksgiving day soon lengthened into for the psalmsinging and feasting, interspersed with war dances, were continued several days. After that Thanksgiving days took on a different aspect, and occurred at any season; sometimes tgjce a year, or sometimes a year or two

were skipped, just as it pleased the governor of the colony, until 1664, when the day became a formal one in Massachusetts. Other colonies followed the example, and pretty soon all New England joined in giving thanks on the same day. During the Revolutionary war Thanksgiving days became a fashion, and the continental congress set apart at least eight days during one year for that purpose. On December 18, 1777, General Washington issued a proclamation for a general Thanksgiving to be celebrated by the sot

diers 6f the Continental army. In 1789 congress decided to ask the president to issue a proclamation asking the people to suspend work and give thanks on a certain day of the year, There had been considerable opposition to the passage of the bill, some of the reasons given being more humorous than serious. President Washington acquiesced in the wishes of congress and issued a proclamation, appointing November 26 of that year as the day for the American people to join in thanksgiving to God for the care and protection he had given them in their plentiful harvest and freedom from epidemics. From 'time to time our presidents Issued proclamations, but it was generally left to the governors of the states to determine on what, day it should occur. Under the administration of John Adams two national fast days were observed, but no real Thanksgiving. It was not “until 1816,““ after three national fasts~~on account of the war, that another national Thanksgiving was appointed by the president, James Madison. This was due to peace with Great'Britain. After this there was another lull in proclamations as far as presidents were concerned imtil 1849, when President Taylor set a day of fast on August the third on account of the cholera. Meanwhile the national Thanksgiving day seemed to be dying out, except in the* New England states. Then came the Civil war, and the nation was again summoned to fasting, and. two such days were kept in 1861 —January 4 and September 26 —but it was not until 1863 that the horizon had so brightened as to warrant the appointment of a national Thanksgiving. Immediately after the Battle of Gettysburg Mrs. Sarah J. Hale, a Boston woman, wrote to President Lincoln suggesting a national thanksgiving, and following her advice, the president set apart Thursday, August .6, as a day of “praise and prayer.” On November 26 of the same year another Thanksgiving was kept, and this was really a great festival and observed in every* northern state. In 1864 the 24th of November waß kept. After this, with one exception, our great national day of thanks has been celebrated on the last Thursday in November. The presidential proclamations contain very little that is new or original and usually take the form of an essay. In 1898, after the Spanishwar, President McKinley had a chance to vary the conventional form by “giving special thanks for the restoration peace." This was just 100 years after Washington’s proclamation. President Roosevelt, who always did original things, declared “that a Thanksgiving proclamation could not be made a brilliant epigrammatical paVer.” The proclamation of the president stamps the feast with a sort of official character —something possessed by no other holiday. This proclamation does not make it a legal holiday—it merely recommends that the people suspend business for the day. A special statute in each state is required to make the day a legal holiday, and this has not been enacted in every state. The dajr was originally set apart for thanksgiving, fasting, prayer and religious devotions, but the modern Thanksgiving has become a-day of feasting and Jollity, and is made the occasion of all sorts of sports and festivities. The craze for outdoor life keeps many from the churches, although the places of worship continue to be filled with “a goodly company," who give thanks to him “from whom cometh every good and every perfect gift.” The turkey is still king of the Thanksgiving feast and as an addition the good things of the Held and vineyard have been added. The famous pigeon pie, which was a popular Thanksgiving dish in the early part of the nineteenth century, is rarely seen in these days. The wild pigeons, which alighted in great numbers on the buckwheat fields, were enticed by a decoy duck ivith; in a spring net and caught by the hundred. They were kept alive and fattened on grain until the day before Thanksgiving, when they were killed and made into a pie for the Thanksgiving table. Most of the old customs of the day have

passed out of existence. The turkey raffle with dice is still a custom in some parts of the country. Usually the turkey is a tough bird, which was purchased cheap by the proprietor of the saloon (for the raffle usually takes place there). The raffle, of course, draws a crowd of men, who incidentally patronize the bar during the proceedings. Another sportive feature of Thanksgiving no longer in vogue was the shooting match, where live turkeys tied to sticks were used. This cruel practice was abandoned because the New England clergy objected, not on account of ij£ cruelty, but because it kept the men‘away from the church service. This reason seems to fit in with the idea of the men back in the seventeenth century who, While they Were eating a Thanksgiving dinner of venison, discovered that the had been killed on Sunday. They at once sent for the Indian and had him publicly whipped, and also compelled him to return the money which he had been paid for the* deer. This being done, they at once resumed their dinner and finished up the venison. New York city Is responsible for the strangest of all Thanksgiving customs, and one which has only recently died out. Young men and boys used to dress themselves in fantastic garb and parade the streets —hundreds of the boys wearing their Sisters’ old clothes, their faces smeared with paint and their heads covered with wigs. As late as 1885 they held parades and made the street hideous with their thumping drums and blaring trumpets. In 1870 this queer performance took on the dignity of a political parade and prizes were distributed to the companies wearing the most unique clothing. Senator William M. Tweed, the famous political boss of that period, was the donor of a prize of SSOO in gold. This custom was undoubtedly a survival of Guy Fawkes days, carried out on a later day in the year; for some unknown reason it was practiced only in New York city. Thanksgiving has always been a day of charity, and In the old days it was considered bad hick to turn even a tramp from the door, and today (our friendly inns, almshouses and charitable institutions have their turkey dinners, usually gifts from charitable people. Our prisons, too. serve their inmates with a hearty meal some sort of service of praise. The customs of the great national holiday may have changed somewhat, yet the spirit of the first Thanksgiving, which was held at Plymoutlr>4fl. 0621, still hovers about the national day of prayer and praise of the twentieth century—a spirit ot thankfulness to God for his mercy and kindness to the people of our great American republic.